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Profile: Michael Eric Rosen (Harvard University)
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  1. Michael Rosen (forthcoming). Review Of. [REVIEW] Bulletin of the Hegel Society of Great Britain.
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  2. Michael Rosen (forthcoming). Review of G. Guenther. [REVIEW] Bulletin of the Hegel Society of Great Britain.
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  3. Michael Rosen (forthcoming). Review of R. Bubner. [REVIEW] Bulletin of the Hegel Society of Great Britain.
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  4. Michael Rosen (2013). Non-Religious Ethics? International Journal of Philosophical Studies 21 (5):755-772.
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  5. Michael Rosen (2011). The History of Ideas as Philosophy and History. History of Political Thought 32 (4):691-720.
    This article argues for a conception of the history of ideas that treats philosophy historically while avoiding sociological reductionism. On the view presented here, philosophical problems characteristically arise from a conflict of commitments, at least some of which have roots in wider forms of life and ways of seeing the world. In bringing such 'doxa' to our attention, the history of ideas, it is argued, plays a role that is both genuinely historical and, at the same time, contributes to philosophical (...)
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  6. Michael Rosen & H. -J. Sandkühler (2010). Fortschritt. In Hans Jörg Sandkühler & Others (eds.), Enzyklopädie Philosophie. Meiner Verlag.
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  7. Brian Leiter & Michael Rosen (2007). Introduction. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oup Oxford.
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  8. Brian Leiter & Michael Rosen (eds.) (2007/2009). The Oxford Handbook of Continental Philosophy. Oxford University Press.
    This Handbook will be an essential reference point for graduate students and professional academics working on continental philosophy, as well as those with an ...
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  9. Michael Rosen (2007). The History of Philosophy as Philosophy. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  10. Michael Rosen (2005). Die Geschichte. In Hans-Jörg Sandkühler (ed.), Handbuch Deutscher Idealismus. J.B. Metzler.
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  11. Michael Rosen (2004). Benjamin, Adorno and the Decline of the Aura. In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. 40--56.
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  12. Michael Rosen (2003). Liberalism, Desert and Responsibility: A Response to Samuel Scheffler. Philosophical Books 44 (2):118-124.
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  13. Michael Rosen (2003). From Kant to Fichte: A Reply to Franks. In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Clarendon Press.
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  14. Michael Rosen (2002). Liberté, esprit et histoire. Archives de Philosophie 3 (3):463-478.
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  15. Michael Rosen (2001). The Role of Rules. International Journal of Philosophical Studies 9 (3):369 – 384.
    The question of rules is not an issue that separates the 'analytical' and 'Continental' traditions from one another; rather it is an issue that is a source of division within each tradition. Within Continental philosophy the problem of the rule-governed character of cognition goes back to Kant's dualism of sense and understanding. Many philosophers in the Continental tradition (notably, Nietzsche, Gadamer and Adorno) have retained a quasi-Kantian conception of judgement while rejecting the idea of it as rule-governed. But there have (...)
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  16. Michael Rosen (2000). On Voluntary Servitude and the Theory of Ideology. Constellations 7 (3):393-407.
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  17. Michael Rosen (2000). The Marxist Critique of Morality and the Theory of Ideology. In Edward Harcourt (ed.), Morality, Reflection, and Ideology. Oxford University Press.
     
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  18. Michael Rosen & Jonathan Wolff (eds.) (1999). Political Thought. OUP Oxford.
    Human beings live together in societies which, by their very nature, give rise to institutions governing the behaviour and freedom of individuals. This raises important questions about how these institutions ought to function, and the extent to which actual systems of government succeed or fail in meeting these ideals. -/- This Oxford Reader contains 140 key writings on political thought, covering issues about human nature and its relation to society, the extent to which the powers of the State are justified, (...)
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  19. Michael Rosen (1998). [Book Review] on Voluntary Servitude, False Consciousness and the Theory of Ideology. [REVIEW] Ethics 108 (3):617-619.
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  20. Michael Rosen & Jonathan Wolff (1996). The Problem of Ideology. Aristotelian Society Supplementary Volume 70:209 - 241.
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  21. Michael Rosen (1991). Must We Return to Moral Realism? Inquiry 34 (2):183 – 194.
    In this paper I discuss Taylor's criticism of contemporary moral philosophy and the role which this plays in his wider account of the development of Western moral consciousness, an account which I compare with Hans Blumenberg's The Legitimacy of the ModernAge. While I endorse Taylor's rejection of ?naturalism?, I deny that this entails the rejection of non?realism and I maintain that, indeed, the non?realist conception of a social foundation for morality represents the most cogent response to the contemporary dilemmas Taylor (...)
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  22. Michael Rosen (1990). Book-Reviews. Theory and Society 99 (394):308-310.
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  23. Michael Rosen (1990). Review of M. Gilbert. [REVIEW] Mind 99.
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  24. Michael Rosen (1988). Kant's Anti-Determinism. Proceedings of the Aristotelian Society 89:125 - 141.
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  25. Michael Rosen & J. N. Lunn (1987). Consciousness, Awareness, and Pain in General Anesthesia. Butterworths.
  26. Dudley R. Knowles, Errol E. Harris, H. S. Harris, M. J. Inwood, Quentin Lauer, Robert L. Perkins, Raymond Plant, Leo Rauch & Michael Rosen (1985). Recent Work on HegelAn Interpretation of the Logic of Hegel.Hegel's Development: Night Thoughts (Fena 1801-1806).Hegel.Hegel's Concept of God.History and System: Hegel's Philosophy of History.Hegel: An Introduction.Hegel and the Human Spirit: A Translation of the Fena Lectures on the Philosophy of Spirit (1805-6) with Commentary.Hegel's Dialectic and its Criticism. [REVIEW] Philosophical Quarterly 35 (139):199.
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  27. Michael Rosen (1985). Classical Sociology and the Law. Oxford Journal of Legal Studies 5 (1):61-73.
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  28. Sollace Mitchell & Michael Rosen (eds.) (1983). The Need for Interpretation: Contemporary Conceptions of the Philosopher's Task. Humanities Press.
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  29. Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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