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  1. Michael Scott (forthcoming). Don Fallis. Social Epistemology: Essential Readings.
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  2. Michael Scott (2014). Status Groups in Athens. (D.) Kamenstatus in Classical Athens. Pp. XVI + 144.Princeton and Oxford:Princeton University Press,2013. Cased, £24.95, Us$35. Isbn:978-0-691-13813-8. [REVIEW] The Classical Review 64 (2):502-504.
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  3. Michael Scott (2013). Amandry P. And Hansen E. Le Temple d'Apollon du IVe Siècle (Fouilles de Delphes II, Topographie Et Architecture 14). Paris: De Boccard, 2010. Vol. I: Text, Pp. 512; Vol. II: Figures; Vol. III: Plans. €200. 9782869582057. [REVIEW] Journal of Hellenic Studies 133:272-273.
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  4. Timothy M. Beardsley, Richard T. O'Grady, Frank M. Place, Richard Blaustein, Robert E. Gropp, W. Carter Johnson, Mark D. Dixon, Michael L. Scott, Lisa Rabbe & Gary Larson (2012). 11. Roundtable. BioScience 62 (2).
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  5. W. Carter Johnson, Mark D. Dixon, Michael L. Scott, Lisa Rabbe, Gary Larson, Malia Volke & Brett Werner (2012). Forty Years of Vegetation Change on the Missouri River Floodplain. BioScience 62 (2):123-135.
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  6. Ruoyin Luo, Claire Scullin, Andrea M. P. Mullan, Michael G. Scott & James C. McElnay (2012). Comparison of Tools for the Assessment of Inappropriate Prescribing in Hospitalized Older People. Journal of Evaluation in Clinical Practice 18 (6):1196-1202.
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  7. Michael Scott & Philip Brown (2012). Pragmatic Antirealism: A New Antirealist Strategy. Philosophical Studies 161 (3):349-366.
    In everyday speech we seem to refer to such things as abstract objects, moral properties, or propositional attitudes that have been the target of metaphysical and/or epistemological objections. Many philosophers, while endorsing scepticism about some of these entities, have not wished to charge ordinary speakers with fundamental error, or recommend that the discourse be revised or eliminated. To this end a number of non-revisionary antirealist strategies have been employed, including expressivism, reductionism and hermeneutic fictionalism. But each of these theories faces (...)
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  8. Claire Scullin, Anita Hogg, Ruoyin Luo, Michael G. Scott & James C. McElnay (2012). Integrated Medicines Management–Can Routine Implementation Improve Quality? Journal of Evaluation in Clinical Practice 18 (4):807-815.
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  9. Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik (2011). Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW] Metaphilosophy 42 (3):0026-1068.
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  10. Michael Scott (2011). The Complexity of the Relationship Between Science and Religion. [REVIEW] Metascience 20 (2):309-311.
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  11. Michael C. Scott (2011). Ostracism (S.) Forsdyke Exile, Ostracism, and Democracy. The Politics of Expulsion in Ancient Greece. Pp. Xvi + 344. Princeton and Oxford: Princeton University Press, 2005. Cased, £29.95, US$45. ISBN: 978-0-691-11975-5. [REVIEW] The Classical Review 61 (02):528-530.
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  12. Graham Robert Oppy & Michael Scott (eds.) (2010). Reading Philosophy of Religion: Selected Texts with Interactive Commentary. Wiley-Blackwell.
    Reading Philosophy of Religion combines a diverse selection of classical and contemporary texts in philosophy of religion with insightful commentaries.Offers a ...
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  13. Michael Scott (2010). Religious Language. Philosophy Compass 5 (6):505-515.
    This study reviews some of the principal themes in contemporary work on religious language. Unlike other recent surveys, the most pressing issues about religious language are addressed from the perspective of the philosophy of language; different positions taken on these issues by philosophers of religion and theologians are considered. Topics that are covered include: the subject matter of religious discourse, reductionism and subjectivism, expressivism, the nature of religious metaphor, religious fictionalism and truth in religious discourse. The study also looks at (...)
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  14. Michael Scott (2008). Christopher J. Insole the Realist Hope: A Critique of Anti-Realist Approaches in Contemporary Philosophical Theology. (Aldershot: Ashgate Publishing, 2006). Pp. VI+212. £47.50 (Hbk). ISBN 0 7546 5487. [REVIEW] Religious Studies 44 (1):115-118.
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  15. Michael Scott (2008). Phil Dowe Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. British Journal for the Philosophy of Science 59 (3):575-577.
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  16. Michael C. Scott (2008). (M.) Maaß Das Antike Delphi. Pp. 128, Ills, Maps. Munich: C.H. Beck, 2007. Paper, €7.90. ISBN: 978-3-406-53631-. The Classical Review 58 (02):623-.
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  17. Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  18. Michael C. Scott (2007). Art and Archaeology (J.) Pedley Sanctuaries and the Sacred in the Ancient Greek World. Cambridge UP, 2005. Pp. Xviii + 272, Illus. £45, 0521809355 (Hbk); £15.99, 052100635X (Pbk). [REVIEW] Journal of Hellenic Studies 127:230-.
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  19. Michael C. Scott (2007). Art and Archaeology (C.) Feyel Les artisans dans les sanctuaires grecs aux époques classique et hellénistique à travers la documentation financière en Grèce. (Bibliothèque des Écoles françaises d'Athènes et de Rome 318). Athens: École française d'Athènes, 2006. Pp. 572, illus. 100. 9782869581692. [REVIEW] Journal of Hellenic Studies 127:229-.
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  20. Michael Scott & Graham Stevens (2007). Is God an Antirealist? American Philosophical Quarterly 44 (4):383 - 393.
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  21. Claire Scullin, Michael G. Scott, Anita Hogg & James C. McElnay (2007). An Innovative Approach to Integrated Medicines Management. Journal of Evaluation in Clinical Practice 13 (5):781-788.
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  22. Michael Scott (2006). How to Defend Religious Realism. Faith and Philosophy 23 (3):314-336.
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  23. Michael Scott (2005). Do Religious Beliefs Aim at the Truth? Religious Studies 41 (2):217-224.
    This paper evaluates Brian Zamulinski's argument from considerations of relative likelihood for preferring a ‘religion-as-fiction’ hypothesis to metaphysical realism. The paper finds that the argument fails to consider numerous variant hypotheses, and that the ‘religion-as-fiction’ hypothesis is poorly formulated. It is concluded that an argument from likelihood about the status of religious belief will not, in the way Zamulinski constructs it, give support to a hypothesis unless supplemented by an estimate of its probability. Moreover, once probability is taken into account, (...)
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  24. Leona K. Svancara, Michael Scott, Craig R. Groves, Reed F. Noss & Robert L. Pressey (2005). Policy-Driven Versus Evidence-Based Conservation: A Review of Political Targets and Biological Needs. [REVIEW] BioScience 55 (11):989-995.
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  25. Michael Scott & Alexander Scott (2004). Infinite Exchange Problems. Theory and Decision 57 (4):397-406.
    This paper considers a range of infinite exchange problems, including one recent example discussed by Barrett and Arntzenius, and propose a general taxonomy based on cardinality considerations and the possibility of identifying and tracking the units of exchange.
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  26. Michael Scott (2003). Review of Felicity McCutcheon.(2001). [REVIEW] Ars Disputandi 3.
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  27. Julie K. Miller, Michael J. Scott, Craig R. Miller & Lisette P. Waits (2002). The Endangered Species Act: Dollars and Sense? BioScience 52 (2):163-168.
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  28. Michael Scott (2002). Tommi Lehtonen and Timo Koistinen (Eds.) Perspectives in Contemporary Philosophy of Religion. (Helsinki: Luther-Agricola-Society, 2000). Pp. 255. Pbk. ISBN 951 9047 53. [REVIEW] Religious Studies 38 (3):363-369.
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  29. Patrick B. Shafroth, Jonathan M. Friedman, Gregor T. Auble, Michael L. Scott & Jeffrey H. Braatne (2002). Potential Responses of Riparian Vegetation to Dam Removal. BioScience 52 (8):703.
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  30. Patrick B. Shafroth, Jonathan M. Friedman, Gregor T. Auble, Michael L. Scott & Jeffrey H. Braatne (2002). Potential Responses of Riparian Vegetation to Dam Removal Dam Removal Generally Causes Changes to Aspects of the Physical Environment That Influence the Establishment and Growth of Riparian Vegetation. BioScience 52 (8):703-712.
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  31. Lawrence A. Kelley & Michael Scott (2001). On John Allen's Critique of Induction. Bioessays 23 (9):860-861.
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  32. Marcel Sarot, Michael Scott & Maarten Wisse (2000). Philosophy of Religion: A Critical Survey of Internet Resources. Religious Studies 36 (3):355-366.
    In a survey of Internet resources available to philosophers of religion, the authors critically discuss philosophy sites, e-journals, virtual libraries etc that are relevant to philosophy of religion. They conclude that the Internet is increasingly becoming a helpful and even indispensable source of information.
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  33. Michael Scott (2000). Framing the Realism Question. Religious Studies 36 (4):455-471.
    This paper begins with a revaluation of Carnap's critique of existence questions, and finds that with modification his argument is successful in giving a prima facie cause for doubt that the ontological question addressed by religious realists and non-realists has content. The second part of the paper argues that these doubts can be met with proper attention to the role of truth in the religious realism debate. The paper concludes by arguing for a close relationship between the semantic and the (...)
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  34. Michael Scott (2000). Wittgenstein and Realism. Faith and Philosophy 17 (2):170-190.
    It is clear from both his writings and lectures on religion that Wittgenstein thought that there are many differences in the standards and forms of justification informing religious and scientific discourses. However, the evidence of such differences can be used to support two quite different and conflicting lines of argument. On one apparently realist argument, the differences are taken to show that religious discourse describes different kinds of fact (or offers different kinds of description) to scientific discourse; on the other (...)
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  35. Alexander D. Scott & Michael Scott (1999). The Paradox of the Question. Analysis 59 (264):331–335.
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  36. Michael Scott (1999). Pieter Huiser Models, Theories and Narratives: Conditions for the Justification of Religious Realism. (Amsterdam: De Kok, 1998). Religious Studies 35 (1):99-111.
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  37. Alexander D. Scott & Michael Scott (1998). Taking the Measure of Doom. Journal of Philosophy 95 (3):133-141.
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  38. Michael Scott (1998). Seeing Aspects. International Journal for Philosophy of Religion 44 (2):93 - 108.
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  39. Michael Scott (1998). The Context of Wittgenstein's Philosophy of Action. Journal of the History of Philosophy 36 (4):595-617.
  40. Alexander D. Scott & Michael Scott (1997). What’s in the Two Envelope Paradox? Analysis 57 (1):34–41.
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  41. Michael Scott & Andrew Moore (1997). Can Theological Realism Be Refuted? Religious Studies 33 (4):401-418.
    A number of arguments have been put forward by D. Z. Phillips which purportedly establish that the problems that lie at the heart of the theological realism/nonrealism controversy are confused, and that realism itself is incoherent and may be refuted. These arguments are assessed and several different theories of realism are considered. The questions of the nature of religious belief and whether God is an object are addressed. Phillips' arguments are shown to fail to supply a substantial objection to any (...)
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  42. Michael Scott (1996). The Morality of Theodicies. Religious Studies 32 (1):1 - 13.
    Kenneth Surin has argued that theoretical theodicies of the kind associated with Swinburne and Hick face two major moral criticisms: first that they tacitly sanction evils; second that they display moral blindness in the face of unconditional evils. The paper upholds Surin's criticisms in the light of recent defences of theodicy. It concludes by considering and criticizing Wetzel's arguments for saying that theodicy is unavoidable for those who believe in God.
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  43. Michael Scott (1996). Wittgenstein's Philosophy of Action. Philosophical Quarterly 46 (184):347-363.
  44. Michael Scott (1995). Time and Change. Philosophical Quarterly 45 (179):213-218.
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  45. Michael Scott (1993). Changing the Culture: The Transitional Stage of the British University. British Journal of Educational Studies 41 (1):52 - 58.
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