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  1. Leanne Elizabeth Kent & Michael Slote, The Role of Care in Ethical Theory.
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  2. Richard J. Bernstein, E. M. Zemach & Michael Anthony Slote (forthcoming). Critical Study. Foundations of Language.
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  3. Michael Slote (forthcoming). Reply To: Roberts. Philosophia:1-3.
    In his critique of my views on supererogation, Rodney Roberts (Philosophia, 2014) claims that I treat care ethics as having a more general moral validity than other care ethicists do. He also claims that the kind of sentimentalism I espouse doesn’t sufficiently emphasize sentiment and then goes on to question what I say about supererogation. But in fact other care ethicists also think care ethics can cover the whole of morality, and my sentimentalism emphasizes sentiment just as much and as (...)
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  4. Michael Slote (forthcoming). The Task of Ethics. Encyclopedia of Bioethics.
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  5. Lorraine Besser-Jones & Michael Slote (eds.) (2015). The Routledge Companion to Virtue Ethics. Routledge.
    First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. Michael Slote (2014). Virtue Ethics and Moral Sentimentalism. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd..
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  7. Stephen Angle & Michael Slote (eds.) (2013). Virtue Ethics and Confucianism. Routledge.
    This volume presents the fruits of an extended dialogue among American and Chinese philosophers concerning the relations between virtue ethics and the Confucian tradition. Based on recent advances in English-language scholarship on and translation of Confucian philosophy, the book demonstrates that cross-tradition stimulus, challenge, and learning are now eminently possible. Anyone interested in the role of virtue in contemporary moral philosophy, in Chinese thought, or in the future possibilities for cross-tradition philosophizing will find much to engage with in the twenty (...)
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  8. C. Russell, Michael R. Slater, Michael Slote & David W. Tien (2013). 3 Virtue Ethics and the Chinese Confucian Tradition. In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  9. Michael Slote (2013). Egoism and Emotion. Philosophia 41 (2):313-335.
    Recently, the idea that human beings may be totally egoistic has resurfaced in philosophical and psychological discussions. But many of the arguments for that conclusion are conceptually flawed. Psychologists are making a conceptual error when they think of the desire to avoid guilt as egoistic; and the same is true of the common view that the desire to avoid others’ disapproval is also egoistic. Sober and Wilson argue against this latter idea on the grounds that such a desire is relational, (...)
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  10. Michael Slote (2013). On Virtue Ethics. Frontiers of Philosophy in China 8 (1):22-30.
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  11. Michael Slote (2013). Précis Zu Moral Sentimentalism. Zeitschrift für Philosophische Forschung 67 (4):610-614.
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  12. Michael Slote (2013). Replik auf Neil Roughley und Thomas Schramme. Zeitschrift für Philosophische Forschung 67 (4):627-631.
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  13. Michael Slote (2013). Response to Francis Schrag's Review of Education and Human Values. Studies in Philosophy and Education 32 (2):213-215.
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  14. Michael Slote (2013). Updating Yin and Yang. Dao: A Journal of Comparative Philosophy 12 (3):271-282.
    Ethicists haven’t paid much attention recently to the Chinese complementarity of yin and yang. That complementarity can be updated to take into account and also form the basis for some of our contemporary ethical thinking. In my From Enlightenment to Receptivity, I argue that Western thought has overemphasized rational control/autonomy at the expense of the countervailing virtue of receptivity, and it turns out that the yin/yang complementarity can be profitably viewed as anticipating and clarifying a complementarity between receptivity and rational (...)
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  15. Michael A. Slote (2013). From Enlightenment to Receptivity: Rethinking Our Values. Oxford University Press.
    This new book by Michael Slote argues that Western philosophy on the whole has overemphasized rational control and autonomy at the expense of the important countervailing value and virtue of receptivity. Recently the ideas of caring and empathy have received a great deal of philosophical and public attention, but both these notions rest on the deeper and broader value of receptivity, and in From Enlightenment to Receptivity, Slote seeks to show that we need to focus more on receptivity if we (...)
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  16. Michael Slote (2012). Hume and Care Ethics. Iride 25 (3):557-571.
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  17. Michael Slote (2012). Hume e l'etica della cura. Iride 25 (3):557-571.
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  18. Michael A. Slote (2012). Education and Human Values: Reconciling Talent with an Ethics of Care. Routledge.
    Education and creativity -- Care ethics vs. other approaches -- Sentimentalist moral education -- Sentimentalist rational education -- What kind of country?
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  19. Michael Slote (2011). Reply. Analytic Philosophy 52 (4):337-348.
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  20. Michael Slote (2011). Reflections on How We Live – Annette C. Baier. Philosophical Quarterly 61 (244):660-662.
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  21. Michael Slote (2011). Reply to Justin D'Arms and Lori Watson. Southern Journal of Philosophy 49 (s1):148-155.
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. I (...)
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  22. Michael A. Slote (2011). The Impossibility of Perfection: Aristotle, Feminism, and the Complexities of Ethics. Oxford University Press.
    Introduction -- Feminism and partial values -- The impossibility of perfection -- Alternative views -- Perfection, moral dilemmas, and moral cost -- Connections with care ethics and romanticism -- Relational profiles of goods and virtues -- Conclusion -- Appendix. Men's philosophy, women's philosophy.
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  23. Michael Slote (2010). Moral Sentimentalism. Oxford University Press.
    There has recently been a good deal of interest in moral sentimentalism, but most of that interest has been exclusively either in metaethical questions about the meaning of moral terms or in normative issues about benevolence and/or caring and their place in morality. In Moral Sentimentalism Michael Slote attempts to deal with both sorts of issues and to do so, primarily, in terms of the notion or phenomenon of empathy. Hume sought to do something like this over two centuries ago, (...)
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  24. Michael Slote (2010). Précis of" The Ethics of Care and Empathy". Abstracta 6 (2):5.
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  25. Michael Slote (2010). Reply to Noddings, Cottingham, Driver and Baier. Abstracta 6 (2):42-61.
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  26. Michael Slote (2010). The Mandate of Empathy. Dao: A Journal of Comparative Philosophy 9 (3):303-307.
    Confucian thinkers seem to have had something like our present concept of empathy long before that notion was self-consciously available in the West. Wang Yang-Ming’s talk of forming one body with others and similar ideas in the writings of Cheng Hao and, much earlier, of Mengzi make it clear that the Confucian traditions not only had the idea of empathy but saw its essential relation to phenomena like compassion, benevolence, and sympathy that are constitutive of the altruistic side of morality. (...)
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  27. Michael Slote (2010). Virtue Ethics. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge. 325--347.
    The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editors of each volume contribute an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading. -/- This volume brings together much of the strongest (...)
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  28. Michael A. Slote (2010). Essays on the History of Ethics. Oxford University Press.
    Finally, the two last essays in the volume talk about ethical thought during the last half of the twentieth century and the first few years of the twenty-first, ...
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  29. Michael A. Slote (2010). Selected Essays. Oxford University Press.
    The theory of important criteria -- Value judgments and the theory of important criteria -- The rationality of aesthetic value judgments -- Inapplicable concepts -- Morality and ignorance -- Time in counterfactuals -- Assertion and belief -- Understanding free will -- Selective necessity and the free-will problem -- Is virtue possible? -- Morality not a system of imperatives -- Review of Alvin Plantinga's God and other minds -- Utilitarianism, moral dilemmas, and moral cost -- Object utilitarianism -- Utilitarian virtue -- (...)
     
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  30. Michael Slote (2009). Caring, Empathy, and Moral Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
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  31. Michael Slote (2009). Comments on Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 8 (3):289-295.
  32. Michael Slote (2009). Moral, Value, and Character Education. Caring, Empathy, and Moral Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
     
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  33. Michael Slote, Justice as a Virtue. Stanford Encyclopedia of Philosophy.
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  34. Michael Slote (2007). Famine, Affluence, and Virtue. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press.
     
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  35. Michael A. Slote (2007). The Ethics of Care and Empathy. Routledge.
    Caring based in empathy -- Our obligations to help others -- Deontology -- Autonomy and empathy -- Care ethics vs. liberalism -- Social justice -- Caring and rationality.
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  36. Michael Slote (2006). Moral Sentimentalism and Moral Psychology. In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. 219--239.
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  37. Michael Slote (2005). The Dualism of the Ethical. Philosophical Issues 15 (1):209–217.
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  38. Michael Slote (2004). Autonomy and Empathy. Social Philosophy and Policy 21 (1):293-309.
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  39. Michael Slote (2004). Driver's Virtues. Utilitas 16 (1):22-32.
    Julia Driver's Uneasy Virtue offers a theory of virtue and the virtues without being an instance of virtue ethics. It presents a consequentialist challenge to recent virtue ethics, but its positive views – and especially its interesting examples – have great significance in their own right. Driver's defence of ‘virtues of ignorance’ has force despite all the challenges to it that have been mounted over the years. But there are also examples differing from those Driver has mentioned that favour the (...)
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  40. Michael Slote (2004). Moral Sentimentalism. Ethical Theory and Moral Practice 7 (1):3-13.
    In a way reminiscent of Hume's approach in the Treatise, a reviving moral sentimentalism can use the notion of empathy to ground both its normative account of moral obligation and its metaethical account of moral language. A virtuous person is empathically caring about others and expresses such feeling/motivation in her actions. But the judgment that something is right or good is also based in empathy, and the sentimentalist can espouse a form of moral realism by making use of a Kripkean (...)
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  41. Michael Slote (2004). Two Views of Satisficing. In Michael Byron (ed.), Satisficing and Maximizing: Moral Theorists on Practical Reason. Cambridge University Press. 14--29.
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  42. Nel Noddings & Michael Slote (2003). Changing Notions of the Moral and of Moral Education. In Nigel Blake (ed.), The Blackwell Guide to the Philosophy of Education. Blackwell Pub.. 341--355.
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  43. Michael Slote (2003). Sentimentalist Virtue and Moral Judgement: Outline of a Project. Metaphilosophy 34 (1‐2):131-143.
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  44. Michael Slote (2003). Empathy, Immediacy, and Morality. In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. 179--188.
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  45. Michael Slote (2003). Natural Goodness. Mind 112 (445):130-139.
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  46. Michael Slote (2003). Review: Natural Goodness. [REVIEW] Mind 112 (445):130-139.
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  47. Michael Slote (2003). Review: Virtue, Vice, and Value. [REVIEW] Mind 112 (445):130-139.
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  48. Michael Slote (2003). Virtue, Vice, and Value. Mind 112 (445):130-139.
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  49. Michael Slote (2002). Michael J. Almeida, Ed., Imperceptible Harms and Benefits:Imperceptible Harms and Benefits. Ethics 112 (3):589-592.
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  50. Michael Slote (2001). Moderation and Satisficing. In Elijah Millgram (ed.), Varieties of Practical Reasoning. Mit Press. 221--236.
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