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Profile: Michael Staudigl (University of Vienna)
  1. Michael Staudigl (ed.) (2014). Gesichter der Gewalt. Beiträge aus phänomenologischer Sicht. Fink.
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und als (...)
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  2. Michael Staudigl (2014). Phänomenologie der Gewalt. Springer.
    Das vorliegende Buch präsentiert eine phänomenologische Analyse der verschiedenen Formen zwischenmenschlicher Gewalt und ihrer oft unterbelichteten Beziehungen. Auf der Grundlage einer Transformation der Phänomenologie und im Rekurs auf den aktuellen Diskurs der Gewaltforschung entwickelt es einen methodologischen Rahmen für eine nicht-reduktive Analyse von Gewalt, der in angewandten phänomenologischen Fallstudien erprobt wird. -/- Gewalt war bislang vorwiegend in den Human und den Sozialwissenschaften ein zentrales Thema, wurde aber nur allzu selten zum Gegenstand genuin philosophischer Reflexion. Um dieses Desiderat aufzugreifen und die (...)
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  3. Michael Staudigl (ed.) (2013). Phenomenologies of Violence. Brill.
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  4. Michael Staudigl (2013). Towards a Relational Phenomenology of Violence. Human Studies 36 (1):43-66.
    This article elaborates a relational phenomenology of violence. Firstly, it explores the constitution of all sense in its intrinsic relation with our embodiment and intercorporality. Secondly, it shows how this relational conception of sense and constitution paves the path for an integrative understanding of the bodily and symbolic constituents of violence. Thirdly, the author addresses the overall consequences of these reflections, thereby identifying the main characteristics of a relational phenomenology of violence. In the final part, the paper provides an exemplification (...)
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  5. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience (...)
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  6. Michael Staudigl (ed.) (2012). Gelebter Leib-Verkörpertes Leben: Neue Beiträge Zur Phänomenologie der Leiblichkeit. Königshausen & Neumann.
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  7. Michael Staudigl (2012). Racism: On the Phenomenology of Embodied Desocialization. [REVIEW] Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
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  8. Michael Staudigl (2011). L'Europe et se violences: Contribution à une généalogie phénoménologique des violences extrêmes. Revue Philosophique De Louvain 109 (1):107-136.
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  9. Michael Staudigl (ed.) (2010). Alfred Schütz Und Die Hermeneutik. Uvk.
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  10. Michael Staudigl (2009). Die Hypostase des Politischen und das Prinzip des Faschismus. Studia Phaenomenologica 9:379-401.
    In this article I discuss Michel Henry’s concept of the political. I firstly show how it is derived within his radical phenomenology, secondly give an outline of his respective critique of totalitarianism, and finally question whether his approach is appropriate for adequately thinking the relationship between the social body and its symbolization, which is of paramount importance for any theoretical consideration of the political.
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  11. Michael Staudigl (2007). Towards a Phenomenological Theory of Violence: Reflections Following Merleau-Ponty and Schutz. [REVIEW] Human Studies 30 (3):233 - 253.
    This paper lays the groundwork for developing a thorough-going phenomenological description of different phenomena of violence such as physical, psychic and structural violence. The overall aim is to provide subject-centered approaches to violence within the social sciences and the humanities with an integrative theoretical framework. To do so, I will draw primarily on the phenomenological accounts of Maurice Merleau-Ponty and Alfred Schutz, and thereby present guiding clues for a phenomenologically grounded theory of violence.
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  12. Stefan Nowotny & Michael Staudigl (eds.) (2005). Perspektiven des Lebensbgriffs: Randgänge der Phänomenologie. Georg Olms.
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  13. Michael Staudigl (2005). Affektivität Und Urleib. Zum Problem des Leibkörpers Bei Husserl Und Henry. Recherches Husserliennes 23:25-63.
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  14. Rolf Kuehn & Michael Staudigl (2002). Michel Henry's" Radical Phenomenology of Life&Quot;. Analecta Husserliana 80:497-502.
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  15. Rolf Kuhn & Michael Staudigl (2002). Passivity as Pre-Predicative Constitution in Husserl: Structure and Discussion. Analecta Husserliana 80:119-133.
     
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  16. Michael Staudigl (2001). Die Grenzen der Zeit. Bemerkungen zum Status der Materialität in der Phänomenologie Husserls. Studia Phaenomenologica 1 (3-4):137-151.
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  17. Michael Staudigl (2001). Phänomenologie an der Grenze? Bemerkungen zum status der Grenze in der Phänomenologie. Recherches Husserliennes 16:13-38.
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