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Michael Stocker [51]Michael A. G. Stocker [2]
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Profile: Michael Stocker (Syracuse University)
  1. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  2.  64
    Michael Stocker (1996). Valuing Emotions. Cambridge University Press.
    This book is the result of a uniquely productive union of philosophy, psychoanalysis, and anthropology, and explores the complexity and importance of emotions. Michael Stocker places emotions at the very center of human identity, life and value. He shows how important are the social and emotional contexts of ethical dilemmas and inner conflicts, and he challenges philosophical theories that try to overgeneralize and over simplify by leaving out the particulars of each situation. This book will interest a broad range of (...)
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  3. Michael Stocker (1976). The Schizophrenia of Modern Ethical Theories. Journal of Philosophy 73 (14):453-466.
  4.  73
    Michael Stocker (1989). Plural and Conflicting Values. Oxford University Press.
    Plural and conflicting values are often held to be conceptually problematic, threatening the very possibility of ethics, or at least rational ethics. Rejecting this view, Stocker first demonstrates why it is so important to understand the issues raised by plural and conflicting values, focusing on Aristotle's treatment of them. He then shows that plurality and conflict are commonplace and generally unproblematic features of our everyday choice and action, and that they do allow for a sound and rational ethics.
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  5. Michael Stocker (1979). Desiring the Bad: An Essay in Moral Psychology. Journal of Philosophy 76 (12):738-753.
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  6. Michael Stocker (1981). Values and Purposes: The Limits of Teleology and the Ends of Friendship. Journal of Philosophy 78 (12):747-765.
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  7.  85
    Michael Stocker (1983). Psychic Feelings: Their Importance and Irreducibility. Australasian Journal of Philosophy 61 (March):5-26.
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  8. Ben Bradley & Michael Stocker (2005). “Doing and Allowing” and Doing and Allowing. Ethics 115 (4):799-808.
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  9. Michael Stocker (1970). Intentions and Act Evaluations. Journal of Philosophy 67 (17):589-602.
  10. Alfred R. Mele & Michael Stocker (1987). Counting Surfaces, Avrum Stroll. American Philosophical Quarterly 24 (1).
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  11.  22
    Michael Stocker (1987). Emotional Thoughts. American Philosophical Quarterly 24 (1):59 - 69.
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  12.  37
    Michael Stocker (1982). Responsibility Especially for Beliefs. Mind 91 (363):398-417.
  13.  71
    Michael Stocker (1971). 'Ought' and 'Can'. Australasian Journal of Philosophy 49 (3):303 – 316.
  14. Michael A. G. Stocker (1966). Memory and the Private Language Argument. Philosophical Quarterly 16 (62):47-53.
  15. Michael Stocker & Elizabeth Hegeman (1996). Valuing Emotions. Cambridge University Press.
    This 1996 book is the result of a uniquely productive union of philosophy, psychoanalysis and anthropology, and explores the complexity and importance of emotions. Michael Stocker places emotions at the very centre of human identity, life and value. He lays bare how our culture's idealisation of rationality pervades the philosophical tradition and leads those who wrestle with serious ethical and philosophical problems into distortion and misunderstanding. Professor Stocker shows how important are the social and emotional contexts of ethical dilemmas and (...)
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  16.  11
    Michael Stocker (1973). Act and Agent Evaluations. Review of Metaphysics 27 (1):42 - 61.
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  17. Michael Stocker (1986). Dirty Hands and Conflicts of Values and of Desires in Aristotle's Ethics. Pacific Philosophical Quarterly 67 (1):36.
     
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  18. Michael Stocker (2004). Some Considerations About Intellectual Desire and Emotions. In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press
     
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  19.  29
    Michael Stocker (1976). Agent and Other: Against Ethical Universalism. Australasian Journal of Philosophy 54 (3):206 – 220.
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  20.  62
    Michael Stocker (2002). Some Problems About Affectivity. Philosophical Studies 108 (1-2):151-158.
    Neu's work is splendid. In addition to offering wonderfully illuminating characterizations of various emotions, it helps show that these individual characterizations, rather than an overall characterization of emotions or affectivity, have always been Neu's main concern. Nonetheless he is concerned with specific instances of, and often the general nature of, affectivity: what differentiates mere thoughts, desires, and values from emotions where the complex is affectively charged. I argue that his accounts of affectivity do not succeed — in that they can (...)
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  21.  28
    Michael Stocker (1967). Acts, Perfect Duties, and Imperfect Duties. Review of Metaphysics 20 (3):507 - 517.
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  22.  18
    Michael Stocker (1999). Responsibility and the Abuse Excuse. Social Philosophy and Policy 16 (2):175.
    Does a woman's being repeatedly battered by her husband excuse her killing him while he was asleep? This and similar questions are often dealt with by asking a more general question, “Should we accept abuse excuses? ” These questions engender a lot of heat, but little light, in the media and other public forums, and even in the writings of many theorists. They have been discussed as if there is a typical abuse excuse we can examine in order to examine (...)
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  23. Michael Stocker (1987). Moral Conflicts: What They Are and What They Show. Pacific Philosophical Quarterly 68 (2):104.
     
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  24.  30
    Michael Stocker (1995). Review: Some Comments on Perfectionism. [REVIEW] Ethics 105 (2):386 - 400.
  25.  20
    Michael Stocker (1970). Morally Good Intentions. The Monist 54 (1):124-141.
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  26.  13
    Michael Stocker (1973). Rightness and Goodness: Is There a Difference? American Philosophical Quarterly 10 (2):87 - 98.
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  27.  11
    Michael Stocker (1968). Knowledge, Causation, and Decision. Noûs 2 (1):65-73.
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  28.  18
    Michael Stocker (1970). Moral Duties, Institutions, and Natural Facts. The Monist 54 (4):602-624.
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  29.  25
    Michael Stocker (1994). Emotions and Ethical Knowledge: Some Naturalistic Connections. Midwest Studies in Philosophy 19 (1):143-158.
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  30.  30
    Michael Stocker (1967). Professor Chisholm on Supererogation and Offence. Philosophical Studies 18 (6):87 - 94.
  31. Michael Stocker (1998). Emotions. How Emotions Reveal Value and Help Cure the Schizophrenia of Modern Ethical Theories. In Roger Crisp (ed.), How Should One Live?: Essays on the Virtues. Clarendon Press
     
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  32.  28
    Michael Stocker (1987). Some Problems with Counter-Examples in Ethics. Synthese 72 (2):277 - 289.
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  33.  28
    Michael Stocker (1965). Mayo on the Open Future. Mind 74 (294):258.
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  34.  12
    Michael Stocker (1979). Good Intentions in Greek and Modern Moral Virtue. Australasian Journal of Philosophy 57 (3):220 – 224.
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  35.  3
    Michael Stocker (1969). Consequentialism and Its Complexities. American Philosophical Quarterly 6 (4):276 - 289.
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  36.  2
    Michael Stocker (1982). Softening the Wires of Human Emotion. Behavioral and Brain Sciences 5 (3):445.
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  37.  20
    Michael Stocker (1969). Mill on Desire and Desirability. Journal of the History of Philosophy 7 (2):199-201.
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  38.  9
    Michael A. G. Stocker (1965). Consistency in Ethics. Analysis 25 (Suppl-3):116 - 122.
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  39.  16
    Michael Stocker (1968). How to Prevent Self-Prediction. Journal of Philosophy 65 (16):475-477.
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  40.  7
    Michael Stocker (1994). Self-Other Asymmetries and Virtue Theory. [REVIEW] Philosophy and Phenomenological Research 54 (3):689-694.
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  41.  7
    Michael Stocker (1994). Review: Self-Other Asymmetries and Virtue Theory. [REVIEW] Philosophy and Phenomenological Research 54 (3):689 - 694.
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  42.  1
    Michael Stocker (1997). Aristotelian Akrasia and Psychoanalytic Regression. Philosophy, Psychiatry, and Psychology 4 (3):231-241.
  43.  3
    Michael Stocker (1984). Some Structures for Akrasia. History of Philosophy Quarterly 1 (3):267 - 280.
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  44. Michael Stocker (1983). Affectivity and Self-Concern: The Assumed Psychology in Aristotle's Ethics. Pacific Philosophical Quarterly 64 (3):211.
     
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  45. Michael Stocker (1986). Akrasia and the Object of Desire. In J. Marks (ed.), The Ways of Desire. Precedent 197--215.
     
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  46. Michael Stocker & Elizabeth Hegeman (2000). Aristotelian Akrasia, Weakness of Will and Psychoanalytic Regression1. In M. Levine (ed.), The Analytic Freud. Routledge 135.
     
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  47. Michael Stocker (2009). Intellectual and Other Non-Standard Emotions. In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. OUP Oxford
     
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  48. Michael Stocker (1980). Intellectual Desire, Emotion, and Action. In A. O. Rorty (ed.), Explaining Emotions. Univ of California Pr 323--38.
     
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  49. Michael Stocker (1997). Parfit and the Time ofValue. In J. Dancy (ed.), Reading Parfit. Blackwell 54--70.
     
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  50. Michael Stocker (2004). Raz on the Intelligibility of Bad Acts. In R. Jay Wallace (ed.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press
     
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