Search results for 'Michael Sunday Sasa' (try it on Scholar)

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  1. Michael Sunday Sasa (2005). From Okere to the Rest of Us : A Philosophy of Life. In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers
     
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  2. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  3.  21
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  4.  10
    Michael Pino (2006). The Church Calendar in John Henry Newman's Loss and Gain. Newman Studies Journal 3 (1):34-44.
    Victorian devotional life, both Anglican and Roman Catholic, often focused on the feast days of the Church. Indeed, even the three academic sessions at Oxford University were named after the feast days at the beginning of each term: Michaelmas (St. Michael, September 29), Hilary (January 14), and Trinity (First Sunday after Pentecost); similarly, events on the ecclesiastical calendar often anchored events in Victorian religious novels. This article explores the possible symbolism in the feast days that frame events in (...)
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  5.  3
    Michael Bywater (2004). Lost Worlds: What Have We Lost & Where Did It Go? Granta Books.
    Works of art disappear, species are extinguished, books are lost, cities drown, things once thought immortal suddenly aren’t there at all. Whole libraries of knowledge, and whole galleries of secrets are gone. Our culture, our knowledge, and all our lives are shadows cast by what went before. We are defined, not by what we have, but by what we have lost along the way. Lost Worlds is a glossary of the missing, a cabinet of absent curiosities. No mere miscellany, it (...)
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  6.  34
    Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  7. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  8.  59
    Jussi Suikkanen (2015). Review of Michael Devitt's Putting Metaphysics First: Essays on Metaphysics and Epistemology. [REVIEW] Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  9. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  10.  41
    Danny Frederick (2015). A Critique of Michael Huemer’s 'The Problem of Political Authority'. Reason Papers 37 (2):178-97.
    How could a state have the moral authority to promulgate and enforce laws that citizens are thereby obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts (...)
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  11. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  12. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  13.  59
    Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  14.  2
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  15.  74
    John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  16.  65
    Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  17.  5
    Alex S. Ozar (2015). Michael Wyschogrod's Messianic Zionism. Journal of Religious Ethics 43 (4):606-628.
    This essay presents an integrated account of Michael Wyschogrod's Zionism as a function of his broader theological anthropology, eschatology, and carnal interpretation of Israel's election. Against Leora Batnitzky, I show that Wyschogrod's Zionism, while definitively messianic, is decidedly not fanatical or fundamentalist. Against Meir Soloveichik, I show that Wyschogrod has maintained this non-fanatical messianism consistently throughout his career, and so his pacific political prescriptions are organically at one with his vigorous calls for Jewish sovereignty over the land.
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  18. Bernhard Weiss (2002). Michael Dummett. Princeton University Press.
    Michael Dummett's approach to the metaphysical issue of realism through the philosophy of language, his challenge to realism, and his philosophy of language itself are central topics in contemporary analytic philosophy and have influenced the work of other major figures such as Quine, Putnam, and Davidson. This book offers an accessible and systematic presentation of the main elements of Dummett's philosophy. This book's overarching theme is Dummett's discussion of realism: his characterization of realism, his attack on realism, and his (...)
     
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  19.  32
    Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  20.  19
    Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  21.  7
    John Kelsay (2007). Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW] Journal of Religious Ethics 35 (2):347 - 373.
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  22.  17
    David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  23.  5
    Davide Panagia (2015). Films Blancs : Luminosity in the Films of Michael Mann. Film-Philosophy 19:33-54.
    This paper is a study of the place of luminosity in the films of Michael Mann and the way in which luminosity is not a tool of illumination but a radiance that signals the bodying forth of appearances. The event of luminosity in Mann's films is an attempt to re-imagine the conventional value structures that create a link between film and indexicality, as if his admiration for the photoreal effects of film belies an insistence that the advenience of an (...)
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  24.  6
    José Javier Benéitez Prudencio (2011). Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott. Daimon: Revista de Filosofia:371-380.
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  25.  6
    William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  26. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/MIT Press
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  27. Emil Angehrn & Michael Theunissen (1992). Dialektischer Negativismus Michael Theunissen Zum 60. Geburtstag.
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  28. Michael D. Bayles & Wade L. Robison (2002). The Legal Essays of Michael Bayles.
     
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  29. Johannes Brandl & Peter M. Sullivan (eds.) (1998). New Essays on the Philosophy of Michael Dummett. Rodopi.
    Ever since the publication of 'Truth' in 1959 Sir Michael Dummett has been acknowledged as one of the most profoundly creative and influential of contemporary philosophers. His contributions to the philosophy of thought and language, logic, the philosophy of mathematics, and metaphysics have set the terms of some of most fruitful discussions in philosophy. His work on Frege stands unparalleled, both as landmark in the history of philosophy and as a deep reflection on the defining commitments of the analytic (...)
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  30. Michael Foster & Cameron Wybrow (1992). Creation, Nature, and Political Order in the Philosophy of Michael Foster the Classic Mind Articles and Others, with Modern Critical Essays. Monograph Collection (Matt - Pseudo).
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  31. Michael Landmann, Klaus-jürgen Grundner, Peter Krausser & Heinrich Weiss (1974). Der Mensch Als Geschichtliches Wesen Anthropolgie U. Historie : [Festschrift F. Michael Landmann Z. 60. Geburtstag Am 16. Dez. 1973]. [REVIEW]
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  32.  3
    Terry Nardin (2001). The Philosophy of Michael Oakeshott. Penn State University Press.
    This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him.
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  33.  51
    Marius Stan (2014). Review: Friedman, Michael, Kant's Construction of Nature. Metascience 23 (2):233-242.
  34. Nadeem J. Z. Hussain (2004). Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW] Philosophical Review 113 (2):275-278.
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  35.  7
    P. Franco (1990). Michael Oakeshott as Liberal Theorist. Political Theory 18 (3):411-436.
  36.  7
    William J. Courtenay (2005). Michael de Montecalerio : Buridan's Opponent in His Quaestio de Puncto. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72 (1):323-331.
    Le débat sur l’existence réelle du point a occupé une place importante dans les débats philosophiques parisiens du deuxième quart du xive siècle. La contribution de Jean Buridan à ce débat est bien connue mais à ce jour, l’identité d’un certain « magister M. de Montescalerio », adversaire réaliste de Buridan et auteur d’une Determinatio de puncto, est restée inconnue. Cet article établit l’identité de cet important maître actif vers 1340 à la faculté des arts de Paris et en retrace (...)
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  37.  16
    Bonnie Glass‐Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.
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  38.  3
    Michael Walzer (1999). Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven. Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have (...)
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  39.  9
    Michael Huemer (2004). Rejoinder to Michael Young: Egoism and Prudent Predation. Journal of Ayn Rand Studies 5 (2):457 - 468.
    Huemer responds to Michael Young's argument that an ethical egoist should not embrace prudent predation because accepting a principle of prudent predation has serious negative consequences over and above the consequences of individual predatory acts. In addition, he addresses the advantages Young claims for an agent-relative conception of value over an agent-neutral one. He finds that the agent-relative conception does not clearly have any of the advantages Young names, and that some paradigmatic uses of the concept of value are (...)
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  40.  13
    Michael F. Shaughnessy & Mitja Sardoc (2002). An Interview with Michael Walzer. Studies in Philosophy and Education 21 (1):65-75.
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  41.  16
    Benjamin Murphy, Michael Dummett. Internet Encyclopedia of Philosophy.
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  42.  6
    Michael Bradie, David Copp & Christopher Morris (2003). Michael H. Robins, 1941-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):167 - 168.
    This is an obituary for Michael H. Robins.
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  43. Bryan Magee (1997). Bryan Magee Talks to Michael Ayers About Locke and Berkeley. Films for the Humanities & Sciences.
     
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  44. Enrico Moriconi (1993). Dimostrazioni E Significato Michael Dummett - Dag Prawitz - Per Martin-Löf.
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  45. Michael Ryan (2009). Michael Ryan's Writings on Medical Ethics. Springer.
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of his (...)
     
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  46.  24
    Drusilla Scott (1985). Everyman Revived: The Common Sense of Michael Polanyi. William B. Eerdmans Pub. Co..
    CHAPTER I THE POWER OF IDEAS FACES distorted by terror and hate - shots and screams and blood - no, it was not the real thing; we were watching on ...
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  47. Paul Richard Blum (2010). MICHAEL POLANYI: CAN THE MIND BE REPRESENTED BY A MACHINE? Polanyiana 19 (1-2):35-60.
    In 1949, the Department of Philosophy at the University of Manchester organized a symposium “Mind and Machine” with Michael Polanyi, the mathematicians Alan Turing and Max Newman, the neurologists Geoff rey Jeff erson and J. Z. Young, and others as participants. Th is event is known among Turing scholars, because it laid the seed for Turing’s famous paper on “Computing Machinery and Intelligence”, but it is scarcely documented. Here, the transcript of this event, together with Polanyi’s original statement and (...)
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  48. Phil Mullins & Struan Jacobs (2005). Michael Polanyi and Karl Mannheim. Tradition and Discovery 32 (1):20-43.
    This essay reviews historical records that set forth the discussions and interaction of Michael Polanyi and Karl Mannheim/rom 1944 until Mannheim’s death early in 1947. The letters describe Polanyi’s effort to assemble a book to be published in a series edited by Manneheim. Theyalso reveal the different perspectives these thinkers took about freedom and the historical context of ideas. Records of J.H. Oldham’s discussion group “the Moot” suggest that these and other differences in philosophy were debated in meetings of (...)
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  49. Peter Beilharz (1984). Reviews : Michael Lowy, The Politics of Combined and Uneven Development, (Verso, 1981) and Raya Dunayevska, Rosa Luxemburg, Women's Liberation and Marx's Philosophy of Revolution (Humanities, 1982). [REVIEW] Thesis Eleven 8 (1):151-153.
    Michael Lowy, The Politics of Combined and Uneven Development, and Raya Dunayevska, Rosa Luxemburg, Women's Liberation and Marx's Philosophy of Revolution.
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  50.  20
    Cailin O'Connor & James Owen Weatherall, Black Holes, Black Scholes, and Prairie Voles: An Essay Review of Simulation and Similarity by Michael Weisberg.
    An essay review of Michael Weisberg's Simulation and Similarity.
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