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  1. Michael Ure (2006). Refractions of Violence. Thesis Eleven 85 (1):125-130.
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  2. Michael Ure (2006). Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW] Thesis Eleven 85 (1):125-130.
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  3.  69
    Michael Ure (2006). The Irony of Pity: Nietzsche Contra Schopenhauer and Rousseau. Journal of Nietzsche Studies 32 (1):68-91.
  4.  6
    Michael Ure (2008). Nietzsche's Therapy: Self-Cultivation in the Middle Works. Lexington Books.
    Nietzsche's Therapy explores the ethics of self-cultivation that Nietzsche forged in his middle works.
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  5.  1
    Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger (2011). On Jean Améry: Philosophy of Catastrophe. Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  6.  15
    Michael Ure (2009). Nietzsche's Free Spirit Trilogy and Stoic Therapy. Journal of Nietzsche Studies 38 (1):60-84.
    This article examines Nietzsche's engagement with Stoic philosophical therapy in the free spirit trilogy. I suggest that Nietzsche first turned to Stoicism in the late 1870s in his attempt to develop a philosophical therapy that might treat the injuries human beings suffer through fate or chance without recourse to the metaphysical theodicies discredited by Enlightenment skepticism and positivism. I argue that in HH and D Nietzsche adopts a conventional form of Stoic therapy. The article then shows how Nietzsche came to (...)
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  7.  26
    Michael Ure (2007). Senecan Moods: Foucault and Nietzsche on the Art of the Self. Foucault Studies 4:19-52.
    This paper examines Foucault's history of the ancient practices of the self. It suggests that his historical reconstruction usefully distinguishes quite different models of self-cultivation in antiquity, and in doing so helps us to identify and understand the parameters and ambitions of much nineteenth-century German philosophy, especially the ethics of self-cultivation Nietzsche formulates in his middle works. However, it also shows how FoucaultÕs casual formulation of an 'aesthetic of existence' is seriously misleading as a guide to the ancient practices of (...)
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  8.  13
    Michael Ure (2013). Nietzsche's Schadenfreude. Journal of Nietzsche Studies 44 (1):25-48.
  9.  6
    Michael Ure (2005). Stoic Comedians: Nietzsche and Freud on the Art of Arranging One's Humours. Nietzsche-Studien 34 (1):186-216.
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  10.  5
    Michael Ure & Keith Ansell-Pearson, Nietzsche and the Passions.
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  11.  4
    Keith Ansell-Pearson & Michael Ure (2013). Introduction: Nietzsche and the Passions. Journal of Nietzsche Studies 44 (1):1-5.
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  12.  3
    Michael Ure (2015). Resentment/Ressentiment. Constellations 22 (4):599-613.
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  13.  2
    Michael Ure (2011). Nietzsche's On the Genealogy of Morality: An Introduction. [REVIEW] Journal of Nietzsche Studies 41 (1):121-125.
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  14.  2
    Jan Bryant, John Cash, John Hewitt, Danielle Petherbridge, John Rundell & Michael Ure (2000). Editorial. Critical Horizons 1 (1):1-6.
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  15. Jan Bryant, John Cash, John Hewitt, Danielle Petherbridge, John Rundell & Michael Ure (2000). Editorial Introduction. Critical Horizons 1 (2):169-173.
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  16. Jan Bryant, John Cash, John Hewitt, Danielle Petherbridge, John Rundell & Michael Ure (2001). Editorial Introduction. Critical Horizons 2 (2):149-152.
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  17. Michael Ure (2011). Review Of: Nietzsche's On the Genealogy of Morality by J.Hatab. [REVIEW] Journal of Nietzsche Studies.
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