Search results for 'Michael Valente Esther Schouten' (try it on Scholar)

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  1. Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.score: 19200.0
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  2. Esther M. J. Schouten & Joop Remmé (2006). Making Sense of Corporate Social Responsibility in International Business: Experiences From Shell. Business Ethics 15 (4):365–379.score: 240.0
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  3. Esther M. J. Schouten (2009). The Process of Embedding Human Rights Within Subsidiaries of a Multinational Corporation. International Corporate Responsibility Series 4:35-57.score: 240.0
    Multinational companies (MNCs) can have positive and negative impacts on the human rights situation of a country. More and more MNCs have made a commitment to respect human rights. So far, little research has been done on how MNCs can embed their commitment and which factors determine its success. This paper therefore aims to describe and learn from the process of embedding human rights in six subsidiaries of the multinational oil company Royal Dutch Shell (in short, Shell), operating in different (...)
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  4. Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. :1-1.score: 210.0
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. . ???aop.label???. doi: 10.1080/00048402.2014.959538.
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  5. Dorothea Baur Andreas Rasche, Stephen Ladek Mariëtte van Huijstee, Cecilia Perla Jayanthi Naidu, Michael Valente Esther Schouten & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2).score: 198.0
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  6. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  7. Esther Grundmann (2007). Michael Pauen: Was Ist der Mensch? Philosophischer Literaturanzeiger 60 (4):338.score: 36.0
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  8. Esther C. Quinn (1989). Michael D. Cherniss, Boethian Apocalypse: Studies in Middle English Vision Poetry. Norman, Okla.: Pilgrim Books, 1987. Pp. X, 271. [REVIEW] Speculum 64 (3):688-690.score: 36.0
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  9. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 27.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  10. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 24.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  11. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 24.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  12. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 24.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  13. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 24.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  14. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 24.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  15. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  16. John Bickle (2005). Molecular Neuroscience to My Rescue (Again): Reply to Looren de Jong and Schouten. Philosophical Psychology 18 (4):487-494.score: 24.0
    In their review essay (published in this issue), Looren de Jong and Schouten take my 2003 book to task for (among other things) neglecting to keep up with the latest developments in my favorite scientific case study (memory consolidation). They claim that these developments have been guided by psychological theorizing and have replaced neurobiology's traditional 'static' view of consolidation with a 'dynamic' alternative. This shows that my 'essential but entirely heuristic' treatment of higher-level cognitive theorizing is a mistaken view (...)
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  17. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 24.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  18. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 24.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  19. Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).score: 24.0
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  20. David H. Guston (2012). The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies. Minerva 50 (3):363-379.score: 24.0
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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  21. Barry Maund (2005). Michael Tye on Pain and Representational Content. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.score: 24.0
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  22. William Cummings (2010). Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds. Journal for the Study of Religions and Ideologies 3 (8):118-119.score: 24.0
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  23. José Javier Benéitez Prudencio (2011). Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott. Daimon:371-380.score: 24.0
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  24. Dale Cannon (2004). “Longing to Know If Our Knowing Really Is Knowing”. Tradition and Discovery 31 (3):6-20.score: 24.0
    These reflections summarize and critically respond to Esther Meek’s Longing to Know: The Philosophy of Knowledge for Ordinary People (Grand Rapids, MI: Brazos Press/Baker Book House, 2003. Pp. 208.$16.99. ISBN 1-58743-060-6). The book seeks to explain on the basis ofthe ideas of Michael Polanyi how ordinary acts of knowing happen to work, how they are indeed instances of genuine knowing, and, incomparison with them, how knowing God can possibly work and be a live possibility. Meek’s argument’s most vulnerable (...)
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  25. John Kelsay (2007). Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW] Journal of Religious Ethics 35 (2):347 - 373.score: 24.0
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  26. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.score: 24.0
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
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  27. Armando Boito, Ana Esther Cecena, Guillermo Almeyra, Carlos Nelson Coutinho, Michael Lowy, Jules Falquet, Jérome Baschet, Eugène Gogol, Sébastien Ville & Hervé Do Alto (2007). L'Amérique Latine en lutte. Hier et aujourd'hui. Actuel Marx 42:25 - 125.score: 24.0
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  28. Theodor Ebert (2010). Michael Wolff über Kant als Logiker. Eine Stellungnahme zu Wolffs Metakritik. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):373 - 382.score: 24.0
    In an earlier article (see J Gen Philos Sei (2009) 40: 357-372) I have discussed the arguments brought forward by Michael Wolff against the interpretation given in the commentary by Ebert and Nortmann on Aristotle's syllogistic theory (Aristoteles Analy tica Priora Buch I, übersetzt und erläutert von Theodor Ebert und Ulrich Nortmann. Berlin 2007) and against the critique of Kant's adaption of the syllogistic logic. I have dealt with Wolff's arguments concerning (Ebert/Nortmann's interpretation of) Aristotle in the paper mentioned (...)
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  29. Nadeem J. Z. Hussain (2004). Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW] Philosophical Review 113 (2):275-278.score: 21.0
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  30. Benjamin Murphy, Michael Dummett. Internet Encyclopedia of Philosophy.score: 21.0
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  31. Michael F. Shaughnessy & Mitja Sardoc (2002). An Interview with Michael Walzer. Studies in Philosophy and Education 21 (1):65-75.score: 21.0
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  32. Michael Huemer (2004). Rejoinder to Michael Young: Egoism and Prudent Predation. Journal of Ayn Rand Studies 5 (2):457 - 468.score: 21.0
    Huemer responds to Michael Young's argument that an ethical egoist should not embrace prudent predation because accepting a principle of prudent predation has serious negative consequences over and above the consequences of individual predatory acts. In addition, he addresses the advantages Young claims for an agent-relative conception of value over an agent-neutral one. He finds that the agent-relative conception does not clearly have any of the advantages Young names, and that some paradigmatic uses of the concept of value are (...)
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  33. Bonnie Glass‐Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 21.0
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  34. P. Franco (1990). Michael Oakeshott as Liberal Theorist. Political Theory 18 (3):411-436.score: 21.0
  35. Michael Ryan (2009). Michael Ryan's Writings on Medical Ethics. Springer.score: 21.0
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of his (...)
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  36. Igor Primoratz (2002). Michael Walzer's Just War Theory: Some Issues of Responsibility. [REVIEW] Ethical Theory and Moral Practice 5 (2):221-243.score: 18.0
    In his widely influential statement of just war theory, Michael Walzer exempts conscripted soldiers from all responsibility for taking part in war, whether just or unjust (the thesis of the moral equality of soldiers). He endows the overwhelming majority of civilians with almost absolute immunity from military attack on the ground that they aren't responsible for the war their country is waging, whether just or unjust. I argue that Walzer is much too lenient on both soldiers and civilians. Soldiers (...)
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  37. Hinne Hettema (2008). A Note on Michael Weisberg's: Challenges to the Structural Conception of Chemical Bonding. [REVIEW] Foundations of Chemistry 10 (2):135-142.score: 18.0
    Michael Weisberg’s recent 2007 paper on the chemical bond makes the claim that the chemical notion of the covalent bond is in trouble. This note casts doubts on that claim.
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  38. Richard Heck (ed.) (1997). Language, Thought, and Logic: Essays in Honour of Michael Dummett. Oxford University Press.score: 18.0
    In this exciting new collection, a distinguished international group of philosophers contribute new essays on central issues in philosophy of language and logic, in honor of Michael Dummett, one of the most influential philosophers of the late twentieth century. The essays are focused on areas particularly associated with Professor Dummett. Five are contributions to the philosophy of language, addressing in particular the nature of truth and meaning and the relation between language and thought. Two contributors discuss time, in particular (...)
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  39. Béatrice Longuenesse (2001). Synthesis, Logical Forms, and the Objects of Our Ordinary Experience: Response to Michael Friedman. Archiv für Geschichte der Philosophie 83 (2):199-212.score: 18.0
    In the 82/2 (2000) issue of this journal, Michael Friedman has offered a stimulating discussion of my recent book, Kant and the Capacity to Judge. His conclusion is that on the whole I fail to do justice to what is most revolutionary about Kant's natural philosophy, and instead end up attributing to Kant a pre-Newtonian, Aristotelian philosophy of nature. This is because, according to Friedman, I put excessive weight on Kant's claim to have derived his categories from a set (...)
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  40. David Cole (2011). Michael Tye, Consciousness Revisited: Materialism Without Phenomenal Concepts. [REVIEW] Minds and Machines 21 (1):103-106.score: 18.0
    Michael Tye, Consciousness Revisited: Materialism Without Phenomenal Concepts Content Type Journal Article Pages 103-106 DOI 10.1007/s11023-011-9225-3 Authors David Cole, Department of Philosophy, University of Minnesota-Duluth, 369 A.B. Anderson Hall, Duluth, MN 55812, USA Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  41. Tim Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 18.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  42. Michael Esfeld & Michael Sollberger (2008). Strukturale Repräsentation – by Andreas Bartels Subjektivität, Intersubjektivität, Personalität. Ein Beitrag Zur Philosophie der Person – by Christian Beyer Bilder Im Geiste. Die Imagery-Debatte – by Verena Gottschling der Blick Von Innen. Zur Transtemporalen Identität Bewusstseinsfähiger Wesen – by Martine Nida-Rümelin Illusion Freiheit? Mögliche Und Unmögliche Konsequenzen der Hirnforschung – by Michael Pauen Willensfreiheit Und Hirnforschung. Das Freiheitsmodell Des Epistemischen Libertarismus – by Bettina Walde der Mentale Zugang Zur Welt. Realismus, Skeptizismus Und Intentionalität – by Marcus Willaschek. [REVIEW] Dialectica 62 (1):128–135.score: 18.0
  43. Michael LeBuffe (2009). Review of Michael Della Rocca, Spinoza. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 18.0
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  44. C. Tappolet (2011). Truth as One and Many, by Michael P. Lynch. Mind 119 (476):1193-1198.score: 18.0
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be (...)
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  45. Noreen E. Johnson (2007). Divine Omnipotence and Divine Omniscience: A Reply to Michael Martin. Sophia 46 (1):69-73.score: 18.0
    In Atheism: A Philosophical Justification, Michael Martin argues that to posit a God that is both omnipotent and omniscient is philosophically incoherent. I challenge this argument by proposing that a God who is necessarily omniscient is more powerful than a God who is contingently omniscient. I then argue that being omnipotent entails being omniscient by showing that for an all-powerful being to be all-powerful in any meaningful way, it must possess complete knowledge about all states of affairs and thus (...)
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  46. Michael Potter (2009). Review of Michael Morris, Routledge Philosophy Guidebook to Wittgenstein and the Tractatus. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 18.0
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  47. Theodore Sider (1999). Michael Jubien, Ontology, Modality, and the Fallacy of Reference. [REVIEW] Noûs 33 (2):284–294.score: 18.0
    Michael Jubien’s Ontology, Modality, and the Fallacy of Reference is an interesting and lively discussion of those three topics. In ontology, Jubien defends, to a first approximation, a Quinean conception: a world of objects that may be arbitrarily sliced or summed. Slicing yields temporal parts; summing yields aggregates, or fusions. Jubien is very unQuinean in his explicit Platonism regarding properties and propositions, but concerns about abstracta are peripheral to much of the argumentation in the book.1 His version of the (...)
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  48. Michael Gill, Rationalism, Sentimentalism, and Ralph Cudworth Michael B. Gill Section.score: 18.0
    Moral rationalism is the view that morality originates in reason alone. It is often contrasted with moral sentimentalism, which is the view that the origin of morality lies at least partly in (non-rational) sentiment. The eighteenth century saw pitched philosophical battles between rationalists and sentimentalists, and the issue continues to fuel disputes among moral philosophers today.
     
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