Search results for 'Michael Van Laanen' (try it on Scholar)

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  1. Notaras Michael, Hill Rachel, Gogos Joseph & Van Den Buuse Maarten (2015). Chronic Activation of the Glucocorticoid Receptor Alters Memory Function of Val66Met Polymorphism Knock-in hBDNF Mice. Frontiers in Human Neuroscience 9.
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  2. Notaras Michael, Van Doorn George & Symmons Mark (2015). Decoupling of Haptic Components Suggests That Somatosensory Percepts Are Differentially Processed in Working Memory. Frontiers in Human Neuroscience 9.
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  3. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  4. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.
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  5. Anne Hudson (2013). Michael Van Dussen, From England to Bohemia: Heresy and Communication in the Later Middle Ages. Cambridge: Cambridge University Press, 2012. Pp. X, 217. £55. ISBN: 9781107016798. [REVIEW] Speculum 88 (2):597-598.
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  6.  40
    Michael Wooldridge (2003). Wiebe van der Hoek Michael Wooldridge. Studia Logica 75:125-157.
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  7.  5
    Leofranc Holford-Strevens (1991). The New Fronto Michael P. J. Van den Hout (Ed.): M. Cornelii Frontonis Epistulae. Schedis Tam Editis Quam Ineditis Edmundi Hauleri Usus Iterum Edidit. (Bibl. Teubneriana.) Pp. Xcvi + 296. Leipzig: Teubner, 1988. 98 DM. [REVIEW] The Classical Review 41 (01):76-80.
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  8.  4
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  9.  6
    Vann McGee (1993). Review: James Van Aken, Axioms for the Set-Theoretic Hierarchy; Stephen Pollard, More Axioms for the Set-Theoretic Hierarchy; Michael D. Potter, Sets. An Introduction. [REVIEW] Journal of Symbolic Logic 58 (3):1077-1078.
  10.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  11.  3
    Stephan Wolohojian (1996). Henk van Os, with Eugène Honée, Hans Nieuwdorp, and Bernhard Ridderbos, The Art of Devotion in the Late Middle Ages in Europe, 1300–1500. Trans. Michael Hoyle. Princeton, NJ: Princeton University Press, 1994. Pp. 192; Color Frontispiece, Color Plates, Black-and-White Figures. $49.50. [REVIEW] Speculum 71 (1):219-220.
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  12.  1
    Sara Lipton (2003). Michael A. Signer and John Van Engen, Eds., Jews and Christians in Twelfth-Century Europe. Notre Dame, Ind.: University of Notre Dame Press, 2001. Pp. Xi, 380 Plus 11 Black-and-White Figures; Maps. $49.95 ; $24.95. [REVIEW] Speculum 78 (3):994-996.
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  13. Thomas Frayne (1960). Rabin Michael O.. Arithmetical Extensions with Prescribed Cardinality. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 62 , Pp. 439–446; Also Indagationes Mathematicae, Vol. 21 , Pp. 439–446. [REVIEW] Journal of Symbolic Logic 25 (2):169.
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  14. D. C. Haggis (1997). Michael H. Jameson, Curtis N. Runnels, and Tjeerd H. Van Andel, A Greek Countryside: The Southern Argolid From Prehistory to the Present Day. [REVIEW] American Journal of Philology 118:333-335.
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  15. Thomas S. Kuhn (1967). The Turn to Recent ScienceThe Questioners: Physicists and the Quantum TheoryBarbara Lovett ClineThirty Years That Shook Physics: The Story of Quantum TheoryGeorge GamowThe Conceptual Development of Quantum MechanicsMax JammerKorrespondenz, Individualitat, Und Komplementaritat: Eine Studie Zur Geistesgeschichte der Quantentheorie in den Beitragen Niels BohrsKlaus Michael Meyer-AbichNiels Bohr: The Man, His Science, and the World They ChangedRuth MooreSources of Quantum MechanicsB. L. Van der Waerden. Isis 58 (3):409-419.
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  16. Kevin J. O’Brien (2015). A Political Theology of Climate Change by Michael S. Northcott, And: Restored to Earth: Christianity, Environmental Ethics, and Ecological Restoration by Gretel Van Wieren. Journal of the Society of Christian Ethics 35 (2):198-201.
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  17. Malcolm Oster (1999). Reijer Hooykaas, Robert Boyle: A Study in Science and Christian Belief. English Translation by Harry Van Dyke. Foreword by John H. Brooke and Michael Hunter. Lanham, Md and Ancaster, On: University Press of America and the Pascal Centre for adVanced Studies in Faith and Science, 1997. Pp. XXIV+156. Isbn 0-7618-0708-X. $36.50. [REVIEW] British Journal for the History of Science 32 (3):363-378.
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  18. Nathan Reingold (1967). Science and Society in the United StatesDavid D. Van Tassel Michael G. Hall. Isis 58 (2):257-258.
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  19.  13
    Michael Van Laanen (2004). Encounters with Infinity: A Metamathematical Dissertation. New Age Book.
    This thesis is presented in the hope that it will resonate with mathematicians and others who are interested in analysis concepts and pure number theory.
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  20.  7
    David Widerker & Ira M. Schnall (2014). The Direct Argument for Incompatibilism. In David Palmer (ed.) Libertarian Free Will, Oxford University Press, 2014, pp. 88-106. 88-106.
    Peter van Inwagen's Direct Argument (DA) purports to establish the incompatibility of determinism and moral responsibility, without appealing to the notion of avoidability, a notion on whose analysis compatibilists and incompatibilists disagree. Van Inwagen intended DA to refute compatibilism, or at least to shift the burden of proof onto the compatibilist. In this paper, we offer a critical assessment of DA. We examine a variety of objections to DA due to John Fischer and Mark Ravizza, Ishtiyaque Haji, Seth Shabo, (...) McKenna, and David Widerker. We divide these objections into those based on dialectical considerations (section 1), and objections in the form of counterexamples to a central principle which the Direct Argument employs (sec 2). The conclusion we reach is that the proponent of DA can deal plausibly with these objections, thus establishing DA as a powerful argument in favor of incompatibilism. (shrink)
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  21. Daniel Howard-Snyder, Trinity. The Routledge Online Encyclopedia of Philosophy.
    This 9,000+ word entry briefly assesses five models of the Trinity, those espoused by (i) Richard Swinburne, (ii) William Lane Craig, (iii) Brian Leftow, (iv) Jeff Brower and Michael Rea, and (v) Peter van Inwagen.
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  22. Daniel Howard-Snyder & Frances Howard-Snyder (1999). Is Theism Compatible with Gratuitous Evil? American Philosophical Quarterly 36 (2):115 - 130.
    We argue that Michael Peterson's and William Hasker's attempts to show that God and gratuitous evil are compatible constitute miserable failures. We then sketch Peter van Inwagen's attempt to do the same and conclude that, to date, no one has shown his attempt a failure.
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  23.  19
    Cato Wittusen (2012). Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought. Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  24. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  25.  27
    Linda Seidel (1989). "Jan van Eyck's Arnolfini Portrait": Business as Usual? Critical Inquiry 16 (1):55-86.
    This essay had its beginnings in my desire to reexamine the Arnolfini portrait from the perspective of Giovanna Cenami, the demure young woman who stands beside the cloaked and hated man on the fifteenth-century panel in London. Even though she shares the formal prominence with the man in Jan van Eyck’s unprecedented composition, she has been paid scant attention in the literature on the painting. I anticipated, as I began my work that inspection of the female subject of the panel (...)
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  26.  42
    Vasso Kindi (2011). The Challenge of Scientific Revolutions: Van Fraassen's and Friedman's Responses. International Studies in the Philosophy of Science 25 (4):327-349.
    This article criticizes the attempts by Bas van Fraassen and Michael Friedman to address the challenge to rationality posed by the Kuhnian analysis of scientific revolutions. In the paper, I argue that van Fraassen's solution, which invokes a Sartrean theory of emotions to account for radical change, does not amount to justifying rationally the advancement of science but, rather, despite his protestations to the contrary, is an explanation of how change is effected. Friedman's approach, which appeals to philosophical developments (...)
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  27.  22
    Robert N. Johnson (2003). Internal Reasons: Reply to Brady, Van Roojen and Gert. Philosophical Quarterly 53 (213):573–580.
    In an earlier paper I identified two desiderata of a theory of practical reasons which favour internalism, and then argued that forms of this doctrine which are currently on offer lose either one or the other in trying to avoid the conditional fallacy. Michael Brady, Mark van Roojen and Josh Gert have separately attempted to respond to my argument. I set out reasons why all fail.
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  28. Alois van Tongerloo, Michael Knüppel & Luigi Cirillo (eds.) (2012). Gnostica Et Manichaica: Festschrift für Aloïs van Tongerloo: Anlässlich des 60. Geburtstages Überreicht von Kollegen, Freunden Und Schülern. Harrassowitz.
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  29.  20
    Aafke M. I. Van Oppenraay (2003). The Reception of Aristotle's History of Animals in the Marginalia of Some Latin Manuscripts of Michael Scot's Arabic-Latin Translation. Early Science and Medicine 8 (4):387-403.
    A considerable number of the thirteenth and early fourteenth-century manuscripts of Michael Scot's Arabic-Latin translation of Aristotle's De animalibus display a system of guiding marginal glosses. These glosses are usually added by a later hand with respect to the hand that had written the text. The manuscripts were not only annotated for personal use, but also so as to allow for a better use in compiling commentaries, encyclopaedias and compendia. We can say that the marginalia form the main, if (...)
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  30.  12
    Michael Wheeler (1998). An Appeal for Liberalism, or Why Van Gelder's Notion of a Dynamical System is Too Narrow for Cognitive Science. Behavioral and Brain Sciences 21 (5):653-654.
    Van Gelder identifies the notion of a dynamical system with that of a quantitative system. According to an alternative view, a dynamical system is a state-determined system. This suggests a more profitable way to understand the roles of computation and dynamics in cognitive explanation.
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  31. Michael Ignatieff (1996). De macht van de poezie. Nexus 15.
    De totalitaire machten van de twintigste eeuw wilden zich meester maken van de eeuwige nagedachtenis. Daarom moest zelfs de herinnering aan de Sowjet-terreur en aan de genocide van Nazi-Duitsland worden uitgewist. De dichters waren de enigen, die zich hiertegen met succes hebben weten te verzetten. In Rusland was het Nadjezda Mandelstam die het verboden oeuvre van haar omgebrachte man Osip uit het hoofd leerde en daarmee bewaarde en hetzelfde deden Lidya Tsaiowskaja en Anna Achmatowa met hun eigen werken. De heldhaftige (...)
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  32. Michael Ignatieff (2000). Nexus-lezing 2000. Een tijd van wangeloof. Nexus 28.
    Ignatieff reageert op het essay 'Een tijd van wangeloof' van Nicola Chiaromonte en ziet de hedendaagse cultuur in het licht van een optimistisch gestemd liberalisme. Volgens hem is er geen maat meer voor wat goed is, bestaat er alleen nog maar een maat voor het kwaad. Wreedheid ziet hij als het grootste kwaad en de mensenrechten zijn nodig om ons tegen deze wreedheid te beschermen.
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  33. Aafke M. I. Van Oppenraay (2016). Michael Scot’s Translation of Aristotle’s Books on Animals and the Pleasures of Knowledge. Quaestio 15:413-422.
    Michael Scot’s thirteenth-century Arabic-Latin translation of Aristotle’s zoological works strongly influenced the medieval reception of these books. Whereas Scot’s translation was mostly scientific, a growing public was offered the opportunity to experience the pleasures of this kind of knowledge in general.
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  34.  41
    Michael Friedman (1982). The Scientific Image by Bas C. Van Fraassen. [REVIEW] Journal of Philosophy 79 (5):274-283.
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  35.  79
    Michael N. Audi (1973). Book Review:Perspectives in Quantum Theory: Essays in Honor of Alfred Lande Wolfgang Yourgrau, Alwyn Van Der Merwe. [REVIEW] Philosophy of Science 40 (2):323-.
  36.  65
    Michael Slote (2009). Comments on Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 8 (3):289-295.
  37.  73
    Michael J. Almeida (1998). Refuting Van Inwagen's 'Refutation': Evidentialism Again. [REVIEW] International Journal for Philosophy of Religion 44 (1):23 - 29.
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  38.  9
    Frederick van de Pitte (2003). Daniel Garber and Michael Ayers, The Cambridge History of Seventeenth-Century Philosophy. Philosophical Inquiry 25 (3-4):269-269.
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  39.  10
    Michael Slote (1985). An Essay on Free Will by Peter van Inwagen. Journal of Philosophy 82 (6):327-330.
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  40.  8
    Frederick van de Pitte (2003). Daniel Garber and Michael Ayers, The Cambridge History of Seventeenth-Century Philosophy. Philosophical Inquiry 25 (3-4):269-269.
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  41.  18
    Michael Friedman (1983). Book Review:Philosophical Papers Moritz Schlick, H. L. Mulder, B. F. B. Van de Velde-Schlick. [REVIEW] Philosophy of Science 50 (3):498-.
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  42.  11
    Michael T. Davis (1987). John James, Chartres: The Masons Who Built a Legend. London, Boston, and Melbourne: Routledge & Kegan Paul, 1982. Pp. 200; 116 Illustrations. $39.95.Jan van der Meulen and Jürgen Hohmeyer, Chartres: Biographie der Kathedrale. (DuMont Dokumente.) Cologne: DuMont, 1984. Paper. Pp. 273; 278 Black-and-White Photographs, Drawings, and Plans, 24 Photographs and Facsimiles in Color, Plans in Front and Back Fold-Out Covers. DM 36. [REVIEW] Speculum 62 (4):956-959.
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  43.  6
    Michael Devitt (1982). Van Fraassen: "The Scientific Image". [REVIEW] Australasian Journal of Philosophy 60:367.
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  44.  7
    Michael Barnwell (2011). Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke, Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context. Notre Dame, Ind.: University of Notre Dame Press, 2009. Paper. Pp. Xvi, 243; 1 Table. $30. [REVIEW] Speculum 86 (2):483-484.
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  45.  27
    Michael Pool (2000). How Liberating Is Van Fraassen's Voluntarism? Dialogue 39 (03):475-.
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  46.  10
    Michael Kaler (2011). Jacob Albert van den Berg, Annemaré Kotzé, Tobias Nicklas, and Madeleine Scopello, Eds. “In Search of Truth”: Augustine, Manichaeism and Other Gnosticism. Studies for Johannes van Oort at Sixty. Augustinian Studies 42 (2):290-294.
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  47.  8
    Michael Slote (1990). Response to van Inwagen. Social Theory and Practice 16 (3):291-295.
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  48.  1
    Erika Gielen & Peter Van Deun (2015). The Invocation of the Archangels Michael and Gabriel Attributed to Metrophanes Metropolitan of Smyrna. Byzantinische Zeitschrift 108 (2):653-672.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 2 Seiten: 653-672.
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  49.  8
    Michael Angold (2013). Filip Van Tricht, The Latin “Renovatio” of Byzantium: The Empire of Constantinople (1204–1228). (The Medieval Mediterranean 90.) Leiden: Brill, 2011. Pp. Xii, 535. $227. ISBN: 9789004203235. [REVIEW] Speculum 88 (3):865-867.
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  50.  9
    Michael Ewbank (1996). Ruler, J. A. Van. The Crisis of Causality: Voetius and Descartes on God, Nature and Change. Review of Metaphysics 50 (1):177-179.
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