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  1. Michael W. Tkacz (forthcoming). Albertus Magnus and the Animal Histories: In Advance. Proceedings of the American Catholic Philosophical Association.
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  2. Michael W. Tkacz (2013). Desmond, Adrian and James Moore., Darwin's Sacred Cause: Race, Slavery, and the Quest for Human Origins. Review of Metaphysics 66 (3):573-575.
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  3. Michael W. Tkacz (2013). St. Augustine's Appropriation and Transformation of Aristotelian Eudaimonia. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
     
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  4. Michael W. Tkacz (2011). Agustín, el "Timeo" y la falacia cosmogónica. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (220):205-212.
    El artículo estudia la apropiación que hace Agustín del argumento de Platón respecto a la existencia de un demiurgo cósmico en Timeo 27d-28c. Muestra cómo Agustín se enfrenta implícitamente a la falacia cosmogónica, haciendo algunas enmiendas al argumento de Platón, a fin de conservarlo para los teístas como modelo filosófico de los orígenes cósmicos.
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  5. Michael W. Tkacz (2011). Albertus Magnus and the Recovery of Aristotelian Form. Review of Metaphysics 64 (4):735-762.
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  6. Michael W. Tkacz (2011). New Proofs for the Existence of God. Review of Metaphysics 64 (3):660-662.
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  7. Michael W. Tkacz (2011). On the Causes of the Properties of the Elements (Liber de Causis Proprietatem Elementorum) (Review). Journal of the History of Philosophy 49 (3):373-374.
    Despite his seminal role in the history of philosophy, the thirteenth century thinker Albert the Great remains little known. Prior to World War II, his massive literary output was not fully analyzed by historians largely because, as Etienne Gilson put it, of the amazing "amount of philosophical and scientific information heaped up in his writings." After the war, Albert's work began to receive more attention. By 1955, the Louvain medievalist Fernand Van Steenberghen could confidently declare that Albert was the first (...)
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  8. Michael W. Tkacz (2010). Katherin A. Rogers, Anselm on Freedom Reviewed By. Philosophy in Review 30 (3):217-219.
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  9. Michael W. Tkacz (2010). Moral Dilemmas of Modern War. International Philosophical Quarterly 50 (3):397-399.
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  10. Michael W. Tkacz (2010). Nicholas Rescher, Scholastic Meditations Reviewed By. Philosophy in Review 27 (3):216-218.
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  11. Michael W. Tkacz (2010). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy ofAlbert the Great Reviewed By. Philosophy in Review 29 (4):249-251.
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  12. Michael W. Tkacz (2009). Albert the Great and the Aristotelian Reform of the Platonic Method of Division. The Thomist 73 (3):399-435.
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  13. Michael W. Tkacz (2009). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Philosophy in Review 29 (4):249.
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  14. Michael W. Tkacz (2007). Albert the Great and the Revival of Aristotle's Zoological Research Program. Vivarium 45 (1):30-68.
    Although Aristotle's zoological works were known in antiquity and during the early medieval period, the scientific research program discussed and exemplified therein disappeared after Theophrastus. After some fifteen hundred years, it reappears in the work of Albert the Great who extensively explains Aristotle's conception of a scientific research program and extends Aristotle's zoological researches. Evidence of Albert's Aristotelian commentaries shows that he clearly understood animals to represent a self-contained subject-genus, that the study of this subject-genus constitutes theoretical knowledge in an (...)
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  15. Michael W. Tkacz (2007). Physics or Natural Hearing. Review of Metaphysics 61 (2):401-402.
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  16. Michael W. Tkacz (2006). De Animalibus. Review of Metaphysics 60 (1):119-120.
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  17. Michael W. Tkacz (2006). De Animalibus: Michael Scot's Arabic-Latin Translation. Part Two: Books XI–XIV: Parts of Animals. Review of Metaphysics 60 (1):141-142.
  18. Michael W. Tkacz (2006). How the Cold War Transformed Philosophy of Science: To the Icy Slopes of Logic. Review of Metaphysics 60 (1):171-173.
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  19. Michael W. Tkacz (2006). The Idea of the Self. Review of Metaphysics 59 (3):682-683.
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  20. Michael W. Tkacz (2004). Scientific Reporting, Imagination, and Neo-Aristotelian Realism. The Thomist 68 (4):531-543.
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  21. Michael W. Tkacz (2003). Aristotle. De Historia Animalium Translatio Guillelmi de Morbeka. Pars Prima: Libri I-V. Review of Metaphysics 57 (1):137-138.
  22. Michael W. Tkacz (2003). Lennox, James G. Aristotle's Philosophy of Biology: Studies in the Origins of Life Science. Review of Metaphysics 56 (3):662-663.
  23. Michael W. Tkacz (2002). Quaestiones super librum Posteriorum (review). Journal of the History of Philosophy 40 (3):392-393.
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  24. Michael W. Tkacz (2001). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist (Review). Journal of the History of Philosophy 39 (4):584-585.
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  25. Michael W. Tkacz (2001). Aristotle's Theory of the Unity of Science. Review of Metaphysics 55 (2):426-427.
  26. Michael W. Tkacz (2001). On Animals. Review of Metaphysics 55 (2):371-373.
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  27. Michael W. Tkacz (2000). Colish, Marcia L. Medieval Foundations of the Western Intellectual Tradition 400–1400. Review of Metaphysics 53 (3):689-690.
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  28. Michael W. Tkacz (1998). From Myth to Modern Mind. A Study of the Origins and Growth of Scientific Thought, Volume I. Review of Metaphysics 52 (2):481-482.
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  29. Michael W. Tkacz (1998). Neo-Darwinians, Aristotelians, and Optimal Design. The Thomist 62 (3):355-372.
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  30. Michael W. Tkacz (1998). The Transformation of Natural Philosophy. The Case of Philip Melanchthon. Review of Metaphysics 52 (1):161-161.
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  31. Michael W. Tkacz (1996). Self-Motion From Aristotle to Newton. Review of Metaphysics 49 (3):655-657.
  32. Michael W. Tkacz (1995). The Battle of the Gods and Giants. Review of Metaphysics 48 (3):662-663.
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  33. Michael W. Tkacz (1994). Galileo's Logic of Discovery and Proof. Review of Metaphysics 48 (1):174-176.
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  34. Michael W. Tkacz (1993). Lectura Secunda in Librum Primum Sententiarum. Review of Metaphysics 47 (2):399-400.
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  35. Michael W. Tkacz (1993). The Origins of Aristotelian Science. Review of Metaphysics 46 (3):608-609.
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