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  1.  10
    Michael Walzer (1983). Spheres of Justice. Basic Books.
  2.  39
    Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  3. Michael Walzer (1995). Thick and Thin: Moral Argument at Home and Abroad. Philosophy 70 (273):472-475.
     
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  4.  7
    Barrie Paskins & Michael Walzer (1981). Just and Unjust Wars: A Moral Argument with Historical Illustrations. Philosophical Quarterly 31 (124):285.
  5. Michael Walzer (1999). On Toleration. Yale University Press.
     
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  6.  28
    Michael Walzer (1987). Interpretation and Social Criticism. Harvard University Press.
    Philosophers, political theorists, and all readers seriously interested in the possibility of a moral life will find sustenance and inspiration in this book.
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  7. Michael Walzer (1973). Political Action: The Problem of Dirty Hands. Philosophy and Public Affairs 2 (2):160-180.
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  8. Michael Walzer (1980). The Moral Standing of States: A Response to Four Critics. Philosophy and Public Affairs 9 (3):209-229.
  9. Michael Walzer (1981). Philosophy and Democracy. Political Theory 9 (3):379-399.
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  10. Michael Walzer (2006). Terrorism and Just War. Philosophia 34 (1):3-12.
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  11.  4
    Michael Walzer (2016). The Risk Dilemma. Philosophia 44 (2):289-293.
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  12. David Miller & Michael Walzer (eds.) (1995). Pluralism, Justice, and Equality. OUP Oxford.
    This is the first-ever book on Michael Walzer's ground-breaking and widely studied book Spheres of Justice. It contains contributions from many of the world's leading political philosophers.
     
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  13. Michael Walzer (1982). Response to Lackey. Ethics 92 (3):547-548.
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  14. Michael Walzer (1990). [Book Review] the Company of Critics, Social Criticism and Political Commitment in the Twentieth Century. [REVIEW] Ethics 100 (2):436-438.
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  15. Michael Walzer (1984). Chapter 2: Membership. In Spheres of Justice. Basic Books
    The idea of distributive justice presupposes a bounded world within which distributions takes place: a group of people committed to dividing, exchanging, and sharing social goods, first of all among themselves. That world, as I have already argued, is the political community, whose members distribute power to one another and avoid, if they possibly can, sharing it with anyone else. When we think about distributive justice, we think about independent cities or countries capable of arranging their own patterns of division (...)
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  16. Michael Walzer (1999). Deliberation, and What Else? In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press 58--69.
     
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  17. Michael Walzer (1990). The Communitarian Critique of Liberalism. Political Theory 18 (1):6-23.
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  18. Michael Walzer (2002). Passion and Politics. Philosophy and Social Criticism 28 (6):617-633.
    Passion is a hidden issue behind or at the heart of, contemporary theoretical debates about nationalism, identity politics and religious fundamentalism. It is not that reason and passion cannot be conceptually distinguished. They are, however, always entangled in practice - and this entanglement itself requires a conceptual account. So it is my ambition to blur the line between reason and passion: to rationalize (some of) the passions and to impassion reason. Passionate intensity has a legitimate place in the social world. (...)
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  19.  3
    Michael Walzer (2016). Response to Asa Kasher and Amos Yadlin. Philosophia 44 (2):309-311.
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  20.  47
    Michael Walzer (1989). A Critique of Philosophical Conversation. Philosophical Forum 21 (1-2):182-196.
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  21. Michael Walzer (2002). The Triumph of Just War Theory (and the Dangers of Success). Social Research: An International Quarterly 69 (4):925-943.
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  22.  13
    Michael Walzer (2007). Response. Journal of Military Ethics 6 (2):168-171.
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  23. Michael Walzer (2004). The Argument About Humanitarian Intervention. In Georg Meggle (ed.), Ethics of Humanitarian Interventions. Ontos 7--21.
  24.  63
    Michael Walzer (1984). Liberalism and the Art of Separation. Political Theory 12 (3):315-330.
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  25. Michael Walzer (2012). In God's Shadow: Politics in the Hebrew Bible. Yale University Press.
    In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the laws, the histories, the prophecies, and the wisdom of the ancient biblical writers and discusses their views on such central political questions as justice, hierarchy, war, the authority of kings and priests, and the experience of exile. Because there are many biblical writers with differing views, pluralism is a (...)
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  26. Michael Walzer (1992). What It Means to Be an American.
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  27.  83
    Michael Walzer (1995). Education, Democratic Citizenship and Multiculturalism. Journal of Philosophy of Education 29 (2):181–189.
  28.  66
    Michael Walzer (2013). Should We Reclaim Political Utopianism? European Journal of Political Theory 12 (1):24-30.
    Isaiah Berlin welcomed the decline of political utopianism and was eager to help it along. But there are reasons to think that occasional moments of utopian aspiration and enthusiasm are necessary to sustain even moderate liberal regimes. In all such regimes there are ‘natural’ tendencies towards authoritarianism and hierarchy, which have to be resisted. And it is hard to image a successful resistance that isn’t fuelled by something very like political utopianism.
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  29. Michael Walzer (1986). The Politics of Michel Foucault. In Michel Foucault & David Couzens Hoy (eds.), Foucault: A Critical Reader. B. Blackwell 51.
     
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  30.  70
    Michael Walzer (1971). World War II: Why Was This War Different? Philosophy and Public Affairs 1 (1):3-21.
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  31. Michael Walzer (1990). The Meaning of American Nationality. Social Research 57 (3):591-614.
     
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  32.  10
    Michael Walzer (1995). The Politics of Rescue. Social Research 62.
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  33.  62
    Michael Walzer (1997). The Politics of Difference: Statehood and Toleration in a Multicultural World. Ratio Juris 10 (2):165-176.
  34.  25
    Michael Walzer (1997). Complex Equality. In Louis P. Pojman & Robert Westmoreland (eds.), Contemporary Political Theory: A Reader. OUP Usa
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  35.  83
    Michael Walzer (1967). The Obligation to Disobey. Ethics 77 (3):163-175.
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  36.  88
    Michael Walzer, The Rules of War.
    Among soldiers who choose to fight, restraints of various sorts arise easily and, one might say, naturally, the product of mutual respect and recognition. The stories of chivalric knights are for the most part stories, but there can be no doubt that a military code was widely shared in the later Middle Ages and sometimes honored. The code was designed for the convenience of the aristocratic warriors, but it also reflected their sense of themselves as persons of a certain sort, (...)
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  37.  24
    Michael Walzer (2004). ""What Does It Mean to Be an" American"? Social Research: An International Quarterly 71 (3):633-654.
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  38.  81
    Michael Walzer, Money and Commodities (Excerpt From Spheres of Justice).
    There are two questions with regard to money: What can it buy? and, How is it distributed? The two must be taken up in that order, for only after we have described the sphere within which money operates, and the scope of its operations, can we sensibly address its distribution. We must figure out how important money really is. It is best to begin with the naive view, which is also the common view, that money is all-important, the root of (...)
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  39.  11
    Michael Walzer (1995). Response to Veit Bader. Political Theory 23 (2):247-249.
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  40. Michael Walzer (ed.) (2006). Law, Politics, and Morality in Judaism. Princeton University Press.
    This volume of collected essays by Michael Walzer seeks to bring a more concentrated focus on specifically Jewish outlooks regarding three key themes: "Political Order and Civil Society"; "Territory, Sovereignty, and International Society"; and "War and Peace.".
     
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  41.  9
    Michael Walzer (1974). Civility and Civic Virtue in Contemporary America. Social Research 41.
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  42.  14
    Michael Walzer (1999). International Society: What is the Best We Can Do? Ethical Perspectives 6 (3):201-210.
    I finished the first draft of this lecture just before the NATO bombing campaign against Serbia began — a campaign that provides, I think, a prime example of the failure of international society. A double failure in this case: its political agencies were not able to respond in a timely fashion to the disaster of the former Yugoslavia, and then they were not able to find a more effective form of military intervention. The problem both times wasn't one of organization (...)
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  43.  19
    Michael Walzer (1992). The Idea of Holy War in Ancient Israel. Journal of Religious Ethics 20 (2):215-228.
    The morally offensive idea of holy and total war, presented by the Deuteronomic authors as a religious duty, perplexes and disturbs us by its cruelty. We can identify in the biblical texts two different accounts of Israel's conquest of Canaan and can examine the development and interplay of these narratives - and their correlative divergent sets of moral laws. Study of these documents suggests that the notion of holy war was a retrospective invention of the last years of the monarchy. (...)
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  44.  59
    Michael Walzer, Hard Work.
    It is not a question here of demanding or strenuous work. In that sense of the word, we can work hard in almost any office and at almost any job. I can work hard writing this book, and sometimes do. A task or a cause that seems to us worth the hard work it entails is clearly a good thing. For all our natural laziness, we go looking for it. But hard has another sense--as in "hard winter" and "hard heart" (...)
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  45.  10
    Michael Walzer (1990). The Virtue of Incompletion. Theory and Society 19 (2):225-229.
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  46.  49
    Michael Walzer (2008). On Promoting Democracy. Ethics and International Affairs 22 (4):351-355.
    The first question that we have to ask about promoting democracy is the question of agency: Who are the promoters? Most recent arguments have focused on the state, but states are not the only or the most important agents of regime change.
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  47.  1
    Michael Walzer (2006). Morality and Politics in the Work of Michael Wyschogrod. Modern Theology 22 (4):687-692.
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  48.  3
    Michael Walzer (1999). Seminar with Michael Walzer 21 May 1999 — Institute of Philosophy — Faculty of Theology — K.U. Leuven. Ethical Perspectives 6 (3-4):220-242.
    Bart Pattyn: Needless to say, we are more than pleased with the willingness of Michael Walzer to be here in Leuven. After the stimulating lecture yesterday we now have the opportunity to pose some questions to Michael Walzer in the same room where we talked with his friend, Harry Frankfurt, as well as with Bernard Williams. I have asked Professor Selling to moderate this discussion which I am sure he will do with a firm hand.Joseph Selling: We have two papers (...)
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  49. Michael Walzer (2009). Terrorism. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press
     
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  50.  4
    Michael Walzer (1994). Shared Meanings in a Poly-Ethnic Democratic Setting: A Response. Journal of Religious Ethics 22 (2):401 - 405.
    Elizabeth Bounds and Tyler Roberts press for the inclusion of critical voices that "hegemonic" discourse seems to exclude, but the polarity is less marked than they suggest. The newly assertive voices of minority communities criticize social practices not from some alien cultural perspective, but in the name of such broadly shared American values as equality, inclusion, and freedom. They not only expose the power relations that determine the distribution of social goods, but they also exemplify the practice of social criticism (...)
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