Search results for 'Michaela Rosenthal' (try it on Scholar)

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  1.  26
    Michaela Rosenthal (2003). Spinoza's Republican Argument for Toleration. Journal of Political Philosophy 11 (3):320–337.
  2.  51
    David M. Rosenthal & Wilfrid S. Sellars (1972). The Rosenthal-Sellars Correspondence on Intentionality. In Ausonio Marras (ed.), Intentionality, Mind and Language. University of Illinois Press
    In response to your kind offer to read through portions of the typescript of my thesis pertaining to your views on intentionality, I am sending you a copy of an introductory section to such a chapter.{1} The enclosed typescript represents a first draft, for which I apologize, but I thought it might be useful to get any comments you might have in at the ground floor, so to speak.
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  3.  4
    Joan Stambaugh, James L. Muyskens & Abigail Rosenthal (1978). Henry M. Rosenthal 1906-1977. Proceedings and Addresses of the American Philosophical Association 51 (5):583 - 584.
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  4.  3
    Andrew J. Reck, John E. Smith & Sandra B. Rosenthal (1987). Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism". Transactions of the Charles S. Peirce Society 23 (3):341 - 380.
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  5. Jw Rosenthal & A. S. H. Cj (1986). AHLBRANDT, G. And ZIEGLER, M., Quasi Finitely Axiomatiz-Able Totally Categorical Theories ASH, CJ and ROSENTHAL, JW, Intersections of Algebraically Closed Fields BAUDISCH, A., On Elementary Properties of Free Lie Algebras. [REVIEW] Annals of Pure and Applied Logic 30:321.
     
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  6. Erwin Isak Jakob Rosenthal & Oliver Leaman (2001). Judaism, Philosophy, Culture Selected Studies by E.I.J. Rosenthal.
     
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  7.  13
    Robert Rosenthal & Donald B. Rubin (1978). Interpersonal Expectancy Effects: The First 345 Studies. Behavioral and Brain Sciences 1 (3):377.
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  8. Abigail L. Rosenthal (1994). Conversions a Philosophic Memoir.
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  9. David M. Rosenthal (2005). Consciousness and Mind. Oxford: Clarendon Press.
    The first four essays develop various aspects of that theory.The next three essays present Rosenthal's homomorphism theory of mental qualities and qualitative ..
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  10. Sandra B. Rosenthal (2007). C. I. Lewis in Focus: The Pulse of Pragmatism. Indiana University Press.
    C. I. Lewis was one of the most important thinkers of his generation. In this book, Sandra B. Rosenthal explores Lewis’s philosophical vision, and links his thought to the traditions of classical American pragmatism. Tracing Lewis’s influences, she explains the central concepts informing his thinking and how he developed a unique and practical vision of the human experience. She shows how Lewis contributed to the enrichment and expansion of pragmatism, opening new paths of constructive dialogue with other traditions. (...)
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  11. Edward C. Rosenthal (2006). The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life. A Bradford Book.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...) argues that choice, and having to make choices, has become the most important influence in both our personal lives and our cultural expression. Choice, he claims, has transformed how we live, how we think, and who we are.This transformation began in the nineteenth century, catalyzed by the growing prosperity of the Industrial Age and a diminishing faith in moral and scientific absolutes. The multiplicity of choices forces us to form oppositions; this, says Rosenthal, has spawned a keen interest in dualism, dilemmas, contradictions, and paradoxes. In response, we have developed mechanisms to hedge, compromise, and to synthesize. Rosenthal looks at the scientific and philosophical theories and cultural movements that choice has influenced -- from physics to postmodernism, from Disney trailers to multiculturalism. He also reveals the effect of choice on the personal level, where we grapple with decisions that range from which wine to have with dinner to whether to marry or divorce, as we hurtle through lives of instant gratification, accelerated consumption, trend, change, and speed. But we have discovered, writes Rosenthal, that sometimes, we can have our cake and eat it, too. (shrink)
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  12.  38
    Yitzhak Y. Melamed & Michael A. Rosenthal (eds.) (2010). Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
    Machine generated contents note: List of contributors; Acknowledgements; List of abbreviations; Introduction Yitzhak Y. Melamed and Michael Rosenthal; Spinoza's exchange with Albert Burgh Edwin Curley; The text of Spinoza's Tractatus Theologico-Politicus Piet Steenbakkers; Spinoza on Ibn Ezra's Secret of the Twelve Warren Zev Harvey; Reflections of the medieval Jewish-Christian debate in the Theological-Political Treatise and the Epistles Daniel J. Lasker; The early Dutch and German reaction to the Tractatus Theologico-Politicus: foreshadowing the Enlightenment's more general Spinoza reception? Jonathan Israel; G. (...)
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  13. Bernice Glatzer Rosenthal (2002). New Myth, New World: From Nietzsche to Stalinism. Penn State University Press.
    The Nazis' use and misuse of Nietzsche is well known. The Superman, the "will to power," Nietzsche's equation of bourgeois democracy and decadence, and his denigration of reason were staples of Nazi propaganda. Communists also used and misused Nietzsche, but that fact is largely unknown because Soviet propagandists invoked reason and labeled Nietzsche the "philosopher of fascism," even while covertly appropriating his ideas. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took (...)
     
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  14.  48
    David M. Rosenthal (1968). Intentionality: A Study of the Views of Chisholm and Sellars. Philosophy:1-361.
    Edited in hypertext by Andrew Chrucky. Reprinted with the permission of Professor David Rosenthal. Editor's Note: Due to the limitation of current hypertext, the following conventions have been used. In general, if an expression has some mark over it, that mark is placed as a prefix to the expression. All Greek characters are rendered by their names. Subscripts are placed in parentheses as concatenated suffixes: thus, e.g., HO is the chemical formula for water. Sellars' dot quotes are expressed (...)
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  15.  23
    Michael A. Rosenthal (2007). Spinoza's Theologico-Political Treatise: Exploring 'the Will of God'. Journal of the History of Philosophy 45 (2):334-335.
    Michael A. Rosenthal - Spinoza's Theologico-Political Treatise: Exploring 'The Will of God' - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 334-335 Muse Search Journals This Journal Contents Reviewed by Michael A. Rosenthal University of Washington, Seattle Theo Verbeek. Spinoza's Theologico-Political Treatise: Exploring 'The Will of God'. Aldershot, UK-Burlington, VT: Ashgate, 2003. Pp. 224. Cloth, $99.95. Theo Verbeek, an eminent historian of Dutch Cartesianism, uses his considerable knowledge of the philosophical and political (...)
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  16.  11
    Franz Rosenthal (1970/2007). Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Brill.
    In "Knowledge Triumphant," Franz Rosenthal observes that the Islamic civilization is one that is essentially characterized by knowledge ("'ilm"), for "ilm is ...
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  17. David Rosenthal (2006). Consciousness and Mind. Oxford University Press Uk.
    Consciousness and Mind presents David Rosenthal's influential work on the nature of consciousness. Central to that work is Rosenthal's higher-order-thought theory of consciousness, according to which a sensation, thought, or other mental state is conscious if one has a higher-order thought that one is in that state. The first four essays develop various aspects of that theory. The next three essays present Rosenthal's homomorphism theory of mental qualities and qualitative consciousness, and show how that (...)
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  18. Bernice Glatzer Rosenthal (2004). New Myth, New World: From Nietzsche to Stalinism. Penn State University Press.
    The Nazis' use and misuse of Nietzsche is well known. The Superman, the "will to power," Nietzsche's equation of bourgeois democracy and decadence, and his denigration of reason were staples of Nazi propaganda. Communists also used and misused Nietzsche, but that fact is largely unknown because Soviet propagandists invoked reason and labeled Nietzsche the "philosopher of fascism," even while covertly appropriating his ideas. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took (...)
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  19.  11
    Erwin Isak Jakob Rosenthal & Saʻadia ben Joseph (eds.) (1980). Saadya Studies. Arno Press.
    Hertz, J. H. Saadya gaon.--Altmann, A. Saadya's theory of revelation.--Herzog, D. The polemic treatise against Saadya.--Krauss, S. Saadya's Tafsir of the seventy hapax legomena explained and continued.--Leveen, J. Saadya's lost commentary on Leviticus.--Markon, I. explained by Saadya and his successors.--Marmorstein, A. The doctrine of redemption in Saadya's theological system.--Mittwoch, E. An unknown fragment by Gaon Saadya.--Rabin, C. Saadya gaon's Hebrew prose style.--Rawidowicz, S. Saadya's purification of the idea of God.-- Robertson, E. The relationship of the Arabic translation of the Samaritan (...)
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  20. David M. Rosenthal (1986). Two Concepts of Consciousness. Philosophical Studies 49 (May):329-59.
    No mental phenomenon is more central than consciousness to an adequate understanding of the mind. Nor does any mental phenomenon seem more stubbornly to resist theoretical treatment. Consciousness is so basic to the way we think about the mind that it can be tempting to suppose that no mental states exist that are not conscious states. Indeed, it may even seem mysterious what sort of thing a mental state might be if it is not a conscious state. On this way (...)
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  21.  47
    Hakwan Lau & David Rosenthal (2011). Empirical Support for Higher-Order Theories of Conscious Awareness. Trends in Cognitive Sciences 15 (8):365-373.
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  22. Maureen Kelley, Cyan James, Stephanie Alessi Kraft, Diane Korngiebel, Isabelle Wijangco, Emily Rosenthal, Steven Joffe, Mildred K. Cho, Benjamin Wilfond & Sandra Soo-Jin Lee (2015). Patient Perspectives on the Learning Health System: The Importance of Trust and Shared Decision Making. American Journal of Bioethics 15 (9):4-17.
    We conducted focus groups to assess patient attitudes toward research on medical practices in the context of usual care. We found that patients focus on the implications of this research for their relationship with and trust in their physicians. Patients view research on medical practices as separate from usual care, demanding dissemination of information and in most cases, individual consent. Patients expect information about this research to come through their physician, whom they rely on to identify and filter associated risks. (...)
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  23. Eike Staub, Petko Fiziev, André Rosenthal & Bernd Hinzmann (2004). Insights Into the Evolution of the Nucleolus by an Analysis of its Protein Domain Repertoire. Bioessays 26 (5):567-581.
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  24. William T. Harris, Vincent Colapietro, Lewis S. Ford, Michael Forest, Rajesh Sampath, Sandra B. Rosenthal, Bruce Wilshire & Julien S. Murphy (2002). Editorial Announcement on the Speculative V. Journal of Speculative Philosophy 16 (4).
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  25.  8
    Ned Block, David Carmel, Stephen M. Fleming, Robert W. Kentridge, Christof Koch, Victor A. F. Lamme, Hakwan Lau & David Rosenthal (2014). Consciousness Science: Real Progress and Lingering Misconceptions. Trends in Cognitive Sciences 18 (11):556-557.
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  26. David M. Rosenthal (1993). Thinking That One Thinks. In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell
     
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  27. David M. Rosenthal, Consciousness (.
    (1) Most commonly these terms are used to describe people. People and other creatures are conscious if they are awake and responsive to sensory stimulation. Because this is a property of creatures, we can call it creature consciousness. An individual lacks such consciousness if it is asleep, in a coma, anesthetized, and so forth. Creature consciousness demands a mainly biological explanation, as against an explanation in mainly psychological terms.
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  28.  8
    David M. Rosenthal (2004). The Nature of Consciousness. Mind 113 (451):581-588.
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  29. David Rosenthal, Consciousness and its Function.
    MS, under submission, derived from a Powerpoint presentation at a Conference on Consciousness, Memory, and Perception, in honor of Larry Weiskrantz, City University, London, September 15, 2006.
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  30.  32
    Rogene A. Buchholz & Sandra B. Rosenthal (2005). The Spirit of Entrepreneurship and the Qualities of Moral Decision Making: Toward a Unifying Framework. [REVIEW] Journal of Business Ethics 60 (3):307 - 315.
    At the heart of entrepreneurship are imagination, creativity, novelty, and sensitivity. It takes these qualities to develop a new product or service and bring it to market, to envision the possible impacts a new product may make and come up with novel and creative solutions to problems that may arise. These qualities go to make up what could be called the spirit of entrepreneurship, a spirit that involves the ability to handle the experimental nature of entrepreunerial activity. These same qualities (...)
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  31. David M. Rosenthal (2002). How Many Kinds of Consciousness? Consciousness and Cognition 11 (4):653-665.
    Ned BlockÕs influential distinction between phenomenal and access consciousness has become a staple of current discussions of consciousness. It is not often noted, however, that his distinction tacitly embodies unargued theoretical assumptions that favor some theoretical treatments at the expense of others. This is equally so for his less widely discussed distinction between phenomenal consciousness and what he calls reflexive consciousness. I argue that the distinction between phenomenal and access consciousness, as Block draws it, is untenable. Though mental states that (...)
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  32.  93
    David Rosenthal (2011). Exaggerated Reports: Reply to Block. Analysis 71 (3):431-437.
  33. David Rosenthal (2010). How to Think About Mental Qualities. Philosophical Issues 20 (1):368-393.
    It’s often held that undetectable inversion of mental qualities is, if not possible, at least conceivable. It’s thought to be conceivable that the mental quality your visual states exhibit when you see something red in standard conditions is literally of the same type as the mental quality my visual states exhibit when I see something green in such circumstances. It’s thought, moreover, to be conceivable that such inversion of mental qualities could be wholly undetectable by any third-person means. And since (...)
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  34.  16
    Jacob Rosenthal (2010). The Natural-Range Conception of Probability. In Gerhard Ernst & Andreas Hüttemann (eds.), Time, Chance and Reduction: Philosophical Aspects of Statistical Mechanics. Cambridge University Press 71--90.
    Objective interpretations of probability are usually discussed in two varieties: frequency and propensity accounts. But there is a third, neglected possibility, namely, probabilities as deriving from ranges in suitably structured initial state spaces. Roughly, the probability of an event is the proportion of initial states that lead to this event in the space of all possible initial states, provided that this proportion is approximately the same in any not too small interval of the initial state space. This idea can also (...)
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  35.  54
    Rogene A. Buchholz & Sandra B. Rosenthal (2005). Toward a Contemporary Conceptual Framework for Stakeholder Theory. Journal of Business Ethics 58 (1-3):137 - 148.
    . Atomic individualism is embedded in most definitions of stakeholder theory, and as a result, stakeholders are not integral to the basic identity of the corporation which is considered to be independent of, and separate from, its stakeholders. Feminist theory has been suggested as a way of developing a more relational view of the corporation and its stakeholders, but it lacks a systematically developed conceptual framework for undergirding its own insights. Pragmatic philosophy is offered as a way of providing this (...)
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  36.  40
    Sandra B. Rosenthal (2000). Rethinking Business Ethics: A Pragmatic Approach. Oxford University Press.
    Using classical American pragmatism, the authors provide a philosophical framework for rethinking the nature of the corporation--how it is embedded in its natural, technological, cultural, and international environments, emphasizing throughout its pervasive relational and moral dimensions. They explore the relationship of this framework to other contemporary business ethics perspectives, as well as its implications for moral leadership in business and business education.
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  37. David M. Rosenthal (2010). Consciousness, the Self and Bodily Location. Analysis 70 (2):270-276.
    (No abstract is available for this citation).
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  38. David Rosenthal (2012). Higher-Order Awareness, Misrepresentation, and Function. Higher-Order Awareness, Misrepresentation and Function 367 (1594):1424-1438.
    Conscious mental states are states we are in some way aware of. I compare higher-order theories of consciousness, which explain consciousness by appeal to such higher-order awareness (HOA), and first-order theories, which do not, and I argue that higher-order theories have substantial explanatory advantages. The higher-order nature of our awareness of our conscious states suggests an analogy with the metacognition that figures in the regulation of psychological processes and behaviour. I argue that, although both consciousness and metacognition involve higher-order psychological (...)
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  39. David Rosenthal (2004). Varieties of Higher-Order Theory. In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins
    A touchstone of much modern theorizing about the mind is the idea, still tac- itly accepted by many, that a state's being mental implies that it's conscious. This view is epitomized in the dictum, put forth by theorists as otherwise di-.
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  40.  25
    Jacob Rosenthal (2012). Probabilities as Ratios of Ranges in Initial-State Spaces. Journal of Logic, Language and Information 21 (2):217-236.
    A proposal for an objective interpretation of probability is introduced and discussed: probabilities as deriving from ranges in suitably structured initial-state spaces. Roughly, the probability of an event on a chance trial is the proportion of initial states that lead to the event in question within the space of all possible initial states associated with this type of experiment, provided that the proportion is approximately the same in any not too small subregion of the space. This I would like to (...)
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  41. David M. Rosenthal, Consciousness.
    One phenomenon pertains roughly to being awake. A person or other creature is conscious when it's awake and mentally responsive to sensory input; otherwise it's unconscious. This kind of consciousness figures most often in everyday discourse.
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  42. Sandra B. Rosenthal (2000). News From Abroad. Journal of Speculative Philosophy 14 (1):62-66.
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  43. David M. Rosenthal (1997). A Theory of Consciousness. In Ned Block, Owen J. Flanagan & Guven Guzeldere (eds.), The Nature of Consciousness. MIT Press
  44.  77
    David Rosenthal & Josh Weisberg (2008). Higher-Order Theories of Consciousness. Scholarpedia 3 (5):4407.
  45. David Rosenthal (web). Concepts and Definitions of Consciousness. In P. W. Banks (ed.), Encyclopedia of Consciousness. Elsevier
    in Encyclopedia of Consciousness, ed. William P. Banks, Amsterdam: Elsevier, forthcoming in 2009.
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  46. David M. Rosenthal (ed.) (1991). The Nature of Mind. Oxford University Press.
    This anthology brings together readings mainly from contemporary philosophers, but also from writers of the past two centuries, on the philosophy of mind. Some of the main questions addressed are: is a human being really a mind in relation to a body; if so, what exactly is this mind and how it is related to the body; and are there any grounds for supposing that the mind survives the disintegration of the body?
     
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  47. Rogene A. Buchholz & Sandra B. Rosenthal (1998). Business Ethics the Pragmatic Path Beyond Principles to Process.
     
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  48.  20
    David M. Rosenthal (2002). Explaining Consciousness. In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oxford University Press 109-131.
  49. David M. Rosenthal (2002). Consciousness and Higher-Order Thought. In L. Nagel (ed.), Encyclopedia of Cognitive Science. Macmillan
    The problem of consciousness is to say what it is for some of our thoughts, feelings, and sensations to be conscious, given that others are not. This is different from saying what it is for a person to be conscious or not conscious. Even when people are conscious, many of their thoughts and sensations typically are not. And there's nothing problematic about a person's being conscious; it's just the person's being awake and responsive to sensory input.
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  50. David Rosenthal (2011). Awareness and Identification of Self. In JeeLoo Liu & John Perry (eds.), Consciousness and the Self: New Essays.
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