Search results for 'Michaela Zelzer' (try it on Scholar)

107 found
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  1.  14
    Michaela Zelzer (1985). Zum Wert antiker Handschriften innerhalb der patristischen Überlieferung. Augustinianum 25 (1/2):523-537.
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  2.  1
    Elazar Zelzer & Ben-Zion Shilo (2000). Cell Fate Choices in Drosophila Tracheal Morphogenesis. Bioessays 22 (3):219-226.
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  3.  1
    Ulrike Krample (2002). Michaela HOHKAMP, Herrschaft in der Herrschaft (Pouvoir local, pouvoir central). Die vorderösterreichische Obervogtei Triberg von 1737 bis 1780), Göttingen, Vandenhoeck & Ruprecht, 1998. [REVIEW] Clio 2:27-27.
    Dans son étude sur le petit domaine de Triberg dépendant de la province habsbourgeoise de Vorderösterreich, situé dans le sud-ouest de l'Allemagne actuelle, l'historienne allemande Michaela Hohkamp, assistante à la Freie Universtität de Berlin, s'interroge sur le mouvement de centralisation de l'État que l'on a coutume d'observer à cette époque dans l'Europe entière. En dépit de son relatif isolement géographique au cœur de la Forêt Noire, Triberg, est toutefois touché par les vastes t..
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  4.  36
    Dorota Sepczyńska (2015). Tolerancja polityczna z punktu widzenia Michaela Walzera. Analiza I Egzystencja 30:61-88.
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  5.  23
    Isabell Lorey (2005). Matthias Haase, Marc Siegel, Michaela Wünsch (Hg.): Outside. Die Politik Queerer Räume. Die Philosophin 16 (31):99-101.
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  6.  2
    Donatien Grau (2015). NERO'S LEGACY. C. Walde Neros Wirklichkeiten. Zur Rezeption einer umstrittenen Gestalt. Unter Mitarbeit von Michaela Hellmich, Andreas Lenz und Christian Stoffel. Pp. vi + 354, ills. Rahden/Westf.: Verlag Marie Leidorf, 2013. Paper, €49.80. ISBN: 978-3-86757-477-8. [REVIEW] The Classical Review 65 (2):593-595.
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  7.  13
    Henry Chadwick (1979). Klaus Zelzer: Die alten lateinischen Thomasakten. (Texte und Untersuchungen, 122.) Pp. lviii + 114. Berlin: Akademie-Verlag, 1977. Stiff paper. [REVIEW] The Classical Review 29 (01):156-.
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  8. Marcin Gokieli (2013). Przezroczystość i struktura doznań. Michaela Tye'a dyskurs o doznaniach. Przeglad Filozoficzny - Nowa Seria 22 (2):445-454.
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  9. Jan Kłos (2013). Myślenie ukryte i wiedza osoby. Na marginesie rozważań Michaela Polanyiego. Przeglad Filozoficzny - Nowa Seria 22 (1):363-379.
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  10.  3
    James M. Dean (1999). Michaela Paasche Grudin, Chaucer and the Politics of Discourse. Columbia, S.C.: University of South Carolina Press, 1996. Pp. Ix, 200. $29.95. [REVIEW] Speculum 74 (1):174-176.
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  11. Jarosław Boruszewski (2007). Problemy z pojęciem wiedzy w ramach epistemicznej koncepcji znaczenia Michaela Dummetta. Filo-Sofija 7 (1(7)):207-222.
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  12. Nina Gładziuk (2000). Filozof jako kartograf. Przypadek Michaela Walzera. Civitas 4 (4):145-204.
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  13. Joan A. Holladay (2002). Das Stundenbuch der Jeanne d'EvreuxBarbara Drake Boehm Abigail Quandt William D. Wixom Michaela Krieger. Speculum 77 (1):144-146.
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  14. Slavoj Žižek (2008). Obiekt a jako wewnętrzna granica kapitalizmu: O książkach Michaela Hardta i Antonio Negriego. International Journal of Žižek Studies 2.
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  15. Zbigniew Kaźmierczak (2006). Argumentacja epistemologiczna w myśli sceptyckiej Michaela de Montaigne. Idea 18 (18).
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  16. C. Martfnez, U. Rivas, L. Yillegas-Forero & B. McGuinness (forthcoming). Najnowsze Poglądy Michaela Dummetta Na Język I Prawdę. Studia Semiotyczne.
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  17. Johannes Müller-Salo (2014). Michaela Rehm, Bernd Ludwig : John Locke – Zwei Abhandlungen über die Regierung. Philosophischer Literaturanzeiger 67 (2):115-124.
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  18. Adam Ostolski (2000). Różnorodność bez pluralizmu. O konserwatyzmie Michaela Oakeshotta. Etyka 33.
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  19. Dariusz Sagan (2004). Spór o naukowość współczesnej teorii inteligentnego projektu na przykładzie Michaela Behe'ego koncepcji nieredukowalnej złożoności. Przeglad Filozoficzny - Nowa Seria 51 (3):37-54.
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  20. Michael Sherberg (2013). Michaela P. Grudin and Robert Grudin, Boccaccio's “Decameron” and the Ciceronian Renaissance. (The New Middle Ages.) New York: Palgrave Macmillan, 2012. Pp. 186. $85. ISBN: 9780230341128. [REVIEW] Speculum 88 (4):1102-1103.
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  21. Natasza Szutta (1999). Michaela Slote'a koncepcja czystej etyki cnót. Etyka 32.
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  22. Tadeusz Szubka (2004). Najnowsze poglądy Michaela Dummetta na język i prawdę. Studia Semiotyczne 25:143-163.
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  23. Iwo Zmyślony (2008). Filozof nauki czy teoretyk poznania? Przyczynek do badań nad poglądami Michaela Polanyiego. Filozofia Nauki 2.
    Michael Polanyi’s philosophical ideas are interpret in various ways worldwide. In Poland the name remains (barely) listed among such philosophers of science as Thomas Kuhn and Paul Feyerabend, whereas English or German authors regard him rather as a theorist of knowledge and place aside Gilbert Ryle, Charles Sanders Peirce, Hans-Georg Gadamer or Maurice Merleau-Ponty. The aim of the paper is to describe typical ways of how Polanyi’s ideas are being currently received and to report his main statements. It is proceeded (...)
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  24. Iwo Zmyślony (2012). Michaela Polanyiego koncepcja niejawnych przesłanek nauki. Filozofia Nauki 4.
    Tacit premises of science constitute researcher’s cognitive scheme, i.e. a set of a priori conditions of knowledge acquisition and application. Couple of assumptions make Polanyi’s idea considerably different than Kantian or behavioural or structural interpretations of cognitive scheme. He sees it more in hermeneutical or habitual terms — as system of (a) skills (dispositions to act), which (b) defines the level of competence; (c) cannot be verbally articulated; (d) is embodied (and hence unaware); (e) innate or acquired through practice — (...)
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  25. Iwo Zmyślony (2013). Michaela Polanyiego program filozofii postkrytycznej – krytyka metody wątpienia. Przeglad Filozoficzny - Nowa Seria 22 (1):191-206.
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  26.  3
    Michaela Rehm & Bernd Ludwig (eds.) (2012). John Locke, „Zwei Abhandlungen über die Regierung“. Akademie-Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
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  27.  64
    Michaela Rehm (2012). „The A. B. C. of Politicks“: Entstehungskontext und Rezeption von Lockes Zwei Abhandlungen über die Regierung. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag 1-16.
    The paper is devoted to demonstrating the systematic value of the “Two Treatises of Government”. Even though their genesis is rooted in the political circumstances of Locke’s life-time, the “Treatises” are not simply a pamphlet designed to support the Whig cause, as Locke’s political ideas are derived from his theoretical philosophy and from his concept of natural law.
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  28.  61
    Michaela Rehm (2012). Vertrag und Vertrauen: Lockes Legitimation von Herrschaft. In Michaela Rehm & Bernd Ludwig (eds.), John Locke: „Zwei Abhandlungen über die Regierung“. Akademie-Verlag 95-114.
    The paper discusses the foundation and genesis of the political society according to Locke, elaborating why the relationship between the civil society and the government is not defined in contractual terms, but by the notion of “trust”. Rehm argues against the view that Locke supports a liberal proceduralism, stressing that consent for him is indeed the necessary, but not the sufficient condition of legitimate political power: what needs to be added is action in accordance with the law of nature.
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  29.  42
    Michaela Rehm (2015). 3. Aufklärung über Fortschritt: Die systematischen Ursachen der Zivilisation: 3 Erster Diskurs, zweiter Teil. In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter 47-62.
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  30.  54
    Michaela Rehm (2000). „Ein rein bürgerliches Glaubensbekenntnis“: Zivilreligion als Vollendung des Politischen? In Reinhard Brandt & Karlfriedrich Herb (eds.), Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie-Verlag 213-240.
    The author offers a critical commentary on Rousseau’s chapter on civil religion in the “Social Contract”, book 4, chapter 8. It investigates Rousseau’s attempt to overcome the conflict between politics and religion by merging a civil religion that creates an emotional bond to the particular state without fostering superstition and intolerance, and it shows that this attempt fails. It is demonstrated that Rousseau’s concept of civil religion neither offers any doctrine of salvation transcending this life nor prescribes any content going (...)
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  31.  50
    Michaela Rehm (2009). Rousseau médiateur: la religion et les Lumières. Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  32.  34
    Michaela Rehm (2012). Aufklärung Über Fortschritt: Warum Rousseau Kein “Zurück Zur Natur” Propagiert. In Pascal Delhom & Alfred Hirsch (eds.), Rousseaus Ursprungserzählungen. Fink 49-66.
    The claim of this paper is to show that the “Discourse on the Arts and Sciences” does not propose a general critique of progress as such, but a critique of the idea of progress as promoted by the 18th century “philosophers”. It is argued that Rousseau is no proponent of a Counter-Enlightenment, on the contrary he aims to go further than other thinkers of his time by scrutinizing even progress itself, Enlightenment’s pet notion. In defining arts and sciences as the (...)
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  33. Malte Friese, Lea Schweizer, Anaïs Arnoux, Fabienne Sutter & Michaela Wänke (2014). Personal Prayer Counteracts Self-Control Depletion. Consciousness and Cognition 29:90-95.
  34.  17
    Michaela Driver (2006). Beyond the Stalemate of Economics Versus Ethics: Corporate Social Responsibility and the Discourse of the Organizational Self. [REVIEW] Journal of Business Ethics 66 (4):337 - 356.
    The purpose of this paper is to advance research on CSR beyond the stalemate of economic versus ethical models by providing an alternative perspective integrating existing views and allowing for more shared dialog and research in the field. It is suggested that we move beyond making a normative case for ethical models and practices of CSR by moving beyond the question of how to manage organizational self-interest toward the question of how accurate current conceptions of the organizational self seem to (...)
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  35.  5
    Thaddeus Mason Pope & Michaela E. Okninski (2016). Legal Standards for Brain Death and Undue Influence in Euthanasia Laws. Journal of Bioethical Inquiry 13 (2):173-178.
    A major appellate court decision from the United States seriously questions the legal sufficiency of prevailing medical criteria for the determination of death by neurological criteria. There may be a mismatch between legal and medical standards for brain death, requiring the amendment of either or both. In South Australia, a Bill seeks to establish a legal right for a defined category of persons suffering unbearably to request voluntary euthanasia. However, an essential criterion of a voluntary decision is that it is (...)
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  36.  25
    Michaela Rehm (2012). Obligation in Rousseau: Making Natural Law History? Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 20:139-154.
    Is Rousseau an advocate of natural law or not? The purpose of Rehm’s paper is to suggest a positive answer to this controversially discussed question. On the one hand, Rousseau presents a critical history of traditional natural law theory which in his view is based on flawed suppositions: not upon natural, but on artificial qualities of man, and even rationality and sociability are counted among the latter. On the other hand he presents the self-confident manifesto for a fresh start in (...)
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  37.  10
    Michaela Rohr, Juliane Degner & Dirk Wentura (2015). The “Emotion Misattribution” Procedure: Processing Beyond Good and Bad Under Masked and Unmasked Presentation Conditions. Cognition and Emotion 29 (2):196-219.
  38.  14
    Michael Litschka, Michaela Suske & Roman Brandtweiner (2011). Decision Criteria in Ethical Dilemma Situations: Empirical Examples From Austrian Managers. [REVIEW] Journal of Business Ethics 104 (4):473-484.
    This article is the result of an empirical research project analyzing the decision behaviour of Austrian managers in ethical dilemma situations. While neoclassical economic theory would suggest a pure economic rational basis for management decisions, the empirical study conducted by the authors put other concepts to a test, thereby analyzing their importance for managerial decision making: specific notions of fairness, reciprocal altruism, and commitment. After reviewing some of the theoretical literature dealing with such notions, the article shows the results of (...)
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  39.  20
    Michaela Rehm (2003). Begründung statt Begrenzung absolutistischer Macht: Thomas Hobbes’ Abkehr vom dualistischen Vertragsmodell. In Dietmar Herz (ed.), Von himmlischer Ordnung und weltlichen Problemen. Festschrift für Peter J. Opitz. Fink 117-132.
    The purpose of this article is to explore Thomas Hobbes’ renunciation of a prominent concept of the social contract that distinguishes between two different contracts, namely, “pactum associationis” and “pactum subiectionis”.
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  40.  22
    Reinhart Koselleck & Michaela Richter (2006). Crisis. Journal of the History of Ideas 67 (2):357-400.
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  41.  16
    Michaela Rehm (2005). „Ihr seid verloren, wenn ihr vergeßt, daß die Früchte allen gehören und die Erde niemandem“: Rousseaus Eigentumskonzeption,. In Bernd Ludwig & Andreas Eckl (eds.), Was ist mein? Beck 103-117.
    The paper is an analysis of Rousseau’s concept of property. It shows that Rousseau wants to draft a new system of politics that will not forbid private property but will limit its scale. It aims to clarify that Rousseau owes much to John Locke’s theory and even adopts Locke’s definition that it is a basic purpose of the social contract to protect the citizen’s property. It is argued that in spite of these similarities Rousseau’s account differs fundamentally from Locke’s. Having (...)
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  42.  18
    Michaela A. Balzarova & Pavel Castka (2012). Stakeholders' Influence and Contribution to Social Standards Development: The Case of Multiple Stakeholder Approach to ISO 26000 Development. [REVIEW] Journal of Business Ethics 111 (2):265-279.
    We present an empirical investigation on how multiple stakeholders can influence and contribute to a standard development process. Based on the analysis of comments submitted by stakeholders developing ISO 26000 standard for social responsibility, we found no significant differences between the ratio of accepted and non-accepted comments among various stakeholder groups; however, we conclude that industry is the most influential stakeholder due to the volume of the comments. We also present a set of processes that stakeholders follow to influence and (...)
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  43.  4
    Michaela Gummerum & Maria T. Chu (2014). Outcomes and Intentions in Children’s, Adolescents’, and Adults’ Second- and Third-Party Punishment Behavior. Cognition 133 (1):97-103.
  44.  27
    Michaela Rosenthal (2003). Spinoza's Republican Argument for Toleration. Journal of Political Philosophy 11 (3):320–337.
  45.  2
    Michaela Rohr, Juliane Degner & Dirk Wentura (2012). Masked Emotional Priming Beyond Global Valence Activations. Cognition and Emotion 26 (2):224-244.
  46.  2
    Michaela Pfadenhauer (2016). In-Between Spaces. Pluralism and Hybridity as Elements of a New Paradigm for Religion in the Modern Age. Human Studies 39 (1):147-159.
    We are living in an age of pluralization in which religiosity and secularity are not mutually exclusive. With subversive intent, Peter L. Berger relativizes with this thesis his criticism of secularization theory. In the light of the persistence and widespread nature of religion and religiosity, Berger still considers secularization theory’s assumption that modernization and secularization go hand in hand to be empirically untenable. At the same time, however, he acknowledges that a “secular discourse” has asserted itself globally and has achieved (...)
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  47.  11
    Michaela Gulea & R. Constantinescu-Stefanel (2002). Training Romanian Applicants for Job Interviews at French, British and American Companies. Dialogos 6:82-90.
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  48.  1
    Michaela A. Swales, J. Mark G. Williams & Pam Wood (2001). Specificity of Autobiographical Memory and Mood Disturbance in Adolescents. Cognition and Emotion 15 (3):321-331.
  49.  3
    Derek M. Isaacowitz & Michaela Riediger (2011). When Age Matters: Developmental Perspectives on “Cognition and Emotion”. Cognition and Emotion 25 (6):957-967.
  50. Lena Schmidt, Kathrin S. Utz, Lena Depper, Michaela Adams, Anna-Katharina Schaadt, Stefan Reinhart & Georg Kerkhoff (2013). Now You Feel Both: Galvanic Vestibular Stimulation Induces Lasting Improvements in the Rehabilitation of Chronic Tactile Extinction. Frontiers in Human Neuroscience 7.
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