Search results for 'Michel Joffres' (try it on Scholar)

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  1.  22
    Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills (2009). Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials. Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  2. Beat Michel (2010). L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry. Revue de Théologie Et de Philosophie 142 (1).
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  3.  87
    Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  4.  8
    Christopher Ryan Maboloc (forthcoming). Consumerism and the Post-9/11 Paranoia: Michel Foucault on Power, Resistance, and Critical Thought. Philosophia:1-12.
    This paper intends to closely examine Michel Foucault’s take on power, resistance, and critical thought in the modern state, using the market-driven consumer economy and the paranoia-induced post-9/11 national security rhetoric as background. It will argue that on both domains, knowledge as similitude comes to be represented as part of the repressive configuration in the order of things. In retracing the technology of discipline where the individual unknowingly participates in his latent subjugation, the author thinks that critical thought—one that (...)
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  5. Thomas L. Dumm (2002). Michel Foucault and the Politics of Freedom. Rowman & Littlefield Publishers.
    What is freedom? In this study, Thomas Dumm challenges the conventions that have governed discussions and debates concerning modern freedom by bringing the work of Michel Foucault into dialogue with contemporary liberal thought. While Foucault has been widely understood to have characterized the modern era as being opposed to the realization of freedom, Dumm shows how this characterization conflates Foucault’s genealogy of discipline with his overall view of the practices of being free. Dumm demonstrates how Foucault’s critical genealogy does (...)
     
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  6.  27
    Bryan Lueck (2015). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium: The Canadian Journal of Continental Philosophy 19 (1):249-267.
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in (...)
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  7.  62
    James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  8. Todd May (1993). Between Genealogy and Epistemology: Psychology, Politics, and Knowledge in the Thought of Michel Foucault. Penn State University Press.
    Michel Foucault introduced a new form of political thinking and discourse. Rather than seeking to understand the grand unities of state, economy, or exploitation, he tried to discover the micropolitical workings of everyday life that have often founded the greater unities. He was particularly concerned with how we understand ourselves psychologically, and thus with how psychological knowledge developed and came to be accepted as true. In the course of his writings, he developed a genealogy of psychology, an account of (...)
     
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  9.  28
    Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
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  10.  35
    Sara Mills (2003). Michel Foucault. Routledge.
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical (...)
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  11.  4
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  12.  26
    Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
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  13. Michel Foucault & Jeremy R. Carrette (1999). Religion and Culture by Michel Foucault. Monograph Collection (Matt - Pseudo).
     
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  14.  15
    Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  15. Michel Foucault, Meaghan Morris & Paul Patton (1979). Michel Foucault Power, Truth, Strategy. Monograph Collection (Matt - Pseudo).
     
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  16.  12
    Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  17.  7
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  18.  7
    Alfredo Storck (2010). Direito subjetivo e propriedade. Sobre o tomismo de Michel Villey. Doispontos 7 (2).
    In a series of important books and papers, Michel Villey argued that the origin of the subjective rights should not be found in the Roman Law or in Thomas Aquinas’ philosophy, but in the nominalism created by William of Ockham. The aim of this paper is to suggest that Villey’s interpretation is too strong. So, the article is divided in three parts. In the first one, some important texts of the Roman Law are analysed. The second one deals with (...)
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  19.  4
    André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  20.  5
    Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  21.  4
    Katarina Maurer Wolter (2008). Um estudo sobre a relação entre filosofia cética e criação ensaística em Michel de Montaigne. Doispontos 4 (2).
    Normal 0 21 This article attempts to explore the Essays of Michel de Montaigne from a perspective that takes into account the close relation between philosophical thought and its literary expression. It claims that the re is a particular skeptical content in essayistic creation. In this sense, the essay, as a literary genre, is not only a free exercise of thought. Rather, it represents the form that can better express the effects of the “pyrrhonian crisis” suffered by Montaigne and (...)
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  22.  4
    Orazio Irrera (2013). Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault. Nóema 4 (4-1):11-31.
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum (...)
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  23.  21
    Barry Smart (ed.) (1994). Michel Foucault: Critical Assessments. Routledge.
    Without doubt Michel Foucault was one of the 20th century's towering intellectuals. His work on organization of knowledge, sexuality, power, discipline, medicine, madness, identity, and politics has left an idelible mark on contemporary thinking in these fields. Edited by one of the world's most distinguished Foucault scholars, Barry Smart, this collection sets Foucault's work in the the appropriate historical and intellectual context by orgaizing the material thematically with introductions that quide the reader through the complexities of the essays. These (...)
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  24.  3
    Flávio Augusto Senra Ribeiro & Helder de Souza Silva Pinto (2010). Rupturas epistemológicas e o discurso sobre Deus. Uma leitura a partir de Michel Foucault. (Epistemological ruptures and discourse about God. A reading from Michel Foucault.) - DOI: 10.5752/P.2175-5841.2010v8n18p27. [REVIEW] Horizonte 8 (18):27-64.
    O artigo apresenta o resultado da pesquisa que abordou a investigação sobre as rupturas epistemológicas e o discurso sobre Deus na obra As palavras e as coisas , de Michel Foucault. Intitulada como "Deus, as palavras e as coisas", a pesquisa parcialmente apresentada aqui pretende ser uma colaboração para a análise do que se tem identificado como fenômeno do neo-ateísmo, um tema de grande relevância para a Filosofia da Religião nos dias atuais. Para compreendê-lo, apresentam-se, seguindo a perspectiva foucaultiana, (...)
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  25.  3
    Jean-Louis Fournel & Jean-Claude Zancarini (2010). Sortir de la bibliothèque ? (Essai de cartographie d'un des territoires de Michel Foucault). Astérion 7.
    Dans maintes exégèses récentes des textes de Michel Foucault, sont sans doute négligés la place et les effets théoriques d’une étape particulière de sa pensée, celle qui croise ce que l’on peut appeler « les années 68 ». Le présent article tente d’aborder cette question en s’appuyant sur une attention à la chronologie précise et systématique des écrits et des différentes formes d’interventions de Foucault durant cette période (et durant les années qui suivent dès lors que les passages évoqués (...)
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  26. Razvan Amironesei (2014). La déprise de soi comme pratique de désubjectivation: Sur la notion de “stultitia” chez Michel Foucault. Journal of French and Francophone Philosophy 22 (2):104-122.
    La notion de déprise joue un rôle central dans le traitement de la subjectivité chez Michel Foucault. Notre objectif est d’établir que cette notion ne peut pas être réduite à une économie du soi, comme il est communement admis par les commentateurs de son oeuvre. Dans ce sens, il faudrait la distinguer à la fois du souci de soi et de la pratique de la sagesse. De manière positive, il s’agit de montrer que la déprise joue plutôt comme modalité (...)
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  27. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  28. Hubert L. Dreyfus, Michel Foucault & Paul Rabinow (1984). Michel Foucault, Un Parcours Philosophique au-Delà de l'Objectivité Et de la Subjectivité.
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  29. Anâibal Gauna & Michel Foucault (2001). El Proyecto Pol'itico de Michel Foucault Estrategias Para la Cultura Venezolana. Universidad Catâolica Andrâes Bello.
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  30. Susan Hekman (ed.) (1996). Feminist Interpretations of Michel Foucault. Penn State University Press.
    This volume presents an exploration of the intersection between the work of Michel Foucault and feminist theory, focusing on Foucault's theories of sex/body, identity/subject, and power/politics. Like the other books in this series, this volume seeks to bring a feminist perspective to bear on the interpretation of a major figure in the philosophical canon. In the case of Michel Foucault, however, this aim is somewhat ironic because Foucault sees his work as disrupting that very canon. Since feminists see (...)
     
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  31. Salvo Vaccaro, Rosi Braidotti, M. Coglitore & Michel Foucault (1997). Michel Foucault E Il Divenire Donna. Monograph Collection (Matt - Pseudo).
     
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  32.  14
    Hubert L. Dreyfus (1983). Michel Foucault, Beyond Structuralism and Hermeneutics. University of Chicago Press.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
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  33. Jim Miller (1993). The Passion of Michel Foucault. Anchor Books.
    A startling look at one of this century's most influential philosophers, the book chronicles every stage of Foucault's personal and professional odyssey, from his early interest in dreams to his final preoccupation with sexuality and the nature of personal identity.
     
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  34. James Marshall (1996). Michel Foucault Personal Autonomy and Education.
     
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  35.  36
    David Macey (1993). The Lives of Michel Foucault. International Journal of Philosophical Studies 2 (2).
    "238: "Foucault was, according to Defert, motivated to reply to Derrida at this point by his feeling or perception that a Foucault-Derrida rivalry was being actively promoted in American universities, and that interest in his own work was being eclipsed by the rise of deconstructionism.".
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  36.  71
    Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  37. Colin Gordon, Peter Miller & Graham Burchell (1991). The Foucault Effect Studies in Governmentality, with Two Lectures by and an Interview with Michel Foucault.
     
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  38. Barry Smart (1988). Michel Foucault.
     
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  39. Arpad Szakolczai (2013). Max Weber and Michel Foucault: Parallel Life-Works. Routledge.
    Max Weber and Michael Foucault are among the most controversial and fascinating thinkers of our century. This book is the first to jointly analyse them in detail, and to make effective links between their lives and work; it coincides with a substantial resurgence of interest in their writings. The author's exciting interpretative approach reveals a new dimension in reading the work of Foucault and Weber; it will be invaluable to students and those researching in sociology and philosophy.
     
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  40. John Rajchman (1985). Michel Foucault: The Freedom of Philosophy. Columbia University Press.
     
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  41.  28
    João Paulo Ayub da Fonseca (2012). Considerações sobre a constituição do sujeito do cuidado de si no pensamento de Michel Foucault. Veritas: Revista de Filosofia da PUCRS 57 (1).
    O texto pretende discutir a maneira como Foucault trabalha o problema da constituição do sujeito do cuidado de si – tema que tomou conta de seus últimos livros, cursos, entrevistas e conferências. A problematização deste sujeito e das “técnicas de si” que o constitui surgem na obra do autor a partir do momento em que Foucault reorienta as suas pesquisas sobre as relações de poder ao final dos anos 70, dando início às investigações sobre as formas de governar (governo dos (...)
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  42. Mark Cousins (1984). Michel Foucault. St. Martin's Press.
     
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  43. Charles C. Lemert (1982). Michel Foucault: Social Theory as Transgression. Columbia University Press.
     
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  44. Karlis Racevskis (1983). Michel Foucault and the Subversion of Intellect. Cornell University Press.
     
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  45. David Macey (1993). The Lives of Michel Foucault a Biography. Monograph Collection (Matt - Pseudo).
     
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  46. Peter Burke (1992). Critical Essays on Michel Foucault. Monograph Collection (Matt - Pseudo).
     
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  47.  3
    Jean-Michel Landry (2009). Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living. Telos: Critical Theory of the Contemporary 2009 (146):111-123.
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  48.  3
    Alexis Sossa Rojas (2011). Análisis desde Michel Foucault referentes al cuerpo, la belleza física y el consumo. Polis 28.
    El presente artículo tiene como objetivo explicar desde los planteamientos de Foucault, cómo funcionan, en términos descriptivos, los fenómenos de consumo que promueven la delgadez y la juventud como características positivas, que nos conducirían a un estado de salud, belleza y felicidad. En este sentido, este artículo proyecta ser tanto una aplicación de la filosofía del autor francés, como “unalectura”, de las diversas que se pueden llevar a cabo desde este autor. Si bien Foucault no estudió directamente este tipo de (...)
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  49. Michael Clark (1983). Michel Foucault, an Annotated Bibliography: Tool Kit for a New Age. Garland Pub..
     
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  50. Jacques Colson & David Couzens Hoy (1989). Michel Foucault Lectures Critiques : Essai.
     
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