Search results for 'Michel S. Zouboulakis' (try it on Scholar)

1000+ found
Order:
  1.  2
    Michel S. Zouboulakis (1999). Walter Bagehot on Economic Methodology: Evolutionism and Realisticnessl. Journal of Economic Methodology 6 (1):79-94.
    Bagehot wrote on the methodology of Ricardian political economy some years after the appearance of marginalism. The purpose of this paper is to examine and evaluate his methodological positions. Bagehot made some significant contributions concerning the nature of economic explanation, the relevance of economic assumptions and the limits of the validity of economic theories. His positions were strongly influenced by social anthropology and Darwinian evolutionism. Bagehot 's originality lies in his evolutionist view of the Ricardian political economy, a view that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  5
    George F. Michel (2012). A Developmental Science Commentary on Charney's “Behavior Genetics and Postgenomics”. Behavioral and Brain Sciences 35 (5):371-372.
    Charney's target article convincingly demonstrates the need for the discipline of quantitative human behavior genetics to discard its false assumptions and to employ the techniques, assumptions, and research program characteristic of modern developmental psychobiology.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. O. Hamouda (1996). Review of Michel Zouboulakis's La Science Economique D la Recherche des Ses Fondements: La Tradition Epistemologique Ricardienne 1826-1891. [REVIEW] Economics and Philosophy 12:234-239.
  4.  1
    Bernard Michel (1986). JP Muller Et WJ Richardson, Lacan and Language. A Reader's Guide to Ecrits. Revue Philosophique De Louvain 84 (64):531-532.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. Sonya Michel (2003). Alice O’Connor.Poverty Knowledge: Social Science, Social Policy, and the Poor in Twentieth‐Century U.S. History. Xii+373 Pp., Index. Princeton, N.J./Oxford: Princeton University Press, 2001. $29.95, £19.95. [REVIEW] Isis 94 (4):771-772.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. Denuit Michel, Lefevre Claude & Scarsini Marco (2001). On s-Convexity and Risk Aversion. Theory and Decision 50 (3).
     
    Export citation  
     
    My bibliography  
  7.  2
    Johann Michel (2014). Introduction. Études Ricoeuriennes / Ricoeur Studies 5 (1):1-3.
    English translation of Johann Michel's introduction.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  21
    Beat Michel (2014). Phénoménologie Et Réalité Matérielle. Studia Phaenomenologica 14:329-348.
    What is the relationship between phenomenology and material reality? What would be the place of phenomenology in a discourse about material reality? This paper tries to clarify the relationship between a type of knowledge and an ontological domain which at first sight seems foreign to it. It also contains the outline of a program for future research. We will show that the relationship between phenomenology and material reality is in some sense double. Hints to this duality may already be found (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  1
    Johann Michel (2009). L'ontologie fragmentée. Laval Théologique et Philosophique 65 (3):479-487.
    La présente contribution explore la manière dont se pose la question du sens de l’être dans l’oeuvre de P. Ricoeur. Johann Michel montre que l’ontologie herméneutique ricoeurienne se présente comme fragmentée, disséminée dans des ouvrages épars sans jamais s’ériger dans un système clos et achevé. À travers ces fragments d’ontologie, J. Michel se risque cependant à dégager deux trames, l’une qui prend sa source dans La métaphore vive, l’autre qui trouve son point culminant dans Soi-même comme un autre. (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  83
    Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  28
    Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  12.  26
    Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  13. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  51
    Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason. Cambridge University Press.
    This is an important introduction to and critical interpretation of the work of the major French thinker, Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, the author provides a lucid exposition of Foucault's "archaeological" approach to the history of thought, a method for uncovering the "unconscious" structures that set boundaries on the thinking (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   17 citations  
  16.  4
    E. S. Roberts (1900). Michel's Greek Inscriptions. The Classical Review 14 (07):377-378.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  34
    Terry Flew (2012). Michel Foucault's The Birth of Biopolitics and Contemporary Neo-Liberalism Debates. Thesis Eleven 108 (1):44-65.
    Neo-liberalism has become one of the boom concepts of our time. From its original reference point as a descriptor of the economics of the ‘Chicago School’ or authors such as Friedrich von Hayek, neo-liberalism has become an all-purpose concept, explanatory device and basis for social critique. This presentation evaluates Michel Foucault’s 1978–79 lectures, published as The Birth of Biopolitics, to consider how he used the term neo-liberalism, and how this equates with its current uses in critical social and cultural (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  18.  62
    Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of Henry's (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  23
    Philipp Haueis (2012). Apollinian Scientia Sexualis and Dionysian Ars Erotica?: On the Relation Between Michel Foucault's History of Sexuality and Friedrich Nietzsche's Birth of Tragedy. Journal of Nietzsche Studies 43 (2):260-282.
    In a variety of Michel Foucault's writings, one can recognize the fundamental influence that the work of Friedrich Nietzsche had on the method of the French philosopher and historian, even though Nietzsche is only rarely mentioned in direct references. The most obvious influence can be seen in Foucault's adaption of the genealogical method, which he theoretically explores in his essay "Nietzsche, Genealogy, History." Scholarship acknowledges this adaptation but otherwise restricts the application of Nietzschean concepts to Foucault's writings to central (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  9
    Lauri Siisiäinen (2012). Confession, Voice and the Sensualization of Power: The Significance of Michel Foucault's 1962 Encounter with Jean-Jacques Rousseau. Foucault Studies 14:138-153.
    Michel Foucault is known for his critiques of the intertwinement of empirical knowledge, perception and experience, and power. Within this general framework, this article focuses on a fairly unnoticed text of Foucault’s: his 1962 Introduction to Jean-Jacques Rousseau’s Dialogues . The article shows that Foucault’s Introduction is central for more than one reason: Firstly, it is apparently the first piece, in which Foucault focuses in detail on confession as an individualizing mode of power and truth-utterance. Secondly, in this text, (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  21.  39
    Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary but important ideas (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  19
    Pamela Ann N. Jose (2013). An Analysis of Michel Foucault's Conception of Truth. Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  24
    José Ruiz Fernández (2009). Logos and Immanence in Michel Henry's Phenomenology. Studia Phaenomenologica 9:83-95.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  10
    William A. Barbieri Jr (2002). The Heterological Quest: Michel de Certeau's Travel Narratives and the "Other" of Comparative Religious Ethics. Journal of Religious Ethics 30 (1):23-48.
    One of the central methodological issues for contemporary practitioners of comparative ethics is how to conceptualize and relate to the "other" encountered in cross-cultural studies. A valuable resource for reflection on this problem is the work of the French historian and cultural theorist Michel de Certeau, whose diverse opus coheres around his notion of heterology--a "science of the other." In this article I explore perspectives on the cultural "other" emerging from Certeau's analyses of a series of "travel narratives" documenting (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  30
    I. Hacking (2010). The Question of Culture: Giulio Preti's 1972 Debate with Michel Foucault Revisited. Diogenes 56 (4):81-85.
    Ian Hacking sets out a parallel between Michel Foucault’s thought and that of Giulio Preti based on the debate between them that took place in 1971. This is the speech given at the award of the ‘Giulio Preti’ Prize in November 2008.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  26.  15
    Frédéric Seyler (2012). From Life to Existence: A Reconsideration of the Question of Intentionality in Michel Henry's Ethics. Journal of French and Francophone Philosophy 20 (2):98-115.
    Michel Henry has renewed our understanding of life as immanent affectivity: life cannot be reduced to what can be made visible; it is – as immanent and as affectivity – radically invisible. However, if life (la vie) is radically immanent, the living (le vivant ) has nonetheless to relate to the world: it has to exist . But, since existence requires and includes intentional components, human reality – being both living and existing – implies that immanence and intentionality be (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    Ruud Welten (2005). From Marx to Christianity, and Back: Michel Henry's Philosophy of Reality. Bijdragen 66 (4):415-431.
    In the 1990s, the French phenomenologist philosopher Michel Henry gets interested in Christianity – but does not join the theological debate. Inspired by Marx – who is usually considered an atheist thinker – Henry develops a radical phenomenology of immanent self-affection. In this paper, I want to explore Henry’s writings on Marx to find out how Henry understands and constructs relations between Marx’ philosophy of reality on the one hand, and Christianity on the other.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  12
    Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in which (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  29.  7
    P. Beilharz (1992). Reviews : Clare O'Farrell, Foucault--Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW] Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  18
    Bregham Dalgliesh, Enlightenment Contra Humanism: Michel Foucault's Critical History of Thought.
    In this dissertation I claim that Michel Foucault is a pro-enlightenment philosopher. I argue that his critical history of thought cultivates a state of being autonomous in thought and action which is indicative of a kantian notion of maturity. In addition, I contend that, because he follows a nietzschean path to enlightenment, Foucault’s elaboration of freedom proceeds from his critique of who we are, which includes a rejection of humanism’s experiential limits. At the same time, and perhaps most importantly, (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31. Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason: Science and the History of Reason. Cambridge University Press.
    This book is an important introduction to the critical interpretation of the work of the major French thinker Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, Professor Gutting provides a lucid exposition of Foucault's 'archaeological' approach to the history of thought - a method for uncovering the 'unconscious' structures that set boundaries on (...)
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  32.  5
    James L. Golden (1991). An Application of Michel Meyer's Theory of Problematology to David Hume's Diaologues Concerning Natural Religion. Argumentation 5 (1):69-89.
    This study advances the claim that Hume's Dialogues Concerning Natural Religion, which drew its inspiration and guidelines from Cicero's De Natura Deorum, fulfills four basic elements of Michel Meyer's theory of problematology. In doing so, it is argued, the Dialogues contribute importantly to our understanding of the question-answer pair, and to the notion of rhetoric as a way of knowing.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33. Gary Gutting (2012). Michel Foucault's Archaeology of Scientific Reason: Science and the History of Reason. Cambridge University Press.
    This book is an important introduction to the critical interpretation of the work of the major French thinker Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, Professor Gutting provides a lucid exposition of Foucault's 'archaeological' approach to the history of thought - a method for uncovering the 'unconscious' structures that set boundaries on (...)
    No categories
     
    Export citation  
     
    My bibliography  
  34.  6
    Edwyn Bevan (1929). Rome Et la Judée. By Michel S. Ginsburg. Pp. 190. Jacques Povolozky, 13, Rue Bonaparte, Paris, 1928. The Classical Review 43 (05):204-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35. José Ruiz Fernández (2009). Logos and Immanence in Michel Henry's Phenomenology. Studia Phaenomenologica 9:83-96.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  71
    Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  37.  4
    S. Brown, De Coubertin's Olympism and the Laugh of Michel Foucault: Crisis Discourse and the Olympic Games.
    De Coubertin developed the sport philosophy of Olympism and the Olympic Games as a response to social and political crisis to promote peace, fair play, and the development of Christian masculinity. The purpose of this paper is to examine how crisis discourse functions as an important shaper of contemporary understandings of Olympism and how conflicting discourses have mobilized crisis discourse to produce competing 'truths' in which to rationalize and understand the Olympic Games. In drawing from Foucault's work and de Certeau's (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  3
    Jean-Michel Landry (2009). Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living. Telos: Critical Theory of the Contemporary 2009 (146):111-123.
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39. Michael P. Masterson (1975). Holland's Fifty Republics Francois Michel Janicon and Montesquieu's Federal Theory. Basil Blackwell.
     
    Export citation  
     
    My bibliography  
  40. Jeffrey Hanson (2009). Michel Henry's Critique of the Limits of Intuition. Studia Phaenomenologica 9:97-111.
    Intuition is surely a theme of singular importance to phenomenology, and Henry writes sometimes as if intuition should receive extensive attention from phenomenologists. However, he devotes relatively little attention to the problem of intuition himself. Instead he off ers a complex critique of intuition and the central place it enjoys in phenomenological speculation. This article reconstructs Henry’s critique and raises some questions for his counterintuitive theory of intuition. While Henry cannot make a place for the traditional sort of intuition given (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  41.  75
    Mathieu Potte-Bonneville (2012). Michel Foucault's Bodies. Journal of the British Society for Phenomenology 43 (1):1-32.
    How is it possible for Foucault to present the body at the same time as the foundation and the result of history, as condition and horizon of the theory that takes hold of it ? One has to pay attention to the various registers in which Foucault distributes the acceptations ordinarily confused with the general notion of the body : from "my body" (as it appears in Merleau-Ponty's phenomenology) to "the body' (as it is understood by modern medicine) ; from (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  34
    Jean-Francois Lavigne (2009). The Paradox and Limits of Michel Henry's Concept of Transcendence. International Journal of Philosophical Studies 17 (3):377 - 388.
    Henry?s concept of transcendence is highly paradoxical. Most often it seems as though he had simply borrowed Husserl?s classical description of intentionality, as the act of aiming?at?something as an independent object, at something given or posited by consciousness outside itself, in the status of a worldly outwardness. This determination of transcendence belongs to Henry?s usual critique of what he calls the ?ontological monism? of classical metaphysics and ?historical phenomenology?. Nevertheless, when Henry endeavours to define the ontological difference between life itself (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  1
    A. Macmillan (2011). Michel Foucault's Techniques of the Self and the Christian Politics of Obedience. Theory, Culture and Society 28 (4):3-25.
    Foucault repeatedly argued that his work on techniques of the self were not a denial of his previous work on 18th- and 19th-century Europe, but a different way to make our present intelligible. Although Foucault explicitly associated modern techniques of the self with the Christian model, he never considered Christian techniques of the self in a comprehensive manner. The recent publication of his last two lectures at the Collège de France in 1983 and 1984 seems to fill this gap. Christian (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  11
    Valérie Daoust (2013). Michel Foucault, la philosophie féministe et le sujet femme. Confessions identitaires et énoncés critique parrèsiastiques. Symposium: The Canadian Journal of Continental Philosophy 17 (2):53-75.
    Cet article considère les concepts de la confession et de la parrêsia dans l’oeuvre de Michel Foucault et les applique à l’analyse de la construction du sujet femme. Il montre comment dans une perspective confessionnelle, la femme entretiendrait un rapport à ellemême et aux autres qui tend à un auto-assujettissement selon des catégories normatives essentialistes. À ce dire-vrai confessionnel, j’oppose le dire-vrai parrèsiastique, en m’interrogeant sur la possibilité d’attribuer un rôle émancipateur à l’identité « femme ». La parrêsia devient (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  11
    Frédéric Seyler (2014). Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW] Journal of Speculative Philosophy 28 (3):295-304.
    If the phenomenological movement is irreducibly tied to Husserl’s groundbreaking lifework, it has, like all philosophical currents, outer boundaries. At one end of the spectrum, Fichte’s Berlin lectures in 1804 represent not only the most accomplished and systematic version of his theory of knowing, or Wissenschaftslehre; they also contain what Fichte himself designated as Phänomenologie or as theory of appearing, Erscheinungslehre. At the other end, as one of the most prominent and challenging outcomes of contemporary phenomenology, we find Henry’s radical (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  46.  14
    Frédéric Seyler (2013). Is Radical Phenomenology Too Radical?: Paradoxes of Michel Henry's Phenomenology of Life. Journal of Speculative Philosophy 27 (3):277-286.
    Radical phenomenology is nonintentional phenomenology, and it opposes what Michel Henry has designated since The Essence of Manifestation "onto-phenomenological monism,"1 according to which appearing is always ecstatic, that is, transcendent. Contrary to monism, radical phenomenology maintains a dualism of appearing: underlying the intentionally given, life reveals itself in pure immanence. Nonetheless, this living self-affection can never appear to intentionality, although the second is grounded in the first: they are two modes of appearing that are essentially different. While the very (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  12
    M. D'entreves (1999). Between Nietzsche and Kant: Michel Foucault's Reading of ‘What is Enlightenment?’. History of Political Thought 20 (2):337-356.
    This essay examines Foucault's stance towards the Enlightenment as formulated in three works he published in the last decade of his life. These works represent a partial modification of Foucault's attitude to the Enlightenment, rather than the dramatic shift claimed by some commentators. In order to substantiate this claim, the essay provides a reconstruction and critical assessment of three articles Foucault devoted to Kant and the Enlightenment, namely, ‘Qu'est-ce que la critique?’ , ‘Kant on Enlightenment and Revolution’ , and ‘What (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  48.  18
    Corey McCall (2007). Foucault's Alleged Irrationalism: The Legacy of German Romanticism in the Thought of Michel Foucault. Idealistic Studies 37 (1):1-13.
    Commentators often construe Foucault as an anti-Enlightenment thinker; much of this criticism assumes that Foucault inherits early German Romanticismin some sense. This essay examines these claims by assessing the role the German Romantics play in Foucault’s work, both early and late. After a briefconsideration of the meaning of the term “Romanticism,” the essay examines the role that language and literature plays in Foucault early texts before examining the place of self-formation or Bildung in his later work. I conclude that examining (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  24
    Jeffrey Hanson (2009). Michel Henry and S⊘ Ren Kierkegaard on Paradox and the Phenomenality of Christ. International Journal of Philosophical Studies 17 (3):435 - 454.
    For Henry the question ?Can the truth be learned?? is as much an aporia as it was for Kierkegaard, and both thinkers ask this question not in order to solve some abstract or pedantic epistemological issue but because the truth they seek is the one that is appropriate to human beings and their salvation. This paper examines Henry?s and Kierkegaard?s answers to the question of how the truth is learned, and in the course of this examination will necessarily have occasion (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  6
    Gerwin van der Pol (2002). Michel Chion's Blessing in Disguise. Film-Philosophy 6 (1).
    Michel Chion _The Voice in Cinema_ trans. Claudia Gorbman New York: Columbia University Press, 1999 ISBN 0-231-10822-2 (alk.paper) ISBN 0-231-10823-0 (pbk) 183 pp.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000