Search results for 'Michele Caprioli' (try it on Scholar)

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  1.  4
    Michele Caprioli (2012). On alcaeus 42, Voigt. Classical Quarterly 62 (01):22-38.
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  2.  8
    M. A. R. Michele (1984). Semi-Recluses (Tonseisha) and Impermanence (Mu $): Kamo No Chomei and Urabe Kenko. Japanese Journal of Religious Studies 11:313.
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  3.  1
    M. Michele (1998). [Book Review] Fieldwork in Familiar Places, Morality, Culture, and Philosophy. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press 109--1.
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  4. Ziino Michele (forthcoming). Pubblicazioni Romagnoaiane, Estr. Da. Convivium.
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  5. Marguerite La Caze (2008). Michele le Doeuff Feminist Epistemology and the Unthought. Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the unthought (...)
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  6.  4
    Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.
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  7. Max Deutscher (ed.) (2000). Michèle Le Dœuff: Operative Philosophy and Imaginary Practice. Humanity Books.
  8.  18
    Mark Peacock (2011). Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams. History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  9.  3
    Pamela Sue Anderson, Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in her (...)
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  10.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  11.  3
    Heidi J. Hornik (2007). The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading. Interpretation 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  12. Jutta Breithausen, Francesca Caputo, Karl-Otto Apel & Michele Borrelli (eds.) (2011). Pensiero Critico: Scritti Internazionali in Onore di Michele Borrelli = Internationale Beiträge Zu Ehren von Michele Borrelli. L. Pellegrini.
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  13. Samir Haddad (2016). Pedagogy and Plurality in the Work of Michèle Le Dœuff. Journal of Speculative Philosophy 30 (3):414-424.
    My aim in this article is to analyze and extend Michèle Le Dœuff’s work on philosophy’s exclusionary practices, examining and enhancing both her diagnosis of the problem and how philosophy might be transformed. I proceed in three steps. First, I briefly outline the main features of Le Dœuff’s account of the reasons for the exclusion of women from philosophy. Le Dœuff’s focus is on the structure of philosophical pedagogy and its implications for the philosophical imaginary. Second, I examine Le Dœuff’s (...)
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  14. Ludwig Wittgenstein & Michele Ranchetti (1967). Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti. Adelphi.
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  15.  10
    Jude P. Dougherty (2015). Galileo’s Telescope by Massimao Bucciantini, Michele Camerota and Franco Guidice, Translated by Catherine Bolton. [REVIEW] Review of Metaphysics 69 (1):120-121.
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  16.  13
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  17.  7
    Neil Barton (2015). Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW] Philosophy 90 (4):685-691.
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  18.  61
    James Kirwan (2001). Modern Japanese Aesthetics: A Reader Michele Marra. British Journal of Aesthetics 41 (3):347-349.
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  19.  9
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  20.  11
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  21.  10
    Margherita Morreale (1949). La Chiesa E la Civiltà Moderna. By Michele Federico Sciacca. Renascence 2 (2):184-185.
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  22.  8
    George P. Klubertanz (1965). "II Pensiero Italiano nell'Eta Del Risorgimento," 2nd Ed., by Michele Federico Sciacca. Modern Schoolman 42 (2):228-228.
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  23.  15
    James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.
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  24.  7
    George P. Klubertanz (1966). "La Liberta E Il Tempo," by Michele Federico Sciacca. Modern Schoolman 43 (4):439-440.
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  25.  11
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  26.  1
    Aidan Nichols (2016). A Trinitarian Anthropology: Adrienne Von Speyr & Hans Urs Von Balthasar in Dialogue with Thomas Aquinas by Michele M. Schumacher, Catholic University of America Press, Washington, D.C., 2014, Pp. XIII + 451, $ 79.95, Hbk. [REVIEW] New Blackfriars 97 (1069):397-399.
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  27.  11
    J. D. Craig (1929). Spigolature Glottologiche (Quadeno terzo). Il nome 'ITALIA' nella prosodia, nella fonetica, nella semantica. By Michele Orlando. Pp. xv + 126. Torino, Vincenzo Bona, 1928. L.30. [REVIEW] The Classical Review 43 (05):206-207.
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  28.  12
    Margherita Morreale (1949). Il Mio Itinerario a Cristo. By Michele Federico Sciacca. Renascence 1 (2):88-89.
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  29.  7
    Mathilde Dubesset (1997). Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. (Actes du colloque d'Albi, 19-20 novembre 1994) ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éli. [REVIEW] Clio 1:22-22.
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  30.  9
    George P. Klubertanz (1971). "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero di Michele F. Sciacca," Vol. 2, by Emilio Pignoloni. Modern Schoolman 48 (2):199-200.
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  31.  9
    R. A. Markus (1992). Pagan-Christian Assimilation Michèle Renée Salzman: On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. (The Transformation of the Classical Heritage, 17.) Pp. Xxii + 315; 107 Monochrome Plates. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $65. [REVIEW] The Classical Review 42 (01):117-118.
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  32.  5
    Leo Sweeney (1966). "Neoplatonismo E Cristianesimo Nello Pseudo Dionigi," by Michele Schiavone. Modern Schoolman 43 (4):441-442.
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  33.  5
    Massimo Danzi (1990). Novità su Michele Marullo e Pietro Bembo. Rinascimento 30:205-233.
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  34.  6
    R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni della Università Cattolica del Sacro Cuore. Serie quarta: Scienze filologiche. Volume XIII.) Pp. 109. Milan: 'Vita e Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.
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  35.  6
    J. Whatmough (1924). Spigolature Glottologiche. By Michele Orlando. Two Parts. Part I., Pp. 21; Part II., Pp. Viii + 88. Palermo: Casa Editrice 'L'Attualità,' 1922–1923. Part I., Lire 2.50; Part II., Lire 10. [REVIEW] The Classical Review 38 (3-4):88-.
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  36.  18
    Julian Gervasi (1974). The Integralism of Michele Federico Sciacca. Proceedings of the American Catholic Philosophical Association 48:33-43.
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  37.  8
    George P. Klubertanz (1965). "La Filosofia di Tommaso Reid," by Michele Federico Sciacca. Modern Schoolman 42 (2):226-226.
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  38.  11
    Lee C. Rice (1974). "La Teoria Della Conoscenza in Alexius Meinong," by Michele Lenoci. Modern Schoolman 51 (4):378-379.
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  39.  5
    Giovanni Freni (2006). Michele Bacci, Investimenti Per L'Aldilà: Arte E Raccomandazione Dell'anima Nel Medioevo. (Quadrante Laterza, 121.) Rome and Bari: Laterza, 2003. Paper. Pp. Vii, 244 Plus 24 Color Plates and 29 Black-and-White Figures. €22. [REVIEW] Speculum 81 (2):472-474.
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  40.  26
    Yuval Dolev (2008). Introducing Philosophy of Mathematics - by Michèle Friend. Philosophical Books 49 (2):190-191.
  41.  7
    M. Joseph Costelloe (1969). Dallo Spiritualismo Critico Allo Spiritualismo Cristiano. By Michele Federico Sciacca. Modern Schoolman 46 (2):171-172.
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  42.  7
    S. J. H. (1916). Michele Jatta, Tombe canosine del museo provinciale di Bari. From Römische Miteilungen des Kaiserlich deutschen archäologischen Instituts, vol. xxix. 8vo. 2 plates (coloured), 17 text figures. Pp. 36. Rome: Löscher, 1914. [REVIEW] The Classical Review 30 (01):31-.
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  43.  14
    Valeria Leserri (2004). L'epistola del Patriarca Fozio a Boris Michele di Bulgaria. Augustinianum 44 (1):155-234.
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  44.  1
    Jarrod W. Brown (2015). The Dynamics of Cultural Counterpoint in Asian Studies Ed. By David Jones, Michele Marion. Philosophy East and West 65 (4):1309-1310.
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  45.  6
    Maureen C. Miller (2006). Michele Pellegrini, Chiesa e città: Uomini, comunità e istituzioni nella società senese del XII e XIII secolo. (Italia Sacra: Studi e Documenti di Storia Ecclesiastica, 78.) Rome: Herder, 2004. Paper. Pp. xl, 547; tables, 1 graph, and 11 maps. €89. [REVIEW] Speculum 81 (3):903-905.
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  46.  16
    Richard Whitley (2009). Michele Lamont, How Professors Think: Inside the Curious World of Academic Judgement. Minerva 47 (4):469-472.
  47.  6
    Vernon J. Bourke (1973). "Studi Sulla Filosofia Antica," Seconda Edizione Riveduta E Raddoppiata, by Michele Federico Sciacca. Modern Schoolman 50 (3):322-322.
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  48.  6
    Girolamo Cotroneo, Biagio De Giovanni & David D. Roberts (2009). La filosofia della rivoluzione. Gramsci, la cultura e la guerra europea di Michele Maggi. Iride: Filosofia e Discussione Pubblica 22 (2):453-464.
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  49.  6
    De Beauvoir (2006). Michele Le Doeuff. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press 11.
  50.  4
    George P. Klubertanz (1965). "La Filosofia di Tommaso Reid," by Michele Federico Sciacca. [REVIEW] Modern Schoolman 42 (2):226-226.
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