Search results for 'Michele Card Pellegrino' (try it on Scholar)

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  1. Michele Card Pellegrino (1971). I Padri della Chiesa e i problemi della cultura. Augustinianum 11 (1):5-20.score: 290.0
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  2. Michele Card Pellegrino (1977). I Padri delta Chiesa hanno qualcosa da dire all'uomo d'oggi? Augustinianum 17 (3):453-460.score: 290.0
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  3. Michele S. Mondani, James W. Pellegrino & William F. Battig (1973). Free and Cued Recall as a Function of Different Levels of Word Processing. Journal of Experimental Psychology 101 (2):324.score: 140.0
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  4. Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell (2009). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.score: 120.0
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  5. Gilles O. Einstein, James W. Pellegrino, Michele S. Mondani & William F. Battig (1974). Free-Recall Performance as a Function of Overt Rehearsal Frequency. Journal of Experimental Psychology 103 (3):440.score: 120.0
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  6. Michele Pellegrino (1960). Aspectos pedagógicos de las" Confesiones" de San Agustín. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 17:53-63.score: 120.0
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  7. E. D. Pellegrino (1996). Edmund D. Pellegrino on the Future of Bioethics. Interview by David C Thomasma. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 6 (4):373-375.score: 120.0
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  8. E. D. Pellegrino (2009). Foni Phronimos--An Interview with Edmund D. Pellegrino by James Giordano. Philosophy, Ethics, and Humanities in Medicine: Pehm 5:16-16.score: 120.0
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  9. Edmund D. Pellegrino (2008). The Philosophy of Medicine Reborn: A Pellegrino Reader. University of Notre Dame Press.score: 120.0
    What the philosophy of medicine is -- Philosophy of medicine: should it be teleologically or socially construed? -- The internal morality of clinical medicine: a paradigm for the ethics of the helping and healing professions -- Humanistic basis of professional ethics -- The commodification of medical and health care: the moral consequences of a paradigm shift from a professional to a market ethic -- Medicine today: its identity, its role, and the role of physicians -- From medical ethics to a (...)
     
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  10. Michele Pellegrino (1956). Un antico maestro della carità. Studium 52:489-494.score: 120.0
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  11. Claudia Card (2007). Gay Divorce: Thoughts on the Legal Regulation of Marriage. Hypatia 22 (1):24-38.score: 40.0
    : Although the exclusion of LGBTs from the rites and rights of marriage is arbitrary and unjust, the legal institution of marriage is itself so riddled with injustice that it would be better to create alternative forms of durable intimate partnership that do not invoke the power of the state. Card's essay develops a case for this position, taking up an injustice sufficiently serious to constitute an evil: the sheltering of domestic violence.
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  12. Claudia Card (2002). The Atrocity Paradigm: A Theory of Evil. Oxford University Press.score: 40.0
    What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and (...)
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  13. Edmund D. Pellegrino (1988). For the Patient's Good: The Restoration of Beneficence in Health Care. Oxford University Press.score: 40.0
    In this companion volume to their 1981 work, A Philosophical Basis of Medical Practice, Pellegrino and Thomasma examine the principle of beneficence and its role in the practice of medicine. Their analysis, which is grounded in a thorough-going philosophy of medicine, addresses a wide array of practical and ethical concerns that are a part of health care decision-making today. Among these issues are the withdrawing and withholding of nutrition and hydration, competency assessment, the requirements for valid surrogate decision-making, quality-of-life (...)
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  14. R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni della Università Cattolica del Sacro Cuore. Serie quarta: Scienze filologiche. Volume XIII.) Pp. 109. Milan: 'Vita e Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.score: 36.0
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  15. Ming Hsiung (2009). Jump Liars and Jourdain's Card Via the Relativized T-Scheme. Studia Logica 91 (2):239 - 271.score: 18.0
    A relativized version of Tarski’s T-scheme is introduced as a new principle of the truth predicate. Under the relativized T-scheme, the paradoxical objects, such as the Liar sentence and Jourdain’s card sequence, are found to have certain relative contradictoriness. That is, they are contradictory only in some frames in the sense that any valuation admissible for them in these frames will lead to a contradiction. It is proved that for any positive integer n , the n -jump liar sentence (...)
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  16. Torsten Noack & Herbert Kubicek (2010). The Introduction of Online Authentication as Part of the New Electronic National Identity Card in Germany. Identity in the Information Society 3 (1):87-110.score: 18.0
    This chapter provides an analysis of the long process of introducing an electronic identity for online authentication in Germany. This process is described as a multi-facet innovation, involving actors from different policy fields shifting over time. The eID process started in the late ‘90s in the context of eGovernment and eCommerce with the legislation on e-signatures, which were supposed to allow for online authentication of citizens. When after 5 years it was recognized that this was not the case, a new (...)
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  17. Torkil Clemmensen and Morten Hertzum Ather Nawaz (2011). Information Classification on University Websites: A Two-Country Card Sort Study. Iris 34.score: 15.0
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  18. Jack Botwinick, Joseph S. Robbin & Joseph F. Brinley (1960). Age Differences, in Card-Sorting Performance in Relation to Task Difficulty Task Set, and Practice. Journal of Experimental Psychology 59 (1):10.score: 15.0
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  19. Lyle E. Bourne Jr, Donald E. Guy & Nancy Wadsworth (1967). Verbal-Reinforcement Combinations and the Relative Frequency of Informative Feedback in a Card-Sorting Task. Journal of Experimental Psychology 73 (2):220.score: 15.0
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  20. Tsung‐Tai Chen, Kuo‐Piao Chung, Heng‐Chiang Huang, Lao‐Nga Man & Mei‐Shu Lai (2010). Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study. Journal of Evaluation in Clinical Practice 16 (1):14-20.score: 15.0
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  21. Albert Erlebacher & E. James Archer (1961). Perseveration as a Function of Degree of Learning and Percentage of Reinforcement in Card Sorting. Journal of Experimental Psychology 62 (5):510.score: 15.0
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  22. Isidore Gormezano & David A. Grant (1958). Progressive Ambiguity in the Attainment of Concepts on the Wisconsin Card Sorting Test. Journal of Experimental Psychology 55 (6):621.score: 15.0
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  23. David A. Grant (1951). Perceptual Versus Analytical Responses to the Number Concept of a Weigl-Type Card Sorting Test. Journal of Experimental Psychology 41 (1):23.score: 15.0
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  24. Ernest R. Hilgard, Robert D. Edgren & Robert P. Irvine (1954). Errors in Transfer Following Learning with Understanding: Further Studies with Katona's Card-Trick Experiments. Journal of Experimental Psychology 47 (6):457.score: 15.0
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  25. Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.score: 15.0
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  26. Marguerite La Caze (2008). Michele le Doeuff Feminist Epistemology and the Unthought. Hecate 34 (2):62-79..score: 15.0
     
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  27. M. A. Tinker, A. J. Imm & C. A. Swanson (1932). Card Sorting as a Measure of Learning and Serial Action. Journal of Experimental Psychology 15 (2):206.score: 15.0
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  28. Brad Hooker (2007). Rule-Consequentialism and Internal Consistency: A Reply to Card. Utilitas 19 (4):514-519.score: 12.0
    Rule-consequentialism has been accused of either collapsing into act-consequentialism or being internally inconsistent. I have tried to develop a form of rule-consequentialism without these flaws. In this June's issue of Utilitas, Robert Card argued that I have failed. Here I assess his arguments.
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  29. F. Daniel Davis (1997). Phronesis, Clinical Reasoning, and Pellegrino's Philosophy of Medicine. Theoretical Medicine and Bioethics 18 (1-2).score: 12.0
    In terms of Aristotle's intellectual virtues, the process of clinical reasoning and the discipline of clinical medicine are often construed as techne (art), as episteme (science), or as an amalgam or composite of techne and episteme. Although dimensions of process and discipline are appropriately described in these terms, I argue that phronesis (practical reasoning) provides the most compelling paradigm, particularly of the rationality of the physician's knowing and doing in the clinical encounter with the patient. I anchor this argument, moreover, (...)
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  30. David C. Thomasma (1990). Establishing the Moral Basis of Medicine: Edmund D. Pellegrino's Philosophy of Medicine. Journal of Medicine and Philosophy 15 (3):245-267.score: 12.0
    Pellegrino's philosophy of medicine is explored in categories such as the motivation in constructing a philosophy of medicine, the method, the starting point of the doctor-patient relationship, negotiation about values in this relationship, the goal of the relationship, the moral basis of medicine, and additional concerns in the relationship (concerns such as gatekeeping, philosophical anthropology, axiology, philosophy of the body, and the general disjunction between science and morals). A critique of this philosophy is presented in the following areas: methodology, (...)
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  31. Nel Noddings (1990). Review: A Response to Card, Hoagland, Houston. [REVIEW] Hypatia 5 (1):120 - 126.score: 12.0
    My response addresses a few technical problems raised by Card-the function of chains in extending caring, a constructivist interpretation of formal relations, a variation of reciprocity-and then concentrates on the major charges of unidirectionality and continued exploitation of women. Caring is not construed as an individual virtue that makes continuous demands on one party, but as a relational attribute. An ethic of caring is liberational rather than exploitative because the expectation is that all people, not just women, should act (...)
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  32. Eric-Jan Wagenmakers (2009). How Do Individuals Reason in the Wason Card Selection Task? Behavioral and Brain Sciences 32 (1):104-104.score: 12.0
    The probabilistic approach to human reasoning is exemplified by the information gain model for the Wason card selection task. Although the model is elegant and original, several key aspects of the model warrant further discussion, particularly those concerning the scope of the task and the choice process of individuals.
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  33. Mark Peacock (2011). Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams. History of the Human Sciences 24 (3):65-81.score: 12.0
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  34. Laurence B. McCullough (1981). Pluralism, Philosophies of Medicine and the Varieties of Medical Ethics: A Commentary on Thomasma and Pellegrino. Theoretical Medicine and Bioethics 2 (1):13-17.score: 12.0
    Some problems that arise in the account given by Thomasma and Pellegrino [6] of the foundations of medical ethics in a philosophy of medicine are addressed, in particular questions of a conceptual character about treating therelatum of medicine as health. Which concept of health is appropriate and which will bear the burden of the position thomasma and Pellegrino advance? It is argued that the proper relationship of medicine is one between a healer and developing embodied minds. As a (...)
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  35. Howard Brody (1997). Edmund D. Pellegrino's Philosophy of Family Practice. Theoretical Medicine and Bioethics 18 (1-2).score: 12.0
    Family medicine has grown as a specialty from its early days of general practice. It was established as a Board Certified specialty in 1969. This growth and maturation can be traced in the philosophy of family medicine as articulated by Edmund D. Pellegrino, M.D. Long before it was popular to do so, Pellegrino supported the development of family medicine. In this essay I examine the development of Pellegrino's philosophical thought about family practice, and contrast it to other (...)
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  36. Adam Morton (2004). Inequity/Iniquity: Card on Balancing Injustice and Evil. Hypatia 19 (4):197-201.score: 12.0
    : Card argues that we should not give injustice priority over evil. I agree. But I think Card sets us up for some difficult balances, for example of small evils against middle-sized injustices. I suggest some ways of staying off the tightrope.
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  37. Robert M. Veatch (1990). Justice in Health Care: The Contribution of Edmund Pellegrino. Journal of Medicine and Philosophy 15 (3):269-287.score: 12.0
    Edmund Pellegrino has pioneered work in medical ethics calling for a reconstruction of Hippocratic ethics. In particular, he has spoken of incorporating principles that concern justice and the common good. This article traces his commitment to the common good, concern for the poor, opposition to libertarianism, acknowledgement of the necessity of rationing, and reluctance to give clinicians social allocational tasks. It asks how Pellegrino relates distributive justice to the common good. Drawing on his theory relating autonomy to patient-centered (...)
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  38. Ryan Bubb & Oren Bar-Gill, Credit Card Pricing: The Card Act and Beyond.score: 12.0
    We take a fresh look at the concerns about credit card pricing and empirically investigate whether the Credit CARD Act of 2009 has been successful in addressing those concerns. The rational choice theory of credit card pricing, which posits that issuers use back-end fees to adjust the price of credit to reflect new information about borrowers’ credit risk, predicts that issuers will respond to the Act by using alternative ways to price risk. In contrast, the behavioral economics (...)
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  39. Richard M. Ratzan (1990). Ars Medicina Et Conditio Humana Edmund D. Pellegrino, M.D., On His 70th Birthday. Journal of Medicine and Philosophy 15 (3):327-341.score: 12.0
    In his writings, Edmund Pellegrino analyzes four deficiencies in the humanity of those who fall ill: the loss of (1) freedom of action, (2) freedom to make rational choices, (3) freedom from the power of others, and (4) a sense of the integrity of the self. Since Pellegrino's analysis and commitment to virtuebased ethics preceded much of the attention later given by philosophers to the importance of the moral principle of autonomy (in contrast to beneficence ) in patient (...)
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  40. Teemu Rissanen (2010). Electronic Identity in Finland: ID Cards Vs. Bank IDs. [REVIEW] Identity in the Information Society 3 (1):175-194.score: 12.0
    This chapter describes the introduction and diffusion of the Finnish Electronic Identity Card (FINEID card). FINEID establishes an electronic identity (eID), based on the civil registry and placed on an identity chip card issued by Finnish government to Finnish citizens and permanent residents from age 18 and older. It is a non-mandatory electronic identity card introduced in 1999 in order to replace the older citizen ID card. It serves as a travel document and is intended (...)
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  41. Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.score: 12.0
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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  42. Georg Aichholzer & Stefan Strauß (2010). The Austrian Case: Multi-Card Concept and the Relationship Between Citizen ID and Social Security Cards. [REVIEW] Identity in the Information Society 3 (1):65-85.score: 12.0
    National electronic identity (e-ID) card schemes and electronic identity management systems (e-IDMS) in Europe are characterised by considerable diversity. This contribution analyses the creation of a national e-IDMS in Austria with the aim of improving our understanding of the reasons behind the genesis of particular designs of national e-IDMS. It seeks to explain how the system’s specific design evolved and which factors shaped its appearance. Being part of a comparative four country study, a common theoretical framework is employed to (...)
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  43. María Pía Lara (2004). Claudia Card'S. Hypatia 19 (4).score: 12.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her (...)
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  44. María Pía Lara (2004). Claudia Card's Atrocity Paradigm. Hypatia 19 (4):186 - 193.score: 12.0
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  45. John C. Moskop (1981). Medicine, Ethics and the Living Body: A Response to Thomasma and Pellegrino. Theoretical Medicine and Bioethics 2 (1):19-25.score: 12.0
    This commentary, while sympathetic to Thomasma and Pellegrino [15], raises three sets of questions concerning the adequacy of their view of medicine as a foundation for medical ethical decision-making. The first set of questions concerns the account of the nature of medicine presented by Thomasma and Pellegrino. It is argued that the account is not clearly univocal and that even the most important description offered requires further clarification. Questioned, secondly, is the reasoning used by Thomasma and Pellegrino (...)
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  46. Anthony Shiver (2013). Propositional Logic Card Games. Teaching Philosophy 36 (1):51-58.score: 12.0
    In this paper I discuss card games designed to supplement or replace exercise sets on derivability and entailment in propositional logic. I present rules for two propositional logic card games that introduce chance and competition into discussions of propositional logic. The latter sections provide brief practical and theoretical notes on this kind of game, including ways courses that use these games can be more effective than courses that do not.
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  47. Victoria Davion (2009). Feminist Perspectives on Global Warming, Genocide, and Card's Theory of Evil. Hypatia 24 (1):160 - 177.score: 12.0
    This essay explores several moral issues raised by global warming through the lens of Claudia Card's theory of evil. I focus on Alaskan villages in the sub-Arctic whose residents must relocate owing to extreme erosion, melting sea ice, and rising water levels. I use Card's discussion of genocide as social death to argue that failure to help these groups maintain their unique cultural identities can be thought of as genocidal.
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  48. Michele Goodwin (2008). Review of L. Prograis and E. Pellegrino, Eds., African American Bioethics: Culture, Race, and Identity. [REVIEW] American Journal of Bioethics 8 (11):52-54.score: 12.0
  49. Michael L. Gross (2001). Response to “Dubious Premises— Evil Conclusions: Moral Reasoning at the Nuremberg Trials” by Edmund D. Pellegrino and David C. Thomasma (CQ Vol 9, No 2). [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (1):99-102.score: 12.0
    Because we are often nagged by the thought that we might not have behaved any differently than those good citizens whose respect for the law and fear of punishment led them to support the Nazi regime, we are fascinated with the behavior of ordinary Germans. Careful to first strip away the pathological explanations of German behavior, Pellegrino and Thomasma ask simply whether ordinary Germans could have reasoned and, by implication, acted differently. Although their affirmative answer is consistent with the (...)
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  50. David Shaw (2013). Improving the Organ Donor Card System in Switzerland. Swiss Medical Weekly 143:w13835.score: 12.0
    This paper analyses the current organ donor card system in Switzerland and identifies five problems that may be partially responsible for the country’s low deceased organ donation rates. There are two minor issues concerning the process of obtaining a donor card: the Swisstransplant website understates the prospective benefits of donation, and the ease with which donor cards can be obtained raises questions regarding whether any consent to donation provided is truly informed. Furthermore, there are two major practical problems (...)
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