Search results for 'Michele Conkel' (try it on Scholar)

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  1.  34
    Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel (1999). Organizational Ethical Standards and Organizational Commitment. Journal of Business Ethics 20 (4):289 - 299.
    Organizations interested in employee ethics compliance face the problem of conflict between employee and organizational ethical standards. Socializing new employees is one way of assuring compliance. Important for longer term employees as well as new ones, however, is making those standards visible and then operable in the daily life of an organization. This study, conducted in one large organization, found that, depending on organizational level, awareness of an organization's ethical standards is predicted by managerial adherence to and organizational compliance with (...)
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  2.  4
    M. A. R. Michele (1984). Semi-Recluses (Tonseisha) and Impermanence (Mu $): Kamo No Chomei and Urabe Kenko. Japanese Journal of Religious Studies 11:313.
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  3.  1
    M. Michele (1998). [Book Review] Fieldwork in Familiar Places, Morality, Culture, and Philosophy. [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press 109--1.
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  4. Ziino Michele (forthcoming). Pubblicazioni Romagnoaiane, Estr. Da. Convivium.
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  5. Marguerite La Caze (2008). Michele le Doeuff Feminist Epistemology and the Unthought. Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the unthought (...)
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  6.  4
    Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.
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  7. Max Deutscher (ed.) (2000). Michèle Le Dœuff: Operative Philosophy and Imaginary Practice. Humanity Books.
  8.  15
    Mark Peacock (2011). Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams. History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  9.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  10.  2
    Pamela Sue Anderson, Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in her (...)
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  11.  2
    Heidi J. Hornik (2007). The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading. Interpretation 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  12. Jutta Breithausen, Francesca Caputo, Karl-Otto Apel & Michele Borrelli (eds.) (2011). Pensiero Critico: Scritti Internazionali in Onore di Michele Borrelli = Internationale Beiträge Zu Ehren von Michele Borrelli. L. Pellegrini.
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  13. Ludwig Wittgenstein & Michele Ranchetti (1967). Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti. Adelphi.
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  14.  10
    Jude P. Dougherty (2015). Galileo’s Telescope by Massimao Bucciantini, Michele Camerota and Franco Guidice, Translated by Catherine Bolton. [REVIEW] Review of Metaphysics 69 (1):120-121.
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  15.  11
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  16.  6
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  17.  9
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  18.  7
    George P. Klubertanz (1965). "II Pensiero Italiano nell'Eta Del Risorgimento," 2nd Ed., by Michele Federico Sciacca. Modern Schoolman 42 (2):228-228.
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  19.  60
    James Kirwan (2001). Modern Japanese Aesthetics: A Reader Michele Marra. British Journal of Aesthetics 41 (3):347-349.
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  20.  2
    Neil Barton (2015). Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW] Philosophy 90 (4):685-691.
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  21.  13
    James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.
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  22.  5
    George P. Klubertanz (1966). "La Liberta E Il Tempo," by Michele Federico Sciacca. Modern Schoolman 43 (4):439-440.
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  23.  11
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  24.  4
    Leo Sweeney (1966). "Neoplatonismo E Cristianesimo Nello Pseudo Dionigi," by Michele Schiavone. Modern Schoolman 43 (4):441-442.
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  25.  8
    George P. Klubertanz (1971). "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero di Michele F. Sciacca," Vol. 2, by Emilio Pignoloni. Modern Schoolman 48 (2):199-200.
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  26.  7
    George P. Klubertanz (1965). "La Filosofia di Tommaso Reid," by Michele Federico Sciacca. Modern Schoolman 42 (2):226-226.
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  27.  18
    Julian Gervasi (1974). The Integralism of Michele Federico Sciacca. Proceedings of the American Catholic Philosophical Association 48:33-43.
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  28.  7
    J. D. Craig (1929). Spigolature Glottologiche (Quadeno terzo). Il nome 'ITALIA' nella prosodia, nella fonetica, nella semantica. By Michele Orlando. Pp. xv + 126. Torino, Vincenzo Bona, 1928. L.30. [REVIEW] The Classical Review 43 (05):206-207.
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  29.  25
    Yuval Dolev (2008). Introducing Philosophy of Mathematics - by Michèle Friend. Philosophical Books 49 (2):190-191.
  30.  8
    Lee C. Rice (1974). "La Teoria Della Conoscenza in Alexius Meinong," by Michele Lenoci. Modern Schoolman 51 (4):378-379.
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  31.  5
    Vernon J. Bourke (1973). "Studi Sulla Filosofia Antica," Seconda Edizione Riveduta E Raddoppiata, by Michele Federico Sciacca. Modern Schoolman 50 (3):322-322.
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  32.  13
    Valeria Leserri (2004). L'epistola del Patriarca Fozio a Boris Michele di Bulgaria. Augustinianum 44 (1):155-234.
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  33.  5
    M. Joseph Costelloe (1969). Dallo Spiritualismo Critico Allo Spiritualismo Cristiano. By Michele Federico Sciacca. Modern Schoolman 46 (2):171-172.
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  34.  5
    R. A. Markus (1992). Pagan-Christian Assimilation Michèle Renée Salzman: On Roman Time: The Codex-Calendar of 354 and the Rhythms of Urban Life in Late Antiquity. (The Transformation of the Classical Heritage, 17.) Pp. Xxii + 315; 107 Monochrome Plates. Berkeley, Los Angeles and Oxford: University of California Press, 1990. $65. [REVIEW] The Classical Review 42 (01):117-118.
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  35.  5
    J. P. M. (1964). "Pascal," by Michele Frederico Sciacca. Modern Schoolman 41 (2):196-199.
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  36.  3
    Mathilde Dubesset (1997). Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. (Actes du colloque d'Albi, 19-20 novembre 1994) ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éli. [REVIEW] Clio 1:22-22.
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  37.  6
    Margherita Morreale (1949). Il Mio Itinerario a Cristo. By Michele Federico Sciacca. Renascence 1 (2):88-89.
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  38.  2
    M. Joseph Costelloe (1969). Dallo Spiritualismo Critico Allo Spiritualismo Cristiano. By Michele Federico Sciacca. Modern Schoolman 46 (2):171-172.
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  39.  2
    Domenico Bertoloni Meli (2005). Michele Camerota's New Biography of Galileo: Three Essay Reviews. Early Science and Medicine 10:4.
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  40.  2
    Margherita Morreale (1949). La Chiesa E la Civiltà Moderna. By Michele Federico Sciacca. Renascence 2 (2):184-185.
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  41.  14
    Richard Whitley (2009). Michele Lamont, How Professors Think: Inside the Curious World of Academic Judgement. Minerva 47 (4):469-472.
  42.  4
    Albrecht Diem & Michiel Verweij (2005). Virtus Est Via Ad Gloriam?: John of Wales and Michele da Massa in Disagreement. Franciscan Studies 63 (1):215-269.
  43.  4
    François Fournier (1985). Michèle Robert (dir.), Fondements et étapes de la recherche scientifique en psychologie. Montréal, Chenelière et Stanké, et Paris, Maloine S.A.,1982, 229 p. Michèle Robert (dir.), Fondements et étapes de la recherche scientifique en psychologie. Montréal, Chenelière et Stanké, et Paris, Maloine S.A.,1982, 229 p. [REVIEW] Philosophiques 12 (1):221-224.
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  44.  4
    Evelyn Sandberg-Vavalà (1947). The Reconstruction of a Polyptych by Michele Giambono. Journal of the Warburg and Courtauld Institutes 10:20-26.
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  45.  11
    Steven Barbone (2011). Inspiration and Technique: Ancient to Modern Views on Beauty and Art Edited by Roe, John and Michele Stanco. Journal of Aesthetics and Art Criticism 69 (3):338-340.
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  46.  1
    F. Ruiz Nagore (1976). Los temas fundamentales de Unamuno según Michele Federico Sciacca. Giornale di Metafisica: Revista Bimestrale di Filosofia 31 (4):682-695.
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  47.  1
    Sevda Numanbayraktaroglu (2010). Selves in Two Languages: Bilinguals' Verbal Enactments of Identity in French and Portuguese. Michèle Koven. Philadelphia, PA: John Benjamins Publishing Company. 2007. X+315 Pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  48.  11
    Thomas E. Wren (1998). Michele M. Moody‐Adams, Fieldwork in Familiar Places: Morality, Culture, and Philosophy:Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Ethics 109 (1):168-171.
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  49.  2
    R. M. Dawkins (1933). Michele Pellegrino: La Poesia di S. Gregorio Nazianzeno. (Pubblicazioni della Università Cattolica del Sacro Cuore. Serie quarta: Scienze filologiche. Volume XIII.) Pp. 109. Milan: 'Vita e Pensiero,' 1932. Paper, L. 8. [REVIEW] The Classical Review 47 (04):152-153.
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  50.  2
    Mathias Goy (2006). Myriam Bienenstock et Michèle Crampe-Casnabet (dir.), Dans quelle mesure la philosophie est pratique. Fichte, Hegel, avec la collaboration de Jean-François Goubet Lyon, ENS Éditions (Theoria), 2000, 275 p., 22 euros. [REVIEW] Astérion 4.
    Dans sa présentation, Myriam Bienenstock évoque l’interrogation qui fait l’unité philosophique de ce recueil, issu d’un colloque qui s’est tenu en avril 1999 à la maison Heinrich Heine et à l’ENS de Fontenay/Saint-Cloud, associant des chercheurs français et étrangers autour d’une question posée par Hegel dans un fragment de 1801 (publié en 1998). Il s’agit pour Hegel d’interroger la relation de la philosophie avec la vie, le besoin de philosophie ne portant « en fin de compte, sur rien d’autr..
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