Search results for 'Michele Dillon' (try it on Scholar)

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  1.  9
    Michele Dillon (1999). The Authority of the Holy Revisited: Habermas, Religion, and Emancipatory Possibilities. Sociological Theory 17 (3):290-306.
    This article argues that Jürgen Habermas's view of religion as anathema to rational critical discourse reflects his misunderstanding that religion comprises a monolithic and immutable body of dogma that is closed to reason. Illustrative data from Catholic history and theology and empirical data gathered from contemporary American Catholics are used to show the weaknesses in Habermas's negation of the possibility of a self-critical religious discourse. Specifically, I highlight the doctrinal differentiation within Catholicism, its longstanding theological emphasis on the coupling of (...)
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  2. Michele Dillon (1999). The Authority of the Holy Revisited: Habermas, Religion, and Emancipatory Possibilities. Sociological Theory 17 (3):290-306.
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  3. Paul Wink, PhD. & Dillon, Michele & D. Ph (2007). Do Generative Adolescents Become Healthy Older Adults? In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. OUP Usa
     
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  4. John J. Cleary & John M. Dillon (1999). Traditions of Platonism Essays in Honour of John Dillon. Monograph Collection (Matt - Pseudo).
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  5.  34
    M. C. Dillon (1997). Merleau-Ponty's Ontology. Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  6.  18
    Robin S. Dillon (ed.) (1994). Dignity, Character and Self-Respect. Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  7. Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.) (2011). De-Medicalizing Misery: Psychiatry, Psychology and the Human Condition. Palgrave Macmillan.
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi (...)
     
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  8. John Dillon (1999). Alcinous: The Handbook of Platonism. Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  9.  47
    Michael Dillon (1996). Politics of Security: Towards a Political Philosophy of Continental Thought. Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics, developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's radical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing (...)
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  10. M. C. Dillon (1998). Merleau-Ponty's Ontology 2e: Second Edition. Northwestern University Press.
    Originally published in 1988, M.C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new chapter on "Truth in Art." Dillon's thesis is that Merleau-Ponty has developed the first genuine alternative to ontological dualism seen in Western philosophy. From his early work on the philosophical significance of the human body to his later ontology of flesh, Merleau-Ponty shows that the perennial problems growing out of dualistic conceptions of mind (...)
     
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  11.  8
    John Dillon (2012). Hiroshima Day: A Comment or Two on a Claim or Two. The Australian Humanist 108 (108):14.
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  12.  2
    John Dillon (2014). Lest We Forget but Don't Probe the Details. Australian Humanist, The 113:17.
    Dillon, John With the centenary of the Anzac landing at Gallipoli looming for 2015, it has occurred to me that there is an unfortunate deficiency in the customary expression of commemorative sentiments. My starting point for this consideration is my understanding that the paramount purpose of the commemorative events is to honour the wartime service of all military personnel and, in particular, those who died. Surely, all elements of commemorative events should embody and reflect this purpose?
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  13. Robin S. Dillon (ed.) (2013). Dignity, Character and Self-Respect. Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral (...)
     
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  14. Michael Dillon (2002). Politics of Security: Towards a Political Phiosophy of Continental Thought. Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing (...)
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  15. Michael Dillon (1996). Politics of Security: Towards a Political Phiosophy of Continental Thought. Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing (...)
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  16.  20
    John M. Dillon (2003). The Heirs of Plato: A Study of the Old Academy, 347-274 B.C. Oxford University Press.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC--the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in (...)
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  17.  7
    John Dillon (2005). The Heirs of Plato: A Study of the Old Academy. Clarendon Press.
    The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both (...)
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  18. John Dillon (2003). The Heirs of Plato: A Study of the Old Academy. Oxford University Press Uk.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC - the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his (...)
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  19.  69
    Robin S. Dillon (1997). Self-Respect: Moral, Emotional, Political. Ethics 107 (2):226-249.
  20.  18
    Brian Dillon, Ewan Dunbar & William Idsardi (2013). A Single-Stage Approach to Learning Phonological Categories: Insights From Inuktitut. Cognitive Science 37 (2):344-377.
    To acquire one’s native phonological system, language-specific phonological categories and relationships must be extracted from the input. The acquisition of the categories and relationships has each in its own right been the focus of intense research. However, it is remarkable that research on the acquisition of categories and the relations between them has proceeded, for the most part, independently of one another. We argue that this has led to the implicit view that phonological acquisition is a “two-stage” process: Phonetic categories (...)
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  21. Robin S. Dillon (2010). Respect for Persons, Identity, and Information Technology. Ethics and Information Technology 12 (1):17-28.
    There is surprisingly little attention in Information Technology ethics to respect for persons, either as an ethical issue or as a core value of IT ethics or as a conceptual tool for discussing ethical issues of IT. In this, IT ethics is very different from another field of applied ethics, bioethics, where respect is a core value and conceptual tool. This paper argues that there is value in thinking about ethical issues related to information technologies, especially, though (...)
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  22.  52
    Robin S. Dillon (2001). Self‐Forgiveness and Self‐Respect. Ethics 112 (1):53-83.
    ABSTRACT. Thirty years later, Alison still recalls an episode in her teens, not frequently, but often enough, and always with something akin to self-loathing. There was this girl, Dana, someone Alison had been friends with in middle school, though they'd drifted apart. Dana was nice and smart and funny, and she was deformed (maybe thalidomide, Alison now thinks). That hadn't mattered to Alison when they were younger, but it was a big deal to her high school friends. They made up (...)
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  23.  55
    Robin S. Dillon (1992). Respect and Care: Toward Moral Integration. Canadian Journal of Philosophy 22 (1):105 - 132.
  24. Matthew Dillon (2000). Dialogues with Death: The Last Days of Socrates and the Buddha. Philosophy East and West 50 (4):525-558.
    A comparison of Plato's "Phaedo" and the "Mahāparanibbāna Sutta" of the Pāli Canon juxtaposes the character and teachings of Socrates and the Buddha as revealed by both texts, set just before their deaths. Discussed at length are similarities in technique (dialogue), personality (open-mindedness and compassion), and doctrine (especially regarding the purification of the soul over numerous lifetimes), as well as the subsequent development of Platonism and Buddhism after the deaths of the masters.
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  25.  2
    Peter Howley, Emma Dillon & Thia Hennessy (2014). It’s Not All About the Money: Understanding Farmers’ Labor Allocation Choices. Agriculture and Human Values 31 (2):261-271.
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  26.  18
    Robin S. Dillon (1992). How to Lose Your Self-Respect. American Philosophical Quarterly 29 (2):125 - 139.
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  27. Robin S. Dillon (2007). Arrogance, Self-Respect and Personhood. Journal of Consciousness Studies 14 (s 5-6):101-126.
    This essay aims to show that arrogance corrupts the very qualities that make persons persons. The corruption is subtle but profound, and the key to understanding it lies in understanding the connections between different kinds of arrogance, self-respect, respect for others and personhood. Making these connections clear is the second aim of this essay. It will build on Kant's claim that self-respect is central to living our human lives as persons and that arrogance is, at its core, the (...)
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  28.  14
    John Dillon (1997). Passions and Perceptions. International Studies in Philosophy 29 (2):115-117.
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  29.  37
    John Dillon (1993). The Anatomy of Neoplatonism. International Studies in Philosophy 25 (1):91-93.
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  30.  15
    Marion Ruth Dillon (1988). The Human Potential in Inherent Physical and Mental Non-Rationality as a Counter Product of Extreme Rationality. Tradition and Discovery 16 (1):30-33.
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  31.  26
    Robin S. Dillon (1992). Toward a Feminist Conception of Self-Respect. Hypatia 7 (1):52-69.
    The concept of self - respect is often invoked in feminist theorizing. But both women's too-common experiences of struggling to have self - respect and the results of feminist critiques of related moral concepts suggest the need for feminist critique and reconceptualization of self - respect. I argue that a familiar conception of self - respect is masculinist, thus less accessible to women and less than conducive to liberation. Emancipatory theory and practice require a suitably feminist conception of self - (...)
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  32.  47
    M. C. Dillon (1971). Gestalt Theory and Merleau-Ponty's Concept of Intentionality. Man and World 4 (4):436-459.
    The intent of the article is to define merleau-ponty's place in the phenomenological tradition and, at the same time, to defend his standpoint, especially on those issues where his thought represents a departure from the tradition. although merleau-ponty espouses a form of the husserlian doctrine of the intentionality of consciousness, his understanding of intentionality differs in several fundamental respects from husserl's. the article attempts to show specifically where merleau-ponty's gestalt- theoretical orientation leads him to modify such basic aspects of husserl's (...)
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  33.  6
    Dana L. Dillon (2011). Expanding in a Different Direction: Reclaiming the Twofold Nature of the Moral Object. Heythrop Journal 53 (4):585-593.
    This paper argues that the impasse in Catholic moral theology around the role of the object in determining the moral species of the act was rooted in shared misunderstandings of Thomas Aquinas's analysis of human action. The paper describes Thomas's account of moral action centering upon his claim in ST I-II.18.6 that the object is twofold. This distinction was often missed on both sides of the proportionalist debates. The paper argues that understanding the moral object as twofold upholds the essential (...)
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  34. Michael Dillon & Andrew W. Neal (eds.) (2008). Foucault on Politics, Security and War. Palgrave Macmillan.
    Foucault on Politics, Society and War interrogates Foucault's controversial genealogy of modern biopolitics. By insisting on 'life' as the key referent of power in the modern age, Foucault argues that politics grounds society in war, specifically race war, in ways that come to threaten the very human existence it is pledged to promote. These essays situate Foucault's arguments, clarify the correlation of sovereign- and bio-power and examine the relation of bios, nomos and race in relation to modern war.
     
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  35.  36
    M. C. Dillon (1987). Apriority in Kant and Merleau-Ponty. Kant-Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
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  36.  24
    Michael Dillon (2005). A Passion for the (Im) Possible Jacques Rancière, Equality, Pedagogy and the Messianic. European Journal of Political Theory 4 (4):429-452.
    This article first locates Jacques Rancière’s account of politics in the context of French thinking in the second half of the 20th century. It then summarizes how Rancière defines politics in terms of an originary equality that supports all orders of command and obedience. For Rancière, also, the world as a ‘whole’ does not add up. It is characterized by ‘paradoxical magnitude’. Paradoxical magnitude means that every regime of politics will nonetheless also be a miscount, a ‘wrong’ that will in (...)
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  37.  2
    Niall Dillon & Pierangela Sabbattini (2000). Functional Gene Expression Domains: Defining the Functional Unit of Eukaryotic Gene Regulation. Bioessays 22 (7):657-665.
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  38.  12
    John Dillon (1996). Damascius on the Ineffable. Archiv für Geschichte der Philosophie 78 (2):120-129.
  39.  17
    John Dillon (2006). Plato's Natural Philosophy: A Study of the Timaeus-Critias, by Thomas Kjeller Johansen. Ancient Philosophy 26 (2):408-411.
  40.  7
    L. E. Moser, P. M. Melliar-Smith, Y. S. Ramakrishna, G. Kutty & L. K. Dillon (1996). Automated Deduction in a Graphical Temporal Logic. Journal of Applied Non-Classical Logics 6 (1):29-47.
    ABSTRACT Real-time graphical interval logic is a modal logic for reasoning about time in which the basic modality is the interval. The logic differs from other logics in that it has a natural intuitive graphical representation that resembles the timing diagrams drawn by system designers. We have developed an automted deduction system for the logic, which includes a theorem prover and a user interface. The theorem prover checks the validity of proofs in the logic and produces counterexamples to invalid proofs. (...)
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  41.  9
    M. C. Dillon (1983). Merleau-Ponty and the Reversibility Thesis. Man and World 16 (4):365-388.
  42.  3
    Henrietta Szutorisz & Niall Dillon (2005). The Epigenetic Basis for Embryonic Stem Cell Pluripotency. Bioessays 27 (12):1286-1293.
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  43.  8
    John Dillon (2008). Plato's Natural Philosophy. Ancient Philosophy 26 (2):408 - 411.
  44.  15
    Paul Dillon (2005). Evald Ilyenkov's Philosophy Revisited, edited by Vesa Oittinen. Historical Materialism 13 (3):285-304.
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  45.  7
    John Dillon (1990). Later Greek Philosophy. The Classical Review 40 (01):75-.
  46.  13
    John Dillon (1992). The Toils of Scepticism. Philosophical Studies 33:328-331.
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  47.  8
    John Dillon (1992). The Roots of Reason in John Scottus Eriugena. Philosophical Studies 33:25-38.
  48.  3
    John M. Dillon (1973). Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden,Brill.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  49.  5
    John Dillon (1996). Thrasyllus and The Logos. Apeiron 29 (1):99 - 103.
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  50.  7
    John Dillon (2003). Plotin, Traité 51 (I 8). Ancient Philosophy 23 (2):487-488.
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