23 found
Order:
  1.  60
    Michele M. Moody-Adams (1997). Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   23 citations  
  2. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection breaks new ground in four key areas of feminist social thought: the sex/gender debates; challenges to liberalism/equality; feminist ethics; and feminist perspectives on global ethics and politics in the 21st century. Altogether, the essays provide an innovative look at feminist philosophy while making substantive contributions to current debates in gender theory, ethics, and political thought.
     
    Export citation  
     
    My bibliography   12 citations  
  3. Michele M. Moody-Adams (1994). Culture, Responsibility, and Affected Ignorance. Ethics 104 (2):291-309.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  4.  74
    Michele M. Moody-Adams (1999). The Idea of Moral Progress. Metaphilosophy 30 (3):168-185.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  5.  24
    Michele M. Moody-Adams (1990). On the Alleged Methodological Infirmity of Ethics. American Philosophical Quarterly 27 (3):225 - 235.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  6.  25
    Michele Moody-Adams (2015). The Enigma of Forgiveness. Journal of Value Inquiry 49 (1-2):161-180.
    For at least two millennia, religious traditions, spiritual communities and secular moral thinkers have debated the nature and sources of forgiveness. But near the end of the twentieth century understanding forgiveness took on new urgency, as divided societies looked to forgiveness as a vehicle of reconciliation, governments sought forgiveness for past wrongs, and popular psychology explored the therapeutic effects of forgiveness. These developments have led to a remarkable increase in scholarship on forgiveness: philosophers examine its moral nature; psychologists seek to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  39
    Michele Moody-Adams (2010). Reply to Griswold, Forgiveness: A Philosophical Exploration. [REVIEW] Philosophia 38 (3):429-437.
    This paper replies to the account of forgiveness developed in Griswold’s Forgiveness: A Philosophical Exploration. It defends the idea that “unilateral” forgiveness is the paradigm case of the virtue of forgiveness, rejecting Griswold’s claims that forgiveness is essentially a “dyadic” virtue, and that reconciliation of the wronged party with the wrongdoer is a defining element of forgiveness. Forgiveness is fundamentally a matter of being reconciled to the persistence of human wrongdoing, as expressed in particular instances. Reconciliation may well be essential (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  4
    Michele M. Moody-Adams (1991). On Surrogacy: Morality, Markets, and Motherhood. Public Affairs Quarterly 5 (2):175-190.
  9.  2
    Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the “Public” Sphere in Virginia Held's Feminist Morality. Hypatia 11 (1):155-167.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  13
    Michele Moody-Adams (2005). Reclaiming the Ideal of Equality. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers 167.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  10
    Michele M. Moody-Adams (1999). James Griffin's Value Judgement: Improving Our Ethical Beliefs Is. Utilitas 11 (1).
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  27
    Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Black Women's Voices in/on the Profession of Philosophy. Hypatia 23 (2):160-189.
  13.  5
    Michele M. Moody-Adams (2001). Fieldwork in Familiar Places: Morality, Culture, & Philosophy. Philosophy and Phenomenological Research 63 (3):716-720.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  22
    Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW] Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  20
    Michele M. Moody-Adams (1999). Griffin's Modest Proposal. Utilitas 11 (1):112.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16.  15
    Michele M. Moody-Adams (1998). The Virtue of Nussbaum's Essentialism. Metaphilosophy 29 (4):263-272.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Voices: Black Women in/on the Profession of Philosophy. Hypatia 23 (2):160 - 189.
  18.  10
    Michele M. Moody-Adams (1994). Theory, Practice, and the Contingency of Rorty's Irony1. Journal of Social Philosophy 25 (s1):209-227.
  19.  13
    Michele Moody-Adams (2005). Reflections on Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):292–300.
  20.  1
    Michele Moody-Adams (1997). Feminism by Any Other Name. In Hilde Lindemann (ed.), Feminism and Families. Routledge 76--89.
  21. Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Black Women's Voices in/on the Profession of Philosophy. Hypatia: A Journal of Feminist Philosophy 23 (2):160-189.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of The?Public? Sphere in Virginia Held's Feminist Morality. Hypatia: A Journal of Feminist Philosophy 11 (1):155-167.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. Michele Moody-Adams (2003). The Legacy of Plessy V. Ferguson. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
    No categories
     
    Export citation  
     
    My bibliography