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Michele M. Moody-Adams [10]Michele Moody-Adams [8]
  1. Michele Moody-Adams (2010). Reply to Griswold, Forgiveness: A Philosophical Exploration. [REVIEW] Philosophia 38 (3):429-437.
    This paper replies to the account of forgiveness developed in Griswold’s Forgiveness: A Philosophical Exploration. It defends the idea that “unilateral” forgiveness is the paradigm case of the virtue of forgiveness, rejecting Griswold’s claims that forgiveness is essentially a “dyadic” virtue, and that reconciliation of the wronged party with the wrongdoer is a defining element of forgiveness. Forgiveness is fundamentally a matter of being reconciled to the persistence of human wrongdoing, as expressed in particular instances. Reconciliation may well be essential (...)
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  2. Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Voices: Black Women in/on the Profession of Philosophy. Hypatia 23 (2):160 - 189.
  3. Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Black Women's Voices in/on the Profession of Philosophy. Hypatia 23 (2):160-189.
  4. Linda Martín Alcoff, Bat-Ami Bar On, Laura Cannon, Ann Ferguson, Marilyn Frye, Alison M. Jaggar, Alison Kafer, Jean Keller, Sarah Clark Miller, Michele Moody-Adams, Lisa Tessman & Shelley Wilcox (2005). Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
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  5. Michele Moody-Adams (2005). Reflections on Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):292–300.
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  6. Michele Moody-Adams (2005). Reclaiming the Ideal of Equality. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. 167.
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  7. Michele Moody-Adams (2003). The Legacy of Plessy V. Ferguson. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
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  8. Michele M. Moody-Adams (1999). Griffin's Modest Proposal. Utilitas 11 (01):112-.
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  9. Michele M. Moody-Adams (1999). The Idea of Moral Progress. Metaphilosophy 30 (3):168-185.
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  10. Michele M. Moody-Adams (1999). James Griffin's Value Judgement: Improving Our Ethical Beliefs Is. Utilitas 11 (1).
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  11. Michele M. Moody-Adams (1998). The Virtue of Nussbaum's Essentialism. Metaphilosophy 29 (4):263-272.
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  12. Michele Moody-Adams (1997). Feminism by Any Other Name. In Hilde Lindemann (ed.), Feminism and Families. Routledge. 76--89.
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  13. Michele M. Moody-Adams (1997). Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  14. Michele M. Moody-Adams (1996). Feminist Inquiry and the Transformation of the 'Public' Sphere in Virginia Held's "Feminist Morality". [REVIEW] Hypatia 11 (1):155 - 167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  15. Michele M. Moody-Adams (1994). Theory, Practice, and the Contingency of Rorty's Irony1. Journal of Social Philosophy 25 (s1):209-227.
  16. Michele M. Moody-Adams (1994). Culture, Responsibility, and Affected Ignorance. Ethics 104 (2):291-309.
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  17. Michele M. Moody-Adams (1991). On Surrogacy: Morality, Markets, and Motherhood. Public Affairs Quarterly 5 (2):175-190.
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  18. Michele M. Moody-Adams (1990). On the Alleged Methodological Infirmity of Ethics. American Philosophical Quarterly 27 (3):225 - 235.
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