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  1. John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola, Paul Patton, Charles R. Pidgen, Val Plumwood, Graham Priest, Greg Restall, Jack Reynolds, Paul Thom & Michelle Boulous Walker (2011). The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books.
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  2. Michelle Boulous Walker (2010). Gender, Class, and Freedom in Modern Political Theory. By NANCY J. HIRSCHMANN. Hypatia 25 (2):472-476.
  3. Michelle Boulous Walker (2010). Love, Ethics, and Authenticity: Beauvoir's Lesson in What It Means to Read. Hypatia 25 (2):334 - 356.
    Beauvoir's distinction between romantic and authentic love offers us an opportunity for thinking through the complex refotions among phihsophy, reading, and love. If we accept her account of romantic love as a flawed, dependent mode of being, and her suggestion that an authentic love—one that engages maturely with the other—is possible, then we might take the risk of thinking of reading in these terms.
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  4. Michelle Boulous Walker (2003). Driven Back to the Text. American Catholic Philosophical Quarterly 77 (1):133-137.
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  5. Michelle Boulous Walker (2002). Eating Ethically. American Catholic Philosophical Quarterly 76 (2):295-320.
    Emmanuel Levinas’s work on the ethical responsibility of the face-to-face relation offers an illuminating context or clearing within which we might better appreciate the work of Simone Weil. Levinas’s subjectivity of the hostage, the one who is responsible for the other before being responsible for the self, provides us with a way of re-encountering the categories of gravity and grace invoked in Weil’s original account. In this paper I explore the terrain between these thinkers by raising the question of eating (...)
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  6. Michelle Boulous Walker (1998). Philosophy and the Maternal Body: Reading Silence. Routledge.
    Philosophy and the Maternal Body is a fascinating exploration of an overlooked aspect of feminist thought: what is the role of maternity in philosophy and in what ways has it been used by male theorists to effectively "silence" the voices of women in philosophy? Drawing on rich examples such as Plato's allegory of the cave, Sigmund Freud and Melanie Klein's writing on the mother and the mother-daughter relationship, and the psychoanalytic and feminist insights of Irigaray and Kristeva, Michelle Boulous Walker (...)
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