Search results for 'Michelle Ford' (try it on Scholar)

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  1. Steven J. Luck & Michelle Ford (1998). On the Role of Selective Attention in Visual Perception. Proceedings of the National Academy of Sciences of the United States of America 95 (3):825-830.score: 240.0
  2. Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.) (2005). Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.score: 240.0
  3. Robert Ford & Anthony Heath (2004). Legal Regulation of Affirmative Action in Northern Ireland: An Empirical AssessmentA Shorter Version of This Article, Omitting Some of the Detailed Analysis Contained Here, Was Published Earlier As: Christopher McCrudden, Robert Ford and Anthony Heath, The Impact of Affirmative Action Agreement in Bob Osborne and Ian Shuttleworth (Eds), Fair Employment in Northern Ireland: A Generation on (Belfast: Blackstone Press, 2004), 11947. We Are Grateful to the Equality Commission for Northern Ireland F. [REVIEW] Oxford Journal of Legal Studies 24 (3):363-415.score: 120.0
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  4. Norman M. Ford (2013). Care of Human Health and Life and its Reasonable Limits: A Catholic Perspective. Australasian Catholic Record, The 90 (2):172.score: 40.0
    Ford, Norman M Doctors and nurses understand the personal dignity of their patients and their natural desire to be healthy and happy. The aged with failing memories or mental impairments are persons whose dignity and moral worth remain intact. They also know patients differ in their personal circumstances, their faith, their stages of life's journey and their attitude to sickness and approach of death. This awareness enables them to adequately perform their valuable professional services from a subject centred perspective (...)
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  5. Lewis S. Ford (2002). Can Thomas and Whitehead Complement Each Other? American Catholic Philosophical Quarterly 76 (3):491-502.score: 40.0
    Two essays relating Thomas and Whitehead have recently appeared. Coming To Be by James W. Felt, S.J., modifies Thomas by replacing his substantial form with Whitehead’s notion of subjective aim, the essencein-the-making introduced by God to guide the occasion’s act of coming into being. Felt also substitutes subjective aim for matter as the means of individuation. This is one of Whitehead’s individuating principles, although a case can be made that matter (the multiplicity of past actualities as proximate matter) is another. (...)
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  6. Norman Ford (2007). Stem Cells, Altered Nuclear Transfer & Ethics. Chisholm Health Ethics Bulletin 12 (3):9.score: 40.0
    Ford, Norman Once therapies using embryonic stem cells enter clinical practice, pressure will increase to find pluripotent stem cells for therapeutic purposes that are not derived from human embryos. This article explores several likely sources of such pluripotent cells.
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  7. Norman Ford (2006). Cooperation in Unethical Actions of Others. Chisholm Health Ethics Bulletin 12 (1):1.score: 40.0
    Ford, Norman Lord Brennan, a Catholic Lawyer, chaired an inquiry into the allegations following criticism of certain unethical practices performed in St John and Elizabeth, a large London Catholic Private Hospital, thus providing an opportunity to reflect on the ethics of cooperating in the unethical actions of others. It is recommended that the opinion of a hospital's select group of staff, an ethicist and/or moral theologian would help discern when a proportionately critical cause justifies cooperation and hence collusion with (...)
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  8. Norman Ford (1989). A Reply to Michael Goughlan. Bioethics 3 (4):342–346.score: 40.0
    Ford's book on the question of when human personhood begins, When Did I Begin? Conception of the Human Individual in History, Philosophy and Science (Cambridge University Press; 1988), is reviewed by Michael J. Coughlan in this issue of Bioethics. Here Ford responds to Coughlan's review, focusing on three topics: the importance of rationality for personhood, how far back one can trace the ontological identity of what is indisputably a human individual and human person, and the difference between the (...)
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  9. Norman M. Ford (2012). Catholicism and Human Reproduction: An Historical Overview. Australasian Catholic Record, The 89 (1):49.score: 40.0
    Ford, Norman M Throughout history Catholics held the commonly accepted views of the times regarding human reproduction, and these views changed as advances were made in scientific knowledge. Hence, it would be best to begin with Aristotle's views on human reproduction.
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  10. Norman Ford (2011). Induced Pluripotent Stem Cells. Chisholm Health Ethics Bulletin 16 (4):4.score: 40.0
    Ford, Norman Many people think that the Catholic Church is morally opposed to all research and therapeutic use of stem cells. This is far from the truth. The Church is rightly morally opposed to all destructive use of human embryos to obtain pluripotent embryonic stem cells, but it is not opposed to pluripotent stem cells ethically derived from adult cells.
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  11. Norman Ford (2005). Medically Administered Nutrition and Hydration and Ethics. Chisholm Health Ethics Bulletin 11 (1):9.score: 40.0
    Ford, Norman The basic moral principle in health care requires us to have medical treatment that is reasonably required in the circumstances to restore health or to save life. It is the responsibility of healthcare professionals to interpret this duty in dialogue with their patients.
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  12. Norman Ford (2007). Catholic Health Care and Its Ethical Challenges. Chisholm Health Ethics Bulletin 12 (4):1.score: 40.0
    Ford, Norman Catholic healthcare facilities fulfil their mission in the world of the sick and dying of all ages. Challenges occasionally arise to remain faithful to their identity and mission in a world whose ethical standards are changing. This article discusses the nature of the challenges ahead.
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  13. Norman Ford (2007). Stop Press: Human Cloning Bill in Victorian Parliament. Chisholm Health Ethics Bulletin 12 (3):12.score: 40.0
    Ford, Norman Victoria's Minister for Health, the Hon. Bronwyn Pike MLA introduced a Bill to allow therapeutic cloning in Victoria on March 13, 2007. If this Bill is passed, Victoria would be the first State to permit somatic cell nuclear transfer (therapeutic cloning) and thereby open the way for the destruction of cloned human embryos for therapeutic purposes and medical research.
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  14. Norman Ford (2006). Moral Worth and Inviolability of Unborn Children. Chisholm Health Ethics Bulletin 11 (3):1.score: 40.0
    Ford, Norman The moral worth and dignity of the unborn child varies according to peoples' fundamental religious and personal beliefs on what constitutes a human person. The antithetical views on the moral value of the unborn child are due to different philosophies, which admits the existence and meaningfulness of nonmaterial reality and the other that practically denies both.
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  15. Norman Ford (2005). Ethical Issues in the Management of Bird Flu Pandemic. Chisholm Health Ethics Bulletin 11 (2):4.score: 40.0
    Ford, Norman Following on from the previous article by Anne Moates, I will take for granted the need for all infected birds to be tracked down and destroyed. I am assuming the scenario that some human beings may be infected by a mutated form of the highly pathogenic H5N1 avian influenza so that this modified bird flu virus can be transmitted from human to human by social contact. Some of the ethical issues that arise in this possible scenario need (...)
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  16. Norman Ford (2011). HIV Infection Prevention and Catholic Moral Principles. Australasian Catholic Record, The 88 (3):318.score: 40.0
    Ford, Norman There has been some confusion in the media over what Pope Benedict XVI meant by his comments on the use of condoms. He was discussing acts of sexual intercourse performed by male prostitutes in relation to HIV (human immune deficiency virus) infection in reply to a question put to him during an interview with Peter Seewald. The Vatican spokesman Fr Lombardi SJ said the Pope 'had confirmed to him that the example was valid in the case of (...)
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  17. David Ford (2007). Shaping Theology: Engagements in a Religious and Secular World. Blackwell Pub..score: 40.0
    Ford has developed the relationship between theology and each of these other spheres, but this is the first volume to bring together a complete and well-rounded account of theology's interaction with all its conversation partners. An innovative book about the shape of theology in reaction to its relationship with the Church, with theologians, with other religions, and with the university Written by David Ford, recognized internationally as one of the most creative of contemporary theologians Considers how theology shapes (...)
     
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  18. Norman Ford (2006). Planning Future Health Care. Chisholm Health Ethics Bulletin 12 (2):7.score: 40.0
    Ford, Norman This is an article to introduce readers to the issue of people planning their options for future health care and medical treatment, and the importance of taking it seriously and acting on it.
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  19. Norman Ford (2006). Impact of Spirituality on Making Ethical Healthcare Decisions. Chisholm Health Ethics Bulletin 11 (4):1.score: 40.0
    Ford, Norman Details of a speech given during a conference called 'Health Care Towards the End of Life, Ethics and Spirituality', organised by the Caroline Chisholm Centre for Health Ethics and held at St Vincent's Hospital on May 23, 2006 are presented. The topic of the conference was the impact of spirituality on making healthcare decisions. Special consideration to the relationship of patients' conscience and autonomy to their spirituality, religious beliefs or lack thereof was recommended considering some beliefs of (...)
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  20. Norman M. Ford (1988). When Did I Begin?: Conception of the Human Individual in History, Philosophy, and Science. Cambridge University Press.score: 40.0
    When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the primitive streak about (...)
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  21. B. Sunday Eiselt & Michelle Hegmon (2005). Conversations with an Engaged Anthropologist : An Interview with Richard I. Ford. In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.score: 24.0
     
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  22. Robert Noggle & Daniel E. Palmer (2005). Radials, Rollovers and Responsibility: An Examination of the Ford-Firestone Case. [REVIEW] Journal of Business Ethics 56 (2):185 - 203.score: 18.0
    In August of 2000, Firestone executives initiated the second largest tire recall in U.S. history. Many of the recalled tires had been installed as original factory equipment on the popular Ford Explorer SUVs. At the time of the recall, the tires and vehicles had been linked to numerous accidents and deaths, most of which occurred when tire blowouts resulted in vehicle rollovers. While Firestones role in this case has been widely acknowledged, Ford executives have managed to deflect much (...)
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  23. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.score: 12.0
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  24. William Rapaport (2011). Yes, She Was! Reply to Ford’s “Helen KellerWas Never in a Chinese Room”. Minds and Machines 21 (1):3-17.score: 12.0
    Ford’s <span class='Hi'>Helen</span> <span class='Hi'>Keller</span> Was Never in a Chinese Room claims that my argument in How <span class='Hi'>Helen</span> <span class='Hi'>Keller</span> Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory.
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  25. Daniel Murphy (2007). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “The Non-Existent God”. [REVIEW] Philosophia 35 (3-4):383-385.score: 12.0
    This article is a brief commentary on Donald Turner and Ford Turrell’s “The Non-Existent God: Transcendence, Humanity, and Ethics in Emmanuel Levinas.” While I agree with Turner and Turrell’s general presentation of Levinas’s existential conception of God and ethics, I reflect primarily on the reference the authors make to Kierkegaard as an existentialist forefather of Levinas. I show certain basic similarities between Levinas and Kierkegaard as existentialist thinkers, but also note their differences, also taking into consideration the influence of (...)
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  26. Sharon Cowan (forthcoming). Motivating Questions and Partial Answers: A Response to Prosecuting Domestic Violence by Michelle Madden Dempsey. [REVIEW] Criminal Law and Philosophy:1-13.score: 12.0
    Michelle Madden Dempsey’s compelling book sets out a normative feminist argument as to why and when prosecutors should continue to pursue prosecutions in domestic violence cases where the victim refuses to participate in or has withdrawn their support for the prosecution. This paper will explore two of the key aspects of her argument—the centrality and definition of the concept of patriarchy, and the definition of domestic violence—before concluding with some final thoughts as to the appropriate parameters of feminist prosecutorial (...)
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  27. David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.score: 12.0
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by (...)
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  28. Manuel Antonio Garretón, María Angélica Cruz, Félix Aguirre, Naim Bro, Elías Farías, Pierina Ferreti & Tamara Ramos (2011). Movimiento social, nuevas formas de hacer política y enclaves autoritarios. Los debates del Consejo Asesor para la Educación en el gobierno de Michelle Bachelet en Chile. Polis 30.score: 12.0
    A partir de una investigación sobre los Consejos Asesores Presidenciales en el Gobierno de Michelle Bachelet, se desarrolla un marco teórico sobre movimientos sociales y las llamadas formas subpolíticas, que permite ver cómo el movimiento estudiantil secundario de 2006 desafió el enclave educacional y el tipo de respuesta que un gobierno que buscaba un sello ciudadano, dio a través de la formación de un Consejo Asesor con participación de diversos sectores. El análisis de los debates en el seno de (...)
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  29. Christine Bard (1998). Michelle PERROT, Femmes publiques, Paris, Textuel (collection Histoire), 1997, 159 p. Clio 2:23-23.score: 12.0
    Sous la forme alerte de l'entretien (avec Jean Lebrun, historien et journaliste à France-Culture), Michelle Perrot évoque les formes de la présence et/ou de l'absence des femmes dans la Cité (au double sens d'espace public/ politique et de la Ville au cours des deux derniers siècles). L'ouvrage, remarquablement illustré par de nombreuses reproductions en couleur, s'ouvre sur les images, ces représentations fantasmées du Sexe (pour reprendre une expression qui désignait autrefois les fe..
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  30. Renu Jain, David C. Thomasma & Rasa Ragas (1998). Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2). Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.score: 12.0
    We appreciated the important commentary provided by Michelle Oberman on our paper, (CQ Vol. 6, No. 1). For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  31. Matt Matravers (forthcoming). Symposium on Michelle Madden Dempsey, Prosecuting Domestic Violence: A Philosophical Analysis. Criminal Law and Philosophy:1-2.score: 12.0
    Michelle Madden Dempsey’s Prosecuting Domestic Violence: A Philosophical Analysis (2009) is an important book for many reasons. Amongst these are the prevalence of domestic violence and the extraordinary, largely unaccountable discretionary powers wielded by prosecutors in the United States. Against this background, Dempsey asks in particular what prosecutors should do when the victims of domestic violence withdraw their support from the proposed prosecution. In Prosecuting Domestic Violence, Dempsey provides a general account of prosecutorial practical reasoning that can be applied (...)
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  32. Christine Bard (1998). Dominique LOISEAU, Femmes et militantismes, préfaces de Michelle Perrot et de Michel Verret, Paris, L'Harmattan, 1996, 239 p. [REVIEW] Clio 1:25-25.score: 12.0
    Il n'est pas facile de renouveler l'histoire du militantisme des femmes qui fut l'un des objets de prédilection des études féministes dès les années 1970. Dominique Loiseau y est parvenue dans ce livre, issu d'une thèse réalisée sous la direction de Michelle Perrot. D'abord parce qu'elle connaît bien le terrain, cette région de St.-Nazaire, haut lieu de luttes des « métallos ». Sociologue autant qu'historienne, elle a réalisé un grand nombre d'interviews et sait, pour participer à la g..
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  33. Paul Bloom, Timp German, Michelle O'riordan, Albert Postma & Elizabeth Blair Morris (2000). Jenny R. saffran, Michelle M. Loman, Rachel rw Robertson. Cognition 77 (291):291-292.score: 12.0
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  34. Nicole Fouché (2002). Evelyne DIEBOLT, Les femmes dans l'action sanitaire, sociale et culturelle, 1901-2001. Les associations face aux institutions, publié par Femmes et Associations, Paris, 2001, 371 p. Préfaces de Michelle Perrot et Émile Poulat. [REVIEW] Clio 1:26-26.score: 12.0
    « L'histoire des associations a été, en France, un secteur longtemps négligé, en partie pour des raisons culturelles, et la priorité [des historiens a été] accordée au politique au détriment de la société civile », explique Michelle Perrot dans la préface de ce livre. Parue dans l'année de commémoration de la loi de 1901 sur la liberté d'association, cette étude conséquente tente de rattraper le temps perdu : elle est d'autant plus la bienvenue qu'elle traite des associations de..
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  35. Gabrielle Houbre (1997). George SAND, Politique et polémiques (1843-1850), présentation Michelle PERROT, Paris, Imprimerie Nationale, col. « Acteurs de l'histoire », 1997, 578 p. [REVIEW] Clio 2:28-28.score: 12.0
    La belle collection « Acteurs de l'histoire » (éditions de l'Imprimerie Nationale), qui rassemble des textes fondateurs de l'Antiquité à nos jours, accueille _ après plus d'une trentaine de titres déclinés au masculin _ sa première « actrice » en la personne de George Sand. En choisissant de présenter une « édition exhaustive de tous les textes politiques publiés par Sand en cette période de son plus grand engagement [1843-1850] », Michelle Perrot nous permet d'accéder de la meilleure ..
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  36. Michelle Zancarini-Fournel (2007). Dominique LE TIRANT, Femmes à la mine, femmes de mineurs, Centre Historique Minier de Lewarde, collection « mémoires de Gaillette », n° 7, 2002, 176 pages, préface de Michelle Perrot. [REVIEW] Clio 19:244-245.score: 12.0
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  37. Brigitte Rollet (1998). Noël BURCH, Geneviève SELLIER, La Drôle de guerre des sexes du cinéma français : 1930-1956, préface de Michelle Perrot, Paris, Nathan Université, 1996, 400 p. [REVIEW] Clio 1:32-32.score: 10.0
    Dernier ouvrage en date de l'excellente série dirigée par Michel Marie de l'Université de Paris III, le livre de Noël Burch et de Geneviève Sellier marque à bien des égards un moment important dans la recherche sur le cinéma en France. Bien que le cinéma de cette période trouble et troublée de l'histoire contemporaine ait déjà été traitée par d'autres (voir Jacques Siclier et François Garçon par exemple), l'approche méthodologique adoptée par les auteurs renouvelle radicalement le disc..
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  38. John Schwenkler (2013). A. Ford, J. Hornsby, and F. Stoutland, Eds., Essays on Anscombe's Intention. Journal of Moral Philosophy 10 (2):241-243.score: 9.0
  39. Robert B. Pippin (2009). What Is a Western? Politics and Self-Knowledge in John Ford's The Searchers. Critical Inquiry 35 (2):223-253.score: 9.0
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  40. Hauke Brunkhorst (2008). From Avenging to Revolutionary Force: John Ford's the Man Who Shot Liberty Valance. Philosophy and Social Criticism 34 (6):693-701.score: 9.0
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  41. R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.score: 9.0
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  42. Demian Whiting (2011). Review of Michelle Maiese, Embodiment, Emotion, and Cognition. [REVIEW] Notre Dame Philosophical Reviews 11.score: 9.0
  43. Gertrud Koch (2008). A Law's Tale: John Ford's the Man Who Shot Liberty Valance. Philosophy and Social Criticism 34 (6):685-692.score: 9.0
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  44. Matthew Lister (2012). The Use and Abuse of Presumptions: Some Comments on Dempsey on Finnis. Villanova Law Review 57:485.score: 9.0
    This paper is a short commentary on Michelle Dempsey's contribution to a symposium on the work of John Finnis which took place at Villanova Law School in the fall of 2011. It focuses on Finnis's claim that there is a presumptive obligation to obey the law and some worries that Dempsey raises against this claim. It is forthcoming, along with several other papers from the symposium, in the Villanova Law Review.
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  45. Michael Inwood (2012). P.F. Strawson, Philosophical Writings, Edited by Galen Strawson and Michelle Montague. Oxford University Press, 2011, Ix + 258 Pp., £30.00 (Hb). ISBN: 978-0-19-958729-2. [REVIEW] Philosophy 87 (02):293-297.score: 9.0
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  46. Alexander Lucie-Smith (2011). The Search for Meaning: A Short History. By Dennis Ford. Heythrop Journal 52 (1):179-179.score: 9.0
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  47. Carolyn Price (2012). Embodiment, Emotion and Cognition. By Michelle Maiese. (Basingstoke: Palgrave MacMillan, 2011. Pp. Xi + 260. Price £55.00). [REVIEW] Philosophical Quarterly 62 (246):202-204.score: 9.0
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  48. P. G. Walsh (1967). 1. The Ruodlieb: The First Medieval Epic of Chivalry From Eleventh-Century Germany. Translated by Gordon B. Ford. Pp. 104. Leiden: Brill, 1965. Paper, Fl. 14.2. Isidore of Seville: History of the Goths, Vandals, and Suevi. Translated by Guido Donini and Gordon B. Ford. Pp. Viii+46. Leiden: Brill, 1966. Paper, Fl. 12. [REVIEW] The Classical Review 17 (02):235-.score: 9.0
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  49. Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.score: 9.0
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  50. Thomas E. Wartenberg (2010). Review of Robert B. Pippin, Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 9.0
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