Search results for 'Michelle N. Meyer James W. Fossett' (try it on Scholar)

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  1.  17
    Michelle N. Meyer James W. Fossett (2009). The More Things Change: The New Nih Guidelines on Human Stem Cell Research. Kennedy Institute of Ethics Journal 19 (3):pp. 289-307.
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  2.  15
    Michelle N. Meyer & James W. Fossett (2009). The More Things Change: The New NIH Guidelines on Human Stem Cell Research. Kennedy Institute of Ethics Journal 19 (3):289-307.
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  3.  10
    James W. Fossett, Alicia R. Ouellette, Sean Philpott, David Magnus & Glenn McGee (2007). States and Moral Pluralism. Hastings Center Report 37 (6):24.
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  4.  27
    James W. Fossett, Alicia R. Ouellette, Sean Philpott, David Magnus & Glenn McGee (2007). Federalism and Bioethics: States and Moral Pluralism. Hastings Center Report 37 (6):24-35.
  5.  6
    James W. Fossett (2007). Managing Reproductive Pluralism: The Case for Decentralized Governance. Hastings Center Report 37 (4):20-22.
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    Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.
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  7. L. J. Marso (2011). Freaks of Nature: Nature and History in American Political Development: A Debate, by James W. Ceaser, with Responses by Jack N. Rakove, Nancy L. Rosenblum, and Rogers M. Smith. Cambridge, MA: Harvard University Press, 2006. 240 Pp. The Politics of Survival, by Marc Abeles. Durham, NC: Duke University Press, 2010. 248 Pp. Vibrant Matter: A Political Ecology of Things, by Jane Bennett. Durham, NC: Duke University Press, 2010. 200 Pp. [REVIEW] Political Theory 39 (3):417-428.
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  8.  1
    Robin Osborne (2001). Fullerton Greek Art. Cambridge UP, 2000. Pp. 176, Illus. 0521779731.£ 11.95 (Pb).(N.) Himmelmann Reading Greek Art. Essays by Nikolaus Himmelmann, Selected by (H.) Meyer, Edited by (W.) Childs. Princeton UP, 1998. Pp. Xxi+ 317, Illus. 0691058261 (Pb).(O.) Palagia and (WDE) Coulson Eds. Regional Schools in Hellenistic Sculpture. Oxford: Oxbow, 1998. Pp. Vi+ 291, Illus. 1900188457.£ 60.00.(M.) Shanks Art and the Early Greek State. An Interpretive Archaeology. Cambridge UP. Pp. Xv+ 237, Illus. 0521561175. [REVIEW] Journal of Hellenic Studies 121:220-222.
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  9.  7
    James W. Cummings (2000). Apter Arthur W.. On the Least Strongly Compact Cardinal. Israel Journal of Mathematics, Vol. 35 (1980), Pp. 225–233. Apter Arthur W.. Measurability and Degrees of Strong Compactness. The Journal of Symbolic Logic, Vol. 46 (1981), Pp. 249–254. Apter Arthur W.. A Note on Strong Compactness and Supercompactness. Bulletin of the London Mathematical Society, Vol. 23 (1991), Pp. 113–115. Apter Arthur W.. On the First N Strongly Compact Cardinals. Proceedings of the American Mathematical Society, Vol. 123 ... [REVIEW] Bulletin of Symbolic Logic 6 (1):86-89.
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  10. James W. Cummings (2000). Apter Arthur W.. On the Least Strongly Compact Cardinal. Israel Journal of Mathematics, Vol. 35 , Pp. 225–233.Apter Arthur W.. Measurability and Degrees of Strong Compactness. The Journal of Symbolic Logic, Vol. 46 , Pp. 249–254.Apter Arthur W.. A Note on Strong Compactness and Supercompactness. Bulletin of the London Mathematical Society, Vol. 23 , Pp. 113–115.Apter Arthur W.. On the First N Strongly Compact Cardinals. Proceedings of the American Mathematical Society, Vol. 123 , Pp. 2229–2235.Apter Arthur W. And Shelah Saharon. On the Strong Equality Between Supercompactness and Strong Compactness.. Transactions of the American Mathematical Society, Vol. 349 , Pp. 103–128.Apter Arthur W. And Shelah Saharon. Menas' Result is Best Possible. Ibid., Pp. 2007–2034.Apter Arthur W.. More on the Least Strongly Compact Cardinal. Mathematical Logic Quarterly, Vol. 43 , Pp. 427–430.Apter Arthur W.. Laver Indestructibility and the Class of Compact Cardinals. The Journal of Symbolic Logic, Vol. 63. [REVIEW] Bulletin of Symbolic Logic 6 (1):86-89.
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  11.  12
    A. W. Moore (1915). Book Review:William James and Henry Bergson. Horace Meyer Kallen. [REVIEW] Ethics 25 (4):554-.
  12.  1
    Arthur W. Apter (2001). Review: Uri Abraham, Aronszajn Trees on $Mathscr{N}2$ and $Mathscr{N}3$; James Cummings, Matthew Foreman, The Tree Property; Menachem Magidor, Saharon Shelah, The Tree Property at Successors of Singular Cardinals. [REVIEW] Bulletin of Symbolic Logic 7 (2):283-285.
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  13. Morton W. Bloomfeld (1959). The Summa Contra Haereticos Ascribed to Praepostinus of CremonaJoseph N. Garvin James A. Corbett. Speculum 34 (2):267-269.
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  14. Wendy N. Wyatt (2010). M Uch of the Literature on Journalism Ethics Considers Journalists' Duties in Light of Their Responsibilities to Multiple Stakeholders, Including, Impor-Tantly, Citizens. James W. Carey Took Seriously This Connection Between the Press and the Public. In One of His More Eloquent and Memorable Passages, Carey Described the Bond This Way. [REVIEW] In Christopher Meyers (ed.), Journalism Ethics: A Philosophical Approach. Oxford University Press 283.
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  15. James Crosswhite, Michelle K. Bolduc, David A. Frank, Christopher W. Tindale, Manfred Kraus, Francis J. Mootz Iii, Michel Meyer & William Driscoll (2010). 1. Front Matter Front Matter. Philosophy and Rhetoric 43 (4).
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  16.  12
    James Collins (1978). "Hegel's Phenomenology of Spirit," by G. W. F. Hegel, Trans. A. V. Miller; Analysis of the Text and Foreword by J. N. Findlay. [REVIEW] Modern Schoolman 55 (4):426-427.
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  17.  9
    N. H. Taylor (2012). Anglo-Catholicism: A Study in Religious Ambiguity. By W. S. F. Pickering. Pp. Xvi, 284, Cambridge, James Clarke, 2008, $35.60. [REVIEW] Heythrop Journal 53 (6):1053-1054.
  18.  2
    Robert W. Barrett (2011). James Stokes, Ed., Lincolnshire, 1: The Records; 2: Editorial Apparatus. London: British Library; Toronto and Buffalo, N.Y.: University of Toronto Press, 2009. 1: Pp. Ix, 1–368. 2: Pp. V, 369–913; Maps. [REVIEW] Speculum 86 (2):557-559.
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  19.  10
    C. W. Chilton (1978). Lucretius the Philosopher James H. Nichols Jr.: Epicurean Political Philosophy: The De Rerum Natura of Lucretius. Pp. Ii + 202. Ithaca, N.Y.: Cornell University Press, 1976. Cloth, £8·05. [REVIEW] The Classical Review 28 (02):244-245.
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  20. James R. Bartholomew (2005). One Hundred Years of the Nobel Science PrizesElisabeth Crawford .Historical Studies in the Nobel Archives: The Prizes in Science and Medicine. Viii + 161 Pp., Index. Tokyo: Universal Academy Press, 2002. ¥3,600, $30.37 .Elisabeth Crawford.The Nobel Population, 1901–1950: A Census of the Nominators and Nominees for the Prizes in Physics and Chemistry. Vi + 420 Pp., Tables. Tokyo: Universal Academy Press, 2002. ¥4,800, $40.49 .Mauro Dardo.Nobel Laureates and Twentieth‐Century Physics. X + 515 Pp., Index. Cambridge: Cambridge University Press, 2004. $39.99 .Robert Marc Friedman.The Politics of Excellence: Behind the Nobel Prize in Science. Xv + 400 Pp., Notes, Index. New York: W. H. Freeman, 2001. $30 .István Hargittai.The Road to Stockholm: Nobel Prizes, Science, and Scientists. Xvii + 342 Pp., Illus., Tables, Index. Oxford/New York: Oxford University Press, 2002. £19.99, $29.95 .George Thomas Kurian.The Nobel Scientists: A Biographical Encyclopedia. 675 Pp., Index. Amherst, N.Y.: Promet. [REVIEW] Isis 96 (4):625-632.
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  21. James E. Baumgartner (1973). Addison J. W. And Moschovakis Yiannis N.. Some Consequences of the Axiom of Definable Determinateness. Proceedings of the National Academy of Sciences, Vol. 59 , Pp. 708–712.Martin Donald A.. The Axiom of Determinateness and Reduction Principles in the Analytical Hierarchy. Bulletin of the American Mathematical Society, Vol. 74 , Pp. 687–689. [REVIEW] Journal of Symbolic Logic 38 (2):334.
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  22. James E. Baumgartner (1973). Review: J. W. Addison, Yiannis N. Moschovakis, Some Consequences of the Axiom of Definable Determinateness; Donald A. Martin, The Axiom of Determinateness and Reduction Principles in the Analytical Hierarchy. [REVIEW] Journal of Symbolic Logic 38 (2):334-334.
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  23. Horace Meyer Kallen (1914). William James and Henri Bergson, by A. W. Moore. [REVIEW] Ethics 25:554.
     
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  24. A. W. Moore (1915). William James and Henry BergsonHorace Meyer Kallen. International Journal of Ethics 25 (4):554-556.
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  25. James Westfall Thompson (1931). The Cambridge Mediaeval HistoryJ. B. Bury J. R. Tanner C. W. Previté-Orton Z. N. Brooke. Speculum 6 (2):300-303.
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  26. Mark Bauer (2003). This Composite Voice the Role of W. B. Yeats in James Merrill's Poetry.
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  27.  3
    Jack DuVall (2014). Dream Things True: Nonviolent Movements as Applied Consciousness. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):106-117.
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured so (...)
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  28.  7
    P. Beilharz (1992). Reviews : Clare O'Farrell, Foucault--Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW] Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
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  29. James W. Cornman & Keith Jt Author Lehrer (1968). Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --. Macmillan.
     
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  30. James W. Cornman (1968). Studies in Logical Theory Essays, by James W. Cornman [and Others]. --. Blackwell.
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  31.  1
    W. Jones, James Brown, W. Mander, Wladyslaw Krajewski & John Preston (1995). Reviews of Science as Salvation: A Modern Myth and its Meaning, Mary Midgley, 1994. London, Routledge X +256pp., Hb 04 15062713, £35; Pb 04 15107733, £8.99 Philosophical Naturalism, David Papineau, 1993 Oxford, Basil Blackwell XII +219pp., Hb 0631189025, £40; Pb 0631189033, £14.99 F. H. Bradley, Writings on Logic and Metaphysics, James W. Allard & Guy Stock , 1994. Oxford, Clarendon Press XV+357pp, Hb 0-198-24445-2, £40.00; Pb 0-198-24438-X, £14.95 Invariance and Heuristics: Essays in Honour of Heinz Post, Steven French & Harmke Kamminga , 1993 Boston Studies in the Philosophy of Science, Vol. 148 Kluwer Academic Publishers, Dordrecht Beyond Reason: Essays on the Philosophy of Paul Feyerabend, Gonzalo Munévar , 1991. Dordrecht, Kluwer Academic Publishers XXI + 535pp., Hb, Isbn 0-7923-1272-4, £104.20 World Changes: Thomas Kuhn and the Nature of Science, Paul Horwich , 1993. Cambridge, Ma, Bradford Books/MIT Press VI + 356pp., Pb, Isbn 0262581388, £14.95 Realism Rescued: How Scientific. [REVIEW] International Studies in the Philosophy of Science 9 (2):157-188.
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  32. Rudolf W. Meyer, Helmut Holzhey & Walther Ch Zimmerli (1977). Esoterik Und Exoterik der Philosophie Beiträge Zu Geschichte Und Sinn Philosophischer Selbstbestimmung : [Rudolf W. Meyer Zum 60. Geburtstag].
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  33.  90
    Jaime Nubiola & Izaskun Martínez (2003). The Reception of W. James in Spain and Unamuno's Reading of Varieties. Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  34.  1
    Edward W. James (1981). Butler, Fanaticism and Conscience: Edward W. James. Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  35. María Inmaculada Perdomo Reyes (2003). Pragmatismo y empirismo: acerca de W. James y Bas C. Van Fraassen. Laguna 13:115-128.
    El artículo pretende mostrar la relectura que van Fraassen propone en varios artículos recientes de algunas ideas relevantes de W. James. En concreto sobre los tópicos relacionados con el diseño de un nuevo empirismo y sus relaciones con el Pragmatismo. Esta perspectiva permite desarrollar una imagen diferente de algunos temas centrales de la Filosofía de la Ciencia. Nos centraremos en los elementos y el contexto en que tiene lugar un cambio racional de opinión como el que se produce en (...)
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  36. Jaime Nubiola (1995). W. James y L. Wittenstein: ¿Porqué Wittgenstein No Se Consideró Pragmatista? Anuario Filosófico 28 (2):411-424.
    Connections between W. James and L. Wittgenstein have been widely highlighted in recent scholarship: his mature reflections on the philosophy of psychology found in James a major source of inspiration. This paper gives reason of Wittgenstein's refusal to being labelled "pragmatist" and stresses -against Schulte- the influential role of James in the development of Wittgenstein's thought.
     
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  37.  28
    Lloyd Humberstone (2016). James W. Garson, Modal Logic for Philosophers. Second Edition, Cambridge University Press, Cambridge, 2013, Pp. 506. ISBN: 978-1107609525 $44.99. [REVIEW] Studia Logica 104 (2):365-379.
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  38.  4
    W. C. (1962). Book Review:Freedom and Serfdom: An Anthology of Western Thought. Albert Hunold; Relativism and the Study of Man. Helmut Schoeck, James W. Wiggins; The Humanist Frame. Julian Huxley. [REVIEW] Ethics 72 (3):218-.
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  39.  3
    James A. Wiseman (2010). Book Review: Monasticism, Buddhist and Christian: The Korean Experience. Edited by Sunghae Kim and James W. Heisig. Louvain Theological and Pastoral Monographs 38. Leuven: Peeters; Grand Rapids: Eerdmans, 2008. 201 Pp. [REVIEW] Buddhist-Christian Studies 30:228-230.
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  40.  1
    S. J. Joseph W. Koterski (2008). Aims: A Brief Metaphysics for Today—James W. Felt. International Philosophical Quarterly 48 (2):272-273.
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  41.  1
    James Duban (2016). The Generalization of Holocaust Denial: Meyer Levin, William James, and the Broadway Production of The Diary of Anne Frank. Philosophy and Literature 39 (1):234-248.
    In his essay “Pragmatism and Humanism,” William James recalls a friend’s disappointment that the “prodigious star-group” known as the Big Dipper “should remind us Americans of nothing but a culinary utensil.”1 Such, presumably, is the fault of generalization, though James himself is less than specific in illustrating the occasional parity of varied perspectives. For example, he posits two identical equilateral triangles, one inverted and overlapping the other, and notes, “You can treat the adjoined figure as a star, as (...)
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  42.  92
    David L. Bartlett (forthcoming). Book Review: Strategies for Preaching Paul by Frank J. Matera Liturgical, Collegeville, 2001. 186 Pp. $19.95. ISBN 0-8146-1966-5.; Preaching Like Paul: Homiletical Wisdom for Today by James W. Thompson Westminster John Knox, Louisville, 2001. 178 Pp. $19.95. ISBN 0-664-22294-3. [REVIEW] Interpretation 56 (3):348-348.
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  43.  16
    Lewis S. Ford (1995). Making Sense of Your Freedom: Philosophy for the Perplexed. By James W. Felt. Modern Schoolman 72 (4):356-357.
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  44.  13
    L. K. (1978). James W. Cornman. Philosophical Studies 34 (4):333-334.
  45.  14
    Jaroslav Peregrin (2015). What Logics Mean: From Proof Theory to Model-Theoretic Semantics, by James W. Garson. Australasian Journal of Philosophy 93 (3):613-616.
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  46.  4
    Brian Jenkin (2015). Edward Scribner Ames's Unpublished Manuscripts Ed. By John N. Gaston and W. Creighton Peden. American Journal of Theology and Philosophy 36 (3):286-289.
    Reviewing the work of a single author collected and edited by someone other than the author presents itself as a uniquely difficult task. The principles that ordinarily serve to structure and facilitate the review process—logically analyzing a thinker’s argument, judging her contribution to the field, relating her work to the wider context of current intellectual debates or trends, and so on—prove to be of limited or no use. Yet this doesn’t mean there exist no principles by which to critically evaluate (...)
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  47.  3
    Oliver Thorne (2015). Nothingness and Desire: An East-West Philosophical Antiphony by James W. Heisig. Philosophy East and West 65 (1):349-352.
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  48. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
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  49.  29
    Roderic A. Girle (2008). Modal Logic for Philosophers – by James W. Garson. Theoria 74 (1):86-90.
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  50.  7
    George L. Newsome (1992). An Essay Review of C. J. B. Macmillan's and James W. Garrison's a Logical Theory of Teaching: Erotetics and Intentionality. [REVIEW] Studies in Philosophy and Education 11 (3):213-222.
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