Search results for 'Miguel Castelo-Branco' (try it on Scholar)

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  1. Manuel Castelo Branco & Lúcia Lima Rodrigues (2008). Factors Influencing Social Responsibility Disclosure by Portuguese Companies. Journal of Business Ethics 83 (4):685 - 701.score: 240.0
    This study compares the Internet (corporate web pages) and annual reports as media of social responsibility disclosure (SRD) and analyses what influences disclosure. It examines SRD on the Internet by Portuguese listed companies in 2004 and compares the Internet and 2003 annual reports as disclosure media. The results are interpreted through the lens of a multi-theoretical framework. According to the framework adopted, companies disclose social responsibility information to present a socially responsible image so that they can legitimise their behaviours to (...)
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  2. Manuel Castelo Branco & Lúcia Lima Rodrigues (2006). Corporate Social Responsibility and Resource-Based Perspectives. Journal of Business Ethics 69 (2):111 - 132.score: 240.0
    Firms engage in corporate social responsibility (CSR) because they consider that some kind of competitive advantage accrues to them. We contend that resource-based perspectives (RBP) are useful to understand why firms engage in CSR activities and disclosure. From a resource-based perspective CSR is seen as providing internal or external benefits, or both. Investments in socially responsible activities may have internal benefits by helping a firm to develop new resources and capabilities which are related namely to know-how and corporate culture. In (...)
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  3. Isabel Costa Lourenço, Manuel Castelo Branco, José Dias Curto & Teresa Eugénio (2012). How Does the Market Value Corporate Sustainability Performance? Journal of Business Ethics 108 (4):417 - 428.score: 240.0
    This study provides empirical evidence on how corporate sustainability performance (CSP), as proxied by membership of the Dow Jones sustainability index, is reflected in the market value of equity. Using a theoretical framework combining institutional perspectives, stake-holder theory, and resource-based perspectives, we develop a set of hypotheses that relate the market value of equity to CSP. For a sample of North American firms, our preliminary results show that CSP has significant explanatory power for stock prices over the traditional summary accounting (...)
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  4. Guilherme Castelo Branco (2010). A Modernidade em Foucault: uma breve Exposição. Princípios 4 (5):137-145.score: 240.0
    o artigo trata da compreensáo da Modernidade no pensamento de Foucault abordando a dimensáo historica da atualidade na esfera de problematizaçáo socio-politica dos nossos dias. Seu nucleo de argumentacáo concentra-se nas condições de exame da questáo etica atraves da leitura que Foucault faz de Kant do principio da maioridade , do telos da afiio e da autonomia individual. Com isto o artigo propõe um eixo de analise da ideia foucaultiana de uma estetica da existencia a partir da relaçao entre subjetividade (...)
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  5. Isabel Costa Lourenço, Jeffrey Lawrence Callen, Manuel Castelo Branco & José Dias Curto (2014). The Value Relevance of Reputation for Sustainability Leadership. Journal of Business Ethics 119 (1):17-28.score: 240.0
    This study investigates whether the market valuation of the two summary accounting measures, book value of equity and net income, is higher for firms with reputation for sustainability leadership, when compared to firms that do not enjoy such reputation. The results are interpreted through the lens of a framework combining signalling theory and resource-based theory, according to which firms signal their commitment to sustainability to influence the external perception of reputation. A firm’s reputation for being committed to sustainability is an (...)
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  6. Guilherme Castelo Branco (2012). La présence de Descartes et de Kant dans l'œuvre de Foucault. Rue Descartes 3 (3):72-80.score: 240.0
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  7. Miguel Castelo-Branco Marieke van Asselen, Filipa Júlio, Cristina Januário, Elzbieta Bobrowicz Campos, Inês Almeida, Sara Cavaco (2012). Scanning Patterns of Faces Do Not Explain Impaired Emotion Recognition in Huntington Disease: Evidence for a High Level Mechanism. Frontiers in Psychology 3.score: 90.0
    Previous studies in patients with amygdala lesions suggested that deficits in emotion recognition might be mediated by impaired scanning patterns of faces. Here we investigated whether scanning patterns also contribute to the selective impairment in recognition of disgust in Huntington disease (HD). To achieve this goal, we recorded eye movements during a two-alternative forced choice emotion recognition task. HD patients in presymptomatic (n=16) and symptomatic (n=9) disease stages were tested and their performance was compared to a control group (n=22). In (...)
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  8. Miguel Castelo-Branco (2005). Neural Correlates of Visual Hallucinatory Phenomena: The Role of Attention. Behavioral and Brain Sciences 28 (6):760-761.score: 87.0
    The Perception and Attention Deficit (PAD) model of visual hallucinations is as limited in generality as other models. It does, however, raise an interesting hypothesis on the role of attentional biases among proto-objects. The prediction that neither impaired attention nor impaired sensory activation alone will produce hallucinations should be addressed in future studies by analysing partial correlations between putative causes and hallucinatory effects.
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  9. Cirilo Flórez Miguel (1998). La Crisis de 1898: Interpretación Filosófica. Anuario Filosófico 31 (60):289-304.score: 60.0
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
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  10. Cirilo Flórez Miguel (2008). ¿Es Posible Hoy Una Filosofía De La Historia? Proceedings of the Xxii World Congress of Philosophy 38:95-103.score: 30.0
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  11. Cirilo Flórez Miguel (2008). Is a Philosophy of History Possible Today? Proceedings of the Xxii World Congress of Philosophy 38:23-31.score: 30.0
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  12. Susana Leal Arménio Rego, P. Cunha Miguel & Carlos Pinho Jorge Faria (2010). How the Perceptions of Five Dimensions of Corporate Citizenship and Their Inter-Inconsistencies Predict Affective Commitment. Journal of Business Ethics 94 (1).score: 30.0
    Through a convenience sample of 260 employees, the study shows how employees’ perceptions about corporate citizenship (CC) predict their affective commitment. The study was carried out in Portugal, a high in-group and low societal collectivistic culture. Maignan et al.’s ( 1999 , Journal of the Academy of Marketing Science 27 (4), 455–469) construct, including economic, legal, ethical, and discretionary responsibilities was used. The main findings are: (a) contrary to what has been presumed in the literature, the discretionary dimension includes two (...)
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  13. Noah Castelo, Peter B. Reiner & Gidon Felsen (2012). Balancing Autonomy and Decisional Enhancement: An Evidence-Based Approach. American Journal of Bioethics 12 (2):30-31.score: 30.0
    The American Journal of Bioethics, Volume 12, Issue 2, Page 30-31, February 2012.
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  14. Luis Castro-Nogueira Laureano Castro, A. Castro-Nogueira Miguel & A. Toro Miguel (2010). Cultural Transmission and Social Control of Human Behavior. Biology and Philosophy 25 (3).score: 30.0
    Humans have developed the capacity to approve or disapprove of the behavior of their children and of unrelated individuals. The ability to approve or disapprove transformed social learning into a system of cumulative cultural inheritance, because it increased the reliability of cultural transmission. Moreover, people can transmit their behavioral experiences (regarding what can and cannot be done) to their offspring, thereby avoiding the costs of a laborious, and sometimes dangerous, evaluation of different cultural alternatives. Our thesis is that, during ontogeny, (...)
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  15. Alfonso Ruiz Miguel (1997). Equality Before the Law and Precedent. Ratio Juris 10 (4):372-391.score: 30.0
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  16. Luis Felipe Miguel (forthcoming). Sorteios E Representação Democrática. Kriterion (50).score: 30.0
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  17. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 30.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a superação (...)
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  18. Carmen Velayos Castelo (1996). Reflections on Stoic Logocentrism. Environmental Ethics 18 (3):291-296.score: 30.0
    William O. Stephens is to be applauded for the way in which he presents and analyzes some paradigmatic Stoic arguments, and thus defends Stoicism from the misplaced charges of Jim Cheney. Nonetheless, Stephens’ individualist interpretation of what he calls Stoic “logocentrism” obscures key features of the Stoics’ theory of value and their related ethic and metaphysic. Once the Stoics are allowedto speak for themselves, it emerges that they adhered to a holistic axiology, that for them virtue lay in conformity with (...)
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  19. Cirilo Flórez Miguel (1984). La razón histórica y el camino del paradigma en Historia: de la conciencia a la acción. Cuadernos Salmantinos de Filosofía 11:279-294.score: 30.0
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  20. Osvaldo Ares, Alicia Di Sciullo, Gabriela Jiménez, Hernán Miguel, Jorge Paruelo & Liliana Reynoso (2006). Nuevos roles para propiedades y relaciones en la estructura de una analogía. Signos Filosóficos 8 (16):81-96.score: 30.0
    In this paper we deal with the problem of stating what an analogy relation is, according it is usually used on teaching natural sciences. According our proposal, two situations are said to be analogous if their representations includes isomorphical subsets. We analyze the elements that can be inv..
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  21. Carmen Velayos Castelo (2011). Bioética, Ecología y Género. Revista de Filosofía de la Universidad de Costa Rica 50 (127):91-102.score: 30.0
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  22. Cirilo Flórez Miguel (1977). Benito Spinoza, Un Hombre Del Siglo XVII. Cuadernos Salmantinos de Filosofía 4:270-280.score: 30.0
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  23. Cirilo Flórez Miguel (1979). Habermas y la Lógica de las Ciencias Sociales. Cuadernos Salmantinos de Filosofía 6:157-168.score: 30.0
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  24. Hernán Miguel, Jorge Paruelo & Guillermo Pissinis (2002). Las Salvedades (Provisos) y la Magnitud Del Cambio Teórico (Provisos and the Magnitude of Scientific Change). Critica 34 (101):43 - 71.score: 30.0
    Las fallas predictivas obligan a alguna modificación en las teorías, lo cual, en muchos casos, consiste en detectar algún factor que ha interferido en el experimento. Podría ser que se tratara de un factor de un tipo ya reconocido por la teoría o bien que fuera necesario proponer un factor de un tipo no conocido hasta el momento. En este trabajo proponemos un ordenamiento de los cambios en las teorías de acuerdo con el tipo de factor propuesto en la modificación. (...)
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  25. María Candelas de la Puente Miguel (1984). La visión tomista de la belleza como resultado del amor y de la belleza divinos. Revista Agustiniana 25 (76):107-160.score: 30.0
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  26. Clara Ramas San Miguel (2011). ¿Para que "Estado"? Introducción a "Ética de Estado y Estado pluralista", de Carl Schmitt. Logos. Anales Del Seminario de Metafísica 44:9-20.score: 30.0
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  27. António Branco (2005). Anaphoric Constraints and Dualities in the Semantics of Nominals. Journal of Logic, Language and Information 14 (2):149-171.score: 30.0
    The grammatical constraints on anaphoric binding, known as binding principles, are observed to form a classical square of oppositions. These constraints are then analysed as the effect of phase quantifiers over reference markers in grammatical obliqueness hierarchies, and the resulting phase quantifiers are shown to be organised in a square of logical duality. The impact of this result on the distinction between quantificational and referential nominals as well as on the logical foundations of the semantics of nominals in general is (...)
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  28. Patrícia Castello Branco (2009). Martin Heidegger: A Técnica como possibilidade de Poiésis. A Parte Rei: Revista de Filosofía 63:8.score: 30.0
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  29. Pablo García Castillo & Cirilo Flórez Miguel (1983). Fernán Pérez de Oliva: "De natura lucis et luminis". Cuadernos Salmantinos de Filosofía 10:121-140.score: 30.0
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  30. Cirilo Flórez Miguel (1990). Arte y Moralidad En Kant. Cuadernos Salmantinos de Filosofía 17:159-174.score: 30.0
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  31. Hernán Miguel & Jorge Paruelo (2007). Coexistencia pacífica de explicaciones y reducción. Revista de Filosofía (Madrid) 31 (2):155-172.score: 30.0
    The present paper deals with the notion of complementarity associated with Salmon’s proposal of peaceful coexistence between scientific explanation models. The relation between the coexistence of such models and theoretical reduction is studied. Finally a way of understanding peaceful coexistence is proposed which does not rely on pragmatic factors and also allows us to return to the use of the explanatory capacity of theories as a value of relevance in the rational choice between scientific theories.
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  32. Ricardo Paniagua Miguel (2009). El Colegio Agustino de Sto. Tomás de Villanueva de Zaragoza Llamado de "La Mantería". Revista Agustiniana 50 (151):101-137.score: 30.0
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  33. Cirilo Flórez Miguel (2012). El lenguaje político: transformaciones y teorías. Anuario Filosófico 45 (2):257-281.score: 30.0
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  34. Hernán Miguel (2005). En Memoria de Eduardo H. Flichman. Análisis Filosófico 25 (2):201-202.score: 30.0
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  35. Cirilo Flórez Miguel (1974). Filosofía Española Del Lenguaje. Cuadernos Salmantinos de Filosofía 1:235-242.score: 30.0
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  36. Cirilo Flórez Miguel (1975). Kant y el surgimiento de las ciencias humanas. Cuadernos Salmantinos de Filosofía 2:77-94.score: 30.0
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  37. Cirilo Flórez Miguel (2007). La Última Filosofía de Ricoeur. Cuadernos Salmantinos de Filosofía 34:263-296.score: 30.0
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  38. Cirilo Flórez Miguel (1982). La noción de crítica y sus formas en Habermas. Cuadernos Salmantinos de Filosofía 9:63-78.score: 30.0
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  39. Cirilo Flórez Miguel (1976). Teoría de la ciencia en Kant: De la Metafísica a la Historia. Cuadernos Salmantinos de Filosofía 3:33-56.score: 30.0
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  40. Romero Morett & A. Miguel (2006). Desarrollo de Habilidades Filosóficas: Un Estudio Comparativo y Transdiciplinar En El Campo Educativo. Universidad de Guadalajara -Centro Universitario de Ciencias Sociales y Humanidades.score: 30.0
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  41. Nadir Helena Sanchotene de Souza, Adriana Wagner, Bianca de Moraes Branco & Claudete Bonatto Reichert (2007). Famílias com casais de dupla carreira e filhos em idade escolar: estudo de casos. Aletheia 26:109-121.score: 30.0
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  42. Guilherme Castelo Branco (2013). État et crime. Extermination, intimidation, exclusion. Rue Descartes 1 (1):112-120.score: 28.0
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  43. Guilherme Castelo Branco (2011). As resistências ao poder em Michel Foucault. Trans/Form/Ação 24 (1):237-248.score: 28.0
    Ainda pouco estudada, a última fase do pensamento de Michel Foucault traz contribuições inegáveis ao debate ético e político de nossa época, sobretudo por enfatizar o papel do indivíduo e das coletividades nas lutas de transformação das estruturas de poder ora vigentes. Os modos de ser das lutas de resistência, sua importância no quadro referencial do último Foucault, revelam uma dimensão política antes insuspeitada em sua obra. Essa dimensão, para além da analítica do poder, concede aos pequenos e múltiplos movimentos (...)
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  44. Maria dos Remédios Castelo-Branco (forthcoming). Filosofia Do Cómico Em Ludwig Tieck. Revista Portuguesa de Filosofia.score: 28.0
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  45. David Morris (2006). Heideggerian Truth and Deleuzian Genesis as Differential 'Grounds' of Philosophy: Review Essay of Miguel de Beistegui's Truth and Genesis: Philosophy as Differential Ontology. Pli 17:166-183.score: 21.0
  46. Michael H. Barnes (2004). Miguel Díaz's On Being Human. Philosophy and Theology 16 (1):131-140.score: 18.0
    Miguel Díaz has succeeded quite well not only in providing support for popular Hispanic religion through an analysis of ideas from Karl Rahner, but skillfully meets several possible objections or alternatives. Nonetheless, the more sophisticated forms of Hispanic theology must also be sustained, if only to address adequately the transcendental atheism that the current and subsequent generation of Latino/a college students will encounter.
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  47. Edward Andrés Posada Gómez (2013). Una fe desesperada: La antropología religiosa de Miguel de Unamuno. Veritas 29:97-117.score: 18.0
    El presente artículo rastrea el pensamiento antropológico de Miguel de Unamuno, descubriendo su esencia en el aspecto religioso. El desarrollo de este argumento permite explicitar la formación intelectual de Unamuno, destacando la relación de su pensamiento con tres de los filósofos que más le influyeron: Agustín, Pascal y Kierkegaard. El estudio de las relaciones entre ellos permite, a su vez, volver a poner la cuestión sobre Dios como un problema filosófico siempre actual. This article presents anthropological thought of (...) de Unamuno. The religious aspect expresses the essence of the Spanish writer's thought. In the development of his mind three important authors have influenced Western philosophy: St. Augustine, Pascal and Kierkegaard. This paper studies the relationships between them and with them again proposes the question of God as a philosophical problem. (shrink)
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  48. Miguel Ángel Núñez Rivero (1985). Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno. Anales Del Seminario de Historia de la Filosofía 5 (1):11.score: 18.0
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  49. Pedro Emilio Zamorano Pérez, Alberto Madrid Letelier & Claudio Cortés López (2013). José Miguel Blanco: a writer of fine arts. Alpha (Osorno) 37:149-162.score: 18.0
    El artista chileno José Miguel Blanco tuvo un rol protagónico en la escena cultural del país durante la segunda mitad del siglo XIX. Aparte de su labor escultórica, traducida en una cantidad importante de obras, una buena parte de su quehacer estuvo vinculado con la escritura de arte, lo que se materializó, principalmente, en el periódico El Taller Ilustrado, el primer medio informativo en el país dedicado exclusivamente a temas de arte, que este escultor creó y dirigió por casi (...)
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