Search results for 'Miguel Cunha' (try it on Scholar)

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  1. Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg (2010). Obedience and Evil: From Milgram and Kampuchea to Normal Organizations. [REVIEW] Journal of Business Ethics 97 (2):291-309.score: 240.0
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  2. Arménio Rego, Neuza Ribeiro & Miguel P. Cunha (2010). Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors. Journal of Business Ethics 93 (2):215 - 235.score: 240.0
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. (Am Behav Sci 47(6):766–790, 2004 ), which related organizational virtuousness (OV) and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes (Wright (...)
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  3. Susana Leal Arménio Rego, P. Cunha Miguel & Carlos Pinho Jorge Faria (2010). How the Perceptions of Five Dimensions of Corporate Citizenship and Their Inter-Inconsistencies Predict Affective Commitment. Journal of Business Ethics 94 (1).score: 240.0
    Through a convenience sample of 260 employees, the study shows how employees’ perceptions about corporate citizenship (CC) predict their affective commitment. The study was carried out in Portugal, a high in-group and low societal collectivistic culture. Maignan et al.’s ( 1999 , Journal of the Academy of Marketing Science 27 (4), 455–469) construct, including economic, legal, ethical, and discretionary responsibilities was used. The main findings are: (a) contrary to what has been presumed in the literature, the discretionary dimension includes two (...)
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  4. Miguel Pina E. Cunha, Nuno Guimarães-Costa, Arménio Rego & Stewart R. Clegg (2010). Leading and Following (Un)Ethically in Limen. Journal of Business Ethics 97 (2):189-206.score: 240.0
    We propose a liminality-based analysis of the process of ethical leadership/followership in organizations. A liminal view presents ethical leadership as a process taking place in organizational contexts that are often characterized by high levels of ambiguity, which render the usual rules and preferences dubious or inadequate. In these relational spaces, involving leaders, followers, and their context, old frames may be questioned and new ones introduced in an emergent way, through subtle processes whose evolution and implications may not be easy to (...)
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  5. Arménio Rego, Susana Leal, Miguel P. Cunha, Jorge Faria & Carlos Pinho (2010). How the Perceptions of Five Dimensions of Corporate Citizenship and Their Inter-Inconsistencies Predict Affective Commitment. Journal of Business Ethics 94 (1):107 - 127.score: 240.0
    Through a convenience sample of 260 employees, the study shows how employees' perceptions about corporate citizenship (CC) predict their affective commitment. The study was carried out in Portugal, a high in-group and low societal collectivistic culture. Maignan et al.' s (1999 Journal of the Academy of Marketing Science 27(4), 455-469) construct, including economic, legal, ethical, and discretionary responsibilities was used. The main findings are: (a) contrary to what has been presumed in the literature, the discretionary dimension includes two factors: CC (...)
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  6. Arménio Rego, Susana Leal & Miguel Cunha (2011). Rethinking the Employees' Perceptions of Corporate Citizenship Dimensionalization. Journal of Business Ethics 104 (2):207-218.score: 240.0
    The article suggests that the four-factor model of corporate citizenship (CC: economic, legal, ethical, and discretionary responsibilities) does not fairly represent all pertinent dimensions of employees’ CC perceptions. Based on an empirical study with a sample of 316 employees, we show that, at least in some contexts, individuals distinguish seven CC dimensions: (1) economic responsibilities toward customers; (2) economic responsibilities toward owners; (3) legal responsibilities; (4) ethical responsibilities; (5) discretionary responsibilities toward employees; (6) discretionary responsibilities toward the community; and (7) (...)
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  7. Marcus Cunha & Fabio Caldieraro (2010). On the Observability of Purely Behavioral Sunk-Cost Effects: Theoretical and Empirical Support for the BISC Model. Cognitive Science 34 (8):1384-1387.score: 60.0
    There is growing interest in whether and how sunk-cost effects for purely behavioral investments occur. In this article, we further discuss Cunha and Caldieraro’s (2009) Behavioral Investment Sunk Cost (BISC) model and reconcile Otto’s (2010) results with the BISC model predictions. We also report new data from two unpublished experiments that are consistent with the BISC model, and we discuss the conditions under which purely behavioral sunk-cost effects are likely to be observed.
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  8. Rodrigo Sobral Cunha (forthcoming). O essencial sobre ritmanálise. Rhuthmos.score: 60.0
    Extrait de : Rodrigo Sobral Cunha, O essencial sobre ritmanálise, INCM, 2010, 78 p. A Ritmanálise é um novo modelo integral de conhecimento operacional concebido pelo filósofo, físico e matemático português Lúcio Alberto Pinheiro dos Santos (1889-1950) e apresentado à Europa pelo filósofo e epistemólogo francês Gaston Bachelard (1884-1962). O ritmo é a própria energia de existência em todas as escalas e assim o princípio unificador da física, da biologia e da psicologia. Tanto o universo como a (...) - (...)
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  9. Cirilo Flórez Miguel (1998). La Crisis de 1898: Interpretación Filosófica. Anuario Filosófico 31 (60):289-304.score: 60.0
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
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  10. Cirilo Flórez Miguel (2008). ¿Es Posible Hoy Una Filosofía De La Historia? Proceedings of the Xxii World Congress of Philosophy 38:95-103.score: 30.0
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  11. Cirilo Flórez Miguel (2008). Is a Philosophy of History Possible Today? Proceedings of the Xxii World Congress of Philosophy 38:23-31.score: 30.0
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  12. Luis Castro-Nogueira Laureano Castro, A. Castro-Nogueira Miguel & A. Toro Miguel (2010). Cultural Transmission and Social Control of Human Behavior. Biology and Philosophy 25 (3).score: 30.0
    Humans have developed the capacity to approve or disapprove of the behavior of their children and of unrelated individuals. The ability to approve or disapprove transformed social learning into a system of cumulative cultural inheritance, because it increased the reliability of cultural transmission. Moreover, people can transmit their behavioral experiences (regarding what can and cannot be done) to their offspring, thereby avoiding the costs of a laborious, and sometimes dangerous, evaluation of different cultural alternatives. Our thesis is that, during ontogeny, (...)
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  13. Angela Dillmann Nunes Bicca, Ana Paula de Araújo Cunha, Márcia Helena Sauaia Guimarães Rostas & Max de Lima Jahnke (2013). Identidades Nerd/Geek na web: um estudo sobre pedagogias culturais e culturas juvenis // Nerd/Geek Identities on the web: a study on cultural pedagogies and youth culture. Conjectura: Filosofia E Educação 18.score: 30.0
    Neste texto analisamos blogs da Internet como espaços educativos nos quais se produzem/constroem as identidades juvenis de indivíduos que buscam se inserir no grupo cultural conhecido como nerd/geek. Inseridos nos Estudos Culturais, na sua vertente pós-moderna e pós-estruturalista, valemo-nos da noção de Representação Cultural para analisar como as identidades são constituídas com a escrita/leitura de blogs disponibilizados na web. Destacamos que a forma como se dá o agrupamento dos jovens que escrevem/leem os blogs é efêmera e espontânea, baseada no prazer (...)
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  14. Alfonso Ruiz Miguel (1997). Equality Before the Law and Precedent. Ratio Juris 10 (4):372-391.score: 30.0
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  15. Luis Felipe Miguel (forthcoming). Sorteios E Representação Democrática. Kriterion (50).score: 30.0
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  16. Carlos Henrique Martins Da Silva, Renato Luiz Guerino Cunha, Ronaldo Borges Tonaco, Thulio Marquez Cunha, Carolina Boaventura Diniz, Gustavo Gontijo Domingos, Juliana Diniz Silva, Marcelo Vitral Vitorino Santos, Melissa Ganam Antoun & Rodrigo Lobato De Paula (2003). Not Telling the Truth in the Patient-Physician Relationship. Bioethics 17 (5-6):417-424.score: 30.0
  17. Marcus Cunha, Jr & Fabio Caldieraro (2009). Sunk‐Cost Effects on Purely Behavioral Investments. Cognitive Science 33 (1):105-113.score: 30.0
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  18. Lidice Meyer Pinto Ribeiro & Danilo da Silva Cunha (2012). “Bola de Neve”: Um Fenômeno Pentecostal Contemporâneo ("SnowBall Church”: a Contemporary Pentecostal Phenomenon). DOI: 10.5752/P.2175-5841.2012v10n26p500. [REVIEW] Horizonte 10 (26):500-521.score: 30.0
    Quase que diariamente presenciamos no Brasil o aparecimento de novas alternativas religiosas, assim como uma intensa fragmentação institucional dentro das igrejas protestantes já estabelecidas. Nesse cenário, surgem igrejas autônomas, voltadas a certos públicos específicos, oferecendo produtos simbólicos mais próximos à realidade desses grupos. Enquadra-se entre as voltadas a “tribos urbanas” específicas a “Bola de Neve Church”, oficializada em 1999. Neste artigo, faz-se a análise antropológica da Igreja Evangélica Bola de Neve, situada no bairro Tatuapé, na Zona Leste da cidade de (...)
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  19. Rui Daniel Cunha (2008). O facilitismo dos exames em exame. Crítica.score: 30.0
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  20. Leomir Cardoso Hilário & Eduardo Leal Cunha (2012). Michel Foucault and the Frankfurt School: Reflections on Axel Honneth's The Critique of Power. Trans/Form/Ação 35 (3):157-188.score: 30.0
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  21. Osvaldo Ares, Alicia Di Sciullo, Gabriela Jiménez, Hernán Miguel, Jorge Paruelo & Liliana Reynoso (2006). Nuevos roles para propiedades y relaciones en la estructura de una analogía. Signos Filosóficos 8 (16):81-96.score: 30.0
    In this paper we deal with the problem of stating what an analogy relation is, according it is usually used on teaching natural sciences. According our proposal, two situations are said to be analogous if their representations includes isomorphical subsets. We analyze the elements that can be inv..
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  22. Rui Daniel Cunha (2008). A lógica do sucesso escolar. Crítica.score: 30.0
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  23. Rui Daniel Cunha (2008). O valor da filosofia da educação. Crítica.score: 30.0
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  24. Analice de Oliveira França & Leonam Lucas Nogueira Cunha (2013). Criminalidade E direito: Diálogo entre a evolução do sistema punitivo E a mentalidade social. Revista Fides 4 (2):203-217.score: 30.0
    CRIMINALIDADE E DIREITO: DIÁLOGO ENTRE A EVOLUÇÃO DO SISTEMA PUNITIVO E A MENTALIDADE SOCIAL.
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  25. Cirilo Flórez Miguel (1977). Benito Spinoza, Un Hombre Del Siglo XVII. Cuadernos Salmantinos de Filosofía 4:270-280.score: 30.0
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  26. Cirilo Flórez Miguel (1979). Habermas y la Lógica de las Ciencias Sociales. Cuadernos Salmantinos de Filosofía 6:157-168.score: 30.0
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  27. Cirilo Flórez Miguel (1984). La razón histórica y el camino del paradigma en Historia: de la conciencia a la acción. Cuadernos Salmantinos de Filosofía 11:279-294.score: 30.0
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  28. Hernán Miguel, Jorge Paruelo & Guillermo Pissinis (2002). Las Salvedades (Provisos) y la Magnitud Del Cambio Teórico (Provisos and the Magnitude of Scientific Change). Crítica 34 (101):43 - 71.score: 30.0
    Las fallas predictivas obligan a alguna modificación en las teorías, lo cual, en muchos casos, consiste en detectar algún factor que ha interferido en el experimento. Podría ser que se tratara de un factor de un tipo ya reconocido por la teoría o bien que fuera necesario proponer un factor de un tipo no conocido hasta el momento. En este trabajo proponemos un ordenamiento de los cambios en las teorías de acuerdo con el tipo de factor propuesto en la modificación. (...)
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  29. Clara Ramas San Miguel (2011). ¿Para que "Estado"? Introducción a "Ética de Estado y Estado pluralista", de Carl Schmitt. Logos. Anales Del Seminario de Metafísica 44:9-20.score: 30.0
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  30. Pablo García Castillo & Cirilo Flórez Miguel (1983). Fernán Pérez de Oliva: "De natura lucis et luminis". Cuadernos Salmantinos de Filosofía 10:121-140.score: 30.0
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  31. Rodrigo Sobral Cunha (2008). A Teoria Silvestrina da Harmonia Do Universo: Homem, Mundo E Deus Na Obra de Silvestre Pinheiro Ferreira. Imprensa Nacional-Casa da Moeda.score: 30.0
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  32. Rui Daniel da Costa Cunha (2007). Existência, Sentido E Inferência: Os Princípos da Filosofia da Lógica Do Tractatus Logico-Philosophicus de Ludwig Wittgenstein. Arquimedes Livros.score: 30.0
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  33. Marcus Vinicius da Cunha (2005). Introduction. Studies in Philosophy and Education 24 (6):435-436.score: 30.0
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  34. Maria Helena Lisboa da Cunha (1995). Nietzsche e a Literatura. Princípios 2 (2):108-119.score: 30.0
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  35. Luciano Carlos Cunha & Gabriel Garmendia da Trindade (2013). Por que os Danos naturais deveriam ser considerados como de igual imPortância moral? Synesis 5 (1).score: 30.0
    Neste trabalho buscamos apresentar argumentos a favor da reavaliação da significância moral dos danos naturais para a ética. Em outras palavras, objetivamos problematizar e refutar a visão idílica sobre a situação dos animais silvestres e os processos envolvidos, de modo a demonstrar que o sofrimento vivenciado por esses seres deve ser levado em considerações em nossas avaliações morais. Para tanto, realizaremos uma análise conceitual aprofundada de alguns dos termos centrais empregados nessa discussão. Em seguida, apresentaremos alguns exemplos do que realmente (...)
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  36. Irina Ivanova, Dóris Arruda C. Da Cunha & Heber de O. Costa Silva (2011). The Dialogue on the Soviet Linguistics of the 1920s and 1930s. Bakhtiniana 6 (1):239 - 267.score: 30.0
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  37. Cirilo Flórez Miguel (1990). Arte y Moralidad En Kant. Cuadernos Salmantinos de Filosofía 17:159-174.score: 30.0
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  38. Hernán Miguel & Jorge Paruelo (2007). Coexistencia pacífica de explicaciones y reducción. Revista de Filosofía (Madrid) 31 (2):155-172.score: 30.0
    The present paper deals with the notion of complementarity associated with Salmon’s proposal of peaceful coexistence between scientific explanation models. The relation between the coexistence of such models and theoretical reduction is studied. Finally a way of understanding peaceful coexistence is proposed which does not rely on pragmatic factors and also allows us to return to the use of the explanatory capacity of theories as a value of relevance in the rational choice between scientific theories.
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  39. Ricardo Paniagua Miguel (2009). El Colegio Agustino de Sto. Tomás de Villanueva de Zaragoza Llamado de "La Mantería". Revista Agustiniana 50 (151):101-137.score: 30.0
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  40. Cirilo Flórez Miguel (2012). El lenguaje político: transformaciones y teorías. Anuario Filosófico 45 (2):257-281.score: 30.0
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  41. Hernán Miguel (2005). En Memoria de Eduardo H. Flichman. Análisis Filosófico 25 (2):201-202.score: 30.0
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  42. Cirilo Flórez Miguel (1974). Filosofía Española Del Lenguaje. Cuadernos Salmantinos de Filosofía 1:235-242.score: 30.0
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  43. Cirilo Flórez Miguel (1975). Kant y el surgimiento de las ciencias humanas. Cuadernos Salmantinos de Filosofía 2:77-94.score: 30.0
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  44. Cirilo Flórez Miguel (2007). La Última Filosofía de Ricoeur. Cuadernos Salmantinos de Filosofía 34:263-296.score: 30.0
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  45. Cirilo Flórez Miguel (1982). La noción de crítica y sus formas en Habermas. Cuadernos Salmantinos de Filosofía 9:63-78.score: 30.0
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  46. María Candelas de la Puente Miguel (1984). La visión tomista de la belleza como resultado del amor y de la belleza divinos. Revista Agustiniana 25 (76):107-160.score: 30.0
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  47. Cirilo Flórez Miguel (1976). Teoría de la ciencia en Kant: De la Metafísica a la Historia. Cuadernos Salmantinos de Filosofía 3:33-56.score: 30.0
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  48. Romero Morett & A. Miguel (2006). Desarrollo de Habilidades Filosóficas: Un Estudio Comparativo y Transdiciplinar En El Campo Educativo. Universidad de Guadalajara -Centro Universitario de Ciencias Sociales y Humanidades.score: 30.0
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  49. Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha & Alexandre José Raad (2010). Estudo Do Processo de Resposta Num Teste de Memória. Aletheia 31:26-38.score: 30.0
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  50. Cristiane Ribeiro da Silva, Nádia de Moura Kolling, Janaína Castro Núñez Carvalho, Silvia Mendes da Cunha & Christian Haag Kristensen (2009). Comorbidade Psiquiátrica Em Dependentes de Cocaína/Crack E Alcoolistas: Um Estudo Exploratório. Aletheia 30:101-112.score: 30.0
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