Search results for 'Miguel Sánchez-Maza' (try it on Scholar)

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  1. Miguel Antonio Peláez Sánchez (2006). El concepto de muerte en el rock gótico. Logos 10:66-74.score: 120.0
    It could be a part of the task of analyzing the history of the World the analysis of the history of rock. Such analysis could take us into a journey and an experience of unexpected paths of wealth and intricate course. Who follows such paths surely will face much more than mere lyrics, costumes, instruments, chords and musical rhythms. That wanderer better be prepared to confront memories and denounces of war, energetic crisis, works of art and a manifold of manifestations (...)
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  2. Miguel J. Lázaro Sánchez (2008). L'état actuel de la recherche sur le concile d'Elvire. Revue des Sciences Religieuses 82:517-546.score: 120.0
    Peut-on continuer à considérer les canons d’Elvire comme appartenant à un seul concile ? L’historiographie française la plus répandue jusqu'a ce jour a répondu affirmativement à cette question. Depuis la fin du siècle dernier, on assiste a un débat très anime sur l’authenticité et l’unité des Actes dits d’Elvire. Les différentes thèses se partagent entre deux approches totalement opposées : l’une soutient l’unité des Actes, sans refuser qu’ils aient pu être remanies au cours de leur transmission historique ; l’autre, a (...)
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  3. Francisco Javier Laporta San Miguel, Virgilio Zapatero Gómez & Liborio Luis Hierro Sánchez-Pescador (1975). Algunas observaciones sobre la situación de la filosofía del derecho en la actualidad. Anales de la Cátedra Francisco Suárez 15:93-120.score: 120.0
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  4. Miguel A. Alfonso Sanchez, Victoria Panera Mendieta, JOSÉ A. Pena & Rosario Calderón (2002). Demographic and Health Patterns in a Rural Community From the Basque Area in Spain (1800-1990). Journal of Biosocial Science 34 (4):541-558.score: 120.0
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  5. Francisco Sánchez & traducción del latín (1978). Francisco Sánchez: carta a Cristóbal Clavio. Cuadernos Salmantinos de Filosofía 5:387-406.score: 120.0
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  6. Miguel Ángel Sánchez (1987). El encuentro amoroso como posibilidad del hombre. Revista de Filosofía 58:105.score: 120.0
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  7. Miguel Carbonell Sánchez (2003). El multiculturalismo, el liberalismo y la izquierda según Aguilar Rivera. Revista Internacional de Filosofía Política 22:142-144.score: 120.0
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  8. Miguel Carbonell Sánchez (2001). Los derechos fundamentales en la constitución mexicana: una propuesta de reforma. Isonomía: Revista de Teoría y Filosofía Del Derecho 14:181-193.score: 120.0
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  9. Miguel Carbonell Sánchez (2004). Las razones de la paz y la sinrazón de la guerra. Revista Internacional de Filosofía Política 24:183-188.score: 120.0
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  10. Víctor Sanchez de Zavala (1995). In Memoriam Miguel Sánchez-Mazas. Theoria 10 (3):9-11.score: 61.0
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  11. Víctor Sanchez de Zavala (1995). In Memoriam Miguel Sánchez-Mazas. Theoria 10 (3):9-11.score: 61.0
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  12. Cirilo Flórez Miguel (1998). La Crisis de 1898: Interpretación Filosófica. Anuario Filosófico 31 (60):289-304.score: 60.0
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
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  13. Javier Echeverría Ezponda (1995). A la memoria de Miguel Sánchez-Mazas. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (24):13-15.score: 58.0
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  14. Robert Feys (1956). Review: Miguel Sanchez-Mazas, Las Recientes Investigaciones de Historia de la Logica Antigua: La Escuela de Lukasiewicz. [REVIEW] Journal of Symbolic Logic 21 (1):106-106.score: 58.0
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  15. Robert Feys (1956). Review: Miguel Sanchez-Mazas, Notas Preliminares Para la Fundamentacion de Una Logica Matematica Comprehensiva (I). [REVIEW] Journal of Symbolic Logic 21 (1):105-105.score: 58.0
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  16. Juan José Goiriena de Gandarias Y. Gandarias (1995). Homenaje al Profesor D. Miguel Sánchez-Mazas. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (24):45-47.score: 58.0
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  17. Juan José Goiriena de Gandarias (1995). Homenaje al Profesor D. Miguel Sánchez-Mazas. Theoria 10 (3):45-47.score: 58.0
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  18. Carlos París (1996). Pequeña semblanza de Miguel Sánchez-Mazas en el aniversario de su muerte. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 11 (26):5-11.score: 58.0
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  19. Francisco J. Ausín (1998). Calculemos... Matemáticas Y Libertad (Homenaje a Miguel Sánchez-Mazas). Theoria 13 (2):383-385.score: 58.0
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  20. Hector-Neri Castaneda (1967). Review: Miguel Sanchez-Mazas, Sobre la Estructura de la Logica Modal. [REVIEW] Journal of Symbolic Logic 32 (3):399-400.score: 58.0
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  21. Juan José Goiriena de Gandarias (1995). Homenaje Al Profesor D. Miguel Sánchez-Mazas. Theoria 10 (3):45-47.score: 58.0
     
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  22. Javier Echeverria (1995). A la Memoria de Miguel Sánchez-Mazas. Theoria 10 (3):13-15.score: 58.0
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  23. Javier Echeverría (1992). Comentario a la ponencia «Concepto y número: Invariantes numéricas y juicios de existencia en la perspectiva intensional de Leibniz» presentada por Miguel Sánchez-Mazas. Theoria 7 (1/2/3):279-283.score: 58.0
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  24. Javier Echeverría Ezponda (1992). Comentario a la Ponencia "Concepto y Número: Invariantes Numéricas y Juicios de Existencia En la Perspectiva Intensional de Leibniz" Presentada Por Miguel Sánchez-Mazas. Theoria 7 (16):279-283.score: 58.0
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  25. Robert Feys (1956). Review: Antonio Millan Puelles, Sobre el Concepto de Existencia en Matematicas; Miguel Sanchez-Mazas, Los Juicios de la Matematica y el Modo de Existencia de sus Objetos. [REVIEW] Journal of Symbolic Logic 21 (1):105-105.score: 58.0
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  26. Robert Feys (1956). Review: Miguel Sanchez-Mazas, La Teoria del Silogismo Desarrollada en Forma de Algebra. [REVIEW] Journal of Symbolic Logic 21 (1):105-106.score: 58.0
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  27. Robert Feys (1956). Review: Miguel Sanchez-Mazas, Sobre la Esencia de Lo Formal. [REVIEW] Journal of Symbolic Logic 21 (1):105-105.score: 58.0
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  28. Robert Feys (1956). Review: Miguel Sanchez-Mazas, Un Intento de Expresion Matematica de la Logica Modal Clasica: El Grupo de Matrices Modales y el Sistema de Coordenadas Modales. [REVIEW] Journal of Symbolic Logic 21 (1):106-107.score: 58.0
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  29. Piedad Yuste Leciñena (2005). Obras Escogidas de Miguel Sánchez-Mazas: Vol. I: Concepto y Número: La característica Numérica Universal. Vol. II: Lógica, Informática, Derecho. [REVIEW] Endoxa: Series Filosóficas 19:437-440.score: 58.0
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  30. Nicholas Rescher (1955). Review: Miguel Sanchez-Mazas, Sobre un Pasaje de Aristoteles y el Calculo Logico de Leibniz. [REVIEW] Journal of Symbolic Logic 20 (2):171-172.score: 58.0
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  31. Jorge Aurelio Díaz (2010). Reseña de "Bachelard: la voluntad de imaginar o el oficio de ensoñar" de Miguel Ángel Sánchez. Ideas y Valores 59 (142):169-171.score: 36.0
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  32. Jorge Aurelio Díaz (2010). Sánchez, Miguel Ángel: Bachelard: la voluntad de imaginar o el oficio de ensoñar. Bogotá: Siglo del Hombre Editores, Bogotá: Universidad de La Sabana, 2009. 166 p. [REVIEW] Ideas y Valores 59 (142):169-171.score: 36.0
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  33. Cirilo Flórez Miguel (2008). ¿Es Posible Hoy Una Filosofía De La Historia? Proceedings of the Xxii World Congress of Philosophy 38:95-103.score: 30.0
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  34. Cirilo Flórez Miguel (2008). Is a Philosophy of History Possible Today? Proceedings of the Xxii World Congress of Philosophy 38:23-31.score: 30.0
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  35. Salvador Cayuela Sánchez (2013). La biopolítica del franquismo desarrollista: hacia una nueva forma de gobernar (1959-1975). Revista de Filosofía (Madrid) 38 (1):159-179.score: 30.0
    In this article I want to show the characteristic elements of the bio-politics in the developmentalist Francoism, from 1959 to 1975. For this, I will distinguish three fields of study – economic , health and the ideological – and I will analyze the most characteristic – disciplinaries and regulatories – bio-political devices for each of them. At the same time, the analysis of these devices will allow me to show the most distinctive elements of the governmentality of the last Francoism (...)
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  36. Susana Leal Arménio Rego, P. Cunha Miguel & Carlos Pinho Jorge Faria (2010). How the Perceptions of Five Dimensions of Corporate Citizenship and Their Inter-Inconsistencies Predict Affective Commitment. Journal of Business Ethics 94 (1).score: 30.0
    Through a convenience sample of 260 employees, the study shows how employees’ perceptions about corporate citizenship (CC) predict their affective commitment. The study was carried out in Portugal, a high in-group and low societal collectivistic culture. Maignan et al.’s ( 1999 , Journal of the Academy of Marketing Science 27 (4), 455–469) construct, including economic, legal, ethical, and discretionary responsibilities was used. The main findings are: (a) contrary to what has been presumed in the literature, the discretionary dimension includes two (...)
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  37. Lloyd S. Kramer & Sarah C. Maza (eds.) (2002). A Companion to Western Historical Thought. Blackwell Publishers.score: 30.0
    The volume comprises 24 chapters by leading historians who discuss conceptions of and approaches to the human past in the ancient, medieval, early modern and ...
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  38. Ladislao Luna Sotorrío & José Luis Fernández Sánchez (2008). Corporate Social Responsibility of the Most Highly Reputed European and North American Firms. Journal of Business Ethics 82 (2):379 - 390.score: 30.0
    The objective of this article is double: first, to analyze, using a descriptive analysis, the main differences in the level and components of social behaviour between European and North American firms and, second, to contrast empirically, using a multiple linear regression model, whether the motives behind corporate social behaviour are different depending on the region or country of the firm. With this aim, an indicator of social behaviour (termed effort in sustainability) has been constructed by aggregating the firm's social effort (...)
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  39. Francisco Sánchez (1988). That Nothing is Known =. Cambridge University Press.score: 30.0
    This is an edition of one of the crucial texts of Renaissance skepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation (the first ever published), a substantial introduction, and comprehensive annotation.
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  40. Carol M. Sánchez (2000). Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. [REVIEW] Journal of Business Ethics 27 (4):363 - 375.score: 30.0
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by altruistic (...)
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  41. Luis Castro-Nogueira Laureano Castro, A. Castro-Nogueira Miguel & A. Toro Miguel (2010). Cultural Transmission and Social Control of Human Behavior. Biology and Philosophy 25 (3).score: 30.0
    Humans have developed the capacity to approve or disapprove of the behavior of their children and of unrelated individuals. The ability to approve or disapprove transformed social learning into a system of cumulative cultural inheritance, because it increased the reliability of cultural transmission. Moreover, people can transmit their behavioral experiences (regarding what can and cannot be done) to their offspring, thereby avoiding the costs of a laborious, and sometimes dangerous, evaluation of different cultural alternatives. Our thesis is that, during ontogeny, (...)
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  42. Carlos Alberto Sanchez (2007). Husserl's Way to Authentic Being. Human Studies 30 (4):377 - 393.score: 30.0
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  43. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 30.0
  44. Carlos Alberto Sanchez (2008). Heidegger in Mexico: Emilio Uranga's Ontological Hermeneutics. [REVIEW] Continental Philosophy Review 41 (4):441-461.score: 30.0
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes of (...)
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  45. Carlos Alberto Sánchez (2011). Philosophy and The Post-Immigrant Fear. Philosophy in the Contemporary World 18 (1):31-42.score: 30.0
    This paper explores and expands upon Jorge Gracia's reasons for the apparent lack of Hispanics in US philosophy. The point is to explain the underrepresentation of Hispanics in philosophy, with a focus on a specific subgroup of Hispanics, namely, "homegrown" US Hispanics. This group wasentirely missing from the "established" ranks in Gracia's census. I propose a phenomenological explanation for this lack, rooted in my experience as ahomegrown US Hispanic. This experience gives rise to a sense of identity described as "post-immigrant." (...)
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  46. Robersy Sánchez & Ricardo Grau (2006). A Novel Algebraic Structure of the Genetic Code Over the Galois Field of Four DNA Bases. Acta Biotheoretica 54 (1).score: 30.0
    A novel algebraic structure of the genetic code is proposed. Here, the principal partitions of the genetic code table were obtained as equivalent classes of quotient spaces of the genetic code vector space over the Galois field of the four DNA bases. The new algebraic structure shows strong connections among algebraic relationships, codon assignment and physicochemical properties of amino acids. Moreover, a distance function defined between the codon binary representations in the vector space was demonstrated to have a linear behavior (...)
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  47. Carlos Alberto Sánchez (2011). On Documents and Subjectivity. Radical Philosophy Review 14 (2):197-205.score: 30.0
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  48. José Luis Fernández Sánchez & Ladislao Luna Sotorrío (2007). The Creation of Value Through Corporate Reputation. Journal of Business Ethics 76 (3):335 - 346.score: 30.0
    The relationship between social and financial performance (CSP – FP) has been a main objective in the literature on business management, as it would provide an economic justification for the social investment insofar as it contributes to the creation of value. This relationship has been empirically tested by several authors though without using a theoretical model that sustains this relationship. The aim of this article is to propose a theoretical model of the process of the creation of value from the (...)
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  49. Luis Felipe Miguel (forthcoming). Sorteios E Representação Democrática. Kriterion (50).score: 30.0
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