Search results for 'Mihai Spariosu' (try it on Scholar)

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  1. Mihai Spariosu (1989). Dionysus Reborn: Play and the Aesthetic Dimension in Modern Philosophical and Scientific Discourse. Cornell University Press.score: 240.0
    Introduction: Play, Power, and the Western Mentality Whereas play has always had an important, if sometimes unthemat- ized, role in Western literary ...
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  2. Malcolm Heath (1992). Mihai I. Spariosu: God of Many Names: Play, Poetry, and Power in Hellenic Thought From Homer to Aristotle. Pp. Xxi + 246. Durham, NC and London: Duke University Press, 1991. £37.95 (Paper, £14.95). [REVIEW] The Classical Review 42 (01):199-200.score: 120.0
  3. Kenneth H. Tucker Jr (1998). Book Review, The Play of the Self. Edited by Ronald Bogue and Mihai I. Spariosu. [REVIEW] Human Studies 21 (1):97-103.score: 120.0
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  4. Kenneth H. Tucker (1998). Book Review, the Play of the Self. Edited by Ronald Bogue and Mihai I. Spariosu. [REVIEW] Human Studies 21 (1):97-103.score: 120.0
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  5. Mihaela Mihai (2010). Transitional Justice and the Quest for Democracy: A Contribution to a Political Theory of Democratic Transformations. Ratio Juris 23 (2):183-204.score: 30.0
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  6. Mihaela Mihai (2013). When the State Says “Sorry”: State Apologies as Exemplary Political Judgments. Journal of Political Philosophy 21 (2):200-220.score: 30.0
    This paper aims to offer an account of state apologies that discloses their potential function as catalysing political acts within broader processes of democratic change. While lots of ink has been spilled on analysing the relationship between apologies and processes of recognising the victims and their descendants, more needs to be said about how apologies can challenge the presence of self-congratulatory, distorted visions of history within the public sphere of liberal democracies. My account will be delineated through a critical engagement (...)
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  7. Kane X. Faucher (2010). McDeleuze: What's More Rhizomal Than the Big Mac? Deleuze Studies 4 (1):42-59.score: 30.0
    The popularity of Deleuze and Guattari is an undeniable precedent in current theoretical exchanges, and it could be stated without much contention that one's theoretical positioning must at some point deal with the salient conceptual offerings of Deleuze and Guattari, especially their double-opus, Anti-Oedipus and A Thousand Plateaus wherein a wealth of critique abounds. However, the significant trends concerning Deleuze and Guattari ‘scholarship’ may be jeopardised by the (ab)use of certain conceptual themes and methods in their work that are distorted (...)
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  8. Mihaela Mihai (2011). Socialising Negative Emotions: Transitional Criminal Trials in the Service of Democracy&Quot;. Oxford Journal of Legal Studies 31 (1):111–131.score: 30.0
    This paper seeks to contribute to the field of transitional justice by adding new insights about the role that trials of victimizers can play within democratization processes. The main argument is that criminal proceedings affirming the value of equal respect and concern for both victims and abusers can contribute to the socialization of citizens’ politically relevant emotions. More precisely, using law constructively to engage public resentment and indignation can be successful to the extent that legality is not sacrificed. In order (...)
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  9. Mihaela Mihai (2011). Emotions and the Criminal Law. Philosophy Compass 6 (9):599-610.score: 30.0
    This article focuses on the most recent debates in a certain area of the ‘law and emotion’ field, namely the literature on the role of affect in the criminal law. Following the dominance of cognitivism in the philosophy of emotions, authors moved away from seeing emotions as contaminations on reason and examined how affective reactions could be accommodated within penal proceedings. The review is structured into two main components. I look first at contributions about the multi-dimensional presence of emotions within (...)
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  10. Mihaela Mihai, Apology. Internet Encyclopedia of Philosophy.score: 30.0
    Apology An apology is the act of declaring one’s regret, remorse, or sorrow for having insulted, failed, injured, harmed or wronged another. Some apologies are interpersonal (between individuals, that is, between friends, family members, colleagues, lovers, neighbours, or strangers). Other apologies are collective (by one group to another group or by a group to an […].
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  11. Mihaela Mihai (forthcoming). Theorizing Change: Between Reflective Judgment and the Inertia of Political Habitus. European Journal of Political Theory:1474885114537634.score: 30.0
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  12. Mihaela Mihai (2010). Public Negative Emotions and the Judicial Review of Transitional Justice Bills: Lessons From Three Contexts. Papeles Del Centro de Estudios Sobre la Identidad Colectiva 60:1-29.score: 30.0
    This article seeks to examine the ways in which courts of constitutional review have tried to deal with public sentiments within societies emerging from large-scale oppression and conflict. A comparative analysis of judicial review decisions from post-communist Hungary, post-apartheid South Africa and post-dictatorial Argentina is meant to show-case how judges have, more or less successfully, recognised and pedagogically engaged social negative feelings of resentment and indignation towards former victimisers and beneficiaries of violence. Thus, the article hopes to pave the way (...)
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  13. Mihaela Mihai (2010). Criminal Trials in Transitional Periods and the Challenge of Emotions: Stories From Two Countries. Revista Crítica de Ciências Sociais 88:155-184.score: 30.0
    The paper seeks to analyse how two domestic courts decided criminal trials under circumstances of emotional mobilisation and political stress. Decisions from Argentina after 1983 and Romania after Ceausescu’s dictatorship illustrate how citizens’ affects influence courts’ choices within penal cases. Both cases show how the judiciary had to enter a dialogue with resentful and indignant claims for redress. However, while the Argentinean court filtered emotions through the strainer of equal respect and thus pushed the cause of democratic justice ahead, the (...)
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  14. Cristea Mioara, Neculau Adrian & Curelaru Mihai (2012). What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions. Journal for the Study of Religions and Ideologies 31:3-30.score: 30.0
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  15. Florin Daniel Mihai (2013). Consideraţii asupra averii logofătului Mihail (mihu). Studium 1:5-6.score: 30.0
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  16. Mihaela Mihai & Mathias Thaler (eds.) (forthcoming). The Uses and Abuses of Apology. Palgrave MacMillan.score: 30.0
    "Recent decades have witnessed a sharp rise in the number of state apologies for historical and more recent injustices, ranging from enslavement to displacement and from violations of treaties to war crimes, all providing the backdrop to displays of official regret. Featuring a host of leading authors in the field, this book seeks to contribute to the growing literature on official apologies by effectively combining philosophical reflection and empirical analysis. It achieves two interrelated goals: it enriches the theoretical debates on (...)
     
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  17. Adrian Nita (2011). Mihai Şora's Philosophy of Dialogue. Angelaki 15 (3):195-198.score: 15.0
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  18. Young Believers, An Exploratory & Participation In Romanian (2010). Bogdan Mihai Radu. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 15.0
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  19. Mioara Cristea (2012). Mihai Curelaru Adrian neculau. Journal for the Study of Religions and Ideologies 11 (31):3-30.score: 15.0
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  20. Jeffrey V. Nickerson (2008). Review of Mihai Nadin, Mind: Anticipation and Chaos/Antizipation Und Chaos. [REVIEW] American Journal of Semiotics 9 (1):143 - 148.score: 15.0
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  21. Flaviu Călin Rus (2011). Flaviu călin Rus, anişoara pavelea, Mihai deac, Paul fărcaş. Journal for the Study of Religions and Ideologies 10 (29):132-158.score: 15.0
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  22. Mario Vargas Llosa (forthcoming). Pantaleon şi vizitatoarele, trad. Mihai Cantuniari, Bucureşti. Humanitas.score: 15.0
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  23. Sandu Frunza (2011). Media Communication and the Politics of the Symbolic Construction of Reality. Journal for the Study of Religions and Ideologies 10 (29):182-202.score: 6.0
    The modern world, described by theorists of various fields as being subject to a continuous secularization process, is increasingly being perceived as the keeper of a mythical fund. The anthropological analysis of modernity invites to a new way of discussing and using myth, ritual, the sacred, religion in order to describe a significant modern experience. This experience typical to the modern man is mediated, and often even created by the mass media. Such an experience would not be perceptible outside the (...)
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  24. Gabriel Vacariu & Mihai Vacariu (2010). Mind, Life, and Matter in the Hyperverse. University of Bucharest Publishing Company.score: 3.0
    This book is about the epistemologically different worlds (hyperverse) in relationship with the "I", the mind-body problem (Frith, Llinas), Bechtel's mechanisms, Clark's extended mind, Bickle's molecular and cellular cognition, Kauffman's life, quantum mechanics, gravity, hyperspace vs. hyperverse -/- .
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  25. Mihai Ganea (2010). Two (or Three) Notions of Finitism. Review of Symbolic Logic 3 (1):119-144.score: 3.0
    Finitism is given an interpretation based on two ideas about strings (sequences of symbols): a replacement principle extracted from Hilberts class 2 can be justified by means of an additional finitistic choice principle, thus obtaining a second equational theory . It is unknown whether is strictly stronger than since 2 may coincide with the class of lower elementary functions.
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  26. Gabriel Vacariu & Vacariu (2013). The Mind-Brain Problem in Cognitive Neuroscience (Only Content).score: 3.0
    (June 2013) “The mind-body problem in cognitive neuroscience”, Philosophia Scientiae 17/2, Gabriel Vacariu and Mihai Vacariu (eds.): 1. William Bechtel (Philosophy, Center for Chronobiology, and Interdisciplinary Program in Cognitive Science University of California, San Diego) “The endogenously active brain: the need for an alternative cognitive architecture” 2. Rolls T. Edmund (Oxford Centre for Computational Neuroscience, Oxford, UK) “On the relation between the mind and the brain: a neuroscience perspective” 3. Cees van Leeuwen (University of Leuven, Belgium; Riken Brain Science (...)
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  27. Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.score: 3.0
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  28. Mihai Ganea (2008). Epistemic Optimism. Philosophia Mathematica 16 (3):333-353.score: 3.0
    Michael Dummett's argument for intuitionism can be criticized for the implicit reliance on the existence of what might be called absolutely undecidable statements. Neil Tennant attacks epistemic optimism, the view that there are no such statements. I expose what seem serious flaws in his attack, and I suggest a way of defending the use of classical logic in arithmetic that circumvents the issue of optimism. I would like to thank an anonymous referee for helpful comments. CiteULike Connotea Del.icio.us What's this?
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  29. Gabriel Vacariu, Dalia Terhesiu & Mihai Vacariu (2001). Toward a Very Idea of Representation. Synthese 129 (2):275-295.score: 3.0
    The actual approaches of Cognitive Science offer a partial explanation of cognition. In this paper, our main point is to catch some key elements from these approaches, that can be taken together in a future perspective for a better explanation of cognition. The key elements (levels of analysis, primitives, processes, structures, threshold,self-organisation, bidirectionality, emergency, habituation, tasks, theinteraction between levels and also the interactions between the elements of the cognitive system and the environment) help us to stress the need of the (...)
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  30. Mihai Ganea (2009). Arithmetic on Semigroups. Journal of Symbolic Logic 74 (1):265-278.score: 3.0
    Relations between some theories of semigroups (also known as theories of strings or theories of concatenation) and arithmetic are surveyed. In particular Robinson's arithmetic Q is shown to be mutually interpretable with TC, a weak theory of concatenation introduced by Grzegorczyk. Furthermore, TC is shown to be interpretable in the theory F studied by Tarski and Szmielewa, thus confirming their claim that F is essentially undecidable.
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  31. Mihai Ganea (2007). Burgess' PV Is Robinson's Q. Journal of Symbolic Logic 72 (2):619 - 624.score: 3.0
    In [2] John Burgess describes predicative versions of Frege's logic and poses the problem of finding their exact arithmetical strength. I prove here that PV, the simplest such theory, is equivalent to Robinson's arithmetical theory Q.
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  32. Mihai Nadin (2013). Antecapere Ergo Sum: What Price Knowledge? [REVIEW] AI and Society 28 (1):39-50.score: 3.0
    In the age of ubiquitous technology, humans are reshaped through each transaction they are involved in. AI-driven networks, online games, and multisensory interactive environments make up alternate realities. Within such alternate worlds, users are reshaped as deterministic agents. Technology’s focus on reducing complexity leads to a human being dependent on prediction-driven machines and behaving like them. Meaning and information are disconnected. Existence is reduced to energy processes. The immense gain in efficiency translates as prosperity. Citizens of advanced economies, hurrying in (...)
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  33. Mihai Vacariu, Edmund T. Rolls & Gabriel Vacariu (2001). Introduction. Synthese 129 (2):151-151.score: 3.0
  34. Mihai Codescu & Daniel Găină (2008). Birkhoff Completeness in Institutions. Logica Universalis 2 (2):277-309.score: 3.0
    We develop an abstract proof calculus for logics whose sentences are ‘Horn sentences’ of the form: $(\forall X)H \Rightarrow c$ and prove an institutional generalization of Birkhoff completeness theorem. This result is then applied to the particular cases of Horn clauses logic, the ‘Horn fragment’ of preorder algebras, order-sorted algebras and partial algebras and their infinitary variants.
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  35. Mihai Ganea (2014). Finitistic Arithmetic and Classical Logic. Philosophia Mathematica 22 (2):167-197.score: 3.0
    It can be argued that only the equational theories of some sub-elementary function algebras are finitistic or intuitive according to a certain interpretation of Hilbert's conception of intuition. The purpose of this paper is to investigate the relation of those restricted forms of equational reasoning to classical quantifier logic in arithmetic. The conclusion reached is that Edward Nelson's ‘predicative arithmetic’ program, which makes essential use of classical quantifier logic, cannot be justified finitistically and thus requires a different philosophical foundation, possibly (...)
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  36. Mihai Maga (2011). Luca Bianchi (Ed.), Christian Readings of Aristotle From the Middle Ages to the Renaissance. Chôra 9:505-506.score: 3.0
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  37. Mihai Prunescu (2006). Undecidable and Decidable Restrictions of Hilbert's Tenth Problem: Images of Polynomials Vs. Images of Exponential Functions. Mathematical Logic Quarterly 52 (1):14-19.score: 3.0
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  38. Bogdan Mihai Radu (2010). Young Believers or Secular Citizens? An Exploratory Study of the Influence of Religion on Political Attitudes and Participation in Romanian High-School Students. Journal for the Study of Religions and Ideologies 9 (25):155-179.score: 3.0
    In this paper, I explore the effects of religious denomination and patterns of church-going on the construction of political values for high-school students. I argue that religion plays a role in the formation of political attitudes among teenagers and it influences their political participation. I examine whether this relationship is constructed along denominational lines. From a theoretical perspective, previous research heralded the compatibility between Western Christianity and the democratic form of government. Samuel Huntington, in his famous Clash of Civilization, argued (...)
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  39. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 3.0
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  40. Mihai Ganea (2013). On the Grammar of First-Order Logic. Romanian Journal of Analytic Philosophy 7 (1):5 - 18.score: 3.0
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  41. Mihai Prunescu (2006). Structure with Fast Elimination of Quantifiers. Journal of Symbolic Logic 71 (1):321 - 328.score: 3.0
    A structure of finite signature is constructed so that: for all existential formulas $\exists ??\varphi (??,??)$ and for all tuples of elements $??$ of the same length as the tuple $??$, one can decide in a quadratic time depending only on the length of the formula, if $\exists ??\varphi (??,??)$ holds in the structure. In other words, the structure satisfies the relativized model-theoretic version of P=NP in the sense of [4]. This is a model-theoretical approach to results of Hemmerling and (...)
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  42. Mihai Prunescu (2002). An Isomorphism Between Monoids of External Embeddings About Definability in Arithmetic. Journal of Symbolic Logic 67 (2):598-620.score: 3.0
    We use a new version of the Definability Theorem of Beth in order to unify classical theorems of Yuri Matiyasevich and Jan Denef in one structural statement. We give similar forms for other important definability results from Arithmetic and Number Theory.
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  43. Mihai Botez & Mariana Celac (1981). Beyond the Image Paradigm: Systemic Evolution Through Participative Planning. World Futures 17 (3):195-207.score: 3.0
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  44. Virgil Ciomoş (2004). Théorie et Pratique de la Phénoménologie. Studia Phaenomenologica 4 (3-4):79-89.score: 3.0
    In this article, the author recalls the circumstances when he first met Alexandru Dragomir, together with André Scrima and Mihai Şora, with the occasion of a conference on the phenomenology of time at the New Europe College in Bucharest. Then, the author talks about his philosophical relationship with Alexandru Dragomir during the following years, insisting upon the phenomenological debates they had and upon the specific manner of Dragomir’s thinking.
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  45. Mihai Curelaru, Adrian Neculau & Mioara Cristea (2012). What People Think About Cloning? Social Representation of This Technique and its Associated Emotions. Journal for the Study of Religions and Ideologies 11 (31):3-30.score: 3.0
    This study explores the social representations of cloning taking in consideration a series of associated emotions and the subjects' level of religiosity. The participants in our study consisted of 356 subjects of different ages and professions. The data collection included four tasks for the subjects to fill in. First, they had to fill in a free task association: starting from the stimulus-word „cloning" they had to associate five words or expressions, and then rank these five words according to their importance. (...)
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  46. Mihai Nadin (2007). Consistency, Completeness, and the Meaning of Sign Theories. American Journal of Semiotics 1 (3):79-98.score: 3.0
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  47. Mihai Nadin (1980). The Logic of Vagueness and the Category of Synechism. The Monist 63 (3):351-363.score: 3.0
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  48. Mihai Prunescu (2002). A Model-Theoretic Proof for P ≠ NP Over All Infinite Abelian Groups. Journal of Symbolic Logic 67 (1):235 - 238.score: 3.0
    We give a model-theoretic proof of the fact that for all infinite Abelian groups P ≠ NP in the sense of binary nondeterminism. This result has been announced 1994 by Christine Gabner.
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  49. Mihai D. Vasile (2008). Reasonableness and Language Games in Jurgen Habermas` Philosophy of Communication. Proceedings of the Xxii World Congress of Philosophy 39:245-266.score: 3.0
    The point of view expressed in the present research is directed towards the ideational “torsion” from rationalism to the “language-games” drawing up an analysis according to which one can notice the rationalist and post-rationalist aspects in the philosophy of communication, and the consequences of these perspectives, which could be of great interest as regards the philosophical concepts related to communication, to man or to the human community. As a matter of fact, “the torsion” is only apparent; it cannot hold a (...)
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  50. Mihai Caplea (2001). Informatica şi teoria cunoaşterii. O paradigmă fenomenologică a domeniului hardware, (Informatique et théorie de la connaissance.Un paradigme phénoménologique du domaine hardware). Studia Phaenomenologica 1 (3-4):481-487.score: 3.0
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