Search results for 'Mike Carnahan' (try it on Scholar)

819 found
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  1.  24
    Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Julie Park, Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. Journal of Bioethical Inquiry 2 (2):106-115.
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  2.  3
    Peter Hobbins, Lynley Anderson, Nikki Cunningham, Mike Carnahan, Associate Professor Julie Park, Dr Justin Denholm, Christopher Newell & Jean McPherson (2005). Liberal Eugenics: In Defence of Human Enhancement. [REVIEW] Journal of Bioethical Inquiry 2 (2):106-115.
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  3.  47
    Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  4.  3
    Geoffrey M. Lairumbi, Michael Parker, Raymond Fitzpatrick & English C. Mike (2011). Stakeholders Understanding of the Concept of Benefit Sharing in Health Research in Kenya: A Qualitative Study. BMC Medical Ethics 12 (1):20.
    BackgroundThe concept of benefit sharing to enhance the social value of global health research in resource poor settings is now a key strategy for addressing moral issues of relevance to individuals, communities and host countries in resource poor settings when they participate in international collaborative health research.The influence of benefit sharing framework on the conduct of collaborative health research is for instance evidenced by the number of publications and research ethics guidelines that require prior engagement between stakeholders to determine the (...)
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  5.  29
    Kevin Carnahan (2008). Perturbations of the Soul and Pains of the Body: Augustine on Evil Suffered and Done in War. Journal of Religious Ethics 36 (2):269-294.
    Many contemporary scholars debate whether war should be conceived as a relative evil or a morally neutral act. The works of Augustine may offer new ways of thinking through the categories of this debate. In an early period, Augustine develops the distinction between evil done and evil suffered. Augustine's early treatments of war locate the saint as detached sage doing only good, and immune from evil suffered. In a middle period, he develops a richer picture of the evil suffered on (...)
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  6.  30
    V. Mike, A. N. Krauss & G. S. Ross (1993). Neonatal Extracorporeal Membrane Oxygenation (ECMO): Clinical Trials and the Ethics of Evidence. Journal of Medical Ethics 19 (4):212-218.
    Neonatal extracorporeal membrane oxygenation (ECMO), a technology for the treatment of respiratory failure in newborns, is used as a case study to examine statistical and ethical aspects of clinical trials and to illustrate a proposed 'ethics of evidence', an approach to medical uncertainty within the context of contemporary biomedical ethics. Discussion includes the twofold aim of the ethics of evidence: to clarify the role of uncertainty and scientific evidence in medical decision-making, and to call attention to the need to confront (...)
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  7.  1
    A. N. Krauss, V. Miké & G. S. Ross (1991). Perinatal Technology: Answers and Questions. Journal of Clinical Ethics 3 (1):56-62.
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  8.  6
    Kevin Carnahan (2007). Prophetic Realism: Beyond Militarism and Pacifism in an Age of Terror. By Ronald H. Stone. Heythrop Journal 48 (4):655–657.
  9.  1
    Kevin M. Carnahan (2013). What Should a Christian Realist Presume About War? Studies in Christian Ethics 26 (4):410-430.
    Reinhold Niebuhr, the father of Christian realism, died in the early 1970s. Since that time, discussions in theological ethics have been dominated by two competing accounts of just-war rationality: the presumption against harm position (PAH) and the presumption against injustice position (PAI). Starting from the accounts of moral tragedy found in the PAI and PAH positions, this article argues that there are reasons for Christian realists to reject both positions. Basil Mitchell’s account of ‘cumulative case’ argumentation provides a model for (...)
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  10.  4
    Kevin Carnahan (2007). Conviction and Conflict: Islam, Christianity and World Order. By Michael Nazir-Ali. Heythrop Journal 48 (4):653–654.
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  11.  1
    R. G. Marteniuk & H. Carnahan (1991). The Issue of Motor Equivalence. Behavioral and Brain Sciences 14 (2):356-357.
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  12.  3
    Kevin Carnahan (2008). Violent Democracy. By Daniel Ross. Heythrop Journal 49 (3):525–526.
  13.  1
    Kevin Carnahan (2010). The Philosophy of War & Peace. By Jenny Teichman. Heythrop Journal 51 (4):713-713.
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  14. Sandra J. Carnahan (2007). Currents in Contemporary Ethics. Journal of Law, Medicine & Ethics 35 (1):211-215.
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  15. Sandra J. Carnahan (2007). Currents in Contemporary Ethics. Journal of Law, Medicine and Ethics 35 (1):211-215.
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  16. Wg Darling, R. Eagleson, Hc Kwan, Th Yeap, D. Barrett, Bc Jiang, Rg Lee, Rg Marteniuk, H. Carnahan & N. Teasdale (1991). Commentary on Gerald L. Gottlieb, Daniel M. Corcos, and Gyan C. Agarwal (1989). Strategies for the Control of Voluntary Movements with One Mechanical Degree of Freedom. Author's Response. [REVIEW] Behavioral and Brain Sciences 14 (2):352-364.
     
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  17.  1
    Mike W. Martin (1993). Love's Constancy: Mike W. Martin. Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  18.  18
    Nicholas Wolterstorff (2013). Reply to Kevin Carnahan and Erik A. Anderson. Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  19.  5
    Mike Boone (forthcoming). Mike Boone, Kathleen Fite, & Robert F. Reardon 43. Journal of Thought.
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  20.  9
    Steve Fuller (2011). A Response to Mike Thike (2011). Spontaneous Generations 5 (1):75-78.
    First, I would like to thank Mike Thicke (2011) for his very perceptive and civil review of Science: The Art of Living. He himself alludes to the difficulty that reviewers have had with my previous books defending intelligent design as a necessary condition for the possibility of science, a point I have discussed in this journal (Fuller 2008b). Fuller (2010) has no less polarised reviewers. Here readers are invited to contrast the rather sophisticated critical review of Science that has (...)
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  21.  3
    Cyrille Ferraton (2005). Mike Davis, Génocides tropicaux. Catastrophes naturelles et famines coloniales (1870-1900). Aux origines du sous-développement, Paris, La Découverte, 2003, 479 p., trad. Late Victorian Holocausts, El Niño Famines and the Making of the Third World, 2001. [REVIEW] Astérion 2.
    C’est à une histoire en grande partie négligée et méconnue qu’est consacré l’ouvrage de Mike Davis Génocides tropicaux publié en 2001 sous le titre Late Victorian Holocausts, El Niño Famines and the Making of the Third World. L’Inde, la Chine, le Brésil, l’Afrique du Nord, l’Afrique australe, les Philippines, en fait, un grand nombre de pays qu’Alfred Sauvy désignera en 1952 par pays du « tiers-monde », connurent à la fin du XIXe siècle et au tout début du XXe (...)
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  22.  5
    Christopher J. Eberle (2013). Comments on Carnahan, Anderson, and Wolterstorff. Philosophia 41 (2):437-445.
    In this paper, I reflect on a number of issues raised in Kevin Carnahan’s “Religion, and not just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square” and Eric A. Anderson’s “Religiously Conservative Citizens and the Ideal of Conscientious Engagement: A Comment on Wolterstorff and Eberle.” In response to Carnahan, I argue that recent discussions of the proper public role of religious reason do not depend on an objectionable (...)
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  23.  2
    Jim Weber & Robbin Derry (2013). Open Mike. Proceedings of the International Association for Business and Society 24:297-300.
    As the name indicates, we wanted to provide a forum for new and experienced IABS members to share current challenges and insights about teaching in our field. Within our participant group, many had taught in the field for more than two decades and had shared ideas with each other over these years at previous IABS meetings. We were happy to welcome and learn from several younger scholars as well, who brought their inspiration and enthusiasm to our discussion. There was no (...)
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  24.  1
    Martha P. Nochimson (2004). Reply To Mike Chopra-Gant. Film-Philosophy 8 (3).
    Mike Chopra-Gant 'Theorizing the Couple: On Nochimson's _Screen Couple Chemistry_' _Film-Philosophy_, vol. 8 no. 44, December 200.
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  25.  6
    William Dembski, Then and Only Then: A Response to Mike Gene.
    Mike Gene and I used to be quite active on a private listserve some years back. I even arranged for him to give a keynote address at a private ID conference in the fall of 1997. When we were on that listserve together, I used to keep many of his posts because I thought that they were so insightful (unfortunately many were lost when a computer virus chewed up my email program). In all that time I do not recall (...)
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  26. Mike Kelley (2007). 13 Mike Kelley. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 13.
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  27.  93
    Mark Peel (1994). Reviews : Mike Davis, City of Quartz: Excavating the Future in Los Angeles (London, Verso, 1990). Thesis Eleven 37 (1):170-172.
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  28.  85
    Steve Matthewman (2007). Review: Mike Davis, Buda's Wagon: A Brief History of the Car Bomb (Verso, 2006). [REVIEW] Thesis Eleven 90 (1):131-136.
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  29. Roy Boyne (1992). Reviews : Mike Gane, Baudrillard: Critical and Fatal Theory. London: Routledge, 1991. £35.00, Paper £10.99, 243 Pp. [REVIEW] History of the Human Sciences 5 (4):70-73.
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  30. Michael Billig (1997). Reviews : Mike Michael, Constructing Identities. London: Sage, 1996. 192 Pp. [REVIEW] History of the Human Sciences 10 (4):115-117.
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  31.  17
    Ivan Waddington & Verner Møller (2014). Cannabis Use and the Spirit of Sport: A Response to Mike McNamee. Asian Bioethics Review 6 (3):246-258.
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  32.  7
    David I. Cunningham (2007). Slumming It Mike Davis's Grand Narrative of Urban Revolution. Radical Philosophy 142:8-18.
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  33.  27
    Paresh Chattopadhyay (2004). The Soviet Question and Marx Revisited: A Reply to Mike Haynes. Historical Materialism 12 (2):111-128.
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  34.  20
    Dimitri Dimoulis & John Milios (2006). Louis Althusser and the Forms of Concealment of Capitalist Exploitation. A Rejoinder to Mike Wayne. Historical Materialism 14 (2):135-148.
  35.  5
    Tony Jefferson (1998). Muscle,Hard Men'andIron'Mike Tyson: Reflections on Desire, Anxiety and the Embodiment of Masculinity. Body and Society 4 (1):77-98.
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  36.  15
    Charles J. Stivale (2007). Gilles Deleuze (2006) Two Regimes of Madness, Ed. David Lapoujade, Trans. Ames Hodges and Mike Taormina, New York: Semiotext(E); Félix Guattari (2006) The Anti-Oedipus Papers, Ed. Stéphane Nadaud, Trans. Kélina Gotman, New York: Semiotext(E). [REVIEW] Deleuze Studies 1 (1):82-92.
  37.  14
    Reuben Stern (2009). The Yes Men Fix the World (2009). Written, Produced and Directed by Andy Bichlbaum and Mike Bonanno. Journal of Mass Media Ethics 24 (4):310-311.
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  38.  9
    Lloyd Eby (2001). Martin, Mike W. Meaningful Work: Rethinking Professional Ethics. Review of Metaphysics 54 (4):925-926.
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  39.  4
    Matthias Kettner (2007). Jürgen Gerhards, Mike Steffen Schäfer (2006) Die Herstellung einer öffentlichen Hegemonie. Humangenomforschung in der deutschen und der US-amerikanischen Presse. Ethik in der Medizin 19 (2):167-168.
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  40.  1
    —Ron Kassimir (2008). Planet of Slums - by Mike Davis. Ethics and International Affairs 22 (1):121–124.
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  41.  1
    T. G. Kucera (1989). Review: Mike Prest, Model Theory and Modules. [REVIEW] Journal of Symbolic Logic 54 (3):1115-1118.
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  42.  5
    Todd C. Ream (2012). A Theology of Higher Education–By Mike Higton. Modern Theology 28 (3):582-585.
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  43.  3
    Michael B. Mathias (2010). Mike King (2009) The American Cinema of Excess: Extremes of the National Mind on Film. Film-Philosophy 14 (2):169-175.
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  44.  12
    Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  45.  3
    Carwyn R. Jones (2006). Philosophy and the Sciences of Exercise, Health and Sport: Critical Perspectives on Research Methods. Edited by Mike McNamee. Published 2005 by Routledge, London, UK. [REVIEW] Journal of the Philosophy of Sport 33 (2):218-221.
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  46.  3
    Nancy M. Williams (2009). Western Turf Wars: The Politics of Public Lands Ranching By Mike Hudak. Society and Animals 17 (2):185-186.
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  47.  3
    Stuart Kauffman (2000). The Global Dynamics of Cellular Automata, by Andrew Wuensche and Mike Lesser. Complexity 5 (6):47-48.
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  48.  3
    Bengt Brülde (2014). Mike W. Martin Happiness and the Good Life. Oxford, Oxford University Press, 2012. Xiii + 230 Pp. Isbn 978‐0‐19‐984521‐7. [REVIEW] Theoria 80 (3):272-276.
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  49. T. S. Champlin (1986). Mike W. Martin, Ed., Self-Deception and Self-Understanding Reviewed By. Philosophy in Review 6 (2):76-79.
     
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  50.  7
    David Sachs (1986). Book Review:Self-Deception and Self-Understanding: New Essays in Philosophy and Psychology. Mike W. Martin. [REVIEW] Ethics 96 (4):882-.
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