Search results for 'Mike McNulty' (try it on Scholar)

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  1.  29
    Mike McNulty (1998). Teaching Applied Ethics Effectively. Teaching Philosophy 21 (4):361-371.
    While the subject matter and conclusions of scholarly meta-ethical debate are of great import, it is quite difficult to convey this material to students in applied ethics courses where the principal teaching goals are an introduction to pressing moral dilemmas and to the critical thinking skills needed to approach them. After a brief discussion of common obstacles to teaching applied ethics, this paper presents two strategies for teaching applied ethics which remain faithful to the complexities of meta-ethical theory. Under the (...)
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  2. Mark McNulty (2008). Pop Cultured: The Photography of Mark Mcnulty. Liverpool University Press.
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  3. Tracy McNulty (2006). The Hostess: Hospitality, Femininity, and the Expropriation of Identity. Univ of Minnesota Press.
    The evolution of the idea of hospitality can be traced alongside the development of Western civilization. Etymologically, the host is the “master,” but this identity is established through expropriation and loss—the best host is the one who gives the most, ultimately relinquishing what defines him as master. In The Hostess, Tracy McNulty asks, What are the implications for personhood of sharing a person—a wife or daughter—as an act of hospitality? In many traditions, the hostess is viewed not as a (...)
     
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  4. T. Michael McNulty (2008). Taking the Victims' Side. American Catholic Philosophical Quarterly 81 (1):127 - 138.
    We are told the academic ideal is that all voices have equal claim to attention. But this excludes the voices of the poor and marginalized, who lack theresources to be heard. They are the victims of historical forces over which they have no control, while a kind of “economic fundamentalism” infects first-worldattitudes toward markets and free trade, widely viewed as capable of automatically solving the problems of the Third World. But the earth does not possess theresources to allow everyone to (...)
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  5. Jaroslav Ježek & George F. McNulty (1995). The Existence of Finitely Based Lower Covers for Finitely Based Equational Theories. Journal of Symbolic Logic 60 (4):1242-1250.
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  6.  25
    Michael Bennett McNulty (2014). Kant on Chemistry and the Application of Mathematics in Natural Science. Kantian Review 19 (3):393-418.
    In his Metaphysische Anfangsgründe der Naturwissenschaft, Kant claims that chemistry is a science, but not a proper science (like physics), because it does not adequately allow for the application of mathematics to its objects. This paper argues that the application of mathematics to a proper science is best thought of as depending upon a coordination between mathematically constructible concepts and those of the science. In physics, the proper science that exhausts the a priori knowledge of objects of the outer sense, (...)
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  7.  10
    Ignacio Ferrero, W. Michael Hoffman & Robert E. McNulty (2014). Must Milton Friedman Embrace Stakeholder Theory? Business and Society Review 119 (1):37-59.
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  8. George F. McNulty (1977). Fragments of First Order Logic, I: Universal Horn Logic. Journal of Symbolic Logic 42 (2):221-237.
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  9.  33
    Michael Bennett McNulty (2015). Rehabilitating the Regulative Use of Reason: Kant on Empirical and Chemical Laws. Studies in History and Philosophy of Science Part A 54:1-10.
    In his Kritik der reinen Vernunft, Kant asserts that laws of nature “carry with them an expression of necessity”. There is, however, widespread interpretive disagreement regarding the nature and source of the necessity of empirical laws of natural sciences in Kant's system. It is especially unclear how chemistry—a science without a clear, straightforward connection to the a priori principles of the understanding—could contain such genuine, empirical laws. Existing accounts of the necessity of causal laws unfortunately fail to illuminate the possibility (...)
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  10.  12
    W. Michael Hoffman & Robert E. Mcnulty (2009). International Business, Human Rights, and Moral Complicity: A Call for a Declaration on the Universal Rights and Duties of Business. Business and Society Review 114 (4):541-570.
  11.  13
    Jacob McNulty (2016). Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right. [REVIEW] European Journal of Philosophy 24 (2).
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account of (...)
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  12.  25
    T. Michael McNulty (1982). Rationality and Religious Belief. Edited by C. F. Delaney. Modern Schoolman 59 (4):305-305.
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  13.  23
    T. Michael McNulty (1979). "Images, Perception and Knowledge," Ed. John M. Nicholas. Modern Schoolman 56 (3):293-293.
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  14.  30
    Michael Bennett McNulty (2016). Chemistry in Kant's Opus Postumum. Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):64-95.
    In his Metaphysische Anfangsgründe der Naturwissenschaft (MAN), Kant claims that chemistry is an improper, though rational science. The chemistry to which Kant confers this status is the phlogistic chemistry of, for instance, Georg Stahl. In his Opus Postumum (OP), however, Kant espouses a broadly Lavoiserian conception of chemistry. In particular, Kant endorses Antoine Lavoisier's elements, oxygen theory of combustion, and role for the caloric. As Lavoisier's lasting contribution to chemistry, according to some histories of the science, was his emphasis on (...)
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  15.  15
    Tracy McNulty (2007). Hospitality After the Death of God. Diacritics 35 (1):71-98.
  16.  22
    T. Michael McNulty (1984). Knowledge and Skepticism. By Douglas Odegard. Modern Schoolman 61 (4):272-273.
  17.  22
    T. Michael McNulty (1980). The Power of God: Readings on Omnipotence and Evil. Edited by Linwood Urban and Douglas N. Walton. Modern Schoolman 57 (2):189-190.
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  18.  21
    T. Michael McNulty (1970). Augustine's Argument for the Existence of Other Souls. Modern Schoolman 48 (1):19-24.
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  19.  19
    T. Michael McNulty (1976). "The Logic of Significance and Context," Vol. 1, by Leonard Goddard and Richard Routley. Modern Schoolman 53 (4):411-413.
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  20.  18
    T. Michael McNulty (1982). The Fragile Universe: An Essay in the Philosophy of Religions. By Patrick Burke. Modern Schoolman 59 (2):148-148.
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  21.  17
    T. Michael McNulty (1979). "Wittgenstein—The Later Philosophy: An Exposition of the Philosophical Investigations," by Henry Le Roy Finch. Modern Schoolman 56 (3):287-287.
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  22.  4
    Jacob McNulty (2016). Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right. [REVIEW] European Journal of Philosophy 24 (2).
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account of (...)
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  23.  6
    George F. McNulty (1976). Undecidable Properties of Finite Sets of Equations. Journal of Symbolic Logic 41 (3):589-604.
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  24.  15
    T. Michael McNulty (1977). "A Theory of Possibility: A Constructivistic and Conceptualistic Account of Possible Individuals and Possible Worlds," by Nicholas Rescher. Modern Schoolman 54 (4):418-419.
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  25.  15
    T. Michael McNulty (1979). "Reason and Religion," Ed. Stuart C. Brown. Modern Schoolman 56 (3):284-285.
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  26.  16
    T. Michael McNulty (1982). Remarks on Frazier's Golden Bough. By Ludwig Wittgenstein. Modern Schoolman 59 (2):154-155.
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  27.  15
    T. Michael McNulty (1975). "Ethik, Religion Und Lebensform Bei Ludwig Wittgenstein," by Kurt Studhalter. Modern Schoolman 52 (3):335-336.
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  28.  14
    T. Michael McNulty (1975). "Selected Papers," by C. A. Mace, Selected and Edited by Marjorie Mace. Modern Schoolman 52 (3):331-332.
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  29.  15
    T. Michael McNulty (1982). Notebooks 1914-1916. Second Edition. By Ludwig Wittgenstein. Modern Schoolman 59 (4):306-306.
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  30.  15
    T. Michael McNulty (1975). "The Primacy of Practice," by Nicholas Rescher. Modern Schoolman 52 (3):318-320.
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  31.  12
    T. Michael McNulty (1972). On Saying and Proving That God Exists. New Scholasticism 46 (2):234-239.
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  32.  17
    T. Michael McNulty (1979). "Feminism and Philosophy," Ed. Mary Vetterling-Braggin, Frederick A. Elliston, and James English. Modern Schoolman 56 (3):295-296.
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  33. George F. McNulty (1976). The Decision Problem for Equational Bases of Algebras. Annals of Mathematical Logic 10 (3-4):193-259.
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  34.  9
    T. Michael McNulty (1991). Wittgenstein's City. By Robert John Ackermann. Modern Schoolman 68 (4):349-351.
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  35.  8
    T. Michael McNulty (1983). Reference and Generality, Third Edition. By Peter Thomas Geach. Modern Schoolman 60 (4):284-285.
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  36.  35
    V. Mike, A. N. Krauss & G. S. Ross (1993). Neonatal Extracorporeal Membrane Oxygenation (ECMO): Clinical Trials and the Ethics of Evidence. Journal of Medical Ethics 19 (4):212-218.
    Neonatal extracorporeal membrane oxygenation (ECMO), a technology for the treatment of respiratory failure in newborns, is used as a case study to examine statistical and ethical aspects of clinical trials and to illustrate a proposed 'ethics of evidence', an approach to medical uncertainty within the context of contemporary biomedical ethics. Discussion includes the twofold aim of the ethics of evidence: to clarify the role of uncertainty and scientific evidence in medical decision-making, and to call attention to the need to confront (...)
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  37.  13
    Tracy McNulty (2008). The Commandment Against the Law: Writing and Divine Justice in Walter Benjamin's "Critique of Violence". Diacritics 37 (2-3):34-60.
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  38.  10
    T. Michael McNulty (1991). Wittgenstein's City. By Robert John Ackermann. Modern Schoolman 68 (4):349-351.
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  39.  8
    T. Michael McNulty (1991). Editor's Introduction. Philosophy and Theology 5 (4):355-358.
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  40.  1
    A. N. Krauss, V. Miké & G. S. Ross (1991). Perinatal Technology: Answers and Questions. Journal of Clinical Ethics 3 (1):56-62.
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  41.  10
    T. Michael McNulty (1990). Economic Theory and Human Behavior. Journal of Value Inquiry 24 (4):325-333.
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  42.  6
    T. Michael McNulty (1975). Reflections on Religious Language. New Scholasticism 49 (2):127-139.
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  43.  5
    Jason Frank & Tracy McNulty (2008). Introduction: Taking Exception to the Exception. Diacritics 37 (2-3):3-10.
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  44.  12
    Lisa McNulty (2013). Lockean Social Epistemology. Journal of Philosophy of Education 47 (4):524-536.
    Locke's reputation as a sceptic regarding testimony, and the resultant mockery by epistemologists with social inclinations, is well known. In particular Michael Welbourne, in his article ‘The Community of Knowledge’ (1981), depicts Lockean epistemology as fundamentally opposed to a social conception of knowledge, claiming that he ‘could not even conceive of the possibility of a community of knowledge’. This interpretation of Locke is flawed. Whilst Locke does not grant the honorific ‘knowledge’ to anything short of certainty, he nonetheless held what (...)
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  45.  7
    T. Michael McNulty (1999). Evolution and Complexity. American Catholic Philosophical Quarterly 73 (3):435-448.
  46.  13
    T. Michael McNulty (1979). Teaching Feminism. Teaching Philosophy 3 (1):93-95.
  47.  4
    T. Michael McNulty (1984). Wittgenstein: Language and World. By John V. Canfield. Modern Schoolman 61 (2):132-132.
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  48.  7
    Tracy McNulty (2013). The New Man's Fetish. Southern Journal of Philosophy 51 (S1):17-39.
    This paper examines the recourse to mathematics as a “language of the real” in the literature of perversion and in the philosophical project of Alain Badiou.
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  49.  3
    A. Alan Moghissi, Michael Swetnam, Matthew Amin & Conner McNulty (2012). Ruckelshaus Effect. Synesis: A Journal of Science, Technology, Ethics, and Policy 3 (1):G6 - G13.
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  50.  3
    Alexis J. Banon Gomis, Manuel Guillén Parra, W. Michael Hoffman & Robert E. McNulty (2011). Rethinking the Concept of Sustainability. Business and Society Review 116 (2):171-191.
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