Search results for 'Mike McNulty' (try it on Scholar)

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  1.  16
    Mike McNulty (1998). Teaching Applied Ethics Effectively. Teaching Philosophy 21 (4):361-371.
    While the subject matter and conclusions of scholarly meta-ethical debate are of great import, it is quite difficult to convey this material to students in applied ethics courses where the principal teaching goals are an introduction to pressing moral dilemmas and to the critical thinking skills needed to approach them. After a brief discussion of common obstacles to teaching applied ethics, this paper presents two strategies for teaching applied ethics which remain faithful to the complexities of meta-ethical theory. Under the (...)
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  2. Mark McNulty (2008). Pop Cultured: The Photography of Mark Mcnulty. Liverpool University Press.
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  3. T. Michael McNulty (2008). Taking the Victims' Side. American Catholic Philosophical Quarterly 81 (1):127 - 138.
    We are told the academic ideal is that all voices have equal claim to attention. But this excludes the voices of the poor and marginalized, who lack theresources to be heard. They are the victims of historical forces over which they have no control, while a kind of “economic fundamentalism” infects first-worldattitudes toward markets and free trade, widely viewed as capable of automatically solving the problems of the Third World. But the earth does not possess theresources to allow everyone to (...)
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  4. Jaroslav Ježek & George F. McNulty (1995). The Existence of Finitely Based Lower Covers for Finitely Based Equational Theories. Journal of Symbolic Logic 60 (4):1242-1250.
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  5.  22
    Michael Bennett McNulty (2014). Kant on Chemistry and the Application of Mathematics in Natural Science. Kantian Review 19 (3):393-418.
    In his Metaphysische Anfangsgründe der Naturwissenschaft, Kant claims that chemistry is a science, but not a proper science (like physics), because it does not adequately allow for the application of mathematics to its objects. This paper argues that the application of mathematics to a proper science is best thought of as depending upon a coordination between mathematically constructible concepts and those of the science. In physics, the proper science that exhausts the a priori knowledge of objects of the outer sense, (...)
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  6.  15
    Michael Bennett McNulty (2015). Rehabilitating the Regulative Use of Reason: Kant on Empirical and Chemical Laws. Studies in History and Philosophy of Science Part A 54:1-10.
    In his Kritik der reinen Vernunft, Kant asserts that laws of nature “carry with them an expression of necessity”. There is, however, widespread interpretive disagreement regarding the nature and source of the necessity of empirical laws of natural sciences in Kant's system. It is especially unclear how chemistry—a science without a clear, straightforward connection to the a priori principles of the understanding—could contain such genuine, empirical laws. Existing accounts of the necessity of causal laws unfortunately fail to illuminate the possibility (...)
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  7.  22
    Michael Bennett McNulty (forthcoming). Chemistry in Kant's Opus Postumum. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    In his Metaphysische Anfangsgründe der Naturwissenschaft (MAN), Kant claims that chemistry is an improper, though rational science. The chemistry to which Kant confers this status is the phlogistic chemistry of, for instance, Georg Stahl. In his Opus Postumum (OP), however, Kant espouses a broadly Lavoiserian conception of chemistry. In particular, Kant endorses Antoine Lavoisier's elements, oxygen theory of combustion, and role for the caloric. As Lavoisier's lasting contribution to chemistry, according to some histories of the science, was his emphasis on (...)
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  8.  3
    Ignacio Ferrero, W. Michael Hoffman & Robert E. McNulty (2014). Must Milton Friedman Embrace Stakeholder Theory? Business and Society Review 119 (1):37-59.
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  9.  13
    T. Michael McNulty (1984). Knowledge and Skepticism. By Douglas Odegard. Modern Schoolman 61 (4):272-273.
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  10. George F. McNulty (1977). Fragments of First Order Logic, I: Universal Horn Logic. Journal of Symbolic Logic 42 (2):221-237.
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  11.  11
    T. Michael McNulty (1979). "Images, Perception and Knowledge," Ed. John M. Nicholas. Modern Schoolman 56 (3):293-293.
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  12.  11
    T. Michael McNulty (1976). "The Logic of Significance and Context," Vol. 1, by Leonard Goddard and Richard Routley. Modern Schoolman 53 (4):411-413.
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  13.  11
    T. Michael McNulty (1980). The Power of God: Readings on Omnipotence and Evil. Edited by Linwood Urban and Douglas N. Walton. Modern Schoolman 57 (2):189-190.
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  14.  10
    T. Michael McNulty (1970). Augustine's Argument for the Existence of Other Souls. Modern Schoolman 48 (1):19-24.
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  15.  10
    T. Michael McNulty (1979). "Wittgenstein—The Later Philosophy: An Exposition of the Philosophical Investigations," by Henry Le Roy Finch. Modern Schoolman 56 (3):287-287.
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  16.  8
    T. Michael McNulty (1982). Rationality and Religious Belief. Edited by C. F. Delaney. Modern Schoolman 59 (4):305-305.
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  17.  7
    T. Michael McNulty (1982). The Fragile Universe: An Essay in the Philosophy of Religions. By Patrick Burke. Modern Schoolman 59 (2):148-148.
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  18.  5
    George F. McNulty (1976). Undecidable Properties of Finite Sets of Equations. Journal of Symbolic Logic 41 (3):589-604.
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  19.  3
    Geoffrey M. Lairumbi, Michael Parker, Raymond Fitzpatrick & English C. Mike (2011). Stakeholders Understanding of the Concept of Benefit Sharing in Health Research in Kenya: A Qualitative Study. BMC Medical Ethics 12 (1):20.
    BackgroundThe concept of benefit sharing to enhance the social value of global health research in resource poor settings is now a key strategy for addressing moral issues of relevance to individuals, communities and host countries in resource poor settings when they participate in international collaborative health research.The influence of benefit sharing framework on the conduct of collaborative health research is for instance evidenced by the number of publications and research ethics guidelines that require prior engagement between stakeholders to determine the (...)
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  20.  9
    T. Michael McNulty (1982). Remarks on Frazier's Golden Bough. By Ludwig Wittgenstein. Modern Schoolman 59 (2):154-155.
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  21.  7
    T. Michael McNulty (1977). "A Theory of Possibility: A Constructivistic and Conceptualistic Account of Possible Individuals and Possible Worlds," by Nicholas Rescher. Modern Schoolman 54 (4):418-419.
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  22.  7
    T. Michael McNulty (1991). Wittgenstein's City. By Robert John Ackermann. Modern Schoolman 68 (4):349-351.
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  23.  7
    T. Michael McNulty (1975). "Ethik, Religion Und Lebensform Bei Ludwig Wittgenstein," by Kurt Studhalter. Modern Schoolman 52 (3):335-336.
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  24.  9
    W. Michael Hoffman & Robert E. Mcnulty (2009). International Business, Human Rights, and Moral Complicity: A Call for a Declaration on the Universal Rights and Duties of Business. Business and Society Review 114 (4):541-570.
  25.  8
    T. Michael McNulty (1975). "The Primacy of Practice," by Nicholas Rescher. Modern Schoolman 52 (3):318-320.
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  26.  8
    T. Michael McNulty (1972). On Saying and Proving That God Exists. New Scholasticism 46 (2):234-239.
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  27.  7
    Tracy McNulty (2007). Hospitality After the Death of God. Diacritics 35 (1):71-98.
  28.  7
    T. Michael McNulty (1982). Notebooks 1914-1916. Second Edition. By Ludwig Wittgenstein. Modern Schoolman 59 (4):306-306.
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  29.  7
    T. Michael McNulty (1983). Reference and Generality, Third Edition. By Peter Thomas Geach. Modern Schoolman 60 (4):284-285.
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  30.  5
    T. Michael McNulty (1979). "Reason and Religion," Ed. Stuart C. Brown. Modern Schoolman 56 (3):284-285.
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  31.  5
    T. Michael McNulty (1975). "Selected Papers," by C. A. Mace, Selected and Edited by Marjorie Mace. Modern Schoolman 52 (3):331-332.
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  32. Tracy McNulty (2006). The Hostess: Hospitality, Femininity, and the Expropriation of Identity. Univ of Minnesota Press.
  33.  14
    T. Michael McNulty (1982). Rationality and Religious Belief. Edited by C. F. Delaney. Modern Schoolman 59 (4):305-305.
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  34.  6
    T. Michael McNulty (1984). Knowledge and Skepticism. By Douglas Odegard. Modern Schoolman 61 (4):272-273.
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  35.  9
    T. Michael McNulty (1991). Wittgenstein's City. By Robert John Ackermann. Modern Schoolman 68 (4):349-351.
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  36.  7
    T. Michael McNulty (1975). "Selected Papers," by C. A. Mace, Selected and Edited by Marjorie Mace. Modern Schoolman 52 (3):331-332.
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  37.  5
    T. Michael McNulty (1976). "The Logic of Significance and Context," Vol. 1, by Leonard Goddard and Richard Routley. Modern Schoolman 53 (4):411-413.
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  38.  5
    T. Michael McNulty (1982). The Fragile Universe: An Essay in the Philosophy of Religions. By Patrick Burke. Modern Schoolman 59 (2):148-148.
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  39.  4
    T. Michael McNulty (1982). Notebooks 1914-1916. Second Edition. By Ludwig Wittgenstein. Modern Schoolman 59 (4):306-306.
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  40.  4
    T. Michael McNulty (1975). "The Primacy of Practice," by Nicholas Rescher. Modern Schoolman 52 (3):318-320.
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  41.  10
    T. Michael McNulty (1990). Economic Theory and Human Behavior. Journal of Value Inquiry 24 (4):325-333.
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  42.  4
    T. Michael McNulty (1977). "A Theory of Possibility: A Constructivistic and Conceptualistic Account of Possible Individuals and Possible Worlds," by Nicholas Rescher. Modern Schoolman 54 (4):418-419.
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  43.  30
    V. Mike, A. N. Krauss & G. S. Ross (1993). Neonatal Extracorporeal Membrane Oxygenation (ECMO): Clinical Trials and the Ethics of Evidence. Journal of Medical Ethics 19 (4):212-218.
    Neonatal extracorporeal membrane oxygenation (ECMO), a technology for the treatment of respiratory failure in newborns, is used as a case study to examine statistical and ethical aspects of clinical trials and to illustrate a proposed 'ethics of evidence', an approach to medical uncertainty within the context of contemporary biomedical ethics. Discussion includes the twofold aim of the ethics of evidence: to clarify the role of uncertainty and scientific evidence in medical decision-making, and to call attention to the need to confront (...)
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  44.  8
    T. Michael McNulty (1979). "Feminism and Philosophy," Ed. Mary Vetterling-Braggin, Frederick A. Elliston, and James English. Modern Schoolman 56 (3):295-296.
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  45.  4
    T. Michael McNulty (1984). Wittgenstein: Language and World. By John V. Canfield. Modern Schoolman 61 (2):132-132.
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  46.  9
    T. Michael McNulty (1979). "Images, Perception and Knowledge," Ed. John M. Nicholas. Modern Schoolman 56 (3):293-293.
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  47.  5
    T. Michael McNulty (1979). "Reason and Religion," Ed. Stuart C. Brown. Modern Schoolman 56 (3):284-285.
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  48.  6
    T. Michael McNulty (1979). "Feminism and Philosophy," Ed. Mary Vetterling-Braggin, Frederick A. Elliston, and James English. Modern Schoolman 56 (3):295-296.
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  49. George F. McNulty (1976). The Decision Problem for Equational Bases of Algebras. Annals of Mathematical Logic 10 (3-4):193-259.
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  50.  10
    Lisa McNulty (2013). Lockean Social Epistemology. Journal of Philosophy of Education 47 (4):524-536.
    Locke's reputation as a sceptic regarding testimony, and the resultant mockery by epistemologists with social inclinations, is well known. In particular Michael Welbourne, in his article ‘The Community of Knowledge’ (1981), depicts Lockean epistemology as fundamentally opposed to a social conception of knowledge, claiming that he ‘could not even conceive of the possibility of a community of knowledge’. This interpretation of Locke is flawed. Whilst Locke does not grant the honorific ‘knowledge’ to anything short of certainty, he nonetheless held what (...)
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