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  1.  1
    Miklós Maróth (2016). Delight of Knowledge in Al-Māwardī's View. Quaestio 15:235-244.
    Speaking of “delight of knowledge” al-Māwardī- explains the meaning of knowledge in a sense which is alien to the philosophical tradition, but well known in the ancient Greek rhetoric. Some signs indicate that the Arabic adab-literature is in a certain respect heir to the Greek rhetoric. The presence of some elements of philosophy in al-Māwardī’s writings can be explained by the fact that the traditional rhetoric formation relied on a basic knowledge of philosophy too. This kind of the popular version (...)
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    Miklós Maróth (2002). The Changes of Metaphor in Arabic Literature. Arabic Sciences and Philosophy 12 (2):241-255.
    Metaphor was based on similarity. During their history the Arabs adopted different logical systems in their scientific investigations. They shifted from Aristotle's logic accepted by the philosophers to that of the theologians and jurisconsults, and later again back to Aristotle's logic. In all these logical systems the definition of metaphor was dependent on the ever changing meaning of “similarity”. The seemingly unchanging definition of metaphor implies different interpretations in different ages parallel to the changing logical background.
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    Miklos Maróth, Johanna Till & Gábor Kerekes (1994). Die Araber Und Die Antike Wissenschaftstheorie: [Übersetzung Aus Dem Ungarischen von Johanna Till Und Gábor Kerekes]. Brill.
    The book then discusses another group of issues ("whether it is, what it is, how and why it is"), which determined the argumentation, the axiomatic ordering of the sciences, and concludes with a demonstration on the basis of concrete ...
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    Miklós Maróth (1987). Aristoteles und Ibn Khaldün. Zur Entstehung einer aristotelischen Geschichtsphilosophie. In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter 390-408.
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  5. Miklós Maróth (2003). Greek Logic and Arabic Stylistics. In Problems in Arabic Philosophy. Avicenna Institute of Middle Eastern Studies 87--107.
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  6. Miklós Maróth (ed.) (2003). Problems in Arabic Philosophy. Avicenna Institute of Middle Eastern Studies.
     
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