Search results for 'Miklos Marschall' (try it on Scholar)

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  1. Eva Kuti & Miklos Marschall (1992). Cultural Goods and Their Positive Externalities. World Futures 33 (1):181-187.score: 240.0
    (1992). Cultural goods and their positive externalities. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 181-187.
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  2. András Miklós (2009). Public Health and the Rights of States. Public Health Ethics 2 (2):158-170.score: 60.0
    The Harvard University Program in Ethics and Health, 651 Huntington Avenue, 6th floor c/o HSPH, François Xavier Bagnoud Building, Boston, MA 02115, USA. Tel.: +1 617 4327244; Email: andras_miklos{at}hms.harvard.edu ' + u + '@' + d + ' '//--> Abstract When exercising their public health powers, states claim various rights against their subjects and aliens. The paper considers whether public health considerations can help justify some of these rights, and explores some constraints on the justificatory force of public health considerations. (...)
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  3. András Miklós (2011). The Basic Structure and the Principles of Justice. Utilitas 23 (2):161-182.score: 30.0
    This paper develops an account of how economic and political institutions can limit the applicability of principles of justice even in non-relational cosmopolitan conceptions. It shows that fundamental principles of justice underdetermine fair distributive shares as well as justice-based requirements. It argues that institutions partially constitute the content of justice by determining distributive shares and by resolving indeterminacies about justice-based requirements resulting from strategic interaction and disagreement. In the absence of existing institutions principles of justice might not be applicable for (...)
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  4. Bruce D. Marschall (2002). The Defense of the Filioque in Classical Lutherian Theology. An Ecumenical Appreciation. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 44 (2):154-173.score: 30.0
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  5. A. Miklos (2009). Public Health and the Rights of States. Public Health Ethics 2 (2):158-170.score: 30.0
    When exercising their public health powers, states claim various rights against their subjects and aliens. The paper considers whether public health considerations can help justify some of these rights, and explores some constraints on the justificatory force of public health considerations. I outline two arguments about the moral grounds for states’ rights with regard to public health. The principle of fairness emphasizes that those who benefit from public health measures ought to contribute their fair share in upholding them. Alternatively, states’ (...)
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  6. John Marschall (1956). The Causation of Knowledge in the Philosophy of Peter John Olivi, O. F. M. Franciscan Studies 16 (4):313-318.score: 30.0
  7. Anja Marschall (2013). Transforming Subjectivity When Aiming for Mutually Transformative Processes in Research with Children. Outlines. Critical Practice Studies 14 (2):160-183.score: 30.0
    The aim of this paper is to investigate how children use their participation in research as a potential transformative social practice in everyday life. The concept of transformative social practice will be discussed in relation to the notion of transformation. Through empirical examples provided by Holly (12) and Oliver (11), the article argues that research processes open up possibilities for understanding ourselves (researchers and participants) in new ways. ‘Life Mapping’ - as dialogical method in research with children - will be (...)
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  8. Judith Navratil & Melissa Miklos (2014). Using the Lives of Children Who Are Thriving as a Baseline for Minimal Risk Is Not Useful for IRB Determinations. American Journal of Bioethics 14 (9):21-22.score: 30.0
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  9. Steffen Flessa, Timm Laslo & Paul Marschall (2011). Goal Functions and Allocation Decisions in a Hospital. Ethik in der Medizin 23 (4):291-302.score: 30.0
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  10. Prof Dr Steffen Fleßa, Timm Laslo & Dr Paul Marschall (2011). Zielfunktionen und Allokationsentscheidungen im Krankenhaus. Ethik in der Medizin 23 (4):291-302.score: 30.0
    Die betriebliche Leistungsprogrammplanung legt die Fallklassen, die Patientenzahl pro Fallklasse sowie die Fachabteilungen eines Krankenhauses fest. Der vorliegende Artikel untersucht die Auswirkung unterschiedlicher Zielsysteme auf das Leistungsprogramm. Hierzu wird ein Modell der Linearen Programmierung entwickelt und für Zielfunktionen (z. B. Gewinnmaximierung, Bedarfsdeckung, Gewinnmaximierung unter Nebenbedingungen, Risikominimierung) berechnet. Es zeigt sich, dass ein gewinnmaximales Leistungsprogramm zu einer Selektion von Fallklassen führt, so dass eine umfassende Versorgung nicht mehr gewährleistet ist. Diese Zielfunktion ist folglich nur zulässig, falls ein Versorgungsverbund unter Aufrechterhaltung des (...)
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  11. George L. Gabor Miklos & James N. Cotsell (1990). Chromosome Structure at Interfaces Between Major Chromatin Types: Alpha‐ and Beta‐Heterochromatin. Bioessays 12 (1):1-6.score: 30.0
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  12. András Miklós (2009). Nationalist Criticisms of Cosmopolitan Justice. Public Reason 1 (1):105-124.score: 30.0
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  13. Miklós Erdélyi, Sándor Hornyik & Annamária Szőke (eds.) (2008). Kreativitási Gyakorlatok, Fafej, Indigo: Erdély Miklós Művészetpedagógiai Tevékenysége, 1975-1986. Mta Művészettörténeti Kutatóintézet.score: 18.0
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  14. Gérard G. Emch (2002). Book Review: Edited by Miklós Rédei and Michael Stöltzner. Kluwer Academic Publishers, Dordrecht, Boston, London, 2001, Ix+ 371 Pages, ISBN 0-7923-6812-6, 134.00 EUR/119.00 USD/89.00 GBP (Hardcover). [REVIEW] Foundations of Physics 32 (6):981-985.score: 15.0
  15. James Collins (1975). "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale (1755-1783)," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW] Modern Schoolman 52 (4):449-451.score: 15.0
  16. Gérard G. Emch (2002). Book Review: John von Neumann and the Foundations of Quantum Physics. Edited by Miklós Rédei and Michael Stöltzner. Kluwer Academic Publishers, Dordrecht, Boston, London, 2001, Ix+371 Pages, ISBN 0-7923-6812-6, 134.00 EUR / 119.00 USD / 89.00 GBP (Hardcover). [REVIEW] Foundations of Physics 32 (6):981-985.score: 15.0
  17. Maté Szabó (forthcoming). Reviewed Work(S): The Vienna Circle in Hungary by András Máté; Miklós Rédei; Friedrich Stadler. Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 15.0
    Review by: Maté Szabó The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 110-112, March 2013.
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  18. Dwayne Alexander Tunstall (2006). Review: Gabriel Marcel. La M�taphysique de Royce, avec un appendice de texts, publi�e et pr�fac�e par Miklos Vet�. Paris: L'Hartmattan, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (4):582-585.score: 15.0
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  19. David Carr (2013). Élargissement de la Métaphysique. By Miklòs Vetö. American Catholic Philosophical Quarterly 87 (1):213-216.score: 15.0
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  20. M. Cary (1929). Untersuchungen zur Chronologie der Werke Xenophons. By Th. Marschall. Pp. 108. Munich: Lehmaier, 1928. The Classical Review 43 (01):40-41.score: 15.0
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  21. James Collins (1979). Le Fondement Selon Schelling. By Miklos Veto. Modern Schoolman 56 (2):193-194.score: 15.0
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  22. Louise Marcil-Lacoste (1988). La pensée de Jonathan Edwards Avec une concordance des différentes éditions Miklós Vetö Paris: Les Editions du Cerf, 1987. ix, 363 p. 165 FF. [REVIEW] Dialogue 27 (02):364-.score: 15.0
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  23. Joseph Tchao (1982). Miklos Vetö, Eléments d'une doctrine chrétienne du mal Reviewed by. Philosophy in Review 2 (4):203-204.score: 15.0
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  24. Dwayne Alexander Tunstall (2006). La Métaphysique de Royce, avec un appendice de texts, publiée et préfacée par Miklos Vetö (review). Transactions of the Charles S. Peirce Society 42 (4):582-585.score: 15.0
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  25. Emilio Brito (1988). VETÖ, Miklós, La pensée de Jonathan Edwards : avec une concordance des différentes éditionsVETÖ, Miklós, La pensée de Jonathan Edwards : avec une concordance des différentes éditions. Laval Théologique et Philosophique 44 (3):416-417.score: 15.0
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  26. Leo Catana (2012). Miklós Vassányi, Anima Mundi: The Rise of the World Soul Theory in Modern German Philosophy. Intellectual History Review 22 (2):319-321.score: 15.0
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  27. Anne Derbes (2009). Miklós Boskovits, The Mosaics of the Baptistery of Florence. (A Critical and Historical Corpus of Florentine Painting, 1/2.) Florence and Milan: Giunti, 2007. Pp. 672; 181 Color Plates and 187 Black-and-White Figures. €165. [REVIEW] Speculum 84 (2):401-402.score: 15.0
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  28. Myrna Goldenberg (2005). In the Footsteps of Orpheus: The Life and Times of Miklos Radnoti. Common Knowledge 11 (2):351-351.score: 15.0
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  29. Jean-Marie Lardic (2005). Miklos Veto, le Fondement Selon Schelling (Ouverture Philosophique), Paris, l'Harmattan, 2002, 657 P. Revue de Théologie Et de Philosophie 137:168.score: 15.0
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  30. G. M. Tamás, Péter György & Sándor Radnóti (eds.) (2008). A Másként-Gondolkodó: Tamás Gáspár Miklós 60. Élet És Irodalom.score: 15.0
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  31. Emmanuel Tourpe (2001). Miklos Vetö, De Kant à Schelling. Les Deux Voies de l'Idéalisme Allemand. Tome II. Revue Philosophique De Louvain 99 (1):116-122.score: 15.0
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  32. Emmanuel Tourpe (1998). Miklos Vetö, De Kant à Schelling. Les Deux Voies de l'Idéalisme Allemand. Tome 1. Revue Philosophique De Louvain 96 (3):533-535.score: 15.0
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  33. Miklos Vetö (2012). Le singulier dans l'idéalisme allemand. Laval Théologique et Philosophique 68 (2):407-427.score: 6.0
    Miklos Vetö | Résumé : La philosophie occidentale, depuis ses origines helléniques jusqu’aux grands systèmes postcartésiens, n’a jamais su donner sa place au particulier, au singulier. L’intelligibilité du singulier ne pouvait être exposée en concept qu’à partir de la réhabilitation du temps et de l’image par la philosophie critique. Kant présente le singulier à travers le grand philosophème esthétique du Génie. Chez Hegel le singulier se trouve « déduit » dans la Philosophie du droit à travers la figure du (...)
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  34. Gábor Hofer-Szabó & Miklós Rédei (2006). Reichenbachian Common Cause Systems of Arbitrary Finite Size Exist. Foundations of Physics 36 (5):745-756.score: 3.0
    A partition $\{C_i\}_{i\in I}$ of a Boolean algebra Ω in a probability measure space (Ω, p) is called a Reichenbachian common cause system for the correlation between a pair A,B of events in Ω if any two elements in the partition behave like a Reichenbachian common cause and its complement; the cardinality of the index set I is called the size of the common cause system. It is shown that given any non-strict correlation in (Ω, p), and given any finite (...)
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  35. Miklos Gyulassy & Dénes Molnár (2001). Covariant Non-Equilibrium Transport Theory Solutions for RHIC. Foundations of Physics 31 (6):875-894.score: 3.0
    New numerical solutions of 3+1D covariant kinetic theory are reported for nuclear collisions in the energy domain Ecm∼200 AGeV. They were obtained using the MPC 0.1.2 parton transport code employing high parton subdivision to retain Lorentz covariance. The solutions are compared to those of relativistic hydrodynamics employing Cooper–Frye isotherm freeze-out. The transport solutions follow a different dynamical path than hydrodynamics due to large dissipative effects when pQCD scattering rates and HIJING initial conditions are assumed. The transport freeze-out four-volume is sensitive (...)
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  36. Miklos Redei (1995). Logical Independence in Quantum Logic. Foundations of Physics 25 (3):411-422.score: 3.0
    The projection latticesP(ℳ1),P(ℳ2) of two von Neumann subalgebras ℳ1, ℳ2 of the von Neumann algebra ℳ are defined to be logically independent if A ∧ B≠0 for any 0≠AεP(ℳ1), 0≠BP(ℳ2). After motivating this notion in independence, it is shown thatP(ℳ1),P(ℳ2) are logically independent if ℳ1 is a subfactor in a finite factor ℳ andP(ℳ1),P(ℳ2 commute. Also, logical independence is related to the statistical independence conditions called C*-independence W*-independence, and strict locality. Logical independence ofP(ℳ1,P(ℳ2 turns out to be equivalent to the (...)
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  37. Miklos Rédei (1996). Why John von Neumann Did Not Like the Hilbert Space Formalism of Quantum Mechanics (and What He Liked Instead). Studies in History and Philosophy of Science Part B 27 (4):493-510.score: 3.0
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  38. Miklos Redei, Founded on Classical Mechanics and Interpretation of Classical Staistical Mechanical Probabilities.score: 3.0
    The problem of relation between statistical mechanics (SM) and classical mechanics (CM), especially the question whether SM can be founded on CM, has been a subject of controversies since the rise of classical statistical mechanics (CSM) at the end of 19th century. The first views rejecting explicitly the possibility of laying the foundations of CSM in CM were triggered by the "Wiederkehr-" and "Umkehreinwand" arguments. These arguments played an important role in the debate about Boltzmann's original H-theorem and led to (...)
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  39. Balazs Gyenis & Miklos Redei (2004). When Can Statistical Theories Be Causally Closed? Foundations of Physics 34 (9):1285-1303.score: 3.0
    The notion of common cause closedness of a classical, Kolmogorovian probability space with respect to a causal independence relation between the random events is defined, and propositions are presented that characterize common cause closedness for specific probability spaces. It is proved in particular that no probability space with a finite number of random events can contain common causes of all the correlations it predicts; however, it is demonstrated that probability spaces even with a finite number of random events can be (...)
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  40. John Earman & Miklós Rédei (1996). Why Ergodic Theory Does Not Explain the Success of Equilibrium Statistical Mechanics. British Journal for the Philosophy of Science 47 (1):63-78.score: 3.0
    We argue that, contrary to some analyses in the philosophy of science literature, ergodic theory falls short in explaining the success of classical equilibrium statistical mechanics. Our claim is based on the observations that dynamical systems for which statistical mechanics works are most likely not ergodic, and that ergodicity is both too strong and too weak a condition for the required explanation: one needs only ergodic-like behaviour for the finite set of observables that matter, but the behaviour must ensure that (...)
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  41. Miklós Rédei & Stephen Jeffrey Summers (2007). Quantum Probability Theory. Studies in History and Philosophy of Science Part B 38 (2):390-417.score: 3.0
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  42. Rob Clifton & Laura Ruetsche (1999). Changing the Subject: Redei on Causal Dependence and Screening Off in Relativistic Quantum Field Theory. Philosophy of Science 66 (3):169.score: 3.0
    In a pair of articles (1996, 1997) and in his recent book (1998), Miklos Redei has taken enormous strides toward characterizing the conditions under which relativistic quantum field theory is a safe setting for the deployment of causal talk. Here, we challenge the adequacy of the accounts of causal dependence and screening off on which rests the relevance of Redei's theorems to the question of causal good behavior in the theory.
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  43. Miklós Rédei (2001). Facets of Quantum Logic. Studies in History and Philosophy of Science Part B 32 (1):101-111.score: 3.0
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  44. Miklos Redei (1991). Bell's Inequalities, Relativistic Quantum Field Theory and the Problem of Hidden Variables. Philosophy of Science 58 (4):628-638.score: 3.0
    Based partly on proving that algebraic relativistic quantum field theory (ARQFT) is a stochastic Einstein local (SEL) theory in the sense of SEL which was introduced by Hellman (1982b) and which is adapted in this paper to ARQFT, the recently proved maximal and typical violation of Bell's inequalities in ARQFT (Summers and Werner 1987a-c) is interpreted in this paper as showing that Bell's inequalities are, in a sense, irrelevant for the problem of Einstein local stochastic hidden variables, especially if this (...)
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  45. Miklós Rédei & Giovanni Valente (2010). How Local Are Local Operations in Local Quantum Field Theory? Studies in History and Philosophy of Science Part B 41 (4):346-353.score: 3.0
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  46. John Earman & Miklos Redei, Center for Philosophy of Science.score: 3.0
    the success of classical equilibrium statistical mechanics. Our claim is based on the observations that dynamical systems for which statistical mechanics works are most likely not ergodic, and that ergodicity is both too strong and too weak a condition for the required explanation: one needs only ergodic-like behavior for the finite set of observables that matter, but the behavior must ensure that the approach to equilibrium for these obsersvables is on the appropriate..
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  47. Miklós Rédei (2007). The Birth of Quantum Logic. History and Philosophy of Logic 28 (2):107-122.score: 3.0
    By quoting extensively from unpublished letters written by John von Neumann to Garret Birkhoff during the preparatory phase (in 1935) of their ground-breaking 1936 paper that established quantum logic, the main steps in the thought process leading to the 1936 Birkhoff?von Neumann paper are reconstructed. The reconstruction makes it clear why Birkhoff and von Neumann rejected the notion of quantum logic as the projection lattice of an infinite dimensional complex Hilbert space and why they postulated in their 1936 paper that (...)
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  48. Miklós Rédei (2010). Einstein's Dissatisfaction with Nonrelativistic Quantum Mechanics and Relativistic Quantum Field Theory. Philosophy of Science 77 (5):1042-1057.score: 3.0
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  49. Miklós Márton & János Tőzsér (2013). Mental Fictionalism As an Undermotivated Theory. The Monist 96 (4):622-638.score: 3.0
    Our paper consists of three parts. In the first part we explain the concept of mental fictionalism. In the second part, we present the various versions of fictionalism and their main sources of motivation.We do this because in the third part we argue that mental fictionalism, as opposed to other versions of fictionalism, is a highly undermotivated theory.
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