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  1. Milic Capek (1992). Microphysical Indeterminacy and Freedom: Bergson and Peirce. In Frederick Burwick & Paul Douglass (eds.), The Crisis in Modernism: Bergson and the Vitalist Controversy. Cambridge University Press. 171--189.
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  2. Milič Čapek (1991). On an Alleged Inconsistency in Whitehead. Process Studies 20 (3):175-178.
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  3. Milic Capek (1991). The New Aspects of Time. Boston Studies in the Philosophy of Science 125.
     
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  4. Milic Capek (1987). The Conflict Between the Absolutist and the Relational Theory of Time Before Newton. Journal of the History of Ideas 48 (4):595-608.
     
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  5. Milič Čapek (1983). Eternal Recurrence — Once More. Transactions of the Charles S. Peirce Society 19 (2):141 - 153.
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  6. Milič Čapek & J. Brenton Stearns (1981). Philosophy and Classical Determinism. Process Studies 11 (3):190-198.
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  7. Milic Capek (1979). Two Views of Motion: Change of Position or Change of Quality? Review of Metaphysics 33 (2):337 - 346.
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  8. Milič Čapek (1978). Bergson, Nominalism, and Relativity. Southwestern Journal of Philosophy 9 (3):127-133.
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  9. Milič Čapek (1977). Immediate and Mediate Memory. Process Studies 7 (2):90-96.
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  10. Milic Capek (1977). La pensée de Bergson en Amérique. Revue Internationale de Philosophie 31:329-50.
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  11. Milic Capek (1977). Temporal Order and Spatial Order: Their Differences and Relations. In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America. 51.
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  12. Allan Bernard Wolter, M. E. Moss & Milič Čapek (1977). Book Notes. [REVIEW] Journal of the History of Philosophy 15 (1):123-124.
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  13. Milič Čapek (1975). Relativity and the Status of Becoming. Foundations of Physics 5 (4):607-617.
    The merging of space and time proposed by Minkowski in 1908 is still sometimes misinterpreted as a sort of four-dimensional hyperspace of which time is the fourth dimension, analogous to the other, spatial dimensions. An inevitable consequence of this view is that the future events somehow exist prior to, and independently of, human awareness and that what we call “becoming” is “merely a coming into our awareness” (A. Grünbaum). However, an attentive inspection of the space-time diagram and of Minkowski's formula (...)
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  14. Milič Čapek (1972). Bergson and the Evolution of Physics. Process Studies 2 (2):149-159.
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  15. Milič Čapek (1972). The Fiction of Instants. In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer-Verlag. 332--344.
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  16. Milič Čapek (1970). The Significance of Piaget's Researches on the Psychogenesis of Atomism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1970:446 - 455.
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  17. Milic Capek (1970). Professor Blanshard on Kierkegaard. Modern Schoolman 48 (1):44-53.
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  18. Milič Čapek (1968). Ernst Mach's Biological Theory of Knowledge. Synthese 18 (2-3):171 - 191.
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  19. Milic Capek (1967). Time and Eternity in Royce and Bergson. Revue Internationale de Philosophie 21:79-80.
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  20. Milic Capek (1966). Leibniz'Thought Prior to the Year 1670: From Atomism to a Geometrical Kinetism. Revue Internationale de Philosophie 20:249-256.
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  21. Milič Čapek (1964). Simple Location and Fragmentation of Reality. The Monist 48 (2):195-218.
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  22. Milič Čapek (1962). La signification actuelle de la philosophie de James. Revue de Métaphysique et de Morale 67 (3):291 - 321.
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  23. Milič Čapek (1961). The Philosophical Impact of Contemporary Physics. Princeton, N.J.,Van Nostrand.
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  24. Milic Capek (1960). The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce. Journal of Philosophy 57 (9):289-296.
    The cyclical theory f time, which is better known under the name of the 'theory of eternal recurrence,' is usually associated with certain ancient thinkers--in particular, Pythagoreans and Stoics. The most famous among those who have tried to revive the theory in the modern era is unquestionably Friedrich Nietzsche. It is less well known that the theory was defended also by C.S. Peirce and, as late as 1927, by the French historian of science, Abel Rey. The contemporary discussion of the (...)
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  25. Miliç Çapek (1959). La Théorie Biologique de la Connaissance Chez Bergson Et Sa Signification Actuelle. Revue de Métaphysique et de Morale 64 (2):194 - 211.
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  26. Milic Capek (1958). Reichenbach's Early Kantianism. Philosophy and Phenomenological Research 19 (1):86-94.
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  27. Milič Čapek (1957). The Development of Reichenbach's Epistemology. Review of Metaphysics 11 (1):42 - 67.
  28. Milic Capek (1957). Note About Whitehead's Definitions of Co-Presence. Philosophy of Science 24 (1):79-86.
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  29. Milic Capek (1957). The Development of Reichenbach's Epistemology. Review of Metaphysics 11 (1):42-67.
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  30. Milič Čapek (1955). Relativity and the Status of Space. Review of Metaphysics 9 (2):169 - 199.
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  31. Milic Capek (1955). Relativity and the Status of Space. Review of Metaphysics 9 (2):169-199.
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  32. Milic Capek (1954). James's Early Criticism of the Automaton Theory. Journal of the History of Ideas 15 (April):260-279.
  33. Milič Čapek (1953). La théorie bergsonienne de la matière et la physique moderne. Revue Philosophique de la France Et de l'Etranger 143:28 - 644.
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  34. Milic Capek (1953). The Reappearance of the Self in the Last Philosophy of William James. Philosophical Review 62 (October):526-544.
    The article surveys the development of james' views on the status of the psychological subject (self); the uncertainties and hesitations in james' views are pointed out. But, Contrary to the prevailing view, Upheld especially by john dewey and ralph b perry, James' article "does consciousness exist?" in 1904 does not represent the final stage of his thought. This can be found only in his last book "a pluralistic universe" six years later in which the existence of the "full self" is (...)
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  35. Milic Capek (1951). The Doctrine of Necessity Re-Examined. Review of Metaphysics 5 (1):11 - 54.
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  36. Milic Capek (1950). Stream of Consciousness and "Duree Reelle". Philosophy and Phenomenological Research 10 (March):331-353.