Search results for 'Ming-Cheng Luo' (try it on Scholar)

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  1.  2
    Zhi-Cheng Guo, Fen Luo, Guang-Fu Ji, Ling-Cang Cai & Yan Cheng (2015). First-Principles Calculation of Structural Stability, Lattice Dynamic and Thermodynamic Properties of BeX Compounds Under High Pressure. Philosophical Magazine 95 (3):275-288.
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  2. Qian Luo, Xi Cheng, Tom Holroyd, Duo Xu, Frederick Carver & R. James Blair (2014). Theta Band Activity in Response to Emotional Expressions and its Relationship with Gamma Band Activity as Revealed by MEG and Advanced Beamformer Source Imaging. Frontiers in Human Neuroscience 7.
  3.  31
    Kam-Yuen Cheng, Thomas Ming & L. A. I. Aaron (2011). Can Familism Be Justified? Bioethics 26 (8):431-439.
    This paper argues against the continued practice of Confucian familism, even in its moderate form, in East Asian hospitals. According to moderate familism, a physician acting in concert with the patient's family may withhold diagnostic information from the patient, and may give it to the patient's family members without her prior approval. There are two main approaches to defend moderate familism: one argues that it can uphold patient's autonomy and protect her best interests; the other appeals to cultural relativism by (...)
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  4. Kam‐Yuen Cheng, Thomas Ming & Aaron Lai (2012). Can Familism Be Justified? Bioethics 26 (8):431-439.
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  5. Long Guo, Yongjin Cheng & Zhongjie Luo (2015). Opinion Dynamics with the Contrarian Deterministic Effect and Human Mobility on Lattice. Complexity 20 (5):43-49.
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  6. Lian-Jiang Wei, Fu-Bao Zhou, Jian-Wei Cheng, Xin-Rong Luo & Xiao-Lin Li (2015). Classification of Structural Complexity for Mine Ventilation Networks. Complexity 21 (1):21-34.
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  7.  8
    Chung-Ying Cheng (1977). Rectifying Names [Cheng-Ming] in Classical Confucianism. Chinese Studies in Philosophy 8 (3):67.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as developed (...)
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  8.  4
    Qianfang Shen & Li Cheng (2009). Changes of Intermarriage Between Upper Classes of Yi Nationality in Dian & Qian Region Since Ming and Qing Dynasty and the Causes. Asian Culture and History 1 (2):P82.
    After the ancestors of Yi Nationality stepped into the class society, their traditional marriage was characterized by hierarchical endogamy, national endogamy, and levirate, etc. However, with rapid reformation of Yi Nationality in Dian and Qian Region since Ming and Qing Dynasty, they had changed their original strict hierarchical system, social structure, national structure, economic structure and ideology, with increasing internal disparate development. The series of changes not only broke traditional marriage form, and challenged the hierarchical endogamy and national endogamy, but (...)
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  9.  33
    Chung-ying Cheng (1997). On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development. Philosophy East and West 47 (1):33-46.
    The question of xing has received much attention in the revival of Neo-Confucian philosophy (called Contemporary Neo-Confucianism) in present-day Taiwan, Hong Kong, and China and among scholars of Chinese philosophy in the United States. It also has much to do with a critical consciousness of both the difference and the affinity between the Chinese philosophy of man and morality and the contemporary Western philosophy of human existence and moral virtues. The study of this has great meaning for the development of (...)
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  10.  27
    Chung-Ying Cheng (1983). Metaphysics of Tao and Dialectics of Fa: An Evaluation of HTSC in Relations to Lao Tzu and Han Fei and an Analytical Study of Interrelationships of Tao, Fa, Hsing, Ming and Li. Journal of Chinese Philosophy 10 (3):251-284.
  11.  20
    Chung-ying Cheng (1973). Unity and Creativity in Wang Yang-Ming's Philosophy of Mind. Philosophy East and West 23 (1/2):49-72.
  12.  5
    Chung-ying Cheng (1979). Consistency and Meaning of the Four-Sentence Teaching in "Ming Ju Hsüeh An". Philosophy East and West 29 (3):275-294.
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  13. Chung-yi Cheng (2008). Philosophical Development in Late Ming and Early Qing. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge
     
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  14. Chung-Ying Cheng (1979). Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-Ming. In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press 39--45.
     
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  15. Zhongtang Cheng (2009). "Zhongguo Gu Dai Luo Ji Xue" Jie Gou. Zhongguo She Hui Ke Xue Chu Ban She.
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  16. Jialu Luo (2010). Bei Song Ming Ru Li Gou. Jiangxi Ren Min Chu Ban She.
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  17. Pan Song & Chung‐Ying Cheng (2014). A Study on Chinese Confucian Classics and Neo‐Confucianism in the Song‐Ming Dynasties, Volumes 1 and 2. By Cai Fanglu. Journal of Chinese Philosophy 41 (S1):757-761.
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  18. Deguang Zhang, Zhenqi Yu & Min Cheng (eds.) (2010). "Wen Ming Dui Hua Yu He Xie Shi Jie" Guo Ji Hui Yi Wen Ji. Shi Jie Zhi Shi Chu Ban She.
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  19. Chad Hansen, Bo Mou, Yiu-Ming Fung & Chung-Ying Cheng (2007). Gongsun Long and Contemporary Philosophy. Journal of Chinese Philosophy 34 (4):473-560.
     
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  20.  9
    Chua-Chin Wang, Jian-Ming Huang & Kuang-Ting Cheng (2005). A 9-Bit 20-MSample/s Pipeline ADC for NTSC Video Decoders. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 20.
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  21.  22
    Bruce Macfarlane & Ming Cheng (2008). Communism, Universalism and Disinterestedness: Re-Examining Contemporary Support Among Academics for Merton's Scientific Norms. [REVIEW] Journal of Academic Ethics 6 (1):67-78.
    This paper re-examines the relevance of three academic norms to contemporary academic life – communism, universalism and disinterestedness – based on the work of Robert Merton. The results of a web-based survey elicited responses to a series of value statements and were analysed using the weighted average method and through cross-tabulation. Results indicate strong support for communism as an academic norm defined in relation to sharing research results and teaching materials as opposed to protecting intellectual copyright and withholding access. There (...)
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  22. Zongqiang Feng, Yanqing Yang, Bin Huang, Xian Luo, Maohua Li, Yanxia Chen, Ming Han, Maosen Fu & Jigang Ru (2013). HRTEM and HAADF-STEM Tomography Investigation of the Heterogeneously Formed S Precipitates in Al–Cu–Mg Alloy. Philosophical Magazine 93 (15):1843-1858.
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  23.  2
    Chun Yin, Yuhua Cheng, Shou-Ming Zhong & Zhanbing Bai (forthcoming). Fractional-Order Switching Type Control Law Design for Adaptive Sliding Mode Technique of 3D Fractional-Order Nonlinear Systems. Complexity:n/a-n/a.
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  24. Kuang-Ming Cheng (2005). Must We Know What We Mean? Kriterion: Journal of Philosophy 19 (1):21-33.
    In his 1987 article “Indeterminacy, Empiricism and the First Person”, John Searle argues that we actually know what we mean; therefore, W. V. O. Quine’s thesis of the indeterminacy of translation must be wrong. In this paper, I will try to identify the mistakes in Searle’s criticism of Quine’s story. I will argue that Quine’s indeterminacy thesis can be construed as containing two theses— that is, the immanent indeterminacy and the transcendent indeterminacy. With these two indeterminacies in mind, Quine’s indeterminacy (...)
     
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  25.  3
    Chao-Ming Cheng (1974). Different Roles of Acoustic and Articulatory Information in Short-Term Memory. Journal of Experimental Psychology 103 (4):614.
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  26. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  27. Gérard Bonnet, Mary Canning, Kai-Ming Cheng, Terry J. Crooks, Luis Crouch, Ori Eyal, Eva Forsberg, Phyllis Ghim-Lian Chew, Ratna Ghosh, Martin Gustafsson, Batia P. Horsky, Dan Inbar, Barbara M. Kehm, Stephen T. Kerr, Allan Luke, Ulf P. Lundgren, Robert W. McMeekin, Adam Nir, Peter Schrag, Hasan Simsek, Ryo Watanabe, Alison Wolf & Ali Yildirim (2010). Balancing Change and Tradition in Global Education Reform. R&L Education.
    Balancing Change and Tradition in Global Education Reform is an invaluable resource for policymakers, faculty, students, and anyone interested in how decisions made about the education system ultimately affect the quality of education, educational access, and social justice.
     
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  28. Kai-Ming Cheng (2004). 9 Learning in a Knowledge Society. In John E. C. MacBeath & Lejf Moos (eds.), Democratic Learning: The Challenge to School Effectiveness. Routledgefalmer 179.
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  29. Mingjun Duan, Xi Chen, Hui He, Yuchao Jiang, Sisi Jiang, Qiankun Xie, Yongxiu Lai, Cheng Luo & Dezhong Yao (2015). Altered Basal Ganglia Network Integration in Schizophrenia. Frontiers in Human Neuroscience 9.
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  30. L. Rowell Huesmann & Chao-Ming Cheng (1973). A Theory for the Induction of Mathematical Functions. Psychological Review 80 (2):126-138.
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  31. Ying Tan, Juan Tan, Jiayan Deng, Wenjuan Cui, Hui He, Fei Yang, Hongjie Deng, Ruhui Xiao, Zhengkuan Huang, Xingxing Zhang, Rui Tan, Xiaotao Shen, Tao Liu, Xiaoming Wang, Dezhong Yao & Cheng Luo (2015). Alteration of Basal Ganglia and Right Frontoparietal Network in Early Drug-Naïve Parkinson’s Disease During Heat Pain Stimuli and Resting State. Frontiers in Human Neuroscience 9.
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  32. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
     
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  33. Xiaolong Zhang, Chuan Jiang & Ming-Jian Luo (2006). Algorithm Approaches to Knowledge Acquisition-Training Classifiers for Unbalanced Distribution and Cost-Sensitive Domains with ROC Analysis. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 4303--89.
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  34.  5
    Teresa M. Cheng (1973). Comments on Cheng's Paper. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing 435--438.
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  35. Hao Cheng (2006). Cheng Shu Fen Lei. Shanghai Ci Shu Chu Ban She.
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  36. Zhongying Cheng (2006). Cheng Zhongying Wen Ji. Hubei Ren Min Chu Ban She.
    1 juan, lun Zhong xi zhe xue jing shen -- 2 juan, ru xue yu xin ru xue -- 3 juan, lun li yu guan li -- 4 juan, ben ti quan shi xue.
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  37. Zhongying Cheng (2005). Cheng Zhongying Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.
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  38. Long Cheng (2011). Fa Zhe Xue Shi Ye Zhong di Cheng Xu Zheng Yi: Yi Cheng Xu Zheng Yi Yan Jiu Zhong de Fen Xi Mo Shi Wei Zhu de Kao Cha = the Philosophy of Law in the Vision of Procedural Justice. She Hui Ke Xue Wen Xian Chu Ban She.
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  39. Zhongying Cheng & On Cho Ng (eds.) (2008). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  40. Zhongying Cheng (2008). Xin Xin Ru Xue Qi Si Lu: Cheng Zhongying Xian Sheng de Ben Ti Shi Jie. Shang Wu Yin Shu Guan.
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  41. Zhongying Cheng & Xianghai Li (1996). Zhi Shi Yu Jia Zhi Cheng Zhongying Xin Ru Xue Lun Zhu Ji Yao. Monograph Collection (Matt - Pseudo).
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  42. Minxia Luo (2010). Fan Luo Ji Xue Yu Gou Li Lun. Ke Xue Chu Ban She.
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  43. Guojie Luo (2007). Luo Guojie Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.
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  44. Guojie Luo (2011). Lun Li Xue Tan Suo Zhi Lu: Luo Guojie Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.
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  45. Jinxi Luo (2007). Luo Rufang Ji. Feng Huang Chu Ban She.
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  46.  6
    Cheng C.-Y. (1977). Rectifying Names(Cheng-Ming) in Classical Confucianism. Chinese Studies in Philosophy 8 (3):67-81.
    The concept of rectifying names [cheng-ming] is a familiar one in the Confucian Analects. It occupies an important, if not central, position in the political philosophy of Confucius. Since, according to Confucius, the rectification of names is the basis of the establishment of social harmony and political order, one might suspect that later political theories of Confucian-ists should be traced back to the Confucian doctrine of rectifying names. It need not be added that the theory of rectifying names, as developed (...)
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  47. Keming Deng (2010). Li Qi Yu Xin Xing: Ming Ru Luo Qinshun Yan Jiu. Li Ren Shu Ju.
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  48. Jinzhao Zhao (ed.) (2005). Er Cheng Luo Xue Yu Shi Xue Yan Jiu. Xue Yuan Chu Ban She.
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  49.  9
    Hans Lenk (1991). Logik, cheng ming und Interpretationskonstrukte. Bemerkungen zum interpretationistischen Internalismus der konfuzianistischen Erkenntnistheorie. Zeitschrift für Philosophische Forschung 45 (3):391 - 401.
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  50.  19
    Zhongying Cheng (1988). On Confucian Filial Piety and Its Modernization: Duties, Rights, and Moral Conduct. Contemporary Chinese Thought 20 (2):48-88.
    After the Qin dynasty, Confucian ethics slowly became rooted in the lives of the general populace. Not only did Confucian ethics become the standard for family, social, and national ethics for the average Chinese, it even influenced the Chinese outlook on life and world view. Zhang Zai's Xi ming and Zhu Zi's Ren shuo are the most explicit explanations of the Confucian outlook on life and world view.1 Modern scholars have found that Confucian ethics interrelate and influence many special characteristics (...)
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