Search results for 'Minnie Earl Sears' (try it on Scholar)

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  1. Minnie Earl Sears (ed.) (1932). Standard Catalog for Public Libraries: Philosophy, Religion and General Works Section: An Annotated List of 1000 Titles, with a Full Analytical Index. H.W. Wilson.
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  2.  51
    Colin Hickey, Travis N. Rieder & Jake Earl (forthcoming). Population Engineering and the Fight Against Climate Change. Social Theory and Practice.
    Contrary to political and philosophical consensus, we argue that the threats posed by climate change justify population engineering, the intentional manipulation of the size and structure of human populations. Specifically, we defend three types of policies aimed at reducing fertility rates: (1) choice enhancement, (2) preference adjustment, and (3) incentivization. While few object to the first type of policy, the latter two are generally rejected because of their potential for coercion or morally objectionable manipulation. We argue that forms of each (...)
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  3.  1
    Brian Earl (2014). The Biological Function of Consciousness. Frontiers in Psychology 5.
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  4.  1
    Yao Wang, Estate M. Sokhadze, Ayman S. El-Baz, Xiaoli Li, Lonnie Sears, Manuel F. Casanova & Allan Tasman (2016). Relative Power of Specific EEG Bands and Their Ratios During Neurofeedback Training in Children with Autism Spectrum Disorder. Frontiers in Human Neuroscience 9.
  5. Laurence Sears (1940). Dualisms and Social Responsibility. Ethics 50 (3):314-328.
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  6. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  7.  2
    Ernest D. Prentice, L. Antonson, Andrew Jameton, Benjamin Graber & Thomas Sears (forthcoming). Can Children Be Enrolled in a Placebo-Controlled Randomized Clinical Trial of Synthetic Growth Hormone? IRB: Ethics & Human Research.
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  8.  7
    Paul D. Siakaluk, Penny M. Pexman, Laura Aguilera, William J. Owen & Christopher R. Sears (2008). Evidence for the Activation of Sensorimotor Information During Visual Word Recognition: The Body–Object Interaction Effect. Cognition 106 (1):433-443.
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  9.  19
    Sefa Hayibor, Bradley R. Agle, Greg J. Sears, Jeffrey A. Sonnenfeld & Andrew Ward (2011). Value Congruence and Charismatic Leadership in CEO–Top Manager Relationships: An Empirical Investigation. [REVIEW] Journal of Business Ethics 102 (2):237-254.
    Although charismatic leadership theorists have long argued that leader–follower value congruence plays a central role in the development of charismatic relationships, few studies have tested this proposition. Using data from two studies involving a total of 329 CEOs and 1807 members of their top management teams, we tested the hypothesis that value congruence between leaders and their followers is empirically linked to follower perceptions of the charisma of their leader. Consistent with a relational perspective on charismatic leadership, strong support was (...)
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  10.  32
    Eddy S. Ng & Greg J. Sears (2012). CEO Leadership Styles and the Implementation of Organizational Diversity Practices: Moderating Effects of Social Values and Age. [REVIEW] Journal of Business Ethics 105 (1):41-52.
    Drawing on strategic choice theory, we investigate the influence of CEO leadership styles and personal attributes on the implementation of organizational diversity management practices. Specifically, we examined CEO transformational and transactional leadership in relation to organizational diversity practices and whether CEO social values and age may moderate these relationships. Our results suggest that transformational leadership is most strongly associated with the implementation of diversity practices. Transactional leadership is also related to the implementation of diversity management practices when either CEO social (...)
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  11.  22
    Ernest D. Prentice, L. Antonson, Lyal G. Leibrock, Vikram C. Prabhu, Timothy K. Kelso & Thomas D. Sears (forthcoming). An Update on the PEG-SOD Study Involving Incompetent Subjects: FDA Permits an Exception to Informed Consent Requirements. IRB: Ethics & Human Research.
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  12.  2
    Christopher R. Sears, Charmaine L. Thomas, Jessica M. LeHuquet & Jeremy Cs Johnson (2010). Attentional Biases in Dysphoria: An Eye-Tracking Study of the Allocation and Disengagement of Attention. Cognition and Emotion 24 (8):1349-1368.
  13.  1
    Paul D. Siakaluk, Penny M. Pexman, Christopher R. Sears, Kim Wilson, Keri Locheed & William J. Owen (2008). The Benefits of Sensorimotor Knowledge: Body–Object Interaction Facilitates Semantic Processing. Cognitive Science 32 (3):591-605.
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  14.  33
    Dennis Earl (2015). The Four-Sentence Paper. Teaching Philosophy 38 (1):49-76.
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  15.  3
    Ernest D. Prentice, L. Antonson, Lyal G. Leibrock, Timothy K. Kelso & Thomas D. Sears (forthcoming). IRB Review of a Phase II Randomized Clinical Trial Involving Incompetent Patients Suffering From Severe Closed Head Injury. [REVIEW] IRB: Ethics & Human Research.
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  16.  3
    M. A. Suzie Bisson & Christopher R. Sears (2007). The Effect of Depressed Mood on the Interpretation of Ambiguity, with and Without Negative Mood Induction. Cognition and Emotion 21 (3):614-645.
  17.  98
    Dennis Earl (2007). A Semantic Resolution of the Paradox of Analysis. Acta Analytica 22 (3):189-205.
    The paradox of analysis has been a problem for analytic philosophers at least since Moore’s time, and it is especially significant for those who seek an account of analysis along classical lines. The present paper offers a new solution to the paradox, where a theory of analysis is given where (1) analysandum and analysans are distinct concepts, due to their failing to share the same conceptual form, yet (2) they are related in virtue of satisfying various semantic constraints on the (...)
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  18.  6
    Gareth Sears (forthcoming). SEVERUS' MONUMENTS. S.S. Lusnia Creating Severan Rome. The Architecture and Self-Image of L. Septimius Severus . Pp. 293, Maps, Pls. Brussels: Éditions Latomus, 2014. Paper, €59. ISBN: 978-2-87031-292-6. [REVIEW] The Classical Review:1-2.
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  19. Jennifer Earl (2003). Tanks, Tear Gas, and Taxes: Toward a Theory of Movement Repression. Sociological Theory 21 (1):44-68.
    Despite the importance of research on repression to the study of social movements, few researchers have focused on developing a refined and powerful conceptualization of repression. To address the difficulties such theoretical inattention produces, three key dimensions of repression are outlined and crossed to produce a repression typology. The merit of this typology for researchers is shown by using the typology to: (1) reorganize major research findings on repression; (2) diagnose theoretical and empirical oversights and missteps in the study of (...)
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  20. Dennis Earl (2006). Concepts and Properties. Metaphysica 7 (1):67-85.
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  21.  13
    Laurence Sears (1941). Personality and Problems of Adjustment. [REVIEW] Journal of Philosophy 38 (1):26-27.
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  22.  16
    Robert T. Sears (1980). A Charismatic Theology. Thought: A Journal of Philosophy 55 (2):222-223.
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  23.  16
    Louis Martin Sears (1947). The Congressional Career of Thomas Francis Bayard, 1865-1885. Thought: A Journal of Philosophy 22 (1):162-164.
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  24.  4
    Dennis Earl (2011). Ontology and the Paradox of Future Generations. Public Reason 3 (1).
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  25.  12
    Laurence Sears (1944). Popular Freethought in America, 1825-1850. [REVIEW] Journal of Philosophy 41 (9):243-248.
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  26.  71
    Dennis Earl (2010). Vague Analysis. Metaphysica 11 (2):223-233.
    It might be thought that vagueness precludes the possibility of classical conceptual analysis and, thus, that the classical or definitional view of the nature of complex concepts is incorrect. The present paper argues that classical analysis can be had for concepts expressed by vague language since (1) all of the general theories of vagueness are compatible with the thesis that all complex concepts have classical analyses and also that (2) the meaning of vague expressions can be analyzed by having the (...)
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  27. Paul Siakaluk, Penny Pexman, Christopher Sears, Kim Wilson, Keri Locheed & William Owen (2008). The Benefits of Sensorimotor Knowledge: Body-Object Interaction Facilitates Semantic Processing. Cognitive Science: A Multidisciplinary Journal 32 (3):591-605.
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  28.  11
    Laurence Sears (1933). Moral Man and Immoral Society. [REVIEW] Journal of Philosophy 30 (17):467-469.
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  29.  13
    W. Porter McRoberts & Robert C. Sears (1998). Black Latex Tool of Transcendence, Artifact of Auscultation. Semiotics:22-30.
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  30.  12
    Louis Martin Sears (1941). Pioneer in Anglo-American Rapprochement. Thought: A Journal of Philosophy 16 (2):217-219.
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  31.  72
    Dennis Earl (2009). Analyticity and the Analysis Relation. Acta Analytica 24 (2):139-148.
    Quine famously argued that analyticity is indefinable, since there is no good account of analyticity in terms of synonymy, and intensions are of no help since there are no intensions. Yet if there are intensions, the question still remains as to the right account of analyticity in terms of them. On the assumption that intensions must be admitted, the present paper considers two such accounts. The first analyzes analyticity in terms of concept identity, and the second analyzes analyticity in terms (...)
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  32.  12
    James W. Earl (1990). The One Rapture of an Inspiration. Thought: A Journal of Philosophy 65 (4):550-562.
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  33.  57
    Dennis Earl (2011). Divine Intimacy and the Problem of Horrendous Evil. International Journal for Philosophy of Religion 69 (1):17-28.
    The problem of horrendous evil is the problem of reconciling the existence of horrendous evils with the existence of a God that is nevertheless good to individuals. A solution to the problem along the lines of that proposed by Morilyn McCord Adams resolves the problem by appeal to various sorts of intimacy with God on the part of the participants in horrendous evils. One half of the problem concerns the victims of horrendous evils. A second half of the problem of (...)
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  34.  20
    Louis Martin Sears (1941). Churchill Papers in America. Thought: A Journal of Philosophy 16 (4):645-666.
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  35.  10
    W. Porter McRoberts & Robert C. Sears (1998). Black Latex Tool of Transcendence, Artifact of Auscultation. Semiotics:22-30.
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  36.  8
    Laurence Sears (1929). A Modern Theory of Ethics. A Study in the Relations of Ethics and Psychology. [REVIEW] Journal of Philosophy 26 (17):470-473.
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  37.  8
    Laurence Sears (1936). The Relation Between Morality and Intellect. [REVIEW] Journal of Philosophy 33 (20):558-559.
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  38.  4
    Elizabeth Sears, Patrick Mckee & Heta Kauppinen (1989). The Ages of Man: Medieval Interpretations of the Life Cycle. Journal of Aesthetics and Art Criticism 47 (2):194-196.
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  39.  15
    Paul B. Sears (2010). 50 Ecology–A Subversive Subject. Environmental Ethics: The Big Questions 14 (17):380.
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  40.  10
    C. I. Hovland & R. R. Sears (1938). Experiments on Motor Conflict. I. Types of Conflict and Their Modes of Resolution. Journal of Experimental Psychology 23 (5):477.
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  41.  1
    Robert R. Sears (1941). II. Non-Aggressive Reactions to Frustration. Psychological Review 48 (4):343-346.
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  42.  25
    James W. Earl (1984). Introduction. Thought: A Journal of Philosophy 59 (4):377-383.
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  43.  12
    Anthony Grafton, Jeffrey F. Hamburger, Peter Mack, Michael Baxandall, Elizabeth Sears, Georges Didi-Huberman, Carlo Ginzburg, Joseph Leo Koerner, Christopher S. Wood & Jill Kraye (2012). Introduction: Warburg's Library and Its Legacy. Common Knowledge 18 (1):1-16.
    In this introduction to a Common Knowledge special issue on the Warburg Institute, the authors argue that the Institute remains today — as it has been, in different forms, for almost a century — one of Europe's central institutions for the study of cultural history. At once a rich and uniquely organized library, a center for doctoral and postdoctoral research, and a teaching faculty, the Institute was first envisioned by Aby Warburg, a pioneering historian of art and culture from a (...)
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  44.  19
    Graeme Earl (2013). Modeling in Archaeology: Computer Graphic and Other Digital Pasts. Perspectives on Science 21 (2):226-244.
    Computer graphic modeling forms an increasing part of archaeological practice, implicated in modes of recording objects and spaces, interpretation of types, management of three-dimensional information, creation of artificial experiences of place for interpretation, and representation of archaeological ideas to a broader public. In all spheres of life computer graphics are increasingly influential—by some estimates computed visions constitute the "dominant medium of thought" (Gooding 2008, p. 1). Archaeological computer graphics build on a long tradition of physical model building for the development (...)
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  45.  6
    Jeanne M. Sears (2005). Context is Key for Voluntary and Informed Consent. American Journal of Bioethics 5 (1):47 – 48.
  46.  37
    Dennis Earl, The Classical Theory of Concepts. Internet Encyclopedia of Philosophy.
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  47.  28
    Brian Earl (2008). What Does the Evidence Tell Us About the Biological Value of Consciousness? Journal of Consciousness Studies 15 (7):87-94.
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  48.  9
    Laurence Sears (1942). The Meanings of History. Journal of Philosophy 39 (15):393-401.
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  49.  4
    Donald Earl (1969). Roman Values. The Classical Review 19 (01):76-.
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  50.  2
    Jeanne M. Sears (2001). Payment of Research Subjects: A Broader Perspective. American Journal of Bioethics 1 (2):66-67.
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