Search results for 'Mira Ariel' (try it on Scholar)

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  1. Mira Ariel (1990). Accessing Noun-Phrase Antecedents. Routledge.score: 240.0
    Introduction Introducing Accessibility theory 0.1 On the role of context Utterances cannot be processed and interpreted on their own. ...
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  2. Michael Brandeis, Mira Ariel & Howard Cedar (1993). Dynamics of DNA Methylation During Development. Bioessays 15 (11):709-713.score: 240.0
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  3. Yoav Ariel, Shlomo Biderman & Ornan Rotem (eds.) (1998). Relativism and Beyond. Brill.score: 30.0
    A collection of essays in which philosophers of widely different interests grapple with the problem of the relative and the absolute in philosophy and religion.
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  4. Yoav Ariel & Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.score: 30.0
    No one realized that the book and the labyrinth were one and the same.道可道[也],非常[恆]道名可名[也],非常[恆]名无名,天地[萬物]之始有名,萬物之母 故常[恆]無欲,以觀其眇常[恆]有欲,以觀其徼[噭]此兩者同出而異名同謂之玄,玄之又玄,眾眇之門。The dao that can be spoken of is not the constant DaoThe name that can be named is not the constant name;Nameless, it is the beginning of heaven and earth [the myriad things]Named, it is the mother of the myriad things. Therefore,Constantly without desire, observe its marvels;Constantly with desire, observe its manifestationsThese two are the same, when emerged they are named differently.When merged, this is called mystery, (...)
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  5. Sun Mira (2008). Paul Ricoeur et la Semiotique Cognitive. Proceedings of the Xxii World Congress of Philosophy 21:79-95.score: 30.0
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  6. Robert Andrew Ariel (1974). A Mathematical Root of Whitehead's Cosmological Thought. Process Studies 4 (2):107-113.score: 30.0
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  7. Robert Andrew Ariel (1974). Recent Empirical Disconfirmation of Whitehead's Relativity Theory. Process Studies 4 (4):285-287.score: 30.0
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  8. Sun Mira (2008). 폴 리쾨르의 Discours. Proceedings of the Xxii World Congress of Philosophy 3:171-180.score: 30.0
    Chez P. Ricoeur se distingue de langue et de parôle en analysant de discours. Il souligne en quoi une meilleure étude des structures narrative est éclairante pour l'étude du régime d'historicité, à condition de ne pas confondre dans une indistinction ontologique les discours d'ordre historique et d'ordre fictionnel.Avec Temps et Récit, Ricoeur poursuit aussi sa confrontation avec l'oeuvre de Heidegger, dont la réflrxtion sur l'historialité a beaucoup compté pour lui. On peut déceler derrière la triologie de Ricoeur une forme de (...)
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  9. Eduard Mira (2006). El Mediterráneo y El Difícil Pacto de Civilizaciones: Reflexiones Desde Esta Ribera Del Mar= The Mediterranean and the Difficult Alliance of Civilizations: Reflections From This Side of the Sea. Contrastes: Revista Cultural 46:137-145.score: 30.0
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  10. Paula Cristina Mira, Sergio B. Muñoz & Andrés E. Saldarriaga (2012). Libros reseñado: Colombia: democracia y paz. Editor: Alfonso Monsalve Solorzano. Estudios de Filosofía 31:149-153.score: 30.0
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  11. Y. Andreu & J. M. Mira (1989). Psicología Oncoló-gica. Phronesis 10:53-66.score: 30.0
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  12. Schoenfeld Ariel (2011). Spatio-Temporal Correlates of Feature Binding During Object-Based Attention. Frontiers in Human Neuroscience 5.score: 30.0
  13. Schoenfeld Ariel (2011). Symposium Session 1. Neural Mechanisms of Feature Integration in Object Perception. Frontiers in Human Neuroscience 5.score: 30.0
  14. Andrea Mira (2011). Crisis de representatividad y estallido social. Una aproximación a la actual experiencia chilena. Polis 30.score: 30.0
    De un tiempo a la actualidad el denominado modelo chileno se encuentra en jaque. Las exigencias de la sociedad civil chilena se vuelven palpables por las calles de nuestro país. La molestia y, por consiguiente, protesta social, ha tomado cada vez más fuerza y adhesión entre quienes no se sienten representados en lo más mínimo ni por el Estado ni por la clase política, generando como resultado diferentes frentes de conflictividad, tales como activistas ecológicos, trabajadores del cobre, estudiantes secundarios y (...)
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  15. C. Mira (forthcoming). Systemes non-linéaires. Hermes.score: 30.0
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  16. Didem Pehlivanoglu, Shivangi Jain, Robert Ariel & Paul Verhaeghen (2014). The Ties to Unbind: Age-Related Differences in Feature (Un)Binding in Working Memory for Emotional Faces. Frontiers in Psychology 5.score: 30.0
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  17. Susan Campos Fonseca (2011). Ariel tempest or Mousikós? [Spanish]. Eidos 8:160-181.score: 24.0
    Este ensayo propone una hipótesis: que el modelo de Sujeto “educable” y “moral” que expone José Enrique Rodó en su Ariel puede corresponderse con el ideal de mousikós (??st?ó?), término griego que, según ciertas acepciones, se traduce por “culto” o “cultivado”, y que designaba a las personas eruditas.
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  18. Ran Spiegler, The Ariel Rubinstein Seminar Comment Generator.score: 18.0
    In this short article I proudly present ARSECOG: The Ariel Rubinstein Seminar Comment Generator. This is an AI program in the style of ELIZA. However, instead of simulating a psychotherapist, it simulates the eminent economist Ariel Rubinstein. Prof. Rubinstein is renowned for his insightful and penetrating comments during research seminars. I am sure many of us, who envy his capabilities in this department, would find a program such as ARSECOG quite useful.
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  19. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 18.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  20. Neelima Shukla-Bhatt (2007). Performance as Translation: Mīrā in Gujarat. [REVIEW] International Journal of Hindu Studies 11 (3):273-298.score: 15.0
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  21. Eyal Weizman (2004). Strategic Points, Flexible Lines, Tense Surfaces, Political Volumes: Ariel Sharon and the Geometry of Occupation. Philosophical Forum 35 (2):221–244.score: 15.0
  22. Martin Dufwenberg (2001). Modeling Bounded Rationality, Ariel Rubinstein. MIT Press, 1998, XII + 208 Pages. [REVIEW] Economics and Philosophy 17 (1):134-140.score: 15.0
  23. J. H. W. Liebeschuetz (1995). Ariel Lewin: Studi sulla città imperiale romana nel' oriente tardoantico. (Biblioteca di Athenaeum, 17.) Pp. 154. Como: Edizioni New Press, 1991. [REVIEW] The Classical Review 45 (01):201-202.score: 15.0
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  24. Doris Aida Buitrago (2013). Ey!¡ mira! Camino y descubro mi ciudad Experiencia significativa desarrollada en la IE Presbitero Antonio José Bernal Londoño SJ de Medellín 2008–2011. Revista Aletheia 5 (2/1).score: 15.0
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  25. A. T. Fear (2005). J. M. Blázquez Martínez: Trajano . Pp. 309, Map. Barcelona: Ariel, 2003. Cased. ISBN: 84-344-6700-. The Classical Review 55 (02):702-.score: 15.0
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  26. Martin Henig (1988). Hanna Philipp: Mira et magica. Gemmen im Ägyptischen Museum der Staatlichen Museen Preussischer Kulturbesitz, Berlin–Charlottenburg. Pp. xix + 165; 55 plates; 1 fig. Mainz: von Zabern, 1986. DM 158. [REVIEW] The Classical Review 38 (02):450-451.score: 15.0
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  27. Jerónimo Leal (2012). M. Mira Iborra, Apostolado y filiación divina. La relación interpersonal en Máximo el Confesor. Augustinianum 52 (2):544-546.score: 15.0
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  28. Francisco Vázquez García (2012). Puelles Romero, Luis. "Mirar al que mira. Teoría estética y sujeto espectador". Logos. Anales Del Seminario de Metafísica 45:361-365.score: 15.0
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  29. Jose Di Marco (2006). Ariel e a formação estética. Dialogos 10 (1).score: 15.0
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  30. Ellen Miller (2002). Philosophizing with Sylvia Plath: An Embodied Hermeneutic of Color in Ariel. Philosophy Today 46 (2):91-101.score: 15.0
  31. Dimitrios Panopalis (1998). Mira Morgenstern, Rousseau and the Politics of Ambiguity: Self, Culture, and Society Reviewed By. Philosophy in Review 18 (5):367-368.score: 15.0
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  32. Teofilo F. Ruiz (1984). Miguel Angel Ladero Quesada, El Siglo XV En Castilla: Fuentes de Renta y Política Fiscal. (Ariel Historia.) Barcelona: Ariel, 1982. Paper. Pp. 213. [REVIEW] Speculum 59 (3):722-723.score: 15.0
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  33. José Luis Abellán (2000). Modernismo: Ariel como símbolo. Anales Del Seminario de Historia de la Filosofía 17:219-230.score: 15.0
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  34. Susan Campos Fonseca (2008). Ariel:¿ Tempest of One Mousikos? Eidos 8:160-181.score: 15.0
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  35. Centro Interuniversitario di Teoria Dei Giochi & E. Appucazioni (1990). Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Alain Haurie, Alan Kirman, David Kreps, Jean-Jacoues Laff~) nt, Jean-Fran (; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani. Steohanus Tiis. Erkenntnis 32:430.score: 15.0
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  36. Paul Elbourne & E. -Type Anaphora As Np-Deletion (2001). Manfred Krifka/Quantifying Into Question Acts Ariel Cohen/Relative Readings of Many, Often, and Generics Sigrid Beck/Reciprocals Are Definites Instructions for Authors. Natural Language Semantics 9 (413).score: 15.0
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  37. Diego Fasolini (2007). Mira Mocan, La trasparenza e il riflesso: Saggio sull'“alta fantasia” tra Cavalcanti e Dante. (Colecţia Universitaria: Philologica.) Cluj-Napoca, Romania: Dacia, 2005. Paper. Pp. 143. [REVIEW] Speculum 82 (3):739-741.score: 15.0
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  38. Terri Field (1999). Review of Ariel Salleh, Ecofeminism as Politics. Nature, Marx and the Post-Modern (London & New Yrk: Zed Books, 1997). [REVIEW] Australasian Journal of Philosophy 77 (2):237-239.score: 15.0
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  39. Paget Henry (2010). A.R.E Webber: Between Ariel and Caliban. Clr James Journal 16 (1):243-250.score: 15.0
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  40. Roko Kerovec (2009). Zagrljaj Pravde I Mira-O Napetosti Retributivne I Eshatološke Pravde. Kairos: Evanđeoski Teološki Časopis 3 (1):11-22.score: 15.0
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  41. Luciana Mellado (2006). El modernismo Y el positivismo en el Ariel de José rodó. Alpha (Osorno) 22.score: 15.0
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  42. Philosophica Naturalism (2009). Abrams, Jerold J., Ed. 2009. The Philosophy of Stanley Kubrick. Philosophy of Popular Culture. Lexington: University Press of Kentucky. Ix+ 278 Pp. Alleau, René. 2009. The Primal Force in Symbol: Understanding the Language of Higher Consciousness. Translated by Ariel Godwin. Rochester, VT: Inner Traditions. Vi+ 298 Pp. [REVIEW] Philosophical Review 118 (4).score: 15.0
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  43. Beatriz Sánchez Pirela (2005). Imataca En la Mira de la Modernidad: El Crimen Perfecto. Utopía y Praxis Latinoamericana 10 (28):113-122.score: 15.0
    In his novel The Perfect Crime , Jean Baudrillard interprets the excesses of rationality and the modernity that leads to the assasination of humanity. He presents us with what he calls “the history of a crime”. This work by Baudrillard is an excellent reference which leads us to a sad reality: th..
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  44. Josefina Reyes (2008). Ariel Rementería Piñones, Políticas Bibliotecarias: análisis y diagnóstico de las bibliotecas chilenas, Editorial Universidad Bolivariana, Santiago, 2008, 479 p. [REVIEW] Polis 20.score: 15.0
    Este libro desarrolla un exhaustivo análisis y diagnóstico de la situación actual de las políticas bibliotecarias en Chile, su definición, aplicación y contexto en el ámbito escolar, universitario y público; buscando determinar cuáles y cómo son las políticas bibliotecarias existentes en Chile, reconociendo que se trata de una realidad escasamente observada e investigada sistemáticamente. La publicación entrega además resultados en base a un análisis profundo de las bibliotecas chilenas con..
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  45. Sandra Wallace (2012). A. Martin Byers, Sacred Games, Death, and Renewal in the Ancient Eastern Woodlands: The Ohio Hopewell System of Cult Sodality Heterarchies. Lanham, MD: Alta Mira Press, 2011. X+ 547 Pp. ISBN 978-0-7591-2032-7, Hardback, US $99.00; 978-0-7591-2034-1. [REVIEW] Journal of Critical Realism 11 (4):507-509.score: 15.0
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  46. N. E. Ablesimov (2004). Ocherki Neravnovesnogo Mira. Festu.score: 15.0
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  47. Tair Baĭramov (2004). Advaĭta I Dualʹnostʹ V Khudozhestvennoĭ Kartine Mira. "Täknur".score: 15.0
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  48. William T. Barndt (2005). The Dubious Link: Civic Engagement and Democratization, Ariel C. Armony (Stanford: Stanford University Press, 2004), 297 Pp., $55 Cloth. [REVIEW] Ethics and International Affairs 19 (1):125-126.score: 15.0
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  49. S. Barsukova (2001). Vynuzhdennoe doverie setevogo mira. Polis 2:52-60.score: 15.0
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  50. André Berten (2003). Carl Schmitt, Le Léviathan dans la doctrine de l'État de Thomas Hobbes. Sens et échec d'un symbole politique. Traduit de l'allemand par Denis Trierweiler. Préface d'Étienne Balibar. Postface de Wolfgang Palaver traduite de l'allemand par Mira Köller et Dominique Séglard. [REVIEW] Revue Philosophique De Louvain 101 (3):512-514.score: 15.0
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