Search results for 'Mira Ariel' (try it on Scholar)

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  1. Mira Ariel (1990). Accessing Noun-Phrase Antecedents. Routledge.score: 120.0
    Introduction Introducing Accessibility theory 0.1 On the role of context Utterances cannot be processed and interpreted on their own. ...
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  2. Michael Brandeis, Mira Ariel & Howard Cedar (1993). Dynamics of DNA Methylation During Development. Bioessays 15 (11):709-713.score: 120.0
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  3. Yoav Ariel, Shlomo Biderman & Ornan Rotem (eds.) (1998). Relativism and Beyond. Brill.score: 30.0
    A collection of essays in which philosophers of widely different interests grapple with the problem of the relative and the absolute in philosophy and religion.
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  4. Yoav Ariel & Gil Raz (2010). Anaphors or Cataphors? A Discussion of the Two Qi 其 Graphs in the First Chapter of the Daodejing. Philosophy East and West 60 (3):391-421.score: 30.0
    No one realized that the book and the labyrinth were one and the same.道可道[也],非常[恆]道名可名[也],非常[恆]名无名,天地[萬物]之始有名,萬物之母 故常[恆]無欲,以觀其眇常[恆]有欲,以觀其徼[噭]此兩者同出而異名同謂之玄,玄之又玄,眾眇之門。The dao that can be spoken of is not the constant DaoThe name that can be named is not the constant name;Nameless, it is the beginning of heaven and earth [the myriad things]Named, it is the mother of the myriad things. Therefore,Constantly without desire, observe its marvels;Constantly with desire, observe its manifestationsThese two are the same, when emerged they are named differently.When merged, this is called mystery, (...)
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  5. Robert Andrew Ariel (1974). A Mathematical Root of Whitehead's Cosmological Thought. Process Studies 4 (2):107-113.score: 30.0
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  6. Robert Andrew Ariel (1974). Recent Empirical Disconfirmation of Whitehead's Relativity Theory. Process Studies 4 (4):285-287.score: 30.0
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  7. Sun Mira (2008). Paul Ricoeur et la Semiotique Cognitive. Proceedings of the Xxii World Congress of Philosophy 21:79-95.score: 30.0
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  8. Y. Andreu & J. M. Mira (1989). Psicología Oncoló-gica. Phronesis 10:53-66.score: 30.0
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  9. Schoenfeld Ariel (2011). Spatio-Temporal Correlates of Feature Binding During Object-Based Attention. Frontiers in Human Neuroscience 5.score: 30.0
  10. Schoenfeld Ariel (2011). Symposium Session 1. Neural Mechanisms of Feature Integration in Object Perception. Frontiers in Human Neuroscience 5.score: 30.0
  11. Andrea Mira (2011). Crisis de representatividad y estallido social. Una aproximación a la actual experiencia chilena. Polis 30.score: 30.0
    De un tiempo a la actualidad el denominado modelo chileno se encuentra en jaque. Las exigencias de la sociedad civil chilena se vuelven palpables por las calles de nuestro país. La molestia y, por consiguiente, protesta social, ha tomado cada vez más fuerza y adhesión entre quienes no se sienten representados en lo más mínimo ni por el Estado ni por la clase política, generando como resultado diferentes frentes de conflictividad, tales como activistas ecológicos, trabajadores del cobre, estudiantes secundarios y (...)
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  12. Sun Mira (2008). 폴 리쾨르의 Discours. Proceedings of the Xxii World Congress of Philosophy 3:171-180.score: 30.0
    Chez P. Ricoeur se distingue de langue et de parôle en analysant de discours. Il souligne en quoi une meilleure étude des structures narrative est éclairante pour l'étude du régime d'historicité, à condition de ne pas confondre dans une indistinction ontologique les discours d'ordre historique et d'ordre fictionnel.Avec Temps et Récit, Ricoeur poursuit aussi sa confrontation avec l'oeuvre de Heidegger, dont la réflrxtion sur l'historialité a beaucoup compté pour lui. On peut déceler derrière la triologie de Ricoeur une forme de (...)
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  13. Eduard Mira (2006). El Mediterráneo y El Difícil Pacto de Civilizaciones: Reflexiones Desde Esta Ribera Del Mar= The Mediterranean and the Difficult Alliance of Civilizations: Reflections From This Side of the Sea. Contrastes: Revista Cultural 46:137-145.score: 30.0
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  14. Paula Cristina Mira, Sergio B. Muñoz & Andrés E. Saldarriaga (2012). Libros reseñado: Colombia: democracia y paz. Editor: Alfonso Monsalve Solorzano. Estudios de Filosofía 31:149-153.score: 30.0
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  15. C. Mira (forthcoming). Systemes non-linéaires. Hermes.score: 30.0
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  16. Susan Campos Fonseca (2011). Ariel tempest or Mousikós? [Spanish]. Eidos 8:160-181.score: 18.0
    Este ensayo propone una hipótesis: que el modelo de Sujeto “educable” y “moral” que expone José Enrique Rodó en su Ariel puede corresponderse con el ideal de mousikós (??st?ó?), término griego que, según ciertas acepciones, se traduce por “culto” o “cultivado”, y que designaba a las personas eruditas.
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  17. Ran Spiegler, The Ariel Rubinstein Seminar Comment Generator.score: 12.0
    In this short article I proudly present ARSECOG: The Ariel Rubinstein Seminar Comment Generator. This is an AI program in the style of ELIZA. However, instead of simulating a psychotherapist, it simulates the eminent economist Ariel Rubinstein. Prof. Rubinstein is renowned for his insightful and penetrating comments during research seminars. I am sure many of us, who envy his capabilities in this department, would find a program such as ARSECOG quite useful.
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  18. Stefan Gandler (2003). ¿Por Qué El Ángel de la Historia Mira Hacia Atrás? Acerca de Las Tesis Sobre El Concepto de Historia de Walter Benjamín. Utopía y Praxis Latinoamericana 8 (20):7-39.score: 12.0
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  19. Neelima Shukla-Bhatt (2007). Performance as Translation: Mīrā in Gujarat. [REVIEW] International Journal of Hindu Studies 11 (3):273-298.score: 9.0
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  20. Eyal Weizman (2004). Strategic Points, Flexible Lines, Tense Surfaces, Political Volumes: Ariel Sharon and the Geometry of Occupation. Philosophical Forum 35 (2):221–244.score: 9.0
  21. Martin Dufwenberg (2001). Modeling Bounded Rationality, Ariel Rubinstein. MIT Press, 1998, XII + 208 Pages. [REVIEW] Economics and Philosophy 17 (1):121-145.score: 9.0
  22. J. H. W. Liebeschuetz (1995). Ariel Lewin: Studi sulla città imperiale romana nel' oriente tardoantico. (Biblioteca di Athenaeum, 17.) Pp. 154. Como: Edizioni New Press, 1991. [REVIEW] The Classical Review 45 (01):201-202.score: 9.0
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  23. A. T. Fear (2005). J. M. Blázquez Martínez: Trajano . Pp. 309, Map. Barcelona: Ariel, 2003. Cased. ISBN: 84-344-6700-. The Classical Review 55 (02):702-.score: 9.0
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  24. Martin Henig (1988). Hanna Philipp: Mira et magica. Gemmen im Ägyptischen Museum der Staatlichen Museen Preussischer Kulturbesitz, Berlin–Charlottenburg. Pp. xix + 165; 55 plates; 1 fig. Mainz: von Zabern, 1986. DM 158. [REVIEW] The Classical Review 38 (02):450-451.score: 9.0
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  25. Jerónimo Leal (2012). M. Mira Iborra, Apostolado y filiación divina. La relación interpersonal en Máximo el Confesor. Augustinianum 52 (2):544-546.score: 9.0
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  26. Sandra Wallace (2012). A. Martin Byers, Sacred Games, Death, and Renewal in the Ancient Eastern Woodlands: The Ohio Hopewell System of Cult Sodality Heterarchies. Lanham, MD: Alta Mira Press, 2011. X+ 547 Pp. ISBN 978-0-7591-2032-7, Hardback, US $99.00; 978-0-7591-2034-1. [REVIEW] Journal of Critical Realism 11 (4):507-509.score: 9.0
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  27. José Luis Abellán (2000). Modernismo: Ariel como símbolo. Anales Del Seminario de Historia de la Filosofía 17:219-230.score: 9.0
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  28. N. E. Ablesimov (2004). Ocherki Neravnovesnogo Mira. Festu.score: 9.0
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  29. Tair Baĭramov (2004). Advaĭta I Dualʹnostʹ V Khudozhestvennoĭ Kartine Mira. "Täknur".score: 9.0
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  30. William T. Barndt (2005). The Dubious Link: Civic Engagement and Democratization, Ariel C. Armony (Stanford: Stanford University Press, 2004), 297 Pp., $55 Cloth. [REVIEW] Ethics and International Affairs 19 (1):125-126.score: 9.0
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  31. S. Barsukova (2001). Vynuzhdennoe doverie setevogo mira. Polis 2:52-60.score: 9.0
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  32. André Berten (2003). Carl Schmitt, Le Léviathan dans la doctrine de l'État de Thomas Hobbes. Sens et échec d'un symbole politique. Traduit de l'allemand par Denis Trierweiler. Préface d'Étienne Balibar. Postface de Wolfgang Palaver traduite de l'allemand par Mira Köller et Dominique Séglard. [REVIEW] Revue Philosophique de Louvain 101 (3):512-514.score: 9.0
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  33. Pavle B. Bubanja (2008). Majke Mira: Kruševačka Škola Mišljenja Mira Na Maternjem Jeziku = Qvadriivium Pacis = Krusevac School of Thinking Peace in the Mother Tongue. Odeljenje Za Kultura Mira.score: 9.0
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  34. Doris Aida Buitrago (2013). Ey!¡ mira! Camino y descubro mi ciudad Experiencia significativa desarrollada en la IE Presbitero Antonio José Bernal Londoño SJ de Medellín 2008–2011. Revista Aletheia 5 (2/1).score: 9.0
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  35. Susan Campos Fonseca (2008). Ariel:¿ Tempest of One Mousikos? Eidos 8:160-181.score: 9.0
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  36. Fernán Gustavo Carreras (2006). La afirmación del nosotros y la formación estética, en el Ariel de José Enrique Rodó. Diálogos 10 (1).score: 9.0
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  37. Evelio Moreno Chumillas (2005). La filosofía escrita: Llàtzer Bria, Marta Doltra, Evelio Moreno, Josep Pedrals, Julita Juan, Joan Boldú: Los libros de los filósofos, Barcelona, Ariel, febrero de 2004. Astrolabio: Revista Internacional de Filosofía:13.score: 9.0
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  38. N. P. Chupakhin (2004). Matematika I Filosofii͡a Smysla Kulʹturnogo Mira. Tomskiĭ Gos. Pedagogicheskiĭ Universitet.score: 9.0
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  39. Helen de Hoop, Paul Dekker, Donka Farkas, Ted Fernald, Tim Fernando, Bart Geurts, Jonathan Ginzburg, Brendan Gillon, Barbara Grosz & Pat Healey (2001). 790 ACKNOWLEDGMENT Ariel Cohen Ann Copestake Robert Cummins. Linguistics and Philosophy 24:789-790.score: 9.0
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  40. Centro Interuniversitario di Teoria Dei Giochi & E. Appucazioni (1990). Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Alain Haurie, Alan Kirman, David Kreps, Jean-Jacoues Laff~) nt, Jean-Fran (; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani. Steohanus Tiis. Erkenntnis 32:430.score: 9.0
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  41. Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni (1990). Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $. Theory and Decision 28 (378).score: 9.0
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  42. Grigorīĭ Dʹi͡achenko (2006). Dukhovnyĭ Mir: Bog V Priroda, V Dushe Cheloveka, Vo Vsemirnoĭ Istorii, V Khristianskoĭ T͡serkvi I V Otkrovenii͡akh; Chudesa Ot Svi͡atykh Ikon I Moshcheĭ; o Bytii Angelov; o Bytii Demonov; Dukhovnye Sredstva Dli͡a Borʹby s Demonami; Nespokoĭnye Doma; Poklonenie Satane V Masonstve; Spiritizm; Uchastie Temnykh Sil V Spiriticheskikh Seansakh; Rasskazy Iz Zhizni Nekotorykh Podvizhnikov Xix Stoletii͡a, Svidetelʹstvui͡ushchie o Bytii Dukhovnogo Mira; Fakty Iz Opytnoĭ Psikhologii, Dokazyvai͡ushchie Bytie Bessmertnoĭ Dushi V Cheloveke. Artos-Media.score: 9.0
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  43. A. P. Donchenko (ed.) (2004). Brennoe I Vechnoe: Obrazy Mira V Prostranstvakh Sovremennogo Mira: Materialy Vserossiĭskoĭ Nauchnoĭ Konferent͡sii, Posvi͡ashchennoĭ 10-Letii͡u Filosovskogo Fakulʹteta Novgorodskogo Gosudarstvennogo Universiteta Im. I͡aroslava Mudrogo, 28-29 Senti͡abri͡a 2004 G. [REVIEW] Novgorodskiĭ Gos. Universitet.score: 9.0
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  44. A. P. Donchenko (ed.) (2004). Brennoe I Vechnoe: Obrazy Mira V Prostranstvakh Sovremennogo Mira: Materialy Vserossiĭskoĭ Nauchnoĭ Konferent͡sii, Posvi͡ashchennoĭ 10-Letii͡u Filosovskogo Fakulʹteta Novgorodskogo Gosudarstvennogo Universiteta Im. Novgorodskiĭ Gos. Universitet.score: 9.0
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  45. Paul Elbourne & E. -Type Anaphora As Np-Deletion (2001). Manfred Krifka/Quantifying Into Question Acts Ariel Cohen/Relative Readings of Many, Often, and Generics Sigrid Beck/Reciprocals Are Definites Instructions for Authors. Natural Language Semantics 9 (413).score: 9.0
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  46. L. Fallas (1995). El poema de Parménides en la mira de una lente spinociana. Revista de Filosofía de la Universidad de Costa Rica 81:147-162.score: 9.0
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  47. Diego Fasolini (2007). Mira Mocan, La trasparenza e il riflesso: Saggio sull'“alta fantasia” tra Cavalcanti e Dante. (Colecţia Universitaria: Philologica.) Cluj-Napoca, Romania: Dacia, 2005. Paper. Pp. 143. [REVIEW] Speculum 82 (3):739-741.score: 9.0
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  48. Terri Field (1999). Review of Ariel Salleh, Ecofeminism as Politics. Nature, Marx and the Post-Modern (London & New Yrk: Zed Books, 1997). [REVIEW] Australasian Journal of Philosophy 77 (2):237-239.score: 9.0
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  49. Gandhi (1949). Bapu's Letters to Mira, 1924-1948. Ahmedabad, Navajivan Pub. House.score: 9.0
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  50. Francisco Vázquez García (2012). Puelles Romero, Luis. "Mirar al que mira. Teoría estética y sujeto espectador". Logos. Anales Del Seminario de Metafísica 45:361-365.score: 9.0
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