Search results for 'Miranda Occhionero' (try it on Scholar)

386 found
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  1.  17
    Miranda Occhionero & Piera Carla Cicogna (2011). Autoscopic Phenomena and One's Own Body Representation in Dreams. Consciousness and Cognition 20 (4):1009-1015.
    Autoscopic phenomena are complex experiences that include the visual illusory reduplication of one’s own body. From a phenomenological point of view, we can distinguish three conditions: autoscopic hallucinations, heautoscopy, and out-of-body experiences. The dysfunctional pattern involves multisensory disintegration of personal and extrapersonal space perception. The etiology, generally either neurological or psychiatric, is different. Also, the hallucination of Self and own body image is present during dreams and differs according to sleep stage. Specifically, the representation of the Self in REM dreams (...)
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  2.  1
    PierCarla Cicogna & Miranda Occhionero (2013). Such Stuff as NREM Dreams Are Made On? Behavioral and Brain Sciences 36 (6):611-612.
    The question that we deal with in this commentary is the need to clarify the synergistic role of different non4) with REM and while awake in elaborative encoding of episodic memory. If the assumption is that there is isomorphism between neuronal and cognitive networks, then more detailed analysis of NREM sleep and dreams is absolutely necessary.
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  3.  1
    Leonel Miranda (2010). "Ascensiones in Corde": Interpretación Bíblica y/o Anábasis Plotiniana: Estudio Sobre El Progreso Espiritual En Agustín de Hipona. Gregorian and Biblical Press.
    Ascensiones in corde. Agostino d'Ippona. Studio di Miranda Leonel.
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  4. Eduardo R. Miranda (1999). The Artificial Life Route to the Origins of Music. Scientia 10 (1):5-33.
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  5.  3
    Lidia Raquel Miranda (2015). BOZIA, Eleni Lucian and His Roman Voices. Cultural Exchanges and Conflicts in the Late Roman Empire New York and London, Routledge, Monographs in Classical Studies, 2014, 222 págs. ISBN 978-1-138-79675-1. [REVIEW] Circe de Clásicos y Modernos 19 (1):89-94.
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  6.  5
    Luis de Miranda (2013). Is A New Life Possible? Deleuze and the Lines. Deleuze Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  7.  3
    Brett M. Marroquín, Monique Fontes, Alex Scilletta & Regina Miranda (2010). Ruminative Subtypes and Coping Responses: Active and Passive Pathways to Depressive Symptoms. Cognition and Emotion 24 (8):1446-1455.
  8.  8
    Raquel Miranda (2006). Estudios clásicos y estudios culturales: investigación, problemas y perspectivas. Circe de Clásicos y Modernos 10:229-245.
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  9.  8
    Margarida Miranda (2011). A" Ratio Studiorum" Eo Desenvolvimento de Uma Cultura Escolar Na Europa Moderna. Humanitas 63:473-490.
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  10.  2
    Jeanne Miranda & James J. Gross (1997). Cognitive Vulnerability, Depression, and the Moodstate Dependent Hypothesis: I Out of Sight Out of Mind? Cognition and Emotion 11 (5-6):585-605.
  11.  1
    Antonio Freddi, Sandra Manzi-Manzi, Giacomo Miranda & Timothy Tambassi (2015). Questo Numero. Società Degli Individui 53:5-6.
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  12.  11
    A. Rangel-Merino, J. L. López-Bonilla & R. Linares Y. Miranda (2005). Optimization Method Based on Genetic Algorithms. Apeiron 12 (4):393-406.
  13.  2
    P. Cicogna, M. Occhionero, V. Natale & M. Esposito (2007). Bizarreness of Size and Shape in Dream Images. Consciousness and Cognition 16 (2):381-390.
  14.  10
    Americo Miranda (2008). Il discorso in Giustino e nella Seconda sofistica. Augustinianum 48 (1):15-31.
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  15.  11
    Deborah A. Miranda (2010). " Saying the Padre Had Grabbed Her": Rape is the Weapon, Story is the Cure. Intertexts 14 (2):93-112.
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  16. Frank Miranda (forthcoming). Castra Et Coloniae: The Role of the Roman Army in the Romanization and Urbanization of Spain. Quaestio: The Ucla Undergraduate History Journal.
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  17.  4
    Margarida Miranda (2008). Sem a voz que os animou, ainda ressuscitados são cadáveres actio ε declamatio na formação de vieira, pregador. Humanitas 60:267-282.
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  18.  1
    Alejandro Miranda, Joaquín García-Huidobro Correa & Sebastián Contreras Aguirre (2015). La huelga de hambre como suicidio intencional. Una propuesta de valoración moral desde la tradición Central de la ética. Persona y Bioética 19 (1).
    El problema ético de la huelga de hambre ha dado cabida a soluciones contrapuestas, incluso en el contexto de teorías éticas que rechazan el suicidio. Algunos piensan que la sola honestidad del fin subjetivo basta para justificar la acción del huelguista. Otros, aunque son minoría, sostienen que la huelga de hambre es un acto reprobable per se, porque implica un atentado directo contra la vida o salud del sujeto. En este trabajo se defiende esta última interpretación. A juicio de los (...)
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  19.  29
    Cristina Coppola, Giangiacomo Gerla & Annamaria Miranda (2010). Point-Free Foundation of Geometry and Multivalued Logic. Notre Dame Journal of Formal Logic 51 (3):383-405.
    Whitehead, in two basic books, considers two different approaches to point-free geometry: the inclusion-based approach , whose primitive notions are regions and inclusion relation between regions, and the connection-based approach , where the connection relation is considered instead of the inclusion. We show that the latter cannot be reduced to the first one, although this can be done in the framework of multivalued logics.
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  20.  8
    Rafael Miranda (2012). Rigidez de jure y de facto en los términos generales para clases naturales. Areté. Revista de Filosofía 24 (1):57-90.
    “ De jure and De facto Rigidity in the General Terms for Natural Kinds”. This paper will argue that one of rigidity’s central problems in general terms for natural kinds, is consequence of not distinguishing between de jure rigid terms and de facto rigid terms on these cases. The paper claims that necessary identity sentences defended by Kripke in Naming and Necessity consider the term’s occurrence to designate a same kind (kinds which share the transworld relation of being one same (...)
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  21.  8
    Ricardo Ulises Miranda (2013). Aproximación a una Historia de la Universidad Nacional de San Luis. Kairos: Revista de Temas Sociales 31:6-3.
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  22.  4
    Klaus Weltner, Antonio Sergio C. Esperidião & Paulo Miranda (2004). Introduction to the Treatment of Non-Linear Effects Using a Gravitational Pendulum. Science and Education 13 (7-8):611-629.
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  23.  7
    Luis Villavicencio Miranda (2012). Respuesta Al Comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El Constructivismo Kantiano Según Rawls Como Fundamento de Los Derechos Humanos'", Ideas y Valores LX/147 (2011): 280-282. [REVIEW] Ideas Y Valores 61 (150):309-313.
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  24.  6
    R. Carranza & A. Miranda (forthcoming). Dinamica y diversidad poblacional del genero Culicoides (Diptera: Ceratopogonidae) en Palo Seco, Panama. Scientia.
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  25.  1
    Lidia Raquel Miranda (2014). When God Spoke Greek. The Septuagint and the Making of the Christian Bible. Circe de Clásicos y Modernos 18 (2):196-203.
    En este trabajo ofrecemos la traducción del latín al español del Liber de convenientia fidei et intellectus in obiecto de Ramón Llull, con introducción y notas. Se trata de una obra en la que el filósofo mallorquín efectúa una síntesis de su pensamiento en torno de las relaciones entre fe y razón, así como de su posición respecto de la defensa de la fe católica y la conversión de los no cristianos. El opúsculo, que se muestra como un trabajo definitivo (...)
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  26.  6
    Francisco Guerrero Miranda (2010). Maurice Blanchot:Pensar a comunidade. Philósophos - Revista de Filosofia 3 (1):3-10.
    O artículo constitui uma tentativa de reconstrução da noção de comunidade a partir da literatura na obra de Maurice Blanchot.A comunidade apresenta-se como uma forma original e inovadora de relação social.
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  27.  4
    Dionisio M. Miranda (1987). Pagkamakatao: Reflections on the Theological Virtues in the Philippine Context. Divine Word Publications.
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  28.  5
    Regina Miranda & John Kihlstrom (2005). Mood Congruence in Childhood and Recent Autobiographical Memory. Cognition and Emotion 19 (7):981-998.
  29.  6
    Nydia Lara Zavala & Andrea Miranda (2001). Newton, Einstein y la Noción de Tiempo Absoluto. Signos Filosóficos 5:65-81.
    In this work we want tosustain two intimately related thesis. The first one sustains that the theory ofthe relativity of Einstein doesn’t refute Newton’s notion of absolute time. Thesecond one sustain that the Newtonian mechanics and the theory of the rela-tivity are not rival theories, but rather e..
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  30.  4
    Daniel Castro Aniyar & Oleski Miranda (2006). Ciencias Sociales y Literatura Latinoamericana: Del Rigor Científico Que Aprendimos a Una Teoría de Las Emociones. Cinta de Moebio 25.
    Latin American rigorous thought has consisted of a reconstruction of western rigorous thought. This inflexion is not only limited to literary practice, it also, and most importantly, reaches all sciences, and here visibly touches the social sciences. As such, the relation between literature and t..
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  31.  4
    Lidia Raquel Miranda (2013). Simmaco. L'antagonista di Sant' Ambrogio. Circe de Clásicos y Modernos 17 (2):184-188.
    Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...)
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  32.  4
    Jonas Robert L. Miranda (2012). Totalitarian Banality of Evil in Hannah Arendt’s Thought. Iamure International Journal of Literature, Philosophy and Religion 1 (1).
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  33.  4
    Luis Angel Pérez Miranda (1998). El razonamiento defectible y sus fronteras epistémico-metodológicas. Revista de filosofía (Chile) 20:201-226.
    En este artículo hacemos un estudio analítico de la teoría del razonamiento defectible (o no monótono) atendiendo tanto a cuestiones de orden epistémico como metodológico. El razonamiento defectible es un tipo de razonamiento que está basado sobre la construcción de argumentos no lineales. Esto es, a lo largo de un proceso de razonamiento la introducción de nuevos supuestos en los argumentos puede llegar a retractar las conclusiones inferidas. Además, el razonamiento del sentido común que trabaja con deducciones es bidireccional, en (...)
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  34.  5
    Rafael Gómez Miranda (2009). Cinco puntos clave del pensamiento de Unamuno. Horizonte 4 (7):51-75.
    El pensamiento de Unamuno es complejo y problemático. Realizar una lectura de los escritos de este autor, sin tomar previamente en consideración ciertos aspectos, puede resultar estéril y contradictoria. Examinando, a través de textos del propio autor, cómo concibe la “razón”, el “lenguaje”, la “filosofía” y la “realidad”, junto a la descripción de ciertos rasgos de su “personalidad”, queremos mostrar el talante verdaderamente filosófico de Unamuno, tantas veces puesto en cuestión. El presente artículo tiene como objeto exponer algunos puntos clave (...)
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  35.  9
    Aïda B. Paalman-de Miranda (1990). Note on a Paper of D. P. Ellerman. Erkenntnis 33 (3):397 - 398.
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  36.  3
    Margarida M. Miranda (2010). O Humanismo No Colégio de Sao Paulo (Séc. XVI) E a Tradiçao Humanística Europeia. Humanitas 62:243-264.
  37.  3
    Margarida Miranda (2001). O Humanismo jesuítico ea identidade da Europa: uma" comunidade pedagógica europeia". Humanitas 53.
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  38.  3
    Roberto Ortega Miranda & Alberto Gutiérrez Martínez (2006). " Quid Pro Quo y/o Homo Homini Lupus": El Debate Sobre la Bondad Natural. Ciudad de Dios: Revista Agustiniana 219 (3):731-744.
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  39.  3
    Marcos Venício de Oliveira Miranda (2012). A igreja no período antigo. O catecumenato na evangelização. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (10):p. 70-74.
    O objetivo deste artigo é compreender como a Igreja evangelizou no Período Antigo. Jesus Cristo reuniu um grupo de homens e os instruiu na Fé revelando a presença do Reino de Deus. O Cristianismo nasceu dentro do Judaísmo. Inicialmente contém características dos rituais judaicos que ao longo do tempo vão se adequando e se transformando em ritos mais aprofundados. O método eficaz da evangelização usado pelos Apóstolos era o mesmo ensinado pelo Mestre. O Catecumenato sempre exerceu papel preponderante na Evangelização. (...)
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  40.  2
    Patricio Miranda (2014). Elective Affinity Between the Sociological Theory of Luhmann and the German Philosophical Anthropology. Cinta de Moebio 50:80-92.
    The article argues for the existence of an elective affinity between the systems theory of Niklas Luhmann and German philosophical anthropology, affinity that would bring to light a 'blind spot' of the functionalism of the equivalence that is placed in the antithesis of the so called anti humanism in Luhmann. The question asked by the German sociologist: which self-projection of man is behind the assumptions of functionalist thinking? He responded: the man as problem solver in a transcendental sense. As well (...)
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  41.  10
    E. N. Miranda (1997). How Good Are Formal Neurons for Modelling Real Ones? Acta Biotheoretica 45 (2):171-179.
    A formal neuron has been studied mathematically. The spiking behaviour of a single neuron has been considered and the influence of the other neurons has been replaced by an average activity level. Four different kinds of spiking behaviour are predicted by the model: B (bursts), C (continuous), P (periodic) and S (silent) neurons and several real neurons can be classified within these four categories. Some properties of the spiking neuron are calculated: 1) the time between spikes, 2) the spike train (...)
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  42.  2
    Manuel Guedes Miranda (1987). Filosofia-Ontologia e metafísica em Delfim Santos. Revista Portuguesa de Filosofia 43 (3):337-356.
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  43.  8
    Matteo Gaeta, Juergen Jaehnert, Kleopatra Konstanteli, Sergio Miranda, Pierluigi Ritrovato & Theodora Varvarigou (2009). Federated Identity Management in Mobile Dynamic Virtual Organizations. Identity in the Information Society 2 (2):115-136.
    Over the past few years, the Virtual Organization (VO) paradigm has been emerging as an ideal solution to support collaboration among globally distributed entities (individuals and/or organizations). However, due to rapid technological and societal changes, there has also been an astonishing growth in technologies and services for mobile users. This has opened up new collaborative scenarios where the same participant can access the VO from different locations and mobility becomes a key issue for users and services. The nomadicity and mobility (...)
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  44.  2
    Heraldo de Cristo Miranda (2013). Michel Foucault E a Antropologia: Les Mots Et les Choses E o Elogio À Etnologia. Revista de Filosofia Aurora 25 (511):245.
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  45.  2
    Evelina Orteza Y. Miranda (1971). On Metaphysics and Lucas. Educational Theory 21 (4):459-466.
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  46.  2
    Margarida M. Miranda (2008). 'Actio' E 'Declamatio' Na Formaçao de Vieira, Predigador. Humanitas 60:267-282.
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  47.  2
    Francisco Javier Noya Miranda (2010). Cambiar los estereotipos. Contrastes: Revista Cultural 57:78-85.
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  48.  6
    Evelina Ortezay Miranda (1974). Introduction to Educational Foundations. Educational Theory 24 (3):230-246.
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  49.  2
    Lidia Raquel Miranda (2011). Metáforas y Algo Más En la Retícula Simbólica de De Paradiso y De Cain Et Abel de Ambrosio de Milán. Circe de Clásicos y Modernos 15 (2):99-112.
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  50.  1
    F. Miranda (1993). La Ética Ontológica En Paul Tillich. Revista de Filosofía de la Universidad de Costa Rica 74:81-88.
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