Search results for 'Miriam Gomez' (try it on Scholar)

1000+ found
Order:
  1.  3
    Miriam Gomez (2010). Response. Journal of Bioethical Inquiry 7 (4):375-376.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2.  3
    Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  13
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  18
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Enrique Serrano Gómez (2005). Enrique Serrano Gómez. Signos Filosóficos 7 (13).
    No categories
     
    Export citation  
     
    My bibliography  
  10. Kathy Miriam (2007). Toward a Phenomenology of Sex-Right: Reviving Radical Feminist Theory of Compulsory Heterosexuality. Hypatia 22 (1):210-228.
    : In this essay, Miriam argues for a phenomenological-hermeneutic approach to the radical feminist theory of sex-right and compulsory heterosexuality. Against critics of radical feminism, she argues that when understood from a phenomenological-hermeneutic perspective, such theory does not foreclose female sexual agency. On the contrary, men's right of sexual access to women and girls is part of our background understanding of heteronormativity, and thus integral to the lived experience of female sexual agency.
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  11.  4
    Cristina Lledo Gomez (2011). Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers. The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12. Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote (2012). An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012). History of the Human Sciences 25 (3):117-126.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  16
    Juan-carlos Gómez (2008). The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence. Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  14.  13
    Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  15.  49
    Kathy Miriam (2005). Stopping the Traffic in Women: Power, Agency and Abolition in Feminist Debates Over Sex-Trafficking. Journal of Social Philosophy 36 (1):1–17.
  16.  3
    Ricky T. Munoz, Mark D. Fox & Michael R. Gomez (2013). Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits. American Journal of Bioethics 13 (6):14 - 15.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  13
    Santiago Escobar Gómez (2005). El mejor de los mundos en la teología racionalista musulmana clásica. Anales Del Seminario de Historia de la Filosofía 22:57-64.
    El presente trabajo pretende servir como introducción a una teodicea de la filosofía y la teología racionalista (mu'tazilí) árabe a partir de un texto de Algazel. Esta teología y filosofía cree que Dios ha creado el mejor de los mundos posibles debido a su esencia buena, siendo, por tanto, optimista y determinista. Sin embargo, este optimismo en la teología viene dado por la mera voluntad de Dios, mientras que en la filosofía por la causalidad y la necesidad lógica.
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    Jill Lany, Rebecca L. Gómez & Lou Ann Gerken (2007). The Role of Prior Experience in Language Acquisition. Cognitive Science 31 (3):481-507.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  15
    Marcos Santos Gómez (2006). La horizontalidad de las relaciones humanas y la tolerancia. Utopía y Praxis Latinoamericana 11 (34):79-90.
    La “tolerancia” es un valor que se puede entender como inclusión entusiasta del otro en el propio mundo. Partimos de esta visión, resaltando que, desde ella, ser tolerante requeriría tener la capacidad y la posibilidad de escuchar. Aludimos, en este sentido, tanto a una disposición interior del s..
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  7
    Eleanor J. Sterling, Andrés Gómez & Ana L. Porzecanski (2010). A Systemic View of Biodiversity and its Conservation: Processes, Interrelationships, and Human Culture. Bioessays 32 (12):1090-1098.
  21.  14
    Santiago Escobar Gómez (1999). Abu Bakr Al-Razi: una nueva visión de su pensamiento. Anales Del Seminario de Historia de la Filosofía 16:109-118.
    Nuestro propósito aquí es el de dar cuenta, de un modo sumario, de la figura de Abu Bakr Zakariyya al-Razi (el Rhazes de los latinos) y (...)los posibles orígenes de su pensamiento, así como presentar la originalidad de su pensamiento filosófico en el contexto de su tiempo y su cultura. (shrink)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  22.  17
    Joana Sequeira‐Mendes & María Gómez (2012). On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome. Bioessays 34 (2):119-125.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  7
    Vicente Gómez (1996). ¿Literatura por filosofía? Sobre la epistemología del fragmento en Th. W Adorno. Logos 30:219-238.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  24.  19
    Emma Ingala Gómez (2013). La dialéctica trascendental de la relación entre los sexos en Lacan. Anales Del Seminario de Historia de la Filosofía 30 (1):191-213.
    On the basis of Eugen Fink’s insistence that the true contribution of Kant’s transcendental dialectic is that its treatment of the problem of totality reveals the concept ‘totum’ to be a masking of the nothing, our aim is to highlight that the theory of sexual relation introduced by Lacan in his Seminar Encore –and in general his turn to the real from the 1960 onwards– presents a group of features that make clear its Kantian affiliation. The particular analysis of the (...)
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  25.  36
    Lavinia Gomez (2005). The Freud Wars: An Introduction to the Philosophy of Psychoanalysis. Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  18
    Santiago Escobar Gómez & Juan Carlos González López (2006). La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí. Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  27.  52
    Juan-Carlos Gómez (2005). Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism. In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Issues in Philosophy and Psychology. Oxford University Press
    This chapter proposes that the cognitive mechanisms of joint attention (defined as a combination of attention following skills with attention contact skills) are not metarepresentational in nature, but based upon the coordination of two different types of intentional understanding — third-person and second-person intentions — that are represented at the level of a sensorimotor notion of others as subjects. This proposal is developed and analyzed from a comparative perspective through a review of findings concerning apes, typically developing children, and children (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  28.  11
    Ricardo J. Gómez (1986). Beltrami's Kantian View of Non-Euclidean Geometry. Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  29.  46
    Juan Vega Gomez (2011). The Hart-Fuller Debate Re-Revisited: A Review of Peter Cane (Ed), The Hart-Fuller Debate in the Twenty-First Century. [REVIEW] Jurisprudence 2 (1):261-271.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  6
    Samuel Gomez (1969). Countertheses: Violence, Persons, Communication: A Transactional Model. World Futures 7 (3):47-56.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  15
    M. Álvarez Gómez (1996). ESPINOSA Rubio, L.: Spinoza: naturaleza y ecosistema. Anales Del Seminario de Historia de la Filosofía 13 (1):330.
    Nowadays is necessary to understand Life in a global way and that means to consider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32.  39
    Mayra Gómez (2003). Human Rights in Cuba, El Salvador, and Nicaragua: A Sociological Perspective on Human Rights Abuse. Routledge.
    This book presents a historical perspective on patterns of human rights abuse in Cuba, El Salvador and Nicaragua and incorporates international relations in to the traditional theories of state repression found within the social sciences.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  8
    M. Gadella & F. Gómez (2002). A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics. Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34.  9
    A. Velasco Gómez (2012). Adolfo Sánchez Vázquez (1915-2011). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):237-242.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  42
    Luis O. Gómez (1976). Proto-Mādhyamika in the Pāli Canon. Philosophy East and West 26 (2):137-165.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  7
    Enrique Serrano Gómez (2005). Reflexiones sobre la noción de razón práctica. Signos Filosóficos 7 (13):121-126.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37.  14
    Carlos Gómez (2007). Reality and Illusion: Cervantes in Freud. Anales Del Seminario de Historia de la Filosofía 24:195-214.
    It is pretended to show the influence Cervantes had on Freud. Freud was worried about the psychic disorders. He was also disappointed by the methods of psychiatry had at that time. Freud was very interested in the plays of Cervantes, especially in El coloquio de los perros and El Quixote, where reality and illusion, and the relationship between sanity and insanity are their central axes. One of the possible readings of the great play is the one where limits between reason (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  38.  14
    Luis Unceta Gómez (2012). Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.". 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  39.  33
    Pedro J. Sánchez Gómez (2013). The Semantics of Chemical Education: Constructivism, Externalism and the Language of Chemistry. [REVIEW] Foundations of Chemistry 15 (1):103-116.
    In this paper we present a semantic analysis of the application of didactic constructivism to chemical education. We show that the psychological basis of constructivism yield, when applied to chemistry, an internalist semantics for the chemical names. Since these names have been presented as typical examples of an externalism for kind terms, a fundamental incompatibility ensues. We study this situation, to conclude that it affects chemical education at every level. Finally, we present a preliminary analysis of this problem from the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  40.  5
    Francisco Martínez Gómez & Robert Torres (2001). Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW] Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41.  8
    Enrique Serrano Gómez (2001). ¿Existen guerras justas? Signos Filosóficos 6:291-298.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  16
    Claudia Rozas Gómez (2012). Strangers and Orphans: Knowledge and Mutuality in Mary Shelley's Frankenstein. Educational Philosophy and Theory 45 (4):360-370.
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  33
    Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (2):255-279.
  44.  13
    Santiago Escobar Gómez (1997). Xº Congreso Internacional de Filosofia Medieval. [REVIEW] Anales Del Seminario de Historia de la Filosofía 14 (1):249.
    An introduction, from an al-Ghazâlî´s text, into a philosophic theodicy and an Arabic rationalistic theology (mu`tazili). Both of them, theology and philosophy, belive that God has created the best of possible worlds, so that, this world is optimistic and deterministic. However this optimism sense has different causes in them; for theodicy that is owing to Good wishes, while for philosophy is because of the causality and logical necessity.
    No categories
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  9
    Luis Alarcón & Irey Gómez (2004). Sociología y Trabajo Social: Un Fundamento Básico Para Hacer Ciencia Social Desde El Otro. Utopía y Praxis Latinoamericana 9 (26):67-76.
    The con flict be tween postmodernidad and mo der nity has left a se ries of leg a cies that al - though not new, be gin to resurge in a con text of con stant and dis tinct sociopolitical trans for ma - tion. In the case of Latin Amer ica, ac cord ing to Wallerstein, the mo ment has ar rived for..
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  15
    Juan Carlos Gómez (1998). Assessing Theory of Mind with Nonverbal Procedures: Problems with Training Methods and an Alternative “Key” Procedure. Behavioral and Brain Sciences 21 (1):119-120.
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  10
    Ricardo J. Gómez (2004). La Polémica Mach-Planck: ¿Ni Vencedores Ni Vencidos? Análisis Filosófico 24 (1):5-27.
    La polémica Mach-Planck acerca del estado cognitivo de las teorías científicas nos permite llegar a las siguientes conclusiones. No siempre el que defendió las posturas luego asentadas científicamente desarrolló los mejores argumentos en la polémica. Por ejemplo, Planck malinterpretó las tesis de Mach acerca de la imagen científica, sus conceptos y leyes. La postura de ambos estaba fundada en distintas filosofías y, por ende, en distintos sistemas de valores y en modos diferentes de priorizarlos. Hay una relatividad temporal de un (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  48.  39
    R. Area, A. Garcia-Caballero, I. Gómez, M. J. Somoza, I. Garcia-Lado, M. J. Recimil & L. Vila (2003). Conscious Compensations for Thought Insertion. Psychopathology 36 (3):129-131.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49.  36
    Luis O. Gómez (1975). Some Aspects of the Free-Will Question in the Nikāyas. Philosophy East and West 25 (1):81-90.
  50. María Martín Gómez (2011). Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín. Revista Española de Filosofía Medieval 18:211-222.
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000