Search results for 'Mirja Helena Hartimo' (try it on Scholar)

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Profile: Mirja Helena Hartimo (University of Tampere)
  1.  50
    Mirja Helena Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281 - 310.
    Husserl’s notion of definiteness, i.e., completeness is crucial to understanding Husserl’s view of logic, and consequently several related philosophical views, such as his argument against psychologism, his notion of ideality, and his view of formal ontology. Initially Husserl developed the notion of definiteness to clarify Hermann Hankel’s ‘principle of permanence’. One of the first attempts at formulating definiteness can be found in the Philosophy of Arithmetic, where definiteness serves the purpose of the modern notion of ‘soundness’ and leads Husserl to (...)
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  2.  51
    Mirja Helena Hartimo (2008). From Geometry to Phenomenology. Synthese 162 (2):225 - 233.
    Richard Tieszen [Tieszen, R. (2005). Philosophy and Phenomenological Research, LXX(1), 153–173.] has argued that the group-theoretical approach to modern geometry can be seen as a realization of Edmund Husserl’s view of eidetic intuition. In support of Tieszen’s claim, the present article discusses Husserl’s approach to geometry in 1886–1902. Husserl’s first detailed discussion of the concept of group and invariants under transformations takes place in his notes on Hilbert’s Memoir Ueber die Grundlagen der Geometrie that Hilbert wrote during the winter 1901–1902. (...)
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  3.  12
    Mirja Hartimo & Mitsuhiro Okada (2016). Syntactic Reduction in Husserl’s Early Phenomenology of Arithmetic. Synthese 193 (3):937-969.
    The paper traces the development and the role of syntactic reduction in Edmund Husserl’s early writings on mathematics and logic, especially on arithmetic. The notion has its origin in Hermann Hankel’s principle of permanence that Husserl set out to clarify. In Husserl’s early texts the emphasis of the reductions was meant to guarantee the consistency of the extended algorithm. Around the turn of the century Husserl uses the same idea in his conception of definiteness of what he calls “mathematical manifolds.” (...)
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  4.  61
    Mirja Hartimo (2012). Husserl and the Algebra of Logic: Husserl's 1896 Lectures. [REVIEW] Axiomathes 22 (1):121-133.
    In his 1896 lecture course on logic–reportedly a blueprint for the Prolegomena to Pure Logic –Husserl develops an explicit account of logic as an independent and purely theoretical discipline. According to Husserl, such a theory is needed for the foundations of logic (in a more general sense) to avoid psychologism in logic. The present paper shows that Husserl’s conception of logic (in a strict sense) belongs to the algebra of logic tradition. Husserl’s conception is modeled after arithmetic, and respectively logical (...)
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  5.  25
    Mirja Hartimo (2006). Logic as a Universal Medium or Logic as a Calculus? Husserl and the Presuppositions of “the Ultimate Presupposition of Twentieth Century Philosophy”. Southern Journal of Philosophy 44 (4):569-580.
    This paper discusses Jean van Heijenoort’s (1967) and Jaakko and Merrill B. Hintikka’s (1986, 1997) distinction between logic as auniversal language and logic as a calculus, and its applicability to Edmund Husserl’s phenomenology. Although it is argued that Husserl’s phenomenology shares characteristics with both sides, his view of logic is closer to the model-theoretical, logic-as-calculus view. However, Husserl’s philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl’s position shows that holding a model-theoretical view of (...)
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  6.  40
    Mirja Hartimo (ed.) (2010). Phenomenology and Mathematics. Springer.
    This volume aims to establish the starting point for the development, evaluation and appraisal of the phenomenology of mathematics.
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  7.  22
    Mirja Hartimo (2006). Mathematical Roots of Phenomenology: Husserl and the Concept of Number. History and Philosophy of Logic 27 (4):319-337.
    The paper examines the roots of Husserlian phenomenology in Weierstrass's approach to analysis. After elaborating on Weierstrass's programme of arithmetization of analysis, the paper examines Husserl's Philosophy of Arithmetic as an attempt to provide foundations to analysis. The Philosophy of Arithmetic consists of two parts; the first discusses authentic arithmetic and the second symbolic arithmetic. Husserl's novelty is to use Brentanian descriptive analysis to clarify the fundamental concepts of arithmetic in the first part. In the second part, he founds the (...)
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  8.  18
    Mirja Hartimo (2013). Burt C. Hopkins: The Origin of the Logic of Symbolic Mathematics. Edmund Husserl and Jacob Klein. [REVIEW] Husserl Studies 29 (3):239-249.
  9.  6
    Mirja Hartimo (2014). Hill, Claire Ortiz and Jairo Jose da Silva., The Road Not Taken, On Husserl's Philosophy of Logic and Mathematics. Review of Metaphysics 68 (1):167-168.
  10.  2
    Mirja Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281-310.
  11.  8
    Mirja Hartimo (2003). Spielbedeutungen. Philosophy Today 47 (5):71-78.
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  12.  8
    Mirja Hartimo (2010). The Development of Mathematics and the Birth of Phenomenology. In Phenomenology and Mathematics. Springer 107--121.
  13.  1
    Mirja Hartimo (2011). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii+232. ISBN 978-90-481-3245-4: Correction to Book Review. [REVIEW] Philosophia Mathematica 19 (1):90-90.
  14. J. Barnes & Mirja Hartimo (2007). REVIEWS-Truth, Etc. Bulletin of Symbolic Logic 13 (4).
     
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  15. Jani Hakkarainen, Mirja Hartimo & Jaana Virta (eds.) (2013). Muisti. Tampere University Press.
    Proceedings of the annual congress of the Finnish Philosophical Association in 2013. Theme: memory.
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  16. Mirja Hartimo (2008). From Geometry to Phenomenology. Synthese 162 (2):225-233.
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  17. Mirja Hartimo (2007). Truth, Etc. [REVIEW] Bulletin of Symbolic Logic 13 (4):549-552.
     
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  18. Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.) (2014). Phenomenology and the Transcendental. Routledge.
    The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify (...)
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  19. Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.) (2014). Phenomenology and the Transcendental. Routledge.
    The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify (...)
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  20.  2
    Jacob Rump (forthcoming). Heinämaa, Sara, Mirja Hartimo, and Timo Miettinen : Phenomenology and the Transcendental. Husserl Studies:1-7.
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  21.  6
    S. Centrone (2014). Mirja Hartimo Ed. Phenomenology and Mathematics. Phaenomenologia; 195. Dordrecht: Springer, 2010. ISBN 978-90-481-3728-2 ; 978-90-481-3728-2 ; 978-94-007-3196-7 . Pp. Xxv + 222. [REVIEW] Philosophia Mathematica 22 (1):126-129.
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  22.  44
    M. Hartimo (2012). Husserl's Pluralistic Phenomenology of Mathematics. Philosophia Mathematica 20 (1):86-110.
    The paper discusses Husserl's phenomenology of mathematics in his Formal and Transcendental Logic (1929). In it Husserl seeks to provide descriptive foundations for mathematics. As sciences and mathematics are normative activities Husserl's attempt is also to describe the norms at work in these disciplines. The description shows that mathematics can be given in several different ways. The phenomenologist's task is to examine whether a given part of mathematics is genuine according to the norms that pertain to the approach in question. (...)
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  23.  9
    M. Hartimo (forthcoming). Essays on Gödel's Reception of Leibniz, Husserl, and Brouwer. History and Philosophy of Logic:1-3.
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  24.  22
    M. Hartimo (2010). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii + 232. ISBN 978-90-481-3245-. [REVIEW] Philosophia Mathematica 18 (3):344-349.
  25. Vaartio Heli, Leino-Kilpi Helena, Suominen Tarja & Puukka Pauli (2009). Nursing Advocacy in Procedural Pain Care. Nursing Ethics 16 (3).
     
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  26. Cégep Montmorency, Jonas T. Kaplan, Eran Zaidel, Frank E. Pollick, M. Helena, Anthony J. Sanford, Hanako Yoshida, Linda B. Smith, F. -Xavier Alario & Alfonso Caramazza (2002). Sid Kouider and Emmanuel Dupoux (Ehess/Cnrs) a Functional Disconnection Between Spoken and Visual Word Recognition: Evidence From Unconscious Priming, B35–B49. Cognition 82:281-283.
     
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  27.  7
    Dulcileide Virginio do Nascimento (2012). Helena, sempre Helena.. Principia 1 (24):93-98.
    A literatura cria e recria personagens femininos que marcaram gerações, mas nenhuma personagem foi tão “recriada” nem marcou tanto quanto Helena. Este artigo resgata uma dessas recriações, como uma doce lembrança que apazigua os corações: a versão de Eurípides, encenada em 412 a.C. A sedutora, mas traidora Helena passa a ser um ardil divino, pois a verdadeira Helena é virtuosa e não está em Tróia, mas no Egito, esperando que o desígno dos deuses se cumpra, que Tróia (...)
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  28. Daniele Rodrigues Ramos Kazan (2010). Capitu: Helena à brasileira? Principia 2 (21):39-63.
    A idéia deste artigo é tentar demonstrar, através da construção da personagem Capitu feita por Bentinho, como o romance Dom Casmurro, em alguma medida, se apropria do mito de Helena, principalmente da versão relatada por Eurípides em tragédia homônima. As duas personagens não têm em comum somente o fato de serem consideradas adúlteras — sem que isso possa ser comprovado nas respectivas narrativas —, mas um todo ficcional que nos leva a essa relação.
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  29. Sara Heinämaa Mirja Hartimo & Timo Miettinen (eds.) (2014). Phenomenology and the Transcendental. Routledge.
     
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  30.  23
    Dimiter Vakarelov (2006). Non-Classical Negation in the Works of Helena Rasiowa and Their Impact on the Theory of Negation. Studia Logica 84 (1):105 - 127.
    The paper is devoted to the contributions of Helena Rasiowa to the theory of non-classical negation. The main results of Rasiowa in this area concerns–constructive logic with strong (Nelson) negation.
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  31.  7
    Helena Jarošová (2006). Helena Lorenzová-Kolegyně a Přítelkyně. Estetika 42 (4):264-265.
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  32.  10
    P. Abastado & D. Chemla (2008). A Portrait of a Female Body: Rubens and Helena's Legs. Medical Humanities 34 (2):84-87.
    For a long time the Western world was in a state of denial about the human body. There were conventions governing its representation and it could be regarded as an element of discourse. Between 1636 and 1638, Peter Paul Rubens painted a portrait of his second wife, Helena Fourment, entitled The little fur. This may be a turning-point in the perception of the body. We see in this work that the skin of this 22-year-old woman has lost its elasticity, (...)
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  33.  1
    Kevin Jones, Tony Charlton & John Wilkin (1995). Classroom Behaviours Which First and Middle School Teachers in St Helena Find Troublesome. Educational Studies 21 (2):139-153.
    This paper discusses the findings of an enquiry into teachers’ perceptions of troublesome behaviour. A questionnaire was distributed to 54 first and middle school teachers on the island of St Helena, in the South Atlantic. The enquiry forms one part of a broader study which is monitoring the effects of the introduction of broadcast television upon preschool and school‐aged children's social and academic behaviour and leisure habits, in St Helena. A total of 50 teachers returned completed questionnaires, resulting (...)
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  34. Helena Cronin (2000). Interview with Helena Cronin. The Philosophers' Magazine 11:46-48.
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  35. Diderik Batens (1999). Logic at Work. Essays Dedicated to the Memory of Helena Rasiowa. Springer.
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  36.  16
    Aida Míguez Barciela (2008). Belleza, Amor y Desarraigo. Sobre Helena En la Ilíada. Daimon: Revista de Filosofia 45:41-54.
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  37.  19
    Esteban Enrique Bieda (2010). Gorgias en el Banquete de Platón: ecos del Encomio de Helena en el discurso de Agatón. Elenchos: Rivista di Studi Sul Pensiero Antico 31 (2):213-241.
    After Agathon’s speech in Plato’s Symposium, Socrates takes a little time to make some comments about it. One of these comments is that the speech brought Gorgias to his memory . In this article we intend to track down in three complementary levels the diverse reasons why this recollection took place: regarding the form of the speech, we will try to show that there is an equivalence in how both Gorgias in his Encomium to Helen and the character of Agathon (...)
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  38.  8
    Dermot Quinn (1993). Images of Faith: Expressionism, Catholic Folk Art, and the Industrial Revolution," by Helena Lepovitz". The Chesterton Review 19 (2):270-271.
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  39.  13
    Ewa Orłowska & Andrzej Skowron (1995). Helena Rasiowa. Studia Logica 54 (1):1 - 2.
  40.  4
    J. Neidleman (2014). Book Review: New Translations of Jean Jacques Rousseau Discourse on the Origins and Foundations of Inequality Among Men, by Helena Rosenblatt, Of the Social Contract and Other Political Writings, by Christopher Bertram and Quentin Hoare and The Major Political Writings of Jean-Jacques Rousseau, by John T. Scott. [REVIEW] Political Theory 42 (4):505-513.
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  41.  2
    Dimiter Vakarelov (2006). Non-Classical Negation in the Works of Helena Rasiowa and Their Impact on the Theory of Negation. Studia Logica 84 (1):105-127.
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  42.  5
    E. B. England (1896). Van Herwerden's Edition of the Helena ΕΥΡΙΙΠΔΟΥ ΕΛΕΝΗ. Ad Novam Codicum Laurentianorum Factam a G. Vitellio Collationem Recognovit Et Adnotavit Henricus van Herwerden. Lugduni-Bata-Vorum Apud A. W. Sijthoff. Mdcccxcv. 4 Mk. 50. [REVIEW] The Classical Review 10 (05):258-259.
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  43. H. G. Euripides (2011). Helena. In Tragödien: Griechisch - Deutsch. De Gruyter 838-975.
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  44.  6
    J. E. Harry (1922). Euripides' Helena 936. The Classical Review 36 (7-8):164-.
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  45.  4
    C. S. Jerram (1894). Notes on Euripides' Helena. The Classical Review 8 (10):447-.
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  46.  4
    D. W. Lucas (1951). The Helen of Euripides Euripides: Helena. Edited with Commentary and General Remarks by A. Y. Campbell. Pp. Xviii + 172. Liverpool: University Press, 1950. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 1 (3-4):154-155.
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  47.  6
    Harold O. J. Brown (2000). From Helen of Troy to Helena Blavatsky. The Chesterton Review 26 (1/2):49-57.
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  48.  9
    Franklin Ferreira Silva (2013). ASSOUN, Paul-Laurent. A Escola de Frankfurt. Trad: Helena Cardoso. São Paulo: Ática, 1991. Cadernos Do Pet Filosofia 4 (7):113-118.
    Resenha do livro "A Escola de Frankfurt" do autor Paul-Laurent Assoun, obra complememtar sobre a formação e estruturação teórica sobre a Escola de Frankfut, sua história e seus principais autores.
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  49.  8
    Marian Seldin (1950). Helena. By Evelyn Waugh. Renascence 3 (1):97-99.
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  50.  28
    Christian Wüthrich (2004). Helena Eilstein (Ed.), A Collection of Polish Works on Philosophical Problems of Time and Spacetime. Erkenntnis 60 (2):265-270.
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