Search results for 'Mirja Helena Hartimo' (try it on Scholar)

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Profile: Mirja Helena Hartimo (University of Tampere)
  1. Mirja Helena Hartimo (2008). From Geometry to Phenomenology. Synthese 162 (2):225 - 233.score: 290.0
    Richard Tieszen [Tieszen, R. (2005). Philosophy and Phenomenological Research, LXX(1), 153–173.] has argued that the group-theoretical approach to modern geometry can be seen as a realization of Edmund Husserl’s view of eidetic intuition. In support of Tieszen’s claim, the present article discusses Husserl’s approach to geometry in 1886–1902. Husserl’s first detailed discussion of the concept of group and invariants under transformations takes place in his notes on Hilbert’s Memoir Ueber die Grundlagen der Geometrie that Hilbert wrote during the winter 1901–1902. (...)
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  2. Mirja Helena Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281 - 310.score: 290.0
    Husserl’s notion of definiteness, i.e., completeness is crucial to understanding Husserl’s view of logic, and consequently several related philosophical views, such as his argument against psychologism, his notion of ideality, and his view of formal ontology. Initially Husserl developed the notion of definiteness to clarify Hermann Hankel’s ‘principle of permanence’. One of the first attempts at formulating definiteness can be found in the Philosophy of Arithmetic, where definiteness serves the purpose of the modern notion of ‘soundness’ and leads Husserl to (...)
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  3. Mirja Hartimo (2012). Husserl and the Algebra of Logic: Husserl's 1896 Lectures. [REVIEW] Axiomathes 22 (1):121-133.score: 120.0
    In his 1896 lecture course on logic–reportedly a blueprint for the Prolegomena to Pure Logic –Husserl develops an explicit account of logic as an independent and purely theoretical discipline. According to Husserl, such a theory is needed for the foundations of logic (in a more general sense) to avoid psychologism in logic. The present paper shows that Husserl’s conception of logic (in a strict sense) belongs to the algebra of logic tradition. Husserl’s conception is modeled after arithmetic, and respectively logical (...)
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  4. Mirja Hartimo (ed.) (2010). Phenomenology and Mathematics. Springer.score: 120.0
    This volume aims to establish the starting point for the development, evaluation and appraisal of the phenomenology of mathematics.
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  5. Mirja Hartimo (2006). Logic as a Universal Medium or Logic as a Calculus? Husserl and the Presuppositions of “the Ultimate Presupposition of Twentieth Century Philosophy”. Southern Journal of Philosophy 44 (4):569-580.score: 120.0
    This paper discusses Jean van Heijenoort’s (1967) and Jaakko and Merrill B. Hintikka’s (1986, 1997) distinction between logic as auniversal language and logic as a calculus, and its applicability to Edmund Husserl’s phenomenology. Although it is argued that Husserl’s phenomenology shares characteristics with both sides, his view of logic is closer to the model-theoretical, logic-as-calculus view. However, Husserl’s philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl’s position shows that holding a model-theoretical view of (...)
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  6. Mirja Hartimo (2006). Mathematical Roots of Phenomenology: Husserl and the Concept of Number. History and Philosophy of Logic 27 (4):319-337.score: 120.0
    The paper examines the roots of Husserlian phenomenology in Weierstrass's approach to analysis. After elaborating on Weierstrass's programme of arithmetization of analysis, the paper examines Husserl's Philosophy of Arithmetic as an attempt to provide foundations to analysis. The Philosophy of Arithmetic consists of two parts; the first discusses authentic arithmetic and the second symbolic arithmetic. Husserl's novelty is to use Brentanian descriptive analysis to clarify the fundamental concepts of arithmetic in the first part. In the second part, he founds the (...)
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  7. Mirja Hartimo (2013). Burt C. Hopkins: The Origin of the Logic of Symbolic Mathematics. Edmund Husserl and Jacob Klein. [REVIEW] Husserl Studies 29 (3):239-249.score: 120.0
  8. J. Barnes & Mirja Hartimo (2007). REVIEWS-Truth, Etc. Bulletin of Symbolic Logic 13 (4).score: 120.0
     
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  9. Mirja Hartimo (2003). Spielbedeutungen. Philosophy Today 47 (5):71-78.score: 120.0
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  10. Mirja Hartimo (2010). The Development of Mathematics and the Birth of Phenomenology. In , Phenomenology and Mathematics. Springer. 107--121.score: 120.0
  11. Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.) (2014). Phenomenology and the Transcendental. Routledge.score: 120.0
    The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify (...)
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  12. Stefania Centrone (2014). Mirja Hartimo Ed. Phenomenology and Mathematics. Phaenomenologia; 195. Dordrecht: Springer, 2010. ISBN 978-90-481-3728-2 (Hbk); 978-90-481-3728-2 (E-Book); 978-94-007-3196-7 (Pbk). Pp. Xxv + 222. [REVIEW] Philosophia Mathematica 22 (1):126-129.score: 36.0
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  13. M. Hartimo (2012). Husserl's Pluralistic Phenomenology of Mathematics. Philosophia Mathematica 20 (1):86-110.score: 30.0
    The paper discusses Husserl's phenomenology of mathematics in his Formal and Transcendental Logic (1929). In it Husserl seeks to provide descriptive foundations for mathematics. As sciences and mathematics are normative activities Husserl's attempt is also to describe the norms at work in these disciplines. The description shows that mathematics can be given in several different ways. The phenomenologist's task is to examine whether a given part of mathematics is genuine according to the norms that pertain to the approach in question. (...)
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  14. M. Hartimo (2010). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii + 232. ISBN 978-90-481-3245-. [REVIEW] Philosophia Mathematica 18 (3):344-349.score: 30.0
  15. Vaartio Heli, Leino-Kilpi Helena, Suominen Tarja & Puukka Pauli (2009). Nursing Advocacy in Procedural Pain Care. Nursing Ethics 16 (3).score: 30.0
     
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  16. Sgouramani Helena, Muller Chris, Van Noorden Leon, Leman Marc & Vatakis Argiro (2013). Synchronization and Continuation During a Dance Act. Frontiers in Human Neuroscience 7.score: 30.0
  17. Cégep Montmorency, Jonas T. Kaplan, Eran Zaidel, Frank E. Pollick, M. Helena, Anthony J. Sanford, Hanako Yoshida, Linda B. Smith, F. -Xavier Alario & Alfonso Caramazza (2002). Sid Kouider and Emmanuel Dupoux (Ehess/Cnrs) a Functional Disconnection Between Spoken and Visual Word Recognition: Evidence From Unconscious Priming, B35–B49. Cognition 82:281-283.score: 30.0
     
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  18. Dulcileide Virginio do Nascimento (2012). Helena, sempre Helena.. Principia 1 (24):93-98.score: 18.0
    A literatura cria e recria personagens femininos que marcaram gerações, mas nenhuma personagem foi tão “recriada” nem marcou tanto quanto Helena. Este artigo resgata uma dessas recriações, como uma doce lembrança que apazigua os corações: a versão de Eurípides, encenada em 412 a.C. A sedutora, mas traidora Helena passa a ser um ardil divino, pois a verdadeira Helena é virtuosa e não está em Tróia, mas no Egito, esperando que o desígno dos deuses se cumpra, que Tróia (...)
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  19. Daniele Rodrigues Ramos Kazan (2010). Capitu: Helena à brasileira? Principia 2 (21):39-63.score: 18.0
    A idéia deste artigo é tentar demonstrar, através da construção da personagem Capitu feita por Bentinho, como o romance Dom Casmurro, em alguma medida, se apropria do mito de Helena, principalmente da versão relatada por Eurípides em tragédia homônima. As duas personagens não têm em comum somente o fato de serem consideradas adúlteras — sem que isso possa ser comprovado nas respectivas narrativas —, mas um todo ficcional que nos leva a essa relação.
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  20. Dimiter Vakarelov (2006). Non-Classical Negation in the Works of Helena Rasiowa and Their Impact on the Theory of Negation. Studia Logica 84 (1):105 - 127.score: 12.0
    The paper is devoted to the contributions of Helena Rasiowa to the theory of non-classical negation. The main results of Rasiowa in this area concerns–constructive logic with strong (Nelson) negation.
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  21. P. Abastado & D. Chemla (2008). A Portrait of a Female Body: Rubens and Helena's Legs. Medical Humanities 34 (2):84-87.score: 12.0
    For a long time the Western world was in a state of denial about the human body. There were conventions governing its representation and it could be regarded as an element of discourse. Between 1636 and 1638, Peter Paul Rubens painted a portrait of his second wife, Helena Fourment, entitled The little fur. This may be a turning-point in the perception of the body. We see in this work that the skin of this 22-year-old woman has lost its elasticity, (...)
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  22. Helena Cronin (2000). Interview with Helena Cronin. The Philosophers' Magazine 11:46-48.score: 12.0
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  23. Helena Jarošová (2006). Helena Lorenzová-Kolegyně a Přítelkyně. Estetika 42 (4):264-265.score: 12.0
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  24. Christian Wüthrich (2004). Helena Eilstein (Ed.), A Collection of Polish Works on Philosophical Problems of Time and Spacetime. Erkenntnis 60 (2):265-270.score: 9.0
  25. Nicholas Horsfall (1995). D. Gall: Ipsius umbra Creusae — Creusa und Helena. (Akademie der Wissenschaften und der Literatur. Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse, 1993.6.) Pp. 112. Stuttgart: Franz Steiner Verlag, 1993. Paper, DM 49. [REVIEW] The Classical Review 45 (01):162-163.score: 9.0
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  26. D. Kovacs (1998). Euripidis Fabulae, Tomus III: Helena, Phoenissae, Orestes, Bacchae, Iphigenia, Aulidensis, Rhesus. J Diggle (E.D). The Classical Review 48 (2):270-272.score: 9.0
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  27. Theo A. F. Kuipers (2005). Kinds of Micro-Explanation: Reply to Erik Weber and Helena de Preester. Poznan Studies in the Philosophy of the Sciences and the Humanities 84 (1):187-190.score: 9.0
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  28. W. H. D. Rouse (1918). Captain Mago's Adventures Pericla Navarchi Magonis Sive Expeditio Phoenicia Annis Ante Christum Mille Opus Francice Scripsit Leo Cahun, in Anglicum Vertit Helena E. Frewer, Latine Interpretatus Est Arcadius Avellanus. Mount Hope Classics. Vol. I. $5. New York City, 37 Wall Street. [REVIEW] The Classical Review 32 (1-2):40-41.score: 9.0
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  29. E. D. Hunt (1990). The Helena Legend Jan Willem Drijvers: Helena Augusta: Waarheid En Legende. Pp. Vii + 275. Groningen: Rijksuniversiteit Groningen, 1989. Paper. [REVIEW] The Classical Review 40 (02):390-391.score: 9.0
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  30. G. Zuntz (1955). Three Conjectures in Euripides, Helena. Classical Quarterly 5 (1-2):68-.score: 9.0
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  31. A. Y. Campbell (1949). Aristophanes Thesmophoriazusae 855–7 and Euripides Helena I–3. The Classical Review 63 (3-4):81-83.score: 9.0
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  32. Martin Cropp (2006). Lange (K.) Euripides und Homer. Untersuchungen zur Homernachwirkung in Elektra, Iphigenie im Taurerland, Helena, Orestes und Kyklops. (Hermes Einzelschriften 86.) Pp. 302. Stuttgart: Franz Steiner Verlag, 2002. Paper, €68. ISBN: 3-515-07977-. [REVIEW] The Classical Review 56 (02):291-.score: 9.0
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  33. J. D. Denniston (1927). Gorgiae Helena. Recognovit et interpretatus est Otto Immisch. (Kleine Texte.) Pp. vii + 55. Berlin und Leipzig: De Gruyter, 1927. 3 M. [REVIEW] The Classical Review 41 (06):239-.score: 9.0
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  34. Patrick Laurence (2002). Helena, mère de Constantin. Augustinianum 42 (1):75-96.score: 9.0
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  35. Peter Levi (1990). Maria Helena Rocha-Pereira: Pausaniae Graeciae Descriptio, Vol. 1 (Lib. I–Iv), Vol. 3 (Lib. Ix–X) (2. Verbesserte Auflage). (Bibl. Teubneriana.) Pp. Xxvi + 358; V + 329. Leipzig: Teubner, 1989. DM 59, 68. [REVIEW] The Classical Review 40 (01):150-151.score: 9.0
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  36. Volker Peckhaus (1998). Helena M. Pycior, Symbols, Impossible Numbers, and Geometric Entanglement. British Algebra Through the Commentaries on Newton's Universal Arithmetick. Erkenntnis 49 (3):415-419.score: 9.0
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  37. Anne Preller (1977). Review: Helena Rasiowa, An Algebraic Approach to Non-Classical Logics. [REVIEW] Journal of Symbolic Logic 42 (3):432-432.score: 9.0
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  38. W. Scott (1909). The 'Mountain-Mother' Ode in the Helena of Euripides. Classical Quarterly 3 (03):161-.score: 9.0
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  39. P. T. Stevens (1972). Euripides' Helena Richard Kannicht: Euripides, Helena. Two Vols. Pp. 183, 468. Heidelberg: Winter, 1969. Paper, DM.34.75. [REVIEW] The Classical Review 22 (03):327-329.score: 9.0
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  40. A. W. Verrall (1909). Euripides, Helena 962–974. The Classical Review 23 (05):145-146.score: 9.0
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  41. Patrick Baert (2009). Social Sciences and the Democratic Ideal: From Technocracy to Dialogue Patrick Baert, Helena Mateus Jeronimo and Alan Shipman. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan. 17.score: 9.0
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  42. Diderik Batens (1999). Logic at Work. Essays Dedicated to the Memory of Helena Rasiowa. Springer.score: 9.0
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  43. Johannes Bendiek (1957). Review: Helena Rasiowa, On a Fragment of the Implicative Propositional Calculus. [REVIEW] Journal of Symbolic Logic 22 (3):330-330.score: 9.0
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  44. Esteban Enrique Bieda (2010). Gorgias en el Banquete de Platón: ecos del Encomio de Helena en el discurso de Agatón. Elenchos: Rivista di Studi Sul Pensiero Antico 31 (2):213-241.score: 9.0
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  45. H. P. Blavatsky (1980). The Esoteric Writings of Helena Petrovna Blavatsky: A Synthesis of Science, Philosophy, and Religion. Theosophical Pub. House.score: 9.0
     
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  46. Harold O. J. Brown (2000). From Helen of Troy to Helena Blavatsky. The Chesterton Review 26 (1/2):49-57.score: 9.0
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  47. E. M. Craik (1993). Milagros Quijada: La Compositeón de la Tragedia Tardía de Eurípides. Ifigenia Entre Los Tauros, Helena y Orestes. (Anejos de Veleia, Series Minor, 1.) Pp. 272. Leioa: Universidad Del Pais Vaseo, Euskal Herriko Univertsitatea, 1991. [REVIEW] The Classical Review 43 (01):166-.score: 9.0
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  48. Dulcileide Virginio do Nascimento (2012). Helena, sempre Helena.. Principia 1 (24):93-98.score: 9.0
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  49. Jan Willem Drijvers (2011). Helena Augusta, the Cross and the Myth: Some New Reflections. Millennium 8 (1).score: 9.0
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  50. E. B. England (1896). Van Herwerden's Edition of the Helena ΕΥΡΙΙΠΔΟΥ ΕΛΕΝΗ. Ad Novam Codicum Laurentianorum Factam a G. Vitellio Collationem Recognovit Et Adnotavit Henricus van Herwerden. Lugduni-Bata-Vorum Apud A. W. Sijthoff. Mdcccxcv. 4 Mk. 50. [REVIEW] The Classical Review 10 (05):258-259.score: 9.0
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