Search results for 'Miroslav Prokopijevic' (try it on Scholar)

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  1. Miroslav Prokopijevic (1990). Surrogate Motherhood. Journal of Applied Philosophy 7 (2):169-181.score: 240.0
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  2. Miroslav Prokopijević (1992). Justice, Social Choice and Relativity. Grazer Philosophische Studien 43:177-200.score: 240.0
    The notion of justice is not some inwardly homogeneous, simple and objective one. Assumed the gains and losses on the one side and the relative levels of welfare on tiie other side play the cmcial role as criteria for being just, there are at least the four different, mutually exhaustive and irreducible conceptions of justice - cardinal and ordinal utilitarianism and moderate and radical egalitarianism. The first and fourth theories rely on just one criterion, whereas theories two and three rely (...)
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  3. Miroslav L. Prokopijević (1995). Regret, Trust, and Morality. Theoria 38 (2):35-52.score: 240.0
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  4. Miša Z. Đurković (1997). Hajekova kritika totalitarizma (FA Hayek, Put u ropstvo, Global Book Novi Sad, 1997. Prevod Zoe Pavlović i Miroslav Prokopijević). Theoria 40 (3):131-136.score: 150.0
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  5. Volf Miroslav (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2).score: 30.0
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  6. J. Neville Birdsall (1988). Miroslav Marcovich: Hippolytus, Refutatio omnium haeresium. (Patristische Texte und Studien, 25.) Pp. xvi + 541. Berlin and New York: de Gruyter, 1986. DM 298. [REVIEW] The Classical Review 38 (01):149-150.score: 15.0
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  7. Nicholas Horsfall (1989). Alcestis Barcinonensis Miroslav Marcovich: Alcestis Barcinonensis, Text and Commentary. (Mnemosyne Suppl. 103.) Pp. Viii + 118. Leiden: Brill, 1988. Paper. [REVIEW] The Classical Review 39 (02):220-222.score: 15.0
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  8. J. Gwyn Griffiths (1990). Ancient Religions Miroslav Marcovich: Studies in Graeco-Roman Religions and Gnosticism. (Studies in Greek and Roman Religion, 4.) Pp. Ix+195. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 70. [REVIEW] The Classical Review 40 (01):83-84.score: 15.0
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  9. D. Brown (1993). Book Review : Work in the Spirit: Towards a Theology of Work by Miroslav Volf. Oxford University Press, 1991. Xviii + 252pp. 27.50. [REVIEW] Studies in Christian Ethics 6 (1):76-79.score: 15.0
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  10. W. H. C. Frend (1992). Miroslav Marcovich (ed.): Pseudo-Justinus, Cohortatio ad Graecos, De Monarchia, Oratio ad Graecos. (Patristiche Texte und Studien, 32.) Pp. vii+ 161. Berlin and New York: De Gruyter, 1990. DM 118. [REVIEW] The Classical Review 42 (01):185-186.score: 15.0
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  11. James Diggle (1985). Three-Word Trimeters Miroslav Marcovich: Three-Word Trimeter in Greek Tragedy. (Beiträge zur klassischen Philologie, 158.) Pp. 214. Königstein/Ts.: Anton Hain, 1984. Paper, DM. 34. [REVIEW] The Classical Review 35 (01):12-13.score: 15.0
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  12. Corneliu Constantineanu (2013). Exclusion and Embrace: Reconciliation in the Works of Miroslav Volf. Kairos: Evanđeoski Teološki Časopis 7 (1):35-54.score: 15.0
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  13. Vladimir N. Cvetković (1991). Transcendentalne Osnove Filozofije Komunikacije-Jezička Pragmatika Kao Rehabilitacija Uma,(Miroslav Milović: Refleksivni Argument. O Mogućnosti Filozofije Komunikacije. Filozofsko Društvo Srbije, Beograd. [REVIEW] Theoria 34 (2):121-130.score: 15.0
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  14. Ann S. Ferebee (1970). Review: Miroslav Mleziva, K Axiomatisaci Trojhodnotové Výrokové Logiky (On the Axiomatization of Three-Valued Propositional Logic). [REVIEW] Journal of Symbolic Logic 35 (3):465-465.score: 15.0
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  15. Chris K. Huebner (2008). The End of Memory: Remembering Rightly in a Violent World – By Miroslav Volf. Modern Theology 24 (3):513-516.score: 15.0
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  16. Ivan Markešić (2012). Miroslav Volf, Corneliu Constantineanu, Marcel V. Măcelaru, Krešimir Šimić (Eds.)-First the Kingdom of God: A Festschrift in Honor of Prof. Dr. Peter Kuzmič. [REVIEW] Kairos: Evanđeoski Teološki Časopis 6 (2):201-207.score: 15.0
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  17. James W. McCarty (2013). The Embrace of Justice: The Greensboro Truth and Reconciliation Commission, Miroslav Volf, and the Ethics of Reconciliation. Journal of the Society of Christian Ethics 33 (2):111-129.score: 15.0
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  18. J. Chaplin (2014). Book Review: Sebastian Kim, Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate and Miroslav Volf, A Public Faith: How Followers of Christ Should Serve the Common Good. [REVIEW] Studies in Christian Ethics 27 (1):103-108.score: 15.0
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  19. L. Cox (2003). Miroslav Hroch, Social Preconditions of National Revival in Europe: A Comparative Analysis of the Social Composition of Patriotic Groups Among the Smaller European Nations. Thesis Eleven 74:138-143.score: 15.0
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  20. Walter K. Hanak (2002). Miroslav Labunka, The Legend of the Novgorodian White Cowl: The Study of Its “Prologue” and “Epilogue.”(Monographien, 56.) Munich: Ukrainische Freie Universität, 1998. Paper. Pp. X, 339. [REVIEW] Speculum 77 (1):209-210.score: 15.0
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  21. R. Kopsova (2004). A View Oil the Works of Miroslav Kusy During the Normalization Period. Filozofia 59 (10):740-756.score: 15.0
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  22. Leszek Pacholski (1975). Review: Miroslav Benda, On Saturated Reduced Products. [REVIEW] Journal of Symbolic Logic 40 (3):456-456.score: 15.0
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  23. Đorđe Vukadinović (1992). Diskurs as Emancipation-Miroslav Milović: Etika I Diskurs, FDS, Beograd, 1992. Theoria 35 (4):145-147.score: 15.0
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  24. O. V. Zich (1948). Review: Miroslav Katetov, Quelle Est la Construction Logique des Mathematiques? [REVIEW] Journal of Symbolic Logic 13 (4):217-217.score: 15.0
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  25. Misha-Miroslav Backonja (1997). The Neural Basis of Chronic Pain, its Plasticity and Modulation. Behavioral and Brain Sciences 20 (3):435-437.score: 3.0
    Dysfunction or injury of pain-transmitting primary afferents' central pathways can result in pain. The organism as a whole responds to such injury and consequently many symptoms of neuropathic pain develop. The nervous system responds to painful events and injury with neuroplasticity. Both peripheral sensitization and central sensitization take place and are mediated by a number of biochemical factors, including genes and receptors. Correction of altered receptors activity is the logical way to intervene therapeutically. [berkley; blumberg et al.; coderre & katz; (...)
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  26. Miroslav John Hanak (1970). The Emergence of Baroque Mentality and its Cultural Impact on Western Europe After 1550. Journal of Aesthetics and Art Criticism 28 (3):315-326.score: 3.0
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  27. Miroslav Hanke (2010). The Simple Paradoxes of Validity and Bradwardinian-Buridanian Semantics. Studia Neoaristotelica 7 (2):116-160.score: 3.0
    This paper deals with the simple paradoxes of validity and with the possibility of solving them in terms of Bradwardinian-Buridanian semantics. The paradoxes of validity as conceived here are cases of semantic pathology, which result due to the use of terms signifying the validity of inference. Semantic paradoxes are a semantico-epistemological phenomenon which is a symptom of the need to revise several apparently acceptable semantic assumptions. The analysis of possible solutions to the paradoxes focuses on Bradwardinian-Buridanian semantics and as a (...)
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  28. Étienne Matheron & Miroslav Zelený (2007). Descriptive Set Theory of Families of Small Sets. Bulletin of Symbolic Logic 13 (4):482-537.score: 3.0
    This is a survey paper on the descriptive set theory of hereditary families of closed sets in Polish spaces. Most of the paper is devoted to ideals and σ-ideals of closed or compact sets.
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  29. Miroslav Hanke (2009). John Buridan's Propositional Semantics. Studia Neoaristotelica 6 (2):183-208.score: 3.0
    Joannis Buridani de semantice propositionum doctrinaDissertatio proposita Joannis Buridani de semantice propositionum sententiam, quae in suis operibus logicis continetur, pertractat. Quaestio de semantice propositionali duplici modo sumi potest: scil. vel pure semantice (quarendo definitionem veritatis) vel ontologice (inquirendo de statu ontologico “complexesignificabilium”). In utraque quaestione solvenda Buridanus doctrinam semanticam quae “terminismus” dicitur assumit. Notionem veritatis Buridanus non ex significatione sed ex suppositione explicat, quo pacto possibile redditur, veritatem inductive per valorem semanticum propositionis partium definiri. Quaestionem alteram circa semanticen complexionis “accusativi (...)
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  30. Miroslav Volf (2000). The Social Meaning of Reconciliation. Interpretation 54 (2):158-172.score: 3.0
    From Damascus to Rwanda and South Africa, a hard lesson has been learned. In situations of conflict, reconciliation must be placed at the forefront in the pursuit of justice.
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  31. Grzegorz Łabędzki & Miroslav Repický (1995). Hechler Reals. Journal of Symbolic Logic 60 (2):444-458.score: 3.0
    We define a σ-ideal J D on the set of functions ω ω with the property that a real x ∈ ω ω is a Hechler real over V if and only if x omits all Borel sets in J D . In fact we define a topology D on ω ω related to Hechler forcing such that J D is the family of first category sets in D. We study cardinal invariants of the ideal J D.
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  32. Haim Judah & Miroslav Repický (1995). Amoeba Reals. Journal of Symbolic Logic 60 (4):1168-1185.score: 3.0
    We define the ideal with the property that a real omits all Borel sets in the ideal which are coded in a transitive model if and only if it is an amoeba real over this model. We investigate some other properties of this ideal. Strolling through the "amoeba forest" we gain as an application a modification of the proof of the inequality between the additivities of Lebesgue measure and Baire category.
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  33. Miroslav Marcelli (2000). City. Theoria 15 (3):451-461.score: 3.0
    The paper endeavours to identify three fundamental approaches to the depiction of the urban space. The first is that of the chronicling traveller, for whom thespace is always identified with the aid of events and operations which transmute into performative markings. This approach was replaced at the beginning of the modern period by representation in the form of the map. The third approach is Barthes' perceptions of the city as the Argo and of the urban centre as the place of (...)
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  34. Miroslav Popper (2012). Context Underlying Decision-Making on Parenthood and Reproduction. Human Affairs 22 (2):214-226.score: 3.0
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  35. Johannes Ries & H. Jurgens Hendriks (2013). An Evaluation of Three Intercultural Community Projects. Hts Theological Studies 69 (2):1-9.score: 3.0
    An intercultural framework for servanthood was explored in three Christian community projects. The framework consists of six basic principles, as defined by Duane Elmer, namely openness, acceptance, trust, learning, understanding and serving. This framework is brought into conversation with Miroslav Volf's metaphor of an embrace. In all of this koinonia and diaconia play a pivotal role - especially in the relationship between the two modi. With this hermeneutical framework as point of departure, an empirical study was undertaken to discern (...)
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  36. Miroslav Benda (1975). Construction of Models From Groups of Permutations. Journal of Symbolic Logic 40 (3):383-388.score: 3.0
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  37. Miroslav Hanke (2012). John Mair on Semantic Paradoxes. Studia Neoaristotelica 9 (2):154-183.score: 3.0
    John Mair (1467–1550) was an influential post-medieval scholar. This paper focuses on his Tractatus insolubilium, in which he proposed semantic analysis of self-referential phenomena, in particular on his solution to alethic and correspondence paradoxes and his treatment of their general semantic aspects as well as particular applications. His solution to paradoxes is based on the so-called “network evaluation”, i.e. on a semantics which defines the concepts of truth and correspondence with reality in contextual terms. Consequently, the relation between semantic valuation, (...)
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  38. Miroslav Hanke (2012). Opusculum insolubilium v kontextu scholastické logiky Analýza traktátu a pracovní edice. Studia Neoaristotelica 9 (3):63-92.score: 3.0
    Opusculum insolubilium is an anonymous sixteenth-century British logical treatise dealing with the so-called “insolubles”, i.e. self-reflexive paradoxical propositions. It summarises the fundamental principles of the approach proposed by Roger Swyneshed in the fourteenth century, which became popular in the British academic circles during the fifteenth century. The present paper has two basic aims: to contrive a modern edition of this treatise which could be used fora further research in post-mediaeval scholastic logic, and to provide elementary information about its content and (...)
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  39. Miroslav Kuric (2009). Aristotelova teória substancie. Studia Neoaristotelica 6 (1):79-90.score: 3.0
    Aristotelis de substantia doctrinaNotio substantiae apud Aristotelem multas difficultates interpretibus praebet. Nonnuli praesertim notionem substantiae primae examinare solent, quam enim Aristoteles alio et alio modo in VII. libro Metaphysicorum et in Categoriis definivit. Dissertationis propositae scopus est, amborum textuum cohaerentiam confirmare; praeter quod etiam quaestio cognoscibilitatis substantiae primae pertractatur. Translatio: Lukáš NovákAristotle’s theory of substanceAristotle’s notion of substance presents various problems of interpretation. Many interpreters focus mainly at the notion of primary substance, especially with regard to the difference between how (...)
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  40. Miroslav Misina (2008). Rationality of Beliefs and Model Consistency. Economics and Philosophy 24 (1):65-79.score: 3.0
    The assumption of rational expectations (RE) plays two roles in economic models: it imposes restrictions on behaviour of agents, and it ensures model consistency. Dissatisfaction with RE on behavioural grounds has, in a variety of models, led to its replacement by more behaviourally plausible postulates. However, replacing RE by ad hoc behavioural postulates may result in internally inconsistent models. This work introduces a conceptual framework within which the nature of the issue can be described, and points to potential problems that (...)
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  41. Miroslav Volf (2003). Liberation Theology After the End of History: An Exchange. Modern Theology 19 (2):261-269.score: 3.0
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  42. Miroslav Hanke (2008). Cassantes v historické a systematické reflexi. Studia Neoaristotelica 5 (2):132-164.score: 3.0
    Doctrinae Cassantium analysis historica et systematicaDissertatio haec circa modum quendam solvendi paradoxorum semanticorum seu “insolubilium”, ut scholastici aiunt, versatur, quem doctores mediaevales, qui “Cassantes” dici solebant, proposuerunt. Secundum Cassantium sententiam, in cuius analysi perficienda huius tractationis scopus principaliter consistit, propositiones insolubiles “nihil dicunt”; sunt enim incongruae seu male formatae, et consequenter nec veritatis nec falsitatis capabiles. Cassantes igitur solvunt insolubilia abnegando iis capacitatem veritatis ac falsitatis, quam mere apparentem esse existimant. Praesuppositum fundamentale huiusmodi doctrinae est distinctio inter logicam et grammaticam (...)
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  43. Miroslav Hanke (2011). „Debeo tibi equum“ Analýza slibů v terministické sémantice čtrnáctého století. Studia Neoaristotelica 8 (2):189-210.score: 3.0
    The construction of mediaeval semantic theories is based on defining semantic concepts introduced by means of paradigmatic examples. One of the commonly discussed expressions is the promise “Debeo tibi equum”. This study deals with analyses of this proposition in fourteenth century logic done by means of instruments of terminist semantics. We may distinguish between realist and nominalist analyses, the nominalist may further be classified according to how the propositional context is interpreted – whether as extensional, intensional or hyperintensional. If we (...)
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  44. Miroslav Hanke (2013). Implied-Meaning Analysis of the Currian Conditional. History and Philosophy of Logic 34 (4):367 - 380.score: 3.0
    Expanding on the recent research of Stephen Read and Catarina Dutilh Novaes concerning Thomas Bradwardine's theory of truth, the present paper makes an effort to analyse the Currian conditional in terms of the so-called ?Bradwardine principle?, i.e. the principle that meaning is closed under entailment. Based upon two possible applications of this approach, alternative solutions to the issues of semantic pathology and trivialisation of deductive systems are presented.
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  45. Miroslav Hroch (1993). Linguistic Programme—Romanticism—Nationalism (the Czech Case). History of European Ideas 16 (1-3):293-298.score: 3.0
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  46. Miroslav Imbrisevic (2010). The Consent Solution to Punishment and the Explicit Denial Objection. Theoria 25 (2):211-224.score: 3.0
    Recently, David Boonin has put forward several objections to Carlos S. Nino's 'Consensual Theory of Punishment'. In this paper I will defend Nino against the 'explicit denial objection'. I will discuss whether Boonin's interpretation of Nino as a tacit consent theorist is right. I will argue that the offender's consent is neither tacit nor express, but a special category of implicit consent. Further, for Nino the legal-normative consequences of an act (of crime) are 'irrevocable', i.e. one cannot (expressly and successfully) (...)
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  47. Miroslav Kuric (2004). Filozofia človeka podl'a Tomáša Akvinského. Vo svetle súčasných komentárov. Studia Neoaristotelica 1 (1/2):200-203.score: 3.0
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  48. Miroslav Marcovich (1984). Heraclitus Seminar. International Studies in Philosophy 16 (1):113-117.score: 3.0
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  49. Brian A. Davey & Miroslav Haviar (2004). Applications of Priestley Duality in Transferring Optimal Dualities. Studia Logica 78 (1-2):213 - 236.score: 3.0
    This paper illustrates how Priestley duality can be used in the transfer of an optimal natural duality from a minimal generating algebra for a quasi-variety to other generating algebras. Detailed calculations are given for the quasi-variety of Kleene algebras and the quasi-varieties n of pseudocomplemented distributive lattices (n 1).
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  50. Miroslav John Hanak (1975). Kafka's Nonsymbolic Semantics. Idealistic Studies 5 (3):231-254.score: 3.0
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