Search results for 'Mitch Earleywine' (try it on Scholar)

38 found
Sort by:
  1. Mitch Earleywine (ed.) (2005). Mind-Altering Drugs. Oxford University Press.score: 240.0
    Provides theories and techniques behind the investigations of intoxication and how subjective experiences relate to addictive potential, which should help ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Mitch Hodge (2000). Mitch's Diary. The Philosophers' Magazine 12:10-10.score: 18.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Punishment Crime (forthcoming). Mitch's Diary. Philosophy.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. K. Mitch Hodge (2008). Descartes Mistake: How Afterlife Beliefs Challenge the Assumption That Humans Are Intuitive Cartesian Dualists. Journal of Cognition and Culture 8 (3-4):387-415.score: 3.0
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are different substances, that the mind and soul are intensionally identical, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Mitch Parsell (2011). Sellars on Thoughts and Beliefs. Phenomenology and the Cognitive Sciences 10 (2):261-275.score: 3.0
    In this paper, I examine Wilfrid Sellars’ famous Myth of Jones. I argue the myth provides an ontologically austere account of thoughts and beliefs that makes sense of the full range of our folk psychological abilities. Sellars’ account draws on both Gilbert Ryle and Ludwig Wittgenstein. Ryle provides Sellars with the resources to make thoughts metaphysically respectable and Wittgenstein the resources to make beliefs rationally criticisable. By combining these insights into a single account, Sellars is able to see reasons as (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Philip Pettit (2004). Motion Blindness and the Knowledge Argument. In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar (eds.), There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press. 105--142.score: 3.0
    In a now famous thought experiment, Frank jackson asked us t0 imagine an omniscient scientist, Mary, who is coniincd in a black-and-white room and then released into the world 0f color (jackson 1982; jackson 1986; cf. Braddon—Mitch<-:11 and Jackson 1996). Assuming that she is omniscicnt in respect of all physical facts—roughiy, all the facts available to physics and all the facts that they in turn Hx or determine-physicalism would suggest that there is no new fact Mary can discover after (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Mitch Parsell (2006). The Cognitive Cost of Extending an Evolutionary Mind Into the Environment. Cognitive Processing 7 (1): 3-10.score: 3.0
    Clark and Chalmers (1998) have argued that mental states can be extended outside an organism.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. K. Mitch Hodge (2011). Why Immortality Alone Will Not Get Me to the Afterlife. Philosophical Psychology 24 (3):395 - 410.score: 3.0
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, 2002); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. K. Mitch Hodge (2011). On Imagining the Afterlife. Journal of Cognition and Culture 11 (3-4):367-389.score: 3.0
    The author argues for three interconnected theses which provide a cognitive account for why humans intuitively believe that others survive death. The first thesis, from which the second and third theses follow, is that the acceptance of afterlife beliefs is predisposed by a specific, and already well-documented, imaginative process - the offline social reasoning process. The second thesis is that afterlife beliefs are social in nature. The third thesis is that the living imagine the deceased as socially embodied in such (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Mitch Parsell & Cynthia Townley, Refereed Articles.score: 3.0
    In response to those who have argued the Internet is amoral at best, and an instrument for immorality at worst, we show that the net can provide a forum for genuine ethical engagement and distinctive forms of wrongdoing. Without deriving the moral value of the Internet from its interface with the non-virtual world and in contrast to presentations of the net as an anarchic utopia or as an unethical or amoral dystopia, we apply a substantive moral test to a selection (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Mitch Parsell (2008). Pernicious Virtual Communities: Identity, Polarisation and the Web 2. [REVIEW] Ethics and Information Technology 10 (1):41-56.score: 3.0
    The importance of online social spaces is growing. New Web 2.0 resources allow the creation of social networks by any netizen with minimal technical skills. These communities can be extremely narrowly focussed. In this paper, I identify two potential costs of membership in narrowly focussed virtual communities. First, that narrowly focussed communities can polarise attitudes and prejudices leading to increased social cleavage and division. Second, that they can lead sick individuals to revel in their illness, deliberately indulging in their disease (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  12. Mitch Parsell (2005). Context-Sensitive Inference, Modularity, and the Assumption of Formal Processing. Philosophical Psychology 18 (1):45-58.score: 3.0
    Performance on the Wason selection task varies with content. This has been taken to demonstrate that there are different cognitive modules for dealing with different conceptual domains. This implication is only legitimate if our underlying cognitive architecture is formal. A non-formal system can explain content-sensitive inference without appeal to independent inferential modules.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  13. Cynthia Townley & Mitch Parsell (2004). Technology and Academic Virtue: Student Plagiarism Through the Looking Glass. [REVIEW] Ethics and Information Technology 6 (4):271-277.score: 3.0
    Plagiarism is the misuse of and failure to acknowledge source materials. This paper questions common responses to the apparent increase in plagiarism by students. Internet plagiarism occurs in a context – using the Internet as an information tool – where the relevant norms are far from obvious and models of virtue are difficult to identify and perhaps impossible to find. Ethical responses to the pervasiveness of Internet-enhanced plagiarism require a reorientation of perspective on both plagiarism and the Internet as a (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  14. K. Mitch Hodge (2006). What Myths Reveal About How Humans Think: A Cognitive Approach to Myth. Dissertation, University of Texas Arlingtonscore: 3.0
    This thesis has two main goals: (1) to argue that myths are natural products of human cognition; and (2) that structuralism, as introduced by Claude Levi-Strauss, provides an over-arching theory of myth when supplemented and supported by current research in philosophy of mind, cognitive psychology, and cognitive anthropology. With regard to (1), we argue that myths are naturally produced by the human mind through individuals’ interaction with their natural and social environments. This interaction is constrained by both the type of (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Mitch Parsell (2009). Quinean Social Skills: Empirical Evidence From Eye-Gaze Against Information Encapsulation. Biology and Philosophy 24 (1):1-19.score: 3.0
    Since social skills are highly significant to the evolutionary success of humans, we should expect these skills to be efficient and reliable. For many Evolutionary Psychologists efficiency entails encapsulation: the only way to get an efficient system is via information encapsulation. But encapsulation reduces reliability in opaque epistemic domains. And the social domain is darkly opaque: people lie and cheat, and deliberately hide their intentions and deceptions. Modest modularity [Currie and Sterelny (2000) Philos Q 50:145–160] attempts to combine efficiency and (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Mitch Avila (2011). Human Rights and Toleration in Rawls. Human Rights Review 12 (1):1-14.score: 3.0
    In a Society of Peoples as Rawls conceives it, human rights function as “criteria for toleration.” This paper defends the conception of human rights that appears in Rawls’ The Law of Peoples as normatively and theoretically adequate. I claim that human rights function as criteria for determining whether or not a given society or legal system can be tolerated. As such, “human rights” are not themselves basic facts or judgments or ascriptions, but rather the means by which we collectively attempt (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Mitch Parsell (2009). Steven M. Platek, Julian Paul Keenan and Todd K. Shackelford (Eds), Evolutionary Cognitive Neuroscience. Minds and Machines 19 (2):275-278.score: 3.0
  18. Mitch Rudominer (1999). The Largest Countable Inductive Set is a Mouse Set. Journal of Symbolic Logic 64 (2):443-459.score: 3.0
    Let κ R be the least ordinal κ such that L κ (R) is admissible. Let $A = \{x \in \mathbb{R} \mid (\exists\alpha such that x is ordinal definable in L α (R)}. It is well known that (assuming determinacy) A is the largest countable inductive set of reals. Let T be the theory: ZFC - Replacement + "There exists ω Woodin cardinals which are cofinal in the ordinals." T has consistency strength weaker than that of the theory ZFC + (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. Mitch Parsell (2005). Review of P.O. Haikonen's The Cognitive Approach to Conscious Machines. [REVIEW] Psyche 11 (2).score: 3.0
    Haikonen (2003) is an attempt to explicate a platform for modelling consciousness. The book sets out the foundational concepts behind Haikonen’s work in the area and proposes a particular modelling environment. This is developed in three parts: part 1 offers a brief analysis of the state of play in cognitive modelling; part 2 an extended treatment of the phenomena to be explained; part 3 promises a synthesis of the two preceding discussions to provide the necessary background and detail for the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Mitch Hodge (2002). Philosophy@The.Internet. The Philosophers' Magazine 16 (20):28-28.score: 3.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Mitch H. Miller (1978). The Attainment of the Absolute in Hegel's Phenomenolog Y. Graduate Faculty Philosophy Journal 7 (2):195-219.score: 3.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Mitch Parsell (2010). Reasons, Patterns, and Cooperation. Australasian Journal of Philosophy 88 (2):377-378.score: 3.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Mitch Parsell (2005). The Cost of a Common Good. Philosophy in the Contemporary World 12 (2):68-75.score: 3.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Mitch Avila (2004). Justice, Care, and Ideology in Guess Who's Coming to Dinner. Teaching Philosophy 27 (3):201-220.score: 3.0
  25. Mitch Avila (2004). Political Liberalism and Asymmetrical Rights for Minority Comprehensive Doctrines. Human Rights Review 5 (2):3-21.score: 3.0
  26. R. Mitch Casselman & Linda M. Sama (2013). Microfinance, Mission Drift, and the Impact on the Base of the Pyramid: A Resource‐Based Approach. Business and Society Review 118 (4):437-461.score: 3.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Mitch Hodge (2000). Opinion. The Philosophers' Magazine 12:8-8.score: 3.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Mitch Parsell (2005). Book Review. [REVIEW] Minds and Machines 15 (3-4):445-451.score: 3.0
  29. Mitch Betts (1991). Plumbing the Soul of IS. Acm Sigcas Computers and Society 21 (1):3-5.score: 3.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Mitch Rudominer (1997). Mouse Sets. Annals of Pure and Applied Logic 87 (1):1-100.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Linda M. Sama & R. Mitch Casselman (2013). The Dark Side of Fairtrade© in BOP Markets. Proceedings of the International Association for Business and Society 24:112-123.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Paul Smith & Mitch Waterman (2003). Processing Bias for Aggression Words in Forensic and Nonforensic Samples. Cognition and Emotion 17 (5):681-701.score: 3.0
  33. Mitch D. Day, Daniel Beck & James A. Foster (2011). Microbial Communities as Experimental Units. BioScience 61 (5):398.score: 3.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. K. Mitch Hodge (2010). Cognitive Foundations of Aftelife Beliefs. Dissertation, Queen's University Belfasstscore: 3.0
    Recent research (Bering 2002, 2006) into what has become known as “the folk psychology of souls” demonstrates that humans intuitively believe that others survive death. Additional research (Harris & Gimenéz, 2005; Astuti & Harris, 2008) has demonstrated that this belief is highly context sensitive. In this thesis, the author presents this research and provides a critical analysis of the findings based on philosophical and empirical concerns. The author also presents and critically analyses several theories that have been proposed to explain (...)
     
    My bibliography  
     
    Export citation  
  35. Mitch Rudominer (2000). Inner Model Operators In. Annals of Pure and Applied Logic 101 (2-3):147-184.score: 3.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Mitch Struble (1973). The Web of Space-Time. Philadelphia,Westminster Press.score: 3.0
     
    My bibliography  
     
    Export citation