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Profile: Mitchell Aboulafia (Manhattan College)
  1. Local Arrangements, Mitchell Aboulafia & Catherine Kemp (forthcoming). Society for the Advancement of American Philosophy March 13-15, 2003 University of Colorado at Denver, Hyatt Regency Denver. [REVIEW] Philosophy.
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  2. Mitchell Aboulafia (2013). Voices and Selves: Beyond the Modern-Postmodern Divide. The Pluralist 8 (1):1-12.
    Arthur O. Lovejoy famously referred to thirteen pragmatisms. If he were called on to enumerate postmodernisms, no doubt he would increase this number tenfold.1 Fortunately I need not follow his lead for the task at hand, namely, to discuss whether the pragmatic tradition can narrow the divide between modernism and postmodernism on the topic of cosmopolitanism. To do so I will focus on specific sets of ideas that have been associated with these terms. So, for example, modernists have been viewed (...)
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  3. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
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  4. Mitchell Aboulafia, Victor Kestenbaum, Jason Jordan, Jacoby Adeshei Carter, Sarah Louise Scott, Richard Kenneth Atkins, Christa Hodapp, John Kaag, Shane Ralston & Kipton E. Jensen (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (1).
     
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  5. Mitchell Aboulafia (2011). Through the Eyes of Mad Men: Simulation, Interaction, and Ethics. European Journal of Pragmatism and American Philosophy (2):133-147.
    Traditionally pragmatists have been favorably disposed to improving our understanding of agency and ethics through the use of empirical research. In the last two decades simulation theory has been championed in certain cognitive science circles as a way of explaining how we attribute mental states and predict human behavior. Drawing on research in psychology and neuroscience, Alvin I. Goldman and Robert M. Gordon have not only used simulation theory to discuss how we “mindread”, but have suggested that the theory has (...)
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  6. Mitchell Aboulafia (2010). Transcendence: On Self-Determination and Cosmopolitanism. Stanford University Press.
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  7. Mitchell Aboulafia (2009). Mead on Cosmopolitanism, Sympathy, and War. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. 89.
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  8. Mitchell Aboulafia, George Herbert Mead. Stanford Encyclopedia of Philosophy.
    George Herbert Mead (1863-1931), American philosopher and social theorist, is often classed with William James, Charles Sanders Peirce, and John Dewey as one of the most significant figures in classical American pragmatism. Dewey referred to Mead as “a seminal mind of the very first order” (Dewey, 1932, xl). Yet by the middle of the twentieth-century, Mead's prestige was greatest outside of professional philosophical circles. He is considered by many to be the father of the school of Symbolic Interactionism in sociology (...)
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  9. Mitchell Aboulafia (2008). W.E.B. Du Bois : Double-Consciousness, Jamesian Sympathy, and the Critical Turn. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  10. Mitchell Aboulafia (2006). Expressivism and Mead's Social Self. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
     
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  11. Mitchell Aboulafia, Barry Allen, Foreword Richard Rorty Westview Press, Bruce A. Arrigo, Christopher R. Williams, Patrick Baert, Polity Press, Iain Boal, T. J. Clark & Joseph Matthews (2006). Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David Rasmussen. Philosophy and Social Criticism 32 (7):903-907.
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  12. Mitchell Aboulafia (2005). From Folk Psychology to Deontology: Nancy Fraser on Redistribution and Recognition. Contemporary Pragmatism 2 (2):127-144.
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  13. Mitchell Aboulafia (2004). George Herbert Mead, 1863-1931. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 174.
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  14. Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.) (2002). Habermas and Pragmatism. Routledge.
    Jürgen Habermas is one of the most important thinkers of this century. His work has been highly influential not only in philosophy, but particularly in the fields of politics, sociology and law. This is the first collection that explores the connections between his body of work and North America's biggest philosophical movement, pragmatism. Habermas and Pragmatism investigates the influences of pragmatism on Habermas' thought in a collection of stellar essays with contributions by Habermas himself, leading representatives of pragmatism, as well (...)
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  15. Mitchell Aboulafia, Myra Bookman & and Cathy Kemp (eds.) (2002). Habermas and Pragmatism. Routledge.
    There are few living thinkers who have enjoyed the eminence and reown of Jürgen Hamermas. His work has been highly influential not only in philosopy, but also in the fields of politics, sociology and law. This is the first collection dedicated to exploring the connections between his body of work ahd America's most significant philosophical movement, pragmatism. Habermas and Pragmatism considers the influence of pragmatism on Habermas's thought and the tensions between Habermasian social theory and pragmatism. Essays by distinguished pragmatists, (...)
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  16. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  17. Myra Bookman & Mitchell Aboulafia (2000). Ethics of Care Revisited: Gilligan and Levinas. Philosophy Today 44 (Supplement):169-174.
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  18. Mitchell Aboulafia (1995). Articles on Universality and Individuality, Reflective Solidarity. Constellations 2 (1):94-113.
  19. Mitchell Aboulafia (1993). The Philosophy of John William Miller. International Studies in Philosophy 25 (3):116-117.
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  20. Mitchell Aboulafia (1993). The Politics of Being. International Studies in Philosophy 25 (3):153-154.
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  21. Mitchell Aboulafia (1993). Was George Herbert Mead a Feminist? Hypatia 8 (2):145 - 158.
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  22. Terence Irwin, John Rowehl, Leonard D. Katz, David A. Hoekema & Mitchell Aboulafia (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (1):33 - 35.
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  23. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.
  24. Mitchell Aboulafia (1991). Self-Consciousness and the Quasi-Epic of the Master. In , Philosophy, Social Theory, and the Thought of George Herbert Mead. Suny Press. 223--248.
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  25. Mitchell Aboulafia (1990). Subjects of Desire. International Studies in Philosophy 22 (3):93-94.
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  26. Mitchell Aboulafia (1986). Mead, Sartre: Self, Object, and Reflection. Philosophy and Social Criticism 11 (2):63-86.
    Sartre seeks both to overcome solipsism and clarify how the individual becomes an object—with a seemingly fixed char acter—through his account of The Look in Being and Nothingness. While his description of how The Look of the other transforms one into an object may at first appear to be confirmed by experience, the account proves to be inade quate as a refutation of solipsism and in showing exactly how one becomes an object. On the other hand, G.H. Mead has a (...)
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  27. Mitchell Aboulafia (1986). The Mediating Self: Mead, Sartre, and Self-Determination. Yale University Press.
  28. Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan (1986). Reviews. [REVIEW] Studies in East European Thought 31 (4):265-267.
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  29. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  30. Mitchell Aboulafia (1982). The Self-Winding Circle: A Study of Hegel's System. W.H. Green.
  31. Mitchell Aboulafia (1980). Engels, Darwin, and Hegel's Idea of Contingency. Studies in East European Thought 21 (3):211-219.
  32. Mitchell Aboulafia (1978). Hegel's Dialectic and Marx's Manuscripts of 1844. Studies in East European Thought 18 (1):33-44.