Search results for 'Mitra Ebadolahi' (try it on Scholar)

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  1. Vihārilāla Mitra & Ravi Prakash Arya (eds.) (1998). The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit Text and English Translation According to Vihari Lal Mitra. Parimal Publications.score: 120.0
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  2. Michelle C. Reiss & Kaushik Mitra (1998). The Effects of Individual Difference Factors on the Acceptability of Ethical and Unethical Workplace Behaviors. Journal of Business Ethics 17 (14):1581-1593.score: 30.0
    The purpose of this paper was to determine whether the individual attributes of locus of control, gender, major in college and years of job experience affect the acceptability of certain workplace behaviors. A total of 198 college students of a mid-sized southeastern university formed the sample for this study. Locus of control, gender and years of job experience were found to have some affect on whether an individual considered a certain behavior acceptable or unacceptable.
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  3. Abhas Mitra (2011). Macroscopic Form of the First Law of Thermodynamics for an Adibatically Evolving Non-Singular Self-Gravitating Fluid. Foundations of Physics 41 (9):1454-1461.score: 30.0
    We emphasize that the pressure related work appearing in a general relativistic first law of thermodynamics should involve proper volume element rather than coordinate volume element. This point is highlighted by considering both local energy momentum conservation equation as well as particle number conservation equation. It is also emphasized that we are considering here a non-singular fluid governed by purely classical general relativity. Therefore, we are not considering here any semi-classical or quantum gravity which apparently suggests thermodynamical properties even for (...)
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  4. Rahul Mitra (2012). “My Country's Future”: A Culture-Centered Interrogation of Corporate Social Responsibility in India. [REVIEW] Journal of Business Ethics 106 (2):131-147.score: 30.0
    Companies operating and located in emerging economy nations routinely couch their corporate social responsibility (CSR) work in nation-building terms. In this article, I focus on the Indian context and critically examine mainstream CSR discourse from the perspective of the culture-centered approach (CCA). Accordingly, five main themes of CSR stand out: nation-building facade, underlying neoliberal logics, CSR as voluntary, CSR as synergetic, and a clear urban bias. Next, I outline a CCA-inspired CSR framework that allows corporate responsibility to be re-claimed and (...)
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  5. Agomoni Ganguli Mitra (2013). A Social Connection Model for International Clinical Research. American Journal of Bioethics 13 (3):W1 - W2.score: 30.0
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  6. Kasturi Mitra (2013). Mitochondrial Fission‐Fusion as an Emerging Key Regulator of Cell Proliferation and Differentiation. Bioessays 35 (11):955-964.score: 30.0
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  7. Agomoni Ganguli Mitra (2013). Off‐Shoring Clinical Research: Exploitation and the Reciprocity Constraint. Developing World Bioethics 13 (3):111-118.score: 30.0
    The last 20 years have seen a staggering growth in the practice of off-shoring clinical research to low-and middle-income countries (LICs and MICs), a growth that has been matched by the neoliberal policies adopted by host countries towards attracting trials to their shores. A recurring concern in this context is the charge of exploitation, linked to various aspects of off-shoring. In this paper, I examine Alan Wertheimer's approach and offer an alternative view of understanding exploitation in this context. I will (...)
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  8. Agomoni Ganguli Mitra & Nikola Biller-Andorno (2013). Vulnerability and Exploitation in a Globalized World. International Journal of Feminist Approaches to Bioethics 6 (1):91-102.score: 30.0
    Concerns arising from global sociopolitical differences, and increasing economic and health disparities, have brought new considerations to the field of bioethics, both in terms of applications and to foundational concepts such as exploitation and vulnerability.In this paper, we aim to contribute to the discourse on exploitation and vulnerability in a way that reflects such global changes. We will explore the link between vulnerability and exploitation, and argue that exploitation can be understood as taking advantage of vulnerabilities, provided we recognize that (...)
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  9. Verina Wild & Agomoni Ganguli Mitra (2013). Meeting the Authors: A Workshop on Social Justice in Public Health with Ruth Faden and Madison Powers. Public Health Ethics 6 (1):1-2.score: 30.0
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  10. Suoesmwx Mitra (2002). The Problem of Reference. Indian Philosophical Quarterly 29 (4):397-404.score: 30.0
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  11. Jyotirmay Mitra (1989). Nuclear Enigmas Heterochromatin: Molecular and Structural Aspects Ram S. Verma. Bioscience 39 (10):736-738.score: 30.0
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  12. Priya Achar, Indu Mitra, Steve Izzat & B. N. Kumar (2011). Adult Day Case Tonsillectomy: An Audit Cycle. Journal of Evaluation in Clinical Practice 17 (2):319-321.score: 30.0
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  13. A. N. Afandi, Sekolah Tinggi Umu Kesehatan Stikes Surya Mitra & Kediri Husada (forthcoming). Efektifitas Pelatihan Meditasi Mindfulness Terhadap Penurunan Tingkat Kecemasan Survivor Gempa Bumi di Bantul. Inquiry.score: 30.0
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  14. John Gettens, Monika Mitra, Alexis D. Henry & Jay Himmelstein (2011). Have Working-Age People with Disabilities Shared in the Gains of Massachusetts Health Reform? Inquiry 48 (3):183-196.score: 30.0
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  15. G. Mitra (2003). Alienation and Philosophical Ideas of Rabindranath Tagore. Indian Philosophical Quarterly 30 (2):251-262.score: 30.0
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  16. Rahul Mitra (2010). Doing Ethnography, Being an Ethnographer: The Autoethnographic Research Process and I. Journal of Research Practice 6 (1):Article M4.score: 30.0
    I examine here Theory and Scholarship (taken to be formalized social scientific frameworks that seek to map out the real world and social actions in an objective fashion) via an autoethnographic lens. Chiefly, I ask how autoethnography as a research method reconfigures them: how may we extend knowledge using autoethnography? While much critique has centered on the "doing" (dispassionately?) versus "being" (going native?) of autoethnography, I argue that such a dichotomy is inherently false. Instead, doing is located within the ethnographer's (...)
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  17. Ananda Mitra (2005). Digitial Memory. Journal of Information, Communication and Ethics in Society 3 (1):3-13.score: 30.0
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  18. K. Mitra (1999). How Much Deep Are The'Deep Structures' From The Chomskian Perspective? Indian Philosophical Quarterly 26:395-404.score: 30.0
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  19. Madhabendranath Mitra (1988). Language, Truth, and Predication. New Statesman Pub. Co..score: 30.0
     
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  20. Jyotirmay Mitra (1989). Nuclear Enigmas. Bioscience 39 (10):736-738.score: 30.0
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  21. Jyotirmay Mitra (1979). Plant Embryology Experimental Embryogenesis in Vascular Plants V. Raghavan. Bioscience 29 (3):185-185.score: 30.0
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  22. Sisirkumar[from old catalog] Mitra (1950). Sri Aurobindo. Madras G.T., Sri Aurobindo Library.score: 30.0
     
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  23. Satish Chandra Mukherjee & Madhabendranath Mitra (eds.) (1897/1999). The Dawn, a Monthly Magazine: Devoted to Religion, Philosophy, and Science. Distributed by Naba Bharati Bhaban.score: 30.0
    v. 1. March 1897-February 1898 -- v. 2. March 1898-July 1899.
     
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  24. Richard Stamp (2012). Of Slumdogs and Schoolmasters: Jacotot, Rancière and Mitra on Self-Organized Learning. Educational Philosophy and Theory 45 (6):647-662.score: 12.0
    This article argues that the concept and practice of ?self-organized learning?, as pioneered by Sugata Mitra (and his team) in the ?Hole-in-the-Wall? experiments (1999?2005) that inspired the novel Q & A (2006) and the resulting movie, Slumdog millionaire (2008) bear direct, but not uncritical comparison with Jacques Rancière?s account of ?universal teaching? discovered by maverick nineteenth century French pedagogue Joseph Jacotot. In both cases, it is argued, there is a deliberate dissociation of two functions of ?teaching? that are often (...)
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  25. John Hartmann, Dewey, Mitra, and the “Technological Proletariat:” Democratizing the Information Revolution.score: 9.0
    In his 1939 essay, “Creative Democracy – The Task Before Us,” John Dewey described democracy as “a way of personal life controlled not merely by faith in human nature in general but by faith in the capacity of human beings for intelligent judgment and action if proper conditions are furnished.”1 While this may seem an odd definition, it is emblematic of the reconstructive tendency in Dewey’s philosophy. If we are to achieve a truly democratic society, we must reconstruct democracy itself (...)
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  26. Gail Tatham (1990). Ariadne's Mitra: A Note on Catullus 64.61–4. Classical Quarterly 40 (02):560-.score: 9.0
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  27. J. M. Cook (1967). Hugo Brandenburg: Studien Zur Mitra. (Fontes Et Commentationes, 4.) Pp. 183; 6 Plates. Münster: Aschendorff, 1966. Paper, DM. 39. [REVIEW] The Classical Review 17 (01):106-107.score: 9.0
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  28. Patrícia Ferreira dos Santos (2011). A Coroa ea Mitra no espaço público: representação de poder nas festas e cerimônias litúrgicas do século XVIII em Minas Gerais (The Crown and Miter in public space)-DOI: 10.5752/P. 2175-5841.2011 v9n20p64. [REVIEW] Horizonte 9 (20):64-82.score: 9.0
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  29. A. G. Geddes (1989). The Mitra N. P. Bezantakos: Ρχαα Λληνικ Μτρα. Ρμηνεα Τν Σχετικν Κειμνων Π Τν Μηρο Σ Τν Νννο. Pp. 265. Athens: ΕΚΔΟΣΕΙΣ ΚΑΡΔΑΜΙΣΤΑ, 1987. Paper. [REVIEW] The Classical Review 39 (01):101-103.score: 9.0
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  30. M. F. E. (1914). Book Review:Anglo-Indian Studies. S. M. Mitra. [REVIEW] Ethics 24 (3):369-.score: 9.0
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  31. Eli Franco (2002). Jñānaśrīmitra's enquiry about vyāpti. Journal of Indian Philosophy 30 (2):191-211.score: 9.0
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  32. Patrícia Ferreira dos Santos (2011). A Coroa e a Mitra no espaço público: representação de poder nas festas e cerimônias litúrgicas do século XVIII em Minas Gerais (The Crown and Miter in public space) - DOI: 10.5752/P.2175-5841.2011v9n20p64. [REVIEW] Horizonte 9 (20):64-82.score: 9.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Resumo Este estudo analisa, por meio das cartas produzidas pelos prelados do século XVIII, o emprego dos ritos litúrgicos e festas oficiais em prol da afirmação da autoridade da Igreja e do Estado na capitania de Minas Gerais. Àquela altura, a engrenagem do governo colonial, que envolveu atividades administrativas, econômicas e militares; não prescindiu de um aparato de representação pública dos poderes. Tratados sobre a doutrinação dos gentios circulavam pela Europa; os ritos e (...)
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  33. Sylvia Benton & H. Brandenburg (1971). Studien zur Mitra: Beitrage zur Waffen- und Trachtgeschichte der Antike. Journal of Hellenic Studies 91:212.score: 9.0
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  34. A. G. Geddes (forthcoming). The Mitra. Classical Review.score: 9.0
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  35. Piyel Haldar (2012). Sovereignty and Divinity in the Vedic Tradition: Mitra-Varuna, Prajā-Pati and Ṛta. Divus Thomas 115 (2):382-401.score: 9.0
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  36. Alexander Morgan Capron, Alexandre Mauron, Bernice Simone Elger, Andrea Boggio, Agomoni Ganguli-Mitra & Nikola Biller-Andorno (2009). Ethical Norms and the International Governance of Genetic Databases and Biobanks: Findings From an International Study. Kennedy Institute of Ethics Journal 19 (2):101-124.score: 3.0
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  37. Alexander Morgan Capron Alexandre Mauron Bernice Simone Elger Andrea Boggio Agomoni Ganguli-Mitra Nikola Biller-Andorno (2009). Ethical Norms and the International Governance of Genetic Databases and Biobanks: Findings From an International Study. Kennedy Institute of Ethics Journal 19 (2):pp. 101-124.score: 3.0
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  38. Ewa Idvall, Katarina Berg, Mitra Unosson & Lars Brudin (2005). Differences Between Nurse and Patient Assessments on Postoperative Pain Management in Two Hospitals. Journal of Evaluation in Clinical Practice 11 (5):444-451.score: 3.0
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  39. Katarina Berg, Ewa Idvall, Ulrica Nilsson, Kristofer Franzén Årestedt & Mitra Unosson (2010). Psychometric Evaluation of the Post‐Discharge Surgical Recovery Scale. Journal of Evaluation in Clinical Practice 16 (4):794-801.score: 3.0
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  40. Mitra C. Emad (2003). Dreaming the Dark Side of the Body: Pain as Transformation in Three Ethnographic Cases. Anthropology of Consciousness 14 (2):1-26.score: 3.0
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  41. Mitra Emad (1997). Twirling the Needle: Pinning Down Anthropologists' Emergent Bodies in the Disclosive Field of American Acupuncture. Anthropology of Consciousness 8 (2‐3):88-96.score: 3.0
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  42. Mitra K. Martin (2003). In Search of Paradise: Gardens in Medieval French and Persian Poetry. Analecta Husserliana 78:93-138.score: 3.0
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  43. Timothy J. Nulty (2005). Fictional Structures and the Human Psyche. Idealistic Studies 35 (1):73-82.score: 3.0
    This paper offers a deconstructive analysis of the work of Mitra Gholamain and Keith Oatley. The authors’ treatment of fiction as a simulation of psychic reality can be inverted; psychic reality is already constituted by non-literal narrative elements. I offer empirical considerations drawn from current psychological literature. The relationship between readers’ psychology and works of narrativefiction is a constitutive structural similarity, rather than simply a psychological process of simulation.
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