Search results for 'Mix Xie' (try it on Scholar)

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  1.  9
    Joseph S. King, Mix Xie, Bibo Zheng & Karl H. Pribram (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3):327-349.
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This (...)span> concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their vibrissae. The recordings obtained from single and multi-unit bursts of spikes were mapped as surface distributions of local dendritic potentials. The distributions showed a variety of patterns that are asymmetric with respect to the spatial and temporal parameters of stimulation, and were, therefore, not simply reflecting whisker flick rate. Next, a simulation of our results showed that these surface distributions of local dendritic potentials can be described by Gabor-like functions much as in the visual system. The results provide support for a model of distributed cortical processing that imposes a physiologically derived frame (the limited extent of a dendritic patch) and an anatomically derived (axonal) sampling of the distributed process. This combination provides a complex Gabor wavelet that encodes phase, which is necessary to processing such details as edges and texture in a scene. The synchronization across cortical areas that make the Gabor wavelet processes within restricted cortical areas available to one another (the binding problem) proceed at a ''higher order'' level of integration. Both levels of distributed processing accomplish computation in the conjoint spacetime and spectral domain. (shrink)
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  2.  22
    Wenyu Xie (2011). The Concept of Junzi in the Zhongyong. Frontiers of Philosophy in China 6 (4):501-520.
    The concept of junzi is the central issue in the Zhongyong , one of the most important Confucian books. A junzi leads a life starting with the original (...) disposition of cheng (being truthful to the real self). This paper analyzes the disposition of cheng to reveal two kinds of good in human existence, that is, the natural good, which is present in cheng ; and the idea of good, which is a conceptualization of the natural good. The natural good is actually equal to the nature endowed by the Tian , and so it is primary and absolute. Meanwhile, the idea of good is secondary and can be improved by self-cultivation. The distinction and interaction between these two kinds of good are crucial in conceiving the concept of junzi . Yet, the distinction is so subtle that it often confuses people in self-cultivation. In fact, people in their actual lives may mix them up and perceive only the idea of good. We call this the junzi impasse. The Zhongyong does not offer enough discussion about this impasse. Since this confusion may cause the termination of self-cultivation, this paper offers a comparative discussion in the light of Christian guilty consciousness, and attempts to propose a solution to the junzi impasse. (shrink)
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  3.  10
    Lucas J. Mix (2014). Proper Activity, Preference, and the Meaning of Life. Philosophy and Theory in Biology 6 (20150505).
    The primary challenge for generating a useful scientific definition of life comes from competing concepts of biological activity and our failure to make them explicit in our (...)
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  4.  3
    Yun Xie, Dale Hample & Xiaoli Wang (2015). A Cross-Cultural Analysis of Argument Predispositions in China: Argumentativeness, Verbal Aggressiveness, Argument Frames, and Personalization of Conflict. Argumentation 29 (3):265-284.
    China has a longstanding tradition of stressing the values of harmony and coherence, and Chinese society has often been portrayed as a culture in which conflict avoidance (...)
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  5.  27
    Evan Selinger & John Mix (2004). On Interactional Expertise: Pragmatic and Ontological Considerations. Phenomenology and the Cognitive Sciences 3 (2):145-163.
    This paper is a critical examination of Harry Collins's investigation into a third form of knowledge, “interactional expertise.” We argue that although Collins makes a genuine (...)contribution to the phenomenological literature on expertise, his account requires further critical evaluation and response due to pragmatic and ontological considerations. We contend that by refining (in some questionable ways) the category of interactional expertise so as to create epistemological equivalence between activists, sociologists, critics, journalists, and some science administrators, Collins potentially undermines the value that a more rigorously construed concept of interactional expertise might have. We further show that Collins misunderstands the nature of embodiment in a way that is exacerbated by the sociological perspective that he adopts. (shrink)
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  6. Simon Shengjian Xie (2009). What is Kant: A Compatibilist or an Incompatibilist? A New Interpretation of Kant's Solution to the Free Will Problem. Kant-Studien 100 (1):53-76.
    There are generally two controversial issues over Kant's solution to the free will problem. One is over whether he is a compatibilist or an incompatibilist and (...)the other is over whether his solution is a success. In this paper, I will argue, regarding the first controversy, thatcompatibilistandincompatibilistare not the right terms to describe Kant for his unique views on freedom and determinism; but that of the two, incompatibilist is the more accurate description. Regarding the second controversy, I will argue that Kant's solution to the free will problem is not a success because his effort in making the effects of freedom part of the field of appearance has made his solution incoherent and ambiguous. Despite this, I argue that Kant's attempt to solve the free will problem is groundbreaking because he at least has separated freedom from the dominance of determinism. (shrink)
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  7.  7
    David Boush, Robert Madrigal & Guang-Xin Xie (2015). Disentangling the Effects of Perceived Deception and Anticipated Harm on Consumer Responses to Deceptive Advertising. Journal of Business Ethics 129 (2):281-293.
    Previous behavioral research on advertising deception has focused on the extent to which consumers would be misled by claims and implications of advertisements. The present research examines (...)
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  8.  21
    Fengjie Xie, Wentian Cui & Jun Lin (2012). Structural Heterogeneity Mediates the Effect of Community Structure on Cooperation. Complexity 17 (4):40-48.
  9.  4
    Lucas Mix (forthcoming). Nested Explanation in Aristotle and Mayr. Synthese:1-16.
    Both Aristotle and Ernst Mayr present theories of dual explanation in biology, with proximal, clearly physical explanations and more distal, biology-specific explanations. Aristotles presentation of final (...) cause explanations in Posterior Analytics relates final causes to the necessary material, formal, and efficient causes that mediate them. Johnson and Leunissen demonstrate the problematic nature of historical and recent interpretations and open the door for a new interpretation consistent with modern evolutionary theory. Mayrs differentiation of proximate and ultimate/evolutionary causes provides a key to appropriating Aristotle for modern use, if care is taken to differentiate Mayrs proximate/distal and mechanical/evolutionary distinctions from his intentional/non-intentional distinction. Building on Mayr, and noting his appropriation of ancient and recent commentary, a strong case can be made for nested explanation, wherein evolutionary explanations are instantiated in systems of mechanical explanations. Biological concepts of organism, gene, function, etc., are etiologically prior to mechanical explanations of function, but temporally posterior to mechanical explanations of historical adaptation. Such an analysis sheds light on recent arguments within evolutionary biology while highlighting the importance of epistemology in contemporary science. (shrink)
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  10. Kuangfei Xie (2015). Virtues and Health: A New Perspective of Bioethics From the Horizon of Confucianism Ethics. International Journal of Philosophy 3 (5):47.
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  11.  13
    Aili Yang & Yongjian Xie (2014). Quantum Measures on Finite Effect Algebras with the Riesz Decomposition Properties. Foundations of Physics 44 (10):1009-1037.
    One kind of generalized measures called quantum measures on finite effect algebras, which fulfil the grade-2 additive sum rule, is considered. One basis of vector space (...)of quantum measures on a finite effect algebra with the Riesz decomposition property (RDP for short) is given. It is proved that any diagonally positive symmetric signed measure \(\lambda \) on the tensor product \(E\otimes E\) can determine a quantum measure \(\mu \) on a finite effect algebra \(E\) with the RDP such that \(\mu (x)=\lambda (x\otimes x)\) for any \(x\in E\) . Furthermore, some conditions for a grade-2 additive measure \(\mu \) on a finite effect algebra \(E\) are provided to guarantee that there exists a unique diagonally positive symmetric signed measure \(\lambda \) on \(E\otimes E\) such that \(\mu (x)=\lambda (x\otimes x)\) for any \(x\in E\) . At last, it is showed that any grade- \(t\) quantum measure on a finite effect algebra \(E\) with the RDP is essentially established by the values on a subset of \(E\). (shrink)
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  12.  5
    S. King Joseph, Bibo Zheng Mix Xie & H. Pribram Karl (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3).
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This (...)span> concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their vibrissae. The recordings obtained from single and multi-unit bursts of spikes were mapped as surface distributions of local dendritic potentials. The distributions showed a variety of patterns that are asymmetric with respect to the spatial and temporal parameters of stimulation, and were, therefore, not simply reflecting whisker flick rate. Next, a simulation of our results showed that these surface distributions of local dendritic potentials can be described by Gabor-like functions much as in the visual system. The results provide support for a model of distributed cortical processing that imposes a physiologically derived frame (the limited extent of a dendritic patch) and an anatomically derived (axonal) sampling of the distributed process. This combination provides a complex Gabor wavelet that encodes phase, which is necessary to processing such details as edges and texture in a scene. The synchronization across cortical areas that make the Gabor wavelet processes within restricted cortical areas available to one another (the binding problem) proceed at a ''higher order'' level of integration. Both levels of distributed processing accomplish computation in the conjoint spacetime and spectral domain. (shrink)
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  13. Wenyu Xie (2002). The Concept of Freedom: The Platonic-Augustinian-Lutheran-Kierkegaardian Tradition. University Press of America.
    The theme of this dissertation is to trace a development of defining freedom in the western tradition. It projects to have Luther and Kierkegaard as the central (...)
     
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  14.  8
    Yun Xie (2012). Review of Giving Reasons. [REVIEW] Informal Logic 32 (4):440-453.
    Book Review Giving Reasons: A Linguistic-Pragmatic Approach to Argumentation Theory Lilian Bermejo-Luque Springer, Argumentation Library Vol. 20, 2011, Pp. xvi, 1-209 ISBN 978-94-007-1760- (...)2 106.95e-ISBN 978-94-007-1761-9 99.99 €. (shrink)
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  15.  34
    Wenyu Xie (2009). The Enlightenment: Conscience and Authority in Judgment. [REVIEW] Frontiers of Philosophy in China 4 (2):264-281.
    There were two prevailing sentiments in Europe after the Reformation: One opposing papal authority and one advocating individual freedom. This paper analyzes these two sentiments and finds (...)
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  16.  3
    Yinghui Fan, Xingwei Zhang & Xinlu Xie (2015). Design and Development of a Course in Professionalism and Ethics for CDIO Curriculum in China. Science and Engineering Ethics 21 (5):1381-1389.
    At Shantou University in 2008, a stand-alone engineering ethics course was first included within a ConceiveDesignImplementOperate curriculum to address the scarcity of engineering ethics (...)education in China. The philosophy of the course design is to help students to develop an in-depth understanding of social sustainability and to fulfill the obligations of engineers in the twenty-first century within the context of CDIO engineering practices. To guarantee the necessary cooperation of the relevant parties, we have taken advantage of the top-down support from the STU administration. Three themes corresponding to contemporary issues in China were chosen as the course content: engineerssocial obligations, intellectual property and engineering safety criteria. Some popular pedagogies are used for ethics instruction such as case studies and group discussions through role-playing. To impart the diverse expertise of the practical professional practice, team teaching is adopted by interdisciplinary instructors with strong qualifications and industrial backgrounds. Although the assessment of the effectiveness of the course in enhancing studentssense of ethics is limited to assignment reports and class discussions, our endeavor is seen as positive and will continue to sustain the CDIO reform initiatives of STU. (shrink)
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  17.  9
    Anatolij Dvurečenskij & Yongjian Xie (2012). Atomic Effect Algebras with the Riesz Decomposition Property. Foundations of Physics 42 (8):1078-1093.
    We discuss the relationships between effect algebras with the Riesz Decomposition Property and partially ordered groups with interpolation. We show that any σ-orthocomplete atomic effect algebra (...)with the Riesz Decomposition Property is an MV-effect algebras, and we apply this result for pseudo-effect algebras and for states. (shrink)
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  18.  18
    Qingyin Liang & Yun Xie (2011). How Critical is the Dialectical Tier? Argumentation 25 (2):229-242.
    This paper addresses the issue of the relationship between Ralph Johnsons idea of dialectical tier and the critical scrutiny function in argument. We first give a (...)concise articulation of the critical view of argument, and then probe into both the apparent similarities and deep discrepancies between the critical view of argument and Johnsons views on the dialectical tier and manifest rationality. On that basis, we disprove the conjecture that the presence of a dialectical tier indicates that the thesis in argument is critically established. However, we also urge to bridge together the critical view of argument and Johnsons theory of argument, and thereby to make the dialectical tier critical in nature. We argue that this could be a promising proposal, and conclude with some remarks on exploring the critical dimension within our current study of argument. (shrink)
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  19.  8
    Yongjian Xie, Aili Yang & Fang Ren (2013). Super Quantum Measures on Finite Spaces. Foundations of Physics 43 (9):1039-1065.
    In this paper, the properties of the super quantum measures are studied. Firstly, the products of Dirac measures are discussed; Secondly, based on the properties of Dirac (...)
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  20.  24
    Wenyu Xie (2008). An, Yanming, the Idea of Cheng (Sincerity/Reality) in the History of Chinese Philosophy. Dao: A Journal of Comparative Philosophy 7 (2):211-213.
  21.  24
    Xialing Xie (2009). Aesthetic Judgment: The Power of the Mind in Understanding Confucianism. [REVIEW] Frontiers of Philosophy in China 4 (1):38-51.
    Mou Zongsan incorrectly uses Kants practical reason to interpret Confucianism. The saying thatwhat is it that we have in common in our minds? It is (...)the li (principles) and the yi (righteousness)” reveals how Mencius explains the origin of li and yi through a theory of common sense. Inthe li and the yi please our minds, just as the flesh of beef and mutton and pork please our mouths,” “pleaseis used twice, proving aesthetic <span class='Hi'>judgmentspan> is necessary to understanding Mencius. An analysis of Zhu Xi and Wang Yangmings ideas will show that Confucianism should be interpreted by appealing to aesthetic <span class='Hi'>judgmentspan>, and a discussion of Kants theory of <span class='Hi'>judgmentspan> and Gadamers critique of Kants theory will support the same point. The conclusion is that Chinese moral philosophy should be interpreted through aesthetic <span class='Hi'>judgmentspan>. (shrink)
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  22.  5
    Harsh H. Kavi, Weiwu Xie, Harvey R. Fernandez & James A. Birchler (2005). Global Analysis of siRNAMediated Transcriptional Gene Silencing. Bioessays 27 (12):1209-1212.
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  23.  5
    Li-Jing Wang & Xin Xie (2008). 论积极的中庸——进取互利. Proceedings of the Xxii World Congress of Philosophy 10:601-612.
    Active reciprocity is a process of human harmonious development, which is based on reciprocity. Reciprocity is the result of trichotomy and the expression of golden mean; Active (...)
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  24.  17
    Wenyu Xie (2000). Approaching the Dao: From Lao Zi to Zhuang Zi. Journal of Chinese Philosophy 27 (4):469–488.
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  25.  2
    Min Xie, Karl Pribram & Joseph King (1994). Are Neural Spike Trains Deterministically Chaotic or Stochastic Processes? In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum 253--267.
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  26.  4
    Weizhen Xie & Weiwei Zhang (2014). Contributions of Cognitive Factors in Conceptual Metaphors. Metaphor and Symbol 29 (3):171-184.
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  27.  5
    Wang Min'an & Shaobo Xie (forthcoming). The Chinese Cultural Revolution, Deleuze, and Desiring-Machines. Theory and Event 16 (3).
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  28.  4
    Z. Xie (2004). Clinical Trials in Traditional Chinese Medicine. Journal of Clinical Ethics 15 (1):51.
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  29.  1
    Yun Xie, Minghui Xiong & Hans V. Hansen, Whose Toulmin, and Which Logic? A Response to van Benthem.
    In a recent paper, “One Logicians Perspective on Argumentation”, van Benthem expressed his reservations on Toulmins diagnosis and abandonment of formal logic, and argued that Toulmin (...) was wrong for leading the study of argumentation apart from formal approach. In this paper we will try to reveal two se-rious misunderstandings of Toulmins ideas in his discussions, and thereby make an apology for Toulmin. (shrink)
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  30.  1
    Weizhen Xie & Weiwei Zhang (2016). The Influence of Emotion on Face Processing. Cognition and Emotion 30 (2):245-257.
  31.  3
    Chaoqun Xie (2008). Politeness Towards an Evaluative and Embodied Approach. Pragmatics and Cognition 16 (1):151-175.
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  32.  7
    Wenyu Xie (2007). Process Studies in China (I). Process Studies 36 (2):354-357.
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  33.  1
    Fengjie Xie, Wentian Cui & Jun Lin (2013). Prisoner's Dilemma Game on Adaptive Networks Under Limited Foresight. Complexity 18 (3):38-47.
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  34.  7
    Shu Li & Xiaofei Xie (2006). A New Look at theAsian DiseaseProblem: A Choice Between the Best Possible Outcomes or Between the Worst Possible Outcomes? Thinking and Reasoning 12 (2):129 – 143.
    TheAsian diseaseproblem (Tversky & Kahneman, 1981) demonstrated behaviour in contradiction to the invariance axiom of EU theory. However, the risky choice behaviour was simply seen by (...) the equate-to-differentiate model as a choice between the best possible outcomes or a choice between the worst possible outcomes. It was then argued that a way in which frame influences choice is through the perceived difference between possible outcomes. Ajudgementtask was designed to examine whether the knowledge ofthe value difference between each possible outcome and the certain outcomewill permit prediction of preference in the choice pattern related to the Asian disease problem. Participants were exposed to an anthrax disease problem (the original or probabilistic version of the Asian disease problem) and a SARS problem (the fuzzy version of the Asian disease problem). It was shown that the empirical evidence in relation to the Asian disease problem could be satisfactorily accounted for by the generalised weak dominance strategy revealed by the judgement results. (shrink)
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  35.  2
    Chaoqun Xie & Juliane House (2009). Some Aspects of Pragmatics: Linguistic, Cognitive, and Intercultural. Pragmatics and Cognition 17 (2):421-439.
    Part of current pragmatics research aims at opening up new avenues of inquiry by revisiting and revising some of its central topics and keywords, such as implicature, (...)
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  36.  2
    Shaobo Xie (2008). Anxieties of Modernity: A Semiotic Analysis of Globalization Images in China. Semiotica 2008 (170):153-168.
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  37.  2
    J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan (2013). The Quality of Clinical Practice Guidelines in China: a Systematic Assessment. Journal of Evaluation in Clinical Practice 19 (5):961-967.
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  38.  2
    Michael Santa Maria, Joseph King, Min Xie, Bibo Zheng, K. H. Pribram, Don Doherty & Karl H. Pribram (1995). Responses of Somatosensory Cortical Neurons to Spatial Frequency and Orientation: A Progress Report. In Joseph E. King & Karl H. Pribram (eds.), Scale in Conscious Experience. Lawrence Erlbaum
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  39.  3
    Kelly S. Mix (2008). The Origins of Number: Getting Developmental. Behavioral and Brain Sciences 31 (6):662-662.
    Rips et al. raise important questions about the relation between infant quantification and achievement of natural number concepts. However, they may be oversimplifying the interactions that characterize (...)
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  40. Bharath Chandrasekaran, Kristin Van Engen, Zilong Xie, Christopher G. Beevers & W. Todd Maddox (2015). Influence of Depressive Symptoms on Speech Perception in Adverse Listening Conditions. Cognition and Emotion 29 (5):900-909.
  41. Xiaofan Fu & Qingguo Xie (eds.) (2008). Zhuzi Li Xue Yu Wuyishan Wen Hua. Xiamen da Xue Chu Ban She.
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  42. Harvey R. Herschman, Weilin Xie & Srinivasa Reddy (1995). Inflammation, Reproduction, Cancer and All That…. The Regulation and Role of the Inducible Prostaglandin Synthase. Bioessays 17 (12):1031-1037.
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  43. Xiaoming Lian, Linghong Kong, Shengjun Yang & Ligen Xie (eds.) (2008). Tiantai Shan Ji Zhejiang Qu Yu Dao Jiao Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Zhejiang Gu Ji Chu Ban She.
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  44. Yaoting Xie (2011). Cong Chu Tu Jian Bo Kan Si Meng Xue Pai de Nei Sheng Wai Wang Si Xiang. Ke Xue Chu Ban She.
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  45. Hui Xie (2009). Fa Zhe Xue. Hunan Ren Min Chu Ban She.
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  46. Ailei Xie (2016). Family Strategies, Guanxi and School Success in Rural China. Routledge.
    Research in school success in contemporary China has argued that market reforms have reproduced the advantages for children from the cadre and the professional families while simultaneously (...)
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  47. Hui Xie (1999). Fa Xue Fan Chou de Mao Dun Bian Si. Shandong Ren Min Chu Ban She.
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  48. Junzhi Xie (2008). Guodian Chu Jian Ru Jia Zhe Xue Yan Jiu. Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.
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  49. Jingwei Xie, Christophe Erneux & Isabelle Pirson (2013). How Does SHIP1/2 Balance PtdIns(3,4)P2 and Does It Signal Independently of its Phosphatase Activity? Bioessays 35 (8):733-743.
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  50. Hx Xie (1982). Is It a Distinction Between 2 Types of Contradictions or Between 2 Kinds of Logic+ a-and-Not-a. Chinese Studies in Philosophy 13 (4):9-15.
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