Search results for 'Mohamad Rady' (try it on Scholar)

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  1.  40
    Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor (2006). Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. [REVIEW] BMC Medical Ethics 7 (14):1-9.
    Background Requirements for organ donation after cardiac or imminent death have been introduced to address the transplantable organs shortage in the United States. Organ procurement organizations (OPOs) increasingly use the Internet for organ donation consent. Methods An analysis of OPO Web sites available to the public for enrollment and consent for organ donation. The Web sites and consent forms were examined for the minimal information recommended by the United States Department of Health and Human Services for informed consent. Content scores (...)
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  2.  18
    Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue (...)
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  3.  17
    Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde (2012). Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW] Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  4.  18
    Joseph L. Verheijde & Mohamed Y. Rady (2011). Justifying Physician-Assisted Death in Organ Donation. American Journal of Bioethics 11 (8):52-54.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 52-54, August 2011.
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  5.  37
    Mohamed Y. Rady & Joseph L. Verheijde (2013). Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW] HEC Forum 25 (1):25-45.
    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death (...)
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  6.  17
    Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2009). Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation. Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  7.  11
    Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor (2007). Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation. Philosophy, Ethics, and Humanities in Medicine 2 (1):8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  8.  19
    M. Y. Rady & J. L. Verheijde (2012). Distress From Voluntary Refusal of Food and Fluids to Hasten Death: What is the Role of Continuous Deep Sedation? Journal of Medical Ethics 38 (8):510-512.
    In assisted dying, the end-of-life trajectory is shortened to relieve unbearable suffering. Unbearable suffering is defined broadly enough to include cognitive (early dementia), psychosocial or existential distress. It can include old-age afflictions that are neither life-threatening nor fatal in the “vulnerable elderly”. The voluntary refusal of food and fluids (VRFF) combined with continuous deep sedation (CDS) for assisted dying is legal. Scientific understanding of awareness of internal and external nociceptive stimuli under CDS is rudimentary. CDS may blunt the wakefulness component (...)
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  9.  1
    Mohamed Y. Rady & Joseph L. Verheijde (2015). The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam. American Journal of Bioethics 15 (1):14-16.
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  10.  12
    Mohamed Y. Rady & Joseph L. Verheijde (2014). The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives. Philosophy, Ethics, and Humanities in Medicine 9 (1):11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  11.  9
    Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde (2013). Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley. Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  12.  4
    Michael Potts, Joseph L. Verheijde, Mohamed Y. Rady & David W. Evans (2013). The Ethics of Limiting Informed Debate: Censorship of Select Medical Publications in the Interest of Organ Transplantation. Journal of Medicine and Philosophy 38 (6):625-638.
    Recently, several articles in the scholarly literature on medical ethics proclaim the need for “responsible scholarship” in the debate over the proper criteria for death, in which “responsible scholarship” is defined in terms of support for current neurological criteria for death. In a recent article, James M. DuBois is concerned that academic critiques of current death criteria create unnecessary doubt about the moral acceptability of organ donation, which may affect the public’s willingness to donate. Thus he calls for a closing (...)
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  13.  9
    Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2007). The United States Revised Uniform Anatomical Gift Act (2006): New Challenges to Balancing Patient Rights and Physician Responsibilities. Philosophy, Ethics, and Humanities in Medicine 2 (1):19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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  14.  62
    M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans (2010). Normative Consent and Presumed Consent for Organ Donation: A Critique. Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  15.  4
    Kartina A. Choong & Mohamed Y. Rady (forthcoming). Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society? HEC Forum:1-19.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  16.  5
    Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor (2009). Presumed Consent for Organ Preservation in Uncontrolled Donation After Cardiac Death in the United States: A Public Policy with Serious Consequences. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 4 (1):1-8.
    Organ donation after cessation of circulation and respiration, both controlled and uncontrolled, has been proposed by the Institute of Medicine as a way to increase opportunities for organ procurement. Despite claims to the contrary, both forms of controlled and uncontrolled donation after cardiac death raise significant ethical and legal issues. Identified causes for concern include absence of agreement on criteria for the declaration of death, nonexistence of universal guidelines for duration before stopping resuscitation efforts and techniques, and assumption of presumed (...)
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  17. Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2009). Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation. Medicine, Health Care and Philosophy 12 (4):491-491.
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  18.  4
    Joseph Verheijde, Mohamed Rady & Joan McGregor (2007). Defining the Scope of Implied Consent in the Emergency Department: Shortchanging Patients' Right to Self Determination. American Journal of Bioethics 7 (12):51-52.
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  19.  17
    Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor (2009). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 4:15.
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  20.  18
    Michael Potts, Joseph L. Verheijde & Mohamed Y. Rady (2012). When a Nudge Becomes a Shove. American Journal of Bioethics 12 (2):40-42.
    The American Journal of Bioethics, Volume 12, Issue 2, Page 40-42, February 2012.
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  21.  3
    Mohamed Y. Rady & Joseph L. Verheijde (2010). End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die? BMC Medical Ethics 11 (1):15.
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  22.  21
    Aaron G. Rizzieri, Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2008). Ethical Challenges with the Left Ventricular Assist Device as a Destination Therapy. Philosophy, Ethics, and Humanities in Medicine 3 (1):1-15.
    The left ventricular assist device was originally designed to be surgically implanted as a bridge to transplantation for patients with chronic end-stage heart failure. On the basis of the REMATCH trial, the US Food and Drug Administration and the US Centers for Medicare & Medicaid Services approved permanent implantation of the left ventricular assist device as a destination therapy in Medicare beneficiaries who are not candidates for heart transplantation. The use of the left ventricular assist device as a destination therapy (...)
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  23.  19
    Mohamed Y. Rady & Joseph L. Verheijde (2010). Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die? BMC Medical Ethics 11 (1):20-.
    BackgroundBioethics and law distinguish between the practices of "physician-assisted death" and "allowing the patient to die."DiscussionAdvances in biotechnology have allowed medical devices to be used as destination therapy that are designed for the permanent support of cardiac function and/or respiration after irreversible loss of these spontaneous vital functions. For permanent support of cardiac function, single ventricle or biventricular mechanical assist devices and total artificial hearts are implanted in the body. Mechanical ventilators extrinsic to the body are used for permanent support (...)
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  24.  17
    Tito B. Carvalho, Mohamed Y. Rady, Joseph L. Verheijde & Jason Scott Robert (2011). Continuous Deep Sedation in End-of-Life Care: Disentangling Palliation From Physician-Assisted Death. American Journal of Bioethics 11 (6):60 - 62.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 60-62, June 2011.
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  25.  5
    Mohamed Y. Rady & Joseph L. Verheijde (2014). Nonconsensual Withdrawal of Nutrition and Hydration in Prolonged Disorders of Consciousness: Authoritarianism and Trustworthiness in Medicine. Philosophy, Ethics, and Humanities in Medicine 9 (1):16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  26.  2
    Mohamed Y. Rady & Joseph L. Verheijde (2010). Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die? Most Recent Articles: Bmc Medical Ethics.
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  27.  5
    Thomas M. Wertin, Mohamed Y. Rady & Joseph L. Verheijde (2012). Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard. American Journal of Bioethics 12 (6):17-20.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
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  28.  2
    Mohamed Y. Rady & Joseph L. Verheijde (2015). Liverpool Care Pathway: Life-Ending Pathway or Palliative Care Pathway? Journal of Medical Ethics 41 (8):644-644.
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  29.  1
    Husam A. Mohamad (2000). Assessing the Impact of Pan-Arabism on the Politics of the PLO in Historical Context. Journal for Peace and Justice Studies 10 (2):29-43.
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  30. M. Rady, J. Verheijde & J. L. McGregor (forthcoming). Autoresuscitation and Organ Donation After Cardiac Death: Clarifying Misunderstandings About the Physiology of Human Circulation. Philosophy, Ethics, and Humanities in Medicine.
     
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  31.  5
    Susan E. Morgan & Thomas Hugh Feeley (2013). Clarifications on Mass Media Campaigns Promoting Organ Donation: A Response to Rady, McGregor, & Verheijde (2012). Medicine, Health Care and Philosophy 16 (4):865-868.
    The current paper provides readers some clarifications on the nature and goals of mass media campaigns designed to promote organ donation. These clarifications were necessitated by an earlier essay by Rady et al. (Med Health Care Philos 15:229–241, 2012) who present erroneous claims that media promotion campaigns in this health context represent propaganda that seek to misrepresent the transplantation process. Information is also provided on the nature and relative power of media campaigns in organ donation promotion.
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  32.  17
    Janusz Mączka (1997). Dobre rady dla filozofów [recenzja] Jacek Julisz Jadacki, Jak studiować filozofię, 1996. Zagadnienia Filozoficzne W Nauce 21.
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  33. G. J. (1968). Dwie wypowiedzi dr E. Carsona Blake\'a Sekretarza generalnego Światowej Ekumenicznej Rady Kościołów (w Genewie). Człowiek I Światopogląd 1 (1):123-131.
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  34. Dionizy Tanalski (1989). Przewodniczący Rady Redakcyjnej \"Studiów Filozoficznych\". Studia Filozoficzne 284 (7-8).
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  35.  10
    Adesile M. Imran & Mohamad Sahari Nordin (2013). Predicting the Underlying Factors of Academic Dishonesty Among Undergraduates in Public Universities: A Path Analysis Approach. [REVIEW] Journal of Academic Ethics 11 (2):103-120.
    Building on the modified theory of planned behavior (TPB), this study examined the underlying psychological motives for academic dishonesty in a sample of 250 undergraduates drawn from three selected Malaysian public universities. The results yielded additional supports for usefulness of modified TPB model in predicting academic misconduct. All components of the model exerted statistically significant effects on intention towards academic misconduct, and intention itself exerted a statistically significant impact on academic dishonesty. This suggests that students’ academic misconducts could be addressed (...)
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  36.  14
    Mohamad Jamal Zeidan (2013). Effects of Illegal Behavior on the Financial Performance of US Banking Institutions. Journal of Business Ethics 112 (2):313-324.
    This study investigates whether financial performance is affected by corporate violations of laws and regulations. In a sample of 128 publicly traded banks that were subject to enforcement actions by US regulatory authorities over a 20-year period, we observed a significant negative market reaction pursuant to the violations. However, the market reaction did not vary meaningfully in accordance with the severity or repetitiveness of the violation. The results of this study are in conformity with previous research on industries other than (...)
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  37.  57
    Mohamad Al-Hakim (2010). Making Room for Hate Crime Legislation in Liberal Societies. Criminal Law and Philosophy 4 (3):341-358.
    There is a divide within political and legal theory concerning the justification of hate-crime legislation in liberal states. Opponents of Hate-Crime Legislation have recently argued that enhanced punishment for hate-motivated crimes cannot be justified within political liberal states. More specifically, Heidi Hurd argues that criminal sanction which target character dispositions unfairly target individuals for characteristics not readily under their control. She further argues that a ‘character’ based approach in criminal law is necessarily illiberal and violates the state’s commitment to political (...)
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  38.  6
    Imran Adesile, Mohamad Sahari Nordin, Yedullah Kazmi & Suhaila Hussien (2016). Validating Academic Integrity Survey : An Application of Exploratory and Confirmatory Factor Analytic Procedures. Journal of Academic Ethics 14 (2):149-167.
    This study concerned validating academic integrity survey, a measure developed in 2010 to investigate academic integrity practices in a Malaysian university. It also examined the usefulness of the measure across gender and nationality of the participants. The sample size comprised 450 students selected via quota sampling technique. The findings supported the multidimensionality of academic dishonesty. Also, strong evidence of convergent and discriminant validity, and construct reliability were generated for the revised AIS. The testing of moderating effects yielded two outcomes. While (...)
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  39.  3
    Mohamad R. Nayebpour & Daryl Koehn (2003). The Ethics of Quality: Problems and Preconditions. [REVIEW] Journal of Business Ethics 44 (1):37 - 48.
    A number of advocates for TQM contend that firms who embrace TQM will automatically and naturally act in ethically sound ways (Roth, 1993; Pace, 1999; Steeples, 1994). This claim is a strong one. This paper assesses its truth. We consider the many ways in which quality initiatives, if undertaken in good faith, can foster sound ethics. We explore the various ways in which TQM presupposes, and thus cannot engender, ethical behavior. And, finally, we identify some of the ethical blind spots (...)
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  40.  1
    Kartina A. Choong & Mohamed Y. Rady (forthcoming). Re A and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society? HEC Forum:1-19.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  41.  6
    Y. Rady Mohamed & L. Verheijde Joseph (2016). Campaigning for Organ Donation at Mosques. HEC Forum 28 (3):193-204.
    There is a trend of recruiting faith leaders at mosques to overcome religious barriers to organ donation, and to increase donor registration among Muslims. Commentators have suggested that Muslims are not given enough information about organ donation in religious sermons or lectures delivered at mosques. Corrective actions have been recommended, such as funding campaigns to promote organ donation, and increasing the availability of organ donation information at mosques. These actions are recommended despite published literature expressing safety concerns in living and (...)
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  42.  31
    Mohd Azizuddin Mohd Sani (2013). Politico-Religious Values in Malaysia. Cultura 10 (1):141-166.
    Malaysia has developed its own distinct value system that is accommodative to the country’s rich tapestry of different ethnicities and religions. It is no coincidence that previous Malaysian premiers have actively promoted such system. Leading the way is Mahathir Mohamad, the country’s fourth Prime Minister, who was a vocal advocate of “Asian values,” followed by his successor, Abdullah Ahmad Badawi, who championed the idea of Islam Hadhari. These two sets of values are not entirely incompatible to each other but (...)
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  43.  24
    Mohamad El Haj, Luciano Fasotti & Philippe Allain (2012). The Involuntary Nature of Music-Evoked Autobiographical Memories in Alzheimer's Disease. Consciousness and Cognition 21 (1):238-246.
    The main objective of this paper was to examine the involuntary nature of music-evoked autobiographical memories. For this purpose, young adults, older adults, and patients with a clinical diagnosis of probable Alzheimer’s disease were asked to remember autobiographical events in two conditions: after being exposed to their own chosen music, and in silence. Compared to memories evoked in silence, memories evoked in the “Music” condition were found to be more specific, accompanied by more emotional content and impact on mood, and (...)
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  44.  9
    Yan Chai Hum, Khin Wee Lai & Maheza Irna Mohamad Salim (2014). Multiobjectives Bihistogram Equalization for Image Contrast Enhancement. Complexity 20 (2):22-36.
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  45.  27
    Roshdi Rashed & Mohamad Al-Houjairi (2010). Sur Un Théorème de Géométrie Sphérique: Théodose, Ménélaüs, Ibn ʿirāq Et Ibn Hūd. Arabic Sciences and Philosophy 20 (2):207-254.
    In his encyclopedic book, established by an intrinsic demonstration of spherical geometry, a remarkable theorem which generalizes the proposition III.11 from Theodosiuss Spherics. In this paper, we study this theorem and the demonstration of Ibn Hd, Ibn q, al-sī) addressing the same theme.
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  46.  26
    Mohamad Al-houjairi (2010). Sur Un Théorème de Géométrie Sphérique: Théodose, Ménélaüs, Ibn ʿirāq Et Ibn Hūd. Arabic Sciences and Philosophy 20 (2):207-254.
    In his encyclopedic book (al-Istikmd (d. 1085/478 H.), established by an intrinsic demonstration of spherical geometry, a remarkable theorem which generalizes the proposition III.11 from Theodosiuss Spherics. In this paper, we study this theorem and the demonstration of Ibn Hd, Ibn q, al-sī) addressing the same theme.
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  47.  28
    Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. HEC Forum 21 (2).
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  48.  21
    Jaroslav Peregrin, Lubomír Valenta: Problémy Analytické Filosofie, Nakladatelství Olomouc, Olomouc, 2003, 223 S.
    Není tomu tak dávno, co se ti, kdo vzývali termín "analytická filosofie", v naší zemi jevili jako příslušníci nějaké divné sekty, kteří smysl termínu "filosofie" jakýmsi úchylným způsobem překrucují. Není-li však člověk zrovna Valihrachem, nemůže o tom, co slova znamenají, svévolně rozhodovat; a faktem je, analytická filosofie tvoří podstatnou část toho, co se ve světě pod hlavičkou "filosofie" učí a provozuje. (Já bych řekl, že dokonce většinu, ale statistické údaje samozřejmě k dispozici žádné nemám.) Během posledních zhruba deseti let se (...)
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  49.  5
    Md Shukri Shuib, Mohamad Faisol Keling & Mohd Na’eim Ajis (2009). The Implications of Cold War on Malaysia State Building Process. Asian Culture and History 1 (2):P89.
    The Cold War has affected the communities around the world. Malaysia was no exception in being affected by the turmoil the international world, particularly after the World War 2, due to ideological conflicts. Based on the domino theory, the ups and downs of particular country in terms of its, strong ideology, brings about network impacts to each country in the world. Thus, a freedom of Malaya and the establishment of Malaysia came from the history of Cold War which influenced the (...)
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  50.  3
    Rady Roldán-Figueroa (2013). Tomás Carrascón, Anti-Roman Catholic Propaganda, and the Circulation of Ideas in Jacobean England. History of European Ideas 39 (2):169-206.
    The article examines the figure of Tomás Carrascón de las Cortes y Medrano and his pamphleteering activity during the second decade of the seventeenth century in England. A close look at his anti-Catholic pamphlets, Hispanus conversus , Scrutamini Scripturas: The Exhortation of a Spanish Converted Monke , and Miracles Unmasked , reveals his astute use of Spanish and Portuguese Catholic sources against Rome. An examination of his reference lists and marginal annotations discloses a new and heretofore forgotten canon of Iberian (...)
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