Search results for 'Mohamed Idaomar' (try it on Scholar)

239 found
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  1.  43
    Ahmed Aarab, Philippe Provençal & Mohamed Idaomar (2001). The Mode of Action of Venom According to Jabar;[Hdotu]I[Zdotu]. Arabic Sciences and Philosophy 11 (1):79-89.
  2.  1
    Shlomo Sela Abraham Ibn Ezra’S. (2001). Ahmed Aarab, Philippe Provençal and Mohamed Idaomar the Mode of Action of Venom According to J® Ωi 79. Arabic Sciences and Philosophy 11 (1).
  3.  4
    Golnaz Nazem & Badaruddin Mohamed (2015). Understanding Medical Tourists’ Perception of Private Hospital Service Quality in Penang Island. Asian Culture and History 8 (1):100.
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  4.  19
    Jennifer Lapum, Neda Hamzavi, Katarina Veljkovic, Zubaida Mohamed, Adriana Pettinato, Sarabeth Silver & Elizabeth Taylor (2012). A Performative and Poetical Narrative of Critical Social Theory in Nursing Education: An Ending and Threshold of Social Justice. Nursing Philosophy 13 (1):27-45.
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  5.  8
    Hunida E. Abdulhameed, Muhammad M. Hammami & Elbushra A. Hameed Mohamed (2011). Disclosure of Terminal Illness to Patients and Families: Diversity of Governing Codes in 14 Islamic Countries. Journal of Medical Ethics 37 (8):472-475.
  6.  8
    Kameshwari Pothukuchi, Rayman Mohamed & David A. Gebben (2008). Explaining Disparities in Food Safety Compliance by Food Stores: Does Community Matter? [REVIEW] Agriculture and Human Values 25 (3):319-332.
    This paper provides a conceptual framework to explain why disparities may exist in food safety code compliance by food stores in different neighborhoods. Explanations include market dynamics, community characteristics, retailer attributes, inspector characteristics, and enforcement approaches, and interactions among the factors. A preliminary and limited empirical test of some of these relationships in Detroit, Michigan shows a higher rate of food safety violations by stores in poorer neighborhoods and in neighborhoods with higher concentrations of African-American residents. Stores inspected by female (...)
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  7.  28
    Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. HEC Forum 21 (2).
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  8.  7
    Najma Mohamed (2014). Islamic Education, Eco-Ethics and Community. Studies in Philosophy and Education 33 (3):315-328.
    Amid the growing coalescence between the religion and ecology movements, the voice of Muslims who care for the earth and its people is rising. While the Islamic position on the environment is not well-represented in the ecotheology discourse, it advances an environmental imaginary which shows how faith can be harnessed as a vehicle for social change. This article will draw upon doctoral research which synthesised the Islamic ecological ethic (eco-ethic) from sacred texts, traditions and contemporary thought, and illustrated how this (...)
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  9.  3
    Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).
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  10.  7
    Feisal G. Mohamed (2004). Renaissance Thought on the Celestial Hierarchy: The Decline of a Tradition? Journal of the History of Ideas 65 (4):559-582.
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  11.  7
    Mary Oluga, Susan Kiragu, Mussa Mohamed & Shelina Walli (2010). 'Deceptive' Cultural Practices That Sabotage HIV/AIDS Education in Tanzania and Kenya. Journal of Moral Education 39 (3):365-380.
    In spite of numerous HIV/AIDS?prevention education efforts, the HIV infection rates in sub?Saharan Africa remain high. Exploring and understanding the reasons behind these infection rates is imperative in a bid to offer life skills and moral education that address the root causes of the pandemic. In a recent study concerning effective HIV/AIDS?prevention education, conducted in Tanzania and Kenya among teacher trainees and their tutors, the notion of mila potofu (defined by educators as ?deceptive? cultural practices) emerged as a key reason (...)
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  12. Ali Mohamed (2008). Journalistic Ethics and Responsibility in Relation to Freedom of Expression : An Islamic Perspective. In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann 142--156.
  13. Farghalli A. Mohamed & Terence G. Langdon (1975). Creep Behaviour in the Superplastic Pb–62% Sn Eutectic. Philosophical Magazine 32 (4):697-709.
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  14.  2
    C. I. Edvard Smith, Tahmina C. Islam, Pekka T. Mattsson, Abdalla J. Mohamed, Beston F. Nore & Mauno Vihinen (2001). The Tec Family of Cytoplasmic Tyrosine Kinases: Mammalian Btk, Bmx, Itk, Tec, Txk and Homologs in Other Species. Bioessays 23 (5):436-446.
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  15.  1
    Mohd Salim Mohamed & Siti Nurani Mohd Noor (2015). Islamic Bioethical Deliberation on the Issue of Newborns with Disorders of Sex Development. Science and Engineering Ethics 21 (2):429-440.
    This article presents the Islamic bioethical deliberation on the issue of sex assignment surgery for infants with disorders of sex development or intersexed as a case study. The main objective of this study is to present a different approach in assessing a biomedical issue within the medium of the Maqasid al-Shari’ah. Within the framework of the maqasidic scheme of benefits and harms, any practice where benefits are substantial is considered permissible, while those promoting harms are prohibited. The concept of Maqasid (...)
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  16.  1
    Banafsheh M. Farahani, Gelareh Abooali & Badaruddin Mohamed (2012). George Town World Heritage Site: What We Have and What We Sell? Asian Culture and History 4 (2):p81.
    In the new era of technology, internet turns to be one of the main sources of information, since it is considered cheaper and easier to use. Hence in tourism, two main pull factors influencing potential tourist to visit a destination are recognized as nature and culture which a destination offers. The acceptance of culture as one of the important factors in tourists’ motivation, heritage sites become popular in many countries especially those which are nominated as world heritage sites. This paper (...)
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  17.  3
    Ali N. Mohamed (2009). The Chicago Tribune , Southern Blacks, and the Journalism Ethics of Joseph Medill in the 1870s and 1880s. Journal of Mass Media Ethics 24 (4):289-306.
    Joseph Medill's Chicago Tribune was an influential voice for civil rights and equality in the age of slavery. By 1883, however, when the Supreme Court struck down the Civil Rights Act of 1875, the Tribune 's commitment to its moral principles had been compromised. The paper abandoned its editorial support for equality in favor of shoring up the declining fortunes of the Republican Party in the post-Reconstruction era. A content analysis of Tribune news and editorial items on the civil rights (...)
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  18. Kylie H. Alm, Tyler Rolheiser, Feroze B. Mohamed & Ingrid R. Olson (2015). Fronto-Temporal White Matter Connectivity Predicts Reversal Learning Errors. Frontiers in Human Neuroscience 9.
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  19. Hideyuki Ishikawa, Farghalli A. Mohamed & Terence G. Langdon (1975). The Influence of Strain Rate on Ductility in the Superplastic Zn–22% Al Eutectoid. Philosophical Magazine 32 (6):1269-1271.
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  20. Saleh M. H. Mohamed, Norbert A. Börger, Reint H. Geuze & Jaap J. van der Meere (2015). Brain Lateralization and Self-Reported Symptoms of ADHD in a Population Sample of Adults: A Dimensional Approach. Frontiers in Psychology 6.
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  21. Dato' Mustapa bin Mohamed (1998). Ethics for Profits, the Challenges Ahead. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
     
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  22. H. A. Mohamed (2014). Enhancing the Performance of Thin Film CdS/PbS Photovoltaic Solar Cells. Philosophical Magazine 94 (30):3467-3486.
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  23. A. D. Mohamed & D. Loewenthal (2009). Is It Possible to Ethically Research the Mental Health Needs of the Somali Communities in the UK. Journal of Ethics in Mental Health 4 (1):1-6.
     
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  24. Y. Mohamed (1998). Knowledge and Purification of the Soul an Annotated Translation with Introduction of Sfahani's Kitab Al-Dhari'a Ila Makarim Al-Shari'a. Journal of Islamic Studies 9 (1):1-34.
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  25. S. H. Mohamed & Z. H. Dughaish (2012). Microstructural and Optical Investigations of Ce-Doped Barium Titanate Thin Films by FTIR and Spectroscopic Ellipsometry. Philosophical Magazine 92 (10):1212-1222.
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  26. Feisal G. Mohamed (2011). Milton and the Post-Secular Present: Ethics, Politics, Terrorism. Stanford University Press.
    "Not but by the spirit understood" : Milton's plain style and present-day Messianism -- Areopagitica and the ethics of reading -- Liberty before and after liberalism : Milton's politics and the post-secular state -- Samson, the peacemaker : enlightened slaughter in Samson Agonistes -- Can the suicide bomber speak?
     
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  27. Islam A. Mohamed, Hamed Z. El-Mowafy & Mohamed Fathy (2015). Prediction of Elastic Properties Using Seismic Prestack Inversion and Neural Network Analysis. Interpretation 3 (2):T57-T68.
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  28. Sodky Hamed Mohamed (2011). Synthesis, Structural and Ellipsometric Evaluation of Oxygen-Deficient and Nearly Stoichiometric Zinc Oxide and Indium Oxide Nanowires/Nanoparticles. Philosophical Magazine 91 (27):3598-3612.
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  29. Yasien Mohamed (1995). The Ethical Philosophy of Al-Rāghib Al-Isfahānī. Journal of Islamic Studies 6 (1):51-75.
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  30. Kurth Sophie, Bahri Mohamed, Moyse Evelyne, Bastin Christine & Salmon Eric (2014). Functional Connectivity and Recognition of Familiar Faces in Alzheimer’s Disease. Frontiers in Human Neuroscience 8.
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  31. T. H. Youssef, E. A. Abou-Saif, A. A. Mohamed & S. A. El-Fiky (1974). Etch Pattern on Magnetite Crystals. Philosophical Magazine 29 (5):1171-1174.
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  32.  3
    Sean M. McIntyre (2008). Mohamed Atta on the Magic Mountain. Telos: Critical Theory of the Contemporary 2008 (144):39-51.
    What we know of Mohamed Atta has become paradigmatic for the new breed of Islamic neo-fundamentalist terrorists. Before coming to the United States to organize and prepare the attack on civilians in New York and Washington, Atta was a student of urban planning at the Technical University of Hamburg–Harburg, situated in a suburb of the notably liberal and tolerant German port city of Hamburg. It was there that the young Egyptian completed a Masters in Urban Planning with a thesis (...)
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  33.  2
    Montserrat Abumalham Mas (2002). Charfi, Mohamed. Islam y Libertad. El malentendido histórico. 'Ilu. Revista de Ciencias de Las Religiones 7:244.
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  34.  7
    Colin Austin (1987). Mohamed A. Gobara: Ὁωμικ Σ Ποιητ Σ Φιλ Μων. Doctoral Dissertation. Pp. Iii + 450. Ioannina: University Press, 1986. Paper. [REVIEW] The Classical Review 37 (02):300-301.
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  35.  4
    Alan Gewirth (1956). Book Review:De L'Etre a la Personne: Essai de Personalisme Realiste. Mohamed Aziz Lahbabi. [REVIEW] Ethics 67 (1):63-.
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  36.  1
    Valdemar Cadó (1984). BEDJAOUI, Mohamed, CAMARA, Helder, GARAUDY, Roger, KI-ZERBO, Joseph, MORIN, Lucien, PECCEI, Aurelio, SUYIN, Han, Éduquer au dialogue des civilisationsBEDJAOUI, Mohamed, CAMARA, Helder, GARAUDY, Roger, KI-ZERBO, Joseph, MORIN, Lucien, PECCEI, Aurelio, SUYIN, Han, Éduquer au dialogue des civilisations. Laval Théologique et Philosophique 40 (1):128-131.
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  37. To According (2008). Martin Forward and Mohamed Alam ISLAM. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge 294.
     
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  38. Souleymane Bachir Diagne (2011). Bergson Postcolonial: L'Élan Vital Dans la Pensée de Léopold Sédar Senghor Et de Mohamed Iqbal. Cnrs.
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  39. Islamic Economics (2008). Mohamed Aslam haneef. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan 228.
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  40. Abdou Filali-Ansari (2000). Can Modern Rationality Shape a New Religiosity? Mohamed Abed Jabri and the Paradox of Islam and Modernity. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris
     
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  41. S. Kamada (2010). Ibn Lhringarabi: Time and Cosmology * by Mohamed Haj Yousef. Journal of Islamic Studies 21 (3):418-420.
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  42. J. Kelsay (2015). Islam, Sharia and Alternative Dispute Resolution: Mechanisms for Legal Redress in the Muslim Community By MOHAMED M. KESHAVJEE. Journal of Islamic Studies 26 (1):56-59.
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  43. Ronald L. Nettler (2000). Mohamed Talbi's Ideas on Islam and Politics: A Conception of Islam for the Modern World. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris
     
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  44. M. Talib (2015). The Sociology of Islam: Collected Essays of Bryan S. Turner Edited by Bryan S. Turner and Kamaludeen Mohamed Nasir. Journal of Islamic Studies 26 (2):249-251.
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  45.  14
    Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue (...)
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  46. Ahamed Lebbe Mohamed Aslam & S. M. Ahamed Lebbe (2016). Impact of Fiscal Deficit on Inflation in Sri Lanka: An Econometric Time Series Analysis. International Letters of Social and Humanistic Sciences 70:8-13.
    Source: Author: Ahamed Lebbe Mohamed Aslam, S.M. Ahamed Lebbe There is a relationship between the fiscal deficit and inflation, which was confirmed empirically in several studies conducted in many countries. Sri Lanka has been encountering the problem of inflation for the recent years. But in Sri Lanka, this proposition has not yet been studied scientifically. Therefore, this study was going to fill this gap. The objective of this study was to test the impact of fiscal deficit on inflation in (...)
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  47. Ahamed Lebbe Mohamed Aslam (2016). Nexus Between Tourism and Gross Domestic Product in Sri Lanka. International Letters of Social and Humanistic Sciences 71:25-32.
    Source: Author: Ahamed Lebbe Mohamed Aslam Nowadays, policy makers believe that the tourism is a positive tool for economic growth of nations because which helps to economies of countries by several ways. In Sri Lankan experience it was not statistically confirmed. The aim of this study was to test the nexus between the tourism earnings and the gross domestic product in Sri Lanka. To test this nexus this study used time series data during the period of 1970 to 2014, (...)
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  48.  1
    Mohamed Nachi (ed.) (2011). Les Figures du Compromis Dans les Sociétés Islamiques: Perspectives Historiques Et Socio-Anthropologiques. Karthala.
    Brigitte Foulon et Mohamed Nachi nous indiquent ainsi que le concept d'ikhtilâf (la possibilité de divergences d'opinions entre les autorités du droit religieux) fut très tôt admis comme légitime dans le sunnisme.
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  49. Miguel Asín Palacios & Eduardo Sanz Y. Escartín (1914). Abenmasarra y Su Escuela Origines de la Filosofía Hispano-Musulmana. Discursos Leido En El Acto de Su Recepción. Real Academia de Cencias Morales y Politicas.
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  50. Nayyer Islam, Mohamed A. Ezawi & Wayne D. Pennington (2015). Imaging of Phase Changes and Fluid Movement in and Between Reservoirs at Teal South. Interpretation 3 (2):SP53-SP65.
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