Search results for 'Mohamed Zayani' (try it on Scholar)

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  1. Mohamed Zayani (2000). Gilles Deleuze, Félix Guattari and the Total System. Philosophy and Social Criticism 26 (1):93-114.score: 240.0
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  2. Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. HEC Forum 21 (2).score: 30.0
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  3. Jennifer Lapum, Neda Hamzavi, Katarina Veljkovic, Zubaida Mohamed, Adriana Pettinato, Sarabeth Silver & Elizabeth Taylor (2012). A Performative and Poetical Narrative of Critical Social Theory in Nursing Education: An Ending and Threshold of Social Justice. Nursing Philosophy 13 (1):27-45.score: 30.0
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  4. Mary Oluga, Susan Kiragu, Mussa Mohamed & Shelina Walli (2010). 'Deceptive' Cultural Practices That Sabotage HIV/AIDS Education in Tanzania and Kenya. Journal of Moral Education 39 (3):365-380.score: 30.0
    In spite of numerous HIV/AIDS?prevention education efforts, the HIV infection rates in sub?Saharan Africa remain high. Exploring and understanding the reasons behind these infection rates is imperative in a bid to offer life skills and moral education that address the root causes of the pandemic. In a recent study concerning effective HIV/AIDS?prevention education, conducted in Tanzania and Kenya among teacher trainees and their tutors, the notion of mila potofu (defined by educators as ?deceptive? cultural practices) emerged as a key reason (...)
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  5. Feisal G. Mohamed (2004). Renaissance Thought on the Celestial Hierarchy: The Decline of a Tradition? Journal of the History of Ideas 65 (4):559-582.score: 30.0
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  6. Fatiha Chigr, El Manja Kenza, El Ouahli Mariama, Er-Raoui Ghizlane & Najimi Mohamed (2013). A Recognition Site for Somatostatin-14 on the Gabaa Receptor Complex in Rat Mesencephalon ? Frontiers in Human Neuroscience 7.score: 30.0
  7. Zarouk Kamal, El Ouahli Mariama, Er-Raoui Ghizlane, El Manja Kenza, Najimi Mohamed & Chigr Fatiha (2013). Essential Heavy Metals Status in the Brain of Stressed Rats. Frontiers in Human Neuroscience 7.score: 30.0
  8. Ali N. Mohamed (2009). The Chicago Tribune , Southern Blacks, and the Journalism Ethics of Joseph Medill in the 1870s and 1880s. Journal of Mass Media Ethics 24 (4):289-306.score: 30.0
    Joseph Medill's Chicago Tribune was an influential voice for civil rights and equality in the age of slavery. By 1883, however, when the Supreme Court struck down the Civil Rights Act of 1875, the Tribune 's commitment to its moral principles had been compromised. The paper abandoned its editorial support for equality in favor of shoring up the declining fortunes of the Republican Party in the post-Reconstruction era. A content analysis of Tribune news and editorial items on the civil rights (...)
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  9. C. I. Edvard Smith, Tahmina C. Islam, Pekka T. Mattsson, Abdalla J. Mohamed, Beston F. Nore & Mauno Vihinen (2001). The Tec Family of Cytoplasmic Tyrosine Kinases: Mammalian Btk, Bmx, Itk, Tec, Txk and Homologs in Other Species. Bioessays 23 (5):436-446.score: 30.0
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  10. Hunida E. Abdulhameed, Muhammad M. Hammami & Elbushra A. Hameed Mohamed (2011). Disclosure of Terminal Illness to Patients and Families: Diversity of Governing Codes in 14 Islamic Countries. Journal of Medical Ethics 37 (8):472-475.score: 30.0
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  11. Nahed M. Ali, Amira Gamal & Amr A. Mohamed (2012). A Pilot Study For Evaluating Egyptian Health Websites: Technical And Ethical Perspectives. Bangladesh Journal of Bioethics 1 (3).score: 30.0
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  12. Khalid El Allali, Ach�Aban Mohamed, Bothorel B.�Atrice, Piro Mohamed, Bouaouda Hanan, El Allouchi Morad, Ouassat Mohammed, Malan Andr� & P.�vet Pevet (2013). Neurobiology Under Desert Conditions: Example of the Camel. Frontiers in Human Neuroscience 7.score: 30.0
  13. Moyse Emmanuel & Najimi Mohamed (2013). Neurobiology of Stress : New Vistas. Frontiers in Human Neuroscience 7.score: 30.0
  14. Najma Mohamed (2014). Islamic Education, Eco-Ethics and Community. Studies in Philosophy and Education 33 (3):315-328.score: 30.0
    Amid the growing coalescence between the religion and ecology movements, the voice of Muslims who care for the earth and its people is rising. While the Islamic position on the environment is not well-represented in the ecotheology discourse, it advances an environmental imaginary which shows how faith can be harnessed as a vehicle for social change. This article will draw upon doctoral research which synthesised the Islamic ecological ethic (eco-ethic) from sacred texts, traditions and contemporary thought, and illustrated how this (...)
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  15. Kameshwari Pothukuchi, Rayman Mohamed & David A. Gebben (2008). Explaining Disparities in Food Safety Compliance by Food Stores: Does Community Matter? [REVIEW] Agriculture and Human Values 25 (3):319-332.score: 30.0
    This paper provides a conceptual framework to explain why disparities may exist in food safety code compliance by food stores in different neighborhoods. Explanations include market dynamics, community characteristics, retailer attributes, inspector characteristics, and enforcement approaches, and interactions among the factors. A preliminary and limited empirical test of some of these relationships in Detroit, Michigan shows a higher rate of food safety violations by stores in poorer neighborhoods and in neighborhoods with higher concentrations of African-American residents. Stores inspected by female (...)
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  16. Banafsheh M. Farahani, Gelareh Abooali & Badaruddin Mohamed (2012). George Town World Heritage Site: What We Have and What We Sell? Asian Culture and History 4 (2):p81.score: 30.0
    In the new era of technology, internet turns to be one of the main sources of information, since it is considered cheaper and easier to use. Hence in tourism, two main pull factors influencing potential tourist to visit a destination are recognized as nature and culture which a destination offers. The acceptance of culture as one of the important factors in tourists’ motivation, heritage sites become popular in many countries especially those which are nominated as world heritage sites. This paper (...)
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  17. Lahouaoui Hasna, Coutanson Christine, Cooper Howard, Bennis Mohamed & Dkhiss-Benyahya Ouria (2013). The Retinal Clock is Altered in a Mouse Model of Diabetic Retinopathy. Frontiers in Human Neuroscience 7.score: 30.0
  18. Dato' Mustapa bin Mohamed (1998). Ethics for Profits, the Challenges Ahead. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 30.0
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  19. Mohd Salim Mohamed & Siti Nurani Mohd Noor (forthcoming). Islamic Bioethical Deliberation on the Issue of Newborns with Disorders of Sex Development. Science and Engineering Ethics:1-12.score: 30.0
    This article presents the Islamic bioethical deliberation on the issue of sex assignment surgery (SAS) for infants with disorders of sex development (DSD) or intersexed as a case study. The main objective of this study is to present a different approach in assessing a biomedical issue within the medium of the Maqasid al-Shari’ah. Within the framework of the maqasidic scheme of benefits and harms, any practice where benefits are substantial is considered permissible, while those promoting harms are prohibited. The concept (...)
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  20. A. D. Mohamed & D. Loewenthal (2009). Is It Possible to Ethically Research the Mental Health Needs of the Somali Communities in the UK. Journal of Ethics in Mental Health 4 (1):1-6.score: 30.0
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  21. Ali Mohamed (2008). Journalistic Ethics and Responsibility in Relation to Freedom of Expression : An Islamic Perspective. In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann. 142--156.score: 30.0
  22. Najimi Mohamed, Chigr Fatiha & Moyse Emmanuel (2013). LongTerm Consequences of Immobilization Stress. Frontiers in Human Neuroscience 7.score: 30.0
  23. Feisal G. Mohamed (2011). Milton and the Post-Secular Present: Ethics, Politics, Terrorism. Stanford University Press.score: 30.0
    "Not but by the spirit understood" : Milton's plain style and present-day Messianism -- Areopagitica and the ethics of reading -- Liberty before and after liberalism : Milton's politics and the post-secular state -- Samson, the peacemaker : enlightened slaughter in Samson Agonistes -- Can the suicide bomber speak?
     
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  24. Zakaria Ouhaz, Saadia Ba-M'hamed & Bennis Mohamed (2013). Dopamine Manipulation Limited to Pre-Exposure Session is Sufficient to Modulate Latent Inhibition. Frontiers in Human Neuroscience 7.score: 30.0
  25. Sean M. McIntyre (2008). Mohamed Atta on the Magic Mountain. Telos 2008 (144):39-51.score: 12.0
    What we know of Mohamed Atta has become paradigmatic for the new breed of Islamic neo-fundamentalist terrorists. Before coming to the United States to organize and prepare the attack on civilians in New York and Washington, Atta was a student of urban planning at the Technical University of Hamburg–Harburg, situated in a suburb of the notably liberal and tolerant German port city of Hamburg. It was there that the young Egyptian completed a Masters in Urban Planning with a thesis (...)
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  26. Colin Austin (1987). Mohamed A. Gobara: Ὁωμικ Σ Ποιητ Σ Φιλ Μων. Doctoral Dissertation. Pp. Iii + 450. Ioannina: University Press, 1986. Paper. [REVIEW] The Classical Review 37 (02):300-301.score: 9.0
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  27. Alan Gewirth (1956). Book Review:De L'Etre a la Personne: Essai de Personalisme Realiste. Mohamed Aziz Lahbabi. [REVIEW] Ethics 67 (1):63-.score: 9.0
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  28. To According (2008). Martin Forward and Mohamed Alam ISLAM. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. 294.score: 9.0
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  29. Valdemar Cadó (1984). BEDJAOUI, Mohamed, CAMARA, Helder, GARAUDY, Roger, KI-ZERBO, Joseph, MORIN, Lucien, PECCEI, Aurelio, SUYIN, Han, Éduquer au dialogue des civilisationsBEDJAOUI, Mohamed, CAMARA, Helder, GARAUDY, Roger, KI-ZERBO, Joseph, MORIN, Lucien, PECCEI, Aurelio, SUYIN, Han, Éduquer au dialogue des civilisations. Laval Théologique Et Philosophique 40 (1):128-131.score: 9.0
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  30. Souleymane Bachir Diagne (2011). Bergson Postcolonial: L'Élan Vital Dans la Pensée de Léopold Sédar Senghor Et de Mohamed Iqbal. Cnrs.score: 9.0
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  31. Islamic Economics (2008). Mohamed Aslam haneef. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan. 228.score: 9.0
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  32. Abdou Filali-Ansari (2000). Can Modern Rationality Shape a New Religiosity? Mohamed Abed Jabri and the Paradox of Islam and Modernity. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 9.0
     
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  33. Shlomo Sela Abraham Ibn Ezra’S. (2001). Ahmed Aarab, Philippe Provençal and Mohamed Idaomar the Mode of Action of Venom According to J® Ωi 79. Arabic Sciences and Philosophy 11 (1).score: 9.0
  34. Montserrat Abumalham Mas (2002). Charfi, Mohamed. Islam y Libertad. El malentendido histórico. 'Ilu. Revista de Ciencias de Las Religiones 7:244.score: 9.0
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  35. Ronald L. Nettler (2000). Mohamed Talbi's Ideas on Islam and Politics: A Conception of Islam for the Modern World. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 9.0
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  36. Mohamed Rady, Joseph Verheijde & Muna Ali (2009). Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW] HEC Forum 21 (2):175-205.score: 6.0
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue (...)
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  37. Mohamed Nachi (2011). Hommage à : Mohammed Arkoun (1928-2010). Hermès 59:, [ p.].score: 6.0
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  38. Mohamed Khaladi, Jean-Dominique Lebreton & Abdelaziz Khermjioui (forthcoming). The Evolution of Dispersal in Random Environment. Acta Biotheoretica.score: 6.0
    Abstract In this paper we introduce a stochastic model for a population living and migrating between s sites without distinction in the states between residents and immigrants. The evolutionary stable strategies (ESS) is characterized by the maximization of a stochastic growth rate. We obtain that the expectation of reproductive values, normalized by some random quantity, are constant on all sites and that the expectation of the normalized vector population structure is proportional to eigenvector of the dispersion matrix associated to eigenvalue (...)
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  39. Mohamed Nachi (ed.) (2011). Les Figures du Compromis Dans les Sociétés Islamiques: Perspectives Historiques Et Socio-Anthropologiques. Karthala.score: 6.0
    Brigitte Foulon et Mohamed Nachi nous indiquent ainsi que le concept d'ikhtilâf (la possibilité de divergences d'opinions entre les autorités du droit religieux) fut très tôt admis comme légitime dans le sunnisme.
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  40. Mohamed Elsamahi (2005). A Critique of Localized Realism. Philosophy of Science 72 (5):1350-1360.score: 3.0
    A Critique of Localized Realism Abstract In an attempt to avert Laudan’s pessimistic induction, Worrall and Psillos introduce a narrower version of scientific realism. According to this version, which can be referred to as “localized realism”, realists need not accept every component in a successful theory. They are supposed only to accept those components that led to the theory’s empirical success. Consequently, realists can avoid believing in dubious entities like the caloric and ether. This paper examines and critiques localized realism. (...)
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  41. Mohamed Elsamahi (1994). Could Theoretical Entities Save Realism? In David & Richard Hull & Burian (ed.), PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association. 173 - 180.score: 3.0
    Hacking and other entity realists suggest a strategy to build scientific realism on a stronger foundation than inference to the best explanation. They argue that if beliefs in the existence of theoretical entities are derived from experimentation rather than theories, they can escape the antirealist's criticism and provide a stronger ground for realism. In this paper, an outline and a critique of entity realism are presented. It will be argued that entity realism cannot stand as a separate position from classical (...)
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  42. Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.score: 3.0
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  43. Mohamed Jaoua (2014). Science is a Gateway for Democracy. Science and Engineering Ethics 20 (2):313-316.score: 3.0
    The Arab Spring of 2011 has highlighted an unprecedent fact in the region: it was the young and educated population who established the spearheading of change, and led their countries to democracy. In this paper, we try to analyze how science has been a key factor in these moves, in Tunisia as well as in Egypt, and how it can help to anchor democracy in these countries.
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  44. Ahmed Aarab, Philippe Provençal & Mohamed Idaomar (2001). The Mode of Action of Venom According to Jabar;[Hdotu]I[Zdotu]. Arabic Sciences and Philosophy 11 (1):79-89.score: 3.0
  45. Mahmoud Hachemane, Mohamed Abdelwahab Benbitour & Abdallah Smida (1997). Interaction in the Geometro-Differential Conception of Extended Particles and the Galilei Semigroup of Trajectories. Foundations of Physics 27 (4):579-594.score: 3.0
    Along the lines of a previous work, the geometrical structure of Hibert bundles describing extended quantum free particles is repeated with Galilei external and internal independent symmetries. Then, in order to introduce the interaction, this structure is extended by replacing configuration and momentum spaces by the socelled spaces of trajectories and extended velocity boosts, respectively. These provide representations giving the probability amplitudes for the particle to follow certain trajectories. The interaction can be introduced in the transformation law from functions on (...)
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  46. Jean-François Gaudeaux (2006). Sartre: The Violence of History. Sartre Studies International 12 (1):50-58.score: 3.0
    There is a sort of natural closeness between Sartre and violence. Many have claimed that Sartre was fascinated by violence. Authors as diverse as Michel-Antoine Burnier and Mohamed Harbi have criticised the violence in Sartre, and even Bernard-Henri Lévy sees in Sartre's preface to Fanon's Les Damnés de la Terre a 'Sartre possédé'. Unlike these authors, we claim that Sartre was in no way fascinated by violence. In his eyes, violence was an historical fact that was characteristic of his (...)
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  47. Bruce Lincoln (2006). Holy Terrors: Thinking About Religion After September 11. University of Chicago Press.score: 3.0
    It is tempting to regard the perpetrators of the September 11th terrorist attacks as evil incarnate. But their motives, as Bruce Lincoln’s acclaimed Holy Terrors makes clear, were profoundly and intensely religious. Thus what we need after the events of 9/11, Lincoln argues, is greater clarity about what we take religion to be. Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we learn (...)
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  48. Aaron G. Rizzieri, Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2008). Ethical Challenges with the Left Ventricular Assist Device as a Destination Therapy. Philosophy, Ethics, and Humanities in Medicine 3 (1):1-15.score: 3.0
    The left ventricular assist device was originally designed to be surgically implanted as a bridge to transplantation for patients with chronic end-stage heart failure. On the basis of the REMATCH trial, the US Food and Drug Administration and the US Centers for Medicare & Medicaid Services approved permanent implantation of the left ventricular assist device as a destination therapy in Medicare beneficiaries who are not candidates for heart transplantation. The use of the left ventricular assist device as a destination therapy (...)
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  49. Sophie Schwartz, Frédéric Assal, Nathalie Valenza, Mohamed L. Seghier & Patrik Vuilleumier (2005). Illusory Persistence of Touch After Right Parietal Damage: Neural Correlates of Tactile Awareness. Brain 128 (2):277-290.score: 3.0
  50. Philip Cook & Conrad Heilmann (2013). Two Types of Self-Censorship: Public and Private. Political Studies 61 (1):178-196.score: 3.0
    We develop and defend a distinction between two types of self-censorship: public and private. First, we suggest that public self-censorship refers to a range of individual reactions to a public censorship regime. Second, private self-censorship is the suppression by an agent of his or her own attitudes where a public censor is either absent or irrelevant. The distinction is derived from a descriptive approach to self-censorship that asks: who is the censor, who is the censee, and how do they interact? (...)
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