Search results for 'Mohammad Ashraf Adeel' (try it on Scholar)

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  1.  62
    Mohammad Ashraf Adeel (2008). Islamic Ethics and the Controversy About the Moral Heart of Confucianism. Dao: A Journal of Comparative Philosophy 7 (2):151-156.
    This essay briefly evaluates the ongoing controversy between LIU Qingping and GUO Qiyong (and their followers) about the “moral heart ”of Confucianism in order to draw acomparison with Islamic ethics for mutual illumination of the two traditions.
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  2.  11
    Mohammad Ashraf Adeel (1991). Language and Translatability. International Philosophical Quarterly 31 (4):419-426.
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  3.  44
    M. Ashraf Adeel (2015). Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.
    Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
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  4.  9
    Yasser Mohammad & Toyoaki Nishida (2009). Interactive Perception for Amplification of Intended Behavior in Complex Noisy Environments. AI and Society 23 (2):167-186.
    The detection of a human’s intended behavior is one of the most important skills that a social robot should have in order to become acceptable as a part of human society, because humans are used to understand the actions of other humans in a goal-directed manner and they will expect the social robot to behave similarly. A breakthrough in this area can advance several research branches related to social intelligence such as learning by imitation and mutual adaptation. To achieve this (...)
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  5.  3
    Wais Mohammad & Sobia Idrees Sobia Idrees (2015). Justice: A Case of False-Positive HIV Employee. Journal of Clinical Research and Bioethics 6 (4).
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  6.  12
    Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).
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  7.  8
    Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  8.  2
    Junaid Ashraf & Shahzad Uddin (2015). Management Accounting Research and Structuration Theory: A Critical Realist Critique. Journal of Critical Realism 14 (5):485-507.
    The article extends the critique of structuration theory from a critical realist perspective, in particular by demonstrating how its theoretical shortcomings are manifest in management accounting research. Examining of one of the most cited structuration-based accounting studies and other more recent structuration-based accounting studies, the article highlights what accounting researchers who have embraced a structuration lens may have ignored. It also demonstrates why accounting researchers could not get a better theoretical purchase out of structuration. We find that a critical realist (...)
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  9.  9
    Yasser Mohammad & Toyoaki Nishida (2009). Toward Combining Autonomy and Interactivity for Social Robots. AI and Society 24 (1):35-49.
    The success of social robots in achieving natural coexistence with humans depends on both their level of autonomy and their interactive abilities. Although a lot of robotic architectures have been suggested and many researchers have focused on human–robot interaction, a robotic architecture that can effectively combine interactivity and autonomy is still unavailable. This paper contributes to the research efforts toward this architecture in the following ways. First a theoretical analysis is provided that leads to the notion of co-evolution between the (...)
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  10.  7
    Syed Irfan Ashraf (2013). Rejecting the Binary Opposition Between Alternative and Mainstream Media. Journal of Mass Media Ethics 28 (4):305-306.
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  11.  1
    Jihad Mohammad, Farzana Quoquab, Nik Mutasim Nik Abd Rahman & Fazli Idris (2015). Organisational Citizenship Behaviour in the Islamic Financial Sector: Does Islamic Work Ethic Make Sense? International Journal of Business Governance and Ethics 10 (1):1.
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  12.  2
    Maria C. Cimitile, Elian P. Miller, Greene Richard & K. Silem Mohammad (forthcoming). Brusseau, James. Decadence of the French Nietzsche. Lanham, MD: Lexington Books, 2006. $26.95 Pb. Campbell, James. A Thoughtful Profession: The Early Years of the American Philosophical Association. Chicago: Open Court, 2006. $49.95 Pb. Cavell, Stanley. Philosophy the Day After Tomorrow. Cambridge, MA: Harvard University Press, 2006. $17.95 Pb. [REVIEW] Philosophy Today.
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  13. J. Alam, A. E. Botchkarev, J. A. Griffin, N. B. Smirnov, A. V. Govorkov, A. Y. Polyakov, J. M. Zavada, A. Christou & S. Noor Mohammad (2006). Optical Properties of GaAs1−xNxalloys Grown by Molecular Beam Epitaxy. Philosophical Magazine 86 (23):3477-3486.
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  14. Dawood Ashraf (forthcoming). Does Shari ’Ah Screening Cause Abnormal Returns? Empirical Evidence From Islamic Equity Indices‘. Journal of Business Ethics.
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  15. Mirza Iqbal Ashraf (2008). Islamic Philosophy of War and Peace. Mika Publications Through Iuniverse.
     
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  16. Mirza Iqbal Ashraf (2007). Introduction to World Philosophies: A Chronological Progression. Iunivers, Inc..
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  17. S. E. Ashraf (2010). The Philosophy of Ibn Rushd. Adam Publishers & Distributors.
     
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  18. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to CEOs of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137-155.
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  19. Waseem Mohammad (2006). Constitutionalism in Pakistan: The Changing Patterns of Dyarchy. Diogenes 53 (4).
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  20. Yasser F. O. Mohammad & Toyoaki Nishida (2013). Learning Where to Look. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 14 (3):419-450.
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  21. Dilshat Mohammad (2011). Study on the Interaction Between the Modern Change of the National Traditional Sports Culture and the Reconstruction of Ethnic College Students' Value Consciousness. Asian Culture and History 3 (1):p101.
    By analyzing the modern change of the national traditional sports culture, the interactive influence between the modern change of the national traditional sports culture and the reconstruction of ethnic college students’ value consciousness is discussed in this article, and the result shows that to integrate the national traditional sports culture into ethnic college students’ value consciousness of sports culture would help the inheritance and development of the national traditional sports culture.
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  22. A. Y. Polyakov, N. B. Smirnov, A. V. Govorkov, V. T. Bublik, A. E. Botchkarev, James A. Griffin, Daniel K. Johnstone, Todd Steiner & S. Noor Mohammad (2003). Defects and Localized States in MBE-Grown GaAs1−xNxsolid Solutions Prepared by Molecular-Beam Epitaxy. Philosophical Magazine 83 (21):2531-2544.
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  23. Muhammad Riaz, Muhammad Rehan & Muhammad Ashraf (forthcoming). Synchronization of Nonlinear Master-Slave Systems Under Input Delay and Slope-Restricted Input Nonlinearity. Complexity:n/a-n/a.
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  24. C. G. Victora, P. G. Smith, F. Jalil, I. Adlerberth, R. Ashraf, B. Carlsson, S. R. Khan, J. Karlberg, B. S. Lindblad & L. Mellander (1989). Breastfeeding and Diarrhoea Mortality in Southern Brazil. Journal of Biosocial Science. Supplement 10 (2):132-42.
     
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  25. M. Ashraf Adeel (1991). Language and Translatability: Tarski Versus Davidson. International Philosophical Quarterly 31 (124):419-426.
     
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  26. Ahmad Ali Khawaja (1989). Maulana Ashraf Ali Thanvi: His Views on Religious and Moral Philosophy, and Tasawwuf. Pakistan Hijra Council.
     
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  27.  1
    Tayebe Jafary & Morteza Hashemi (2012). Analyzing the Prophet Mohammad's Symbolic Horse in His Spiritual Ascension. Asian Culture and History 5 (1):p74.
    Beginning from the ancient times human has always valued the historical individuals and events and by exaggerating their features and circumstances have created mythical and audacious characters and phenomena. In the history of Islam the same is true regarding the Prophet Mohammad in its unique manner, that accounts for his spiritual ascension and a mythic horse named Boraq. The wonder of the ascension somehow highlighted the other events of in the Prophet Mohammad's life and since "horse" has been (...)
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  28.  1
    Jens Scheiner (2016). Mohammad Rihan: The Politics and Culture of an Umayyad Tribe. Conflict and Factionalism in the Early Islamic Period. Der Islam: Journal of the History and Culture of the Middle East 93 (1):313-315.
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  29.  9
    Hikmat-E. Sadrai (2007). Khomeini Education and Research Institute, Qom. He is the Author of Contemporary Topics of Islamic Thought (Al-Hoda, 2000). Mohammad Saeedimehr, PhD in Islamic Philosophy From Tarbiyat Modarres in Tehran (2000), is Assistant. [REVIEW] Topoi 26:267.
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  30.  8
    Caroline Walters (2011). Richard Greene and K. Silem Mohammad, Eds. (2010) Zombies, Vampires, and Philosophy: New Life for the Undead. Film-Philosophy 15 (2):113-118.
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  31.  4
    Walter B. Denny (1998). Gülru Necipoǧlu, The Toþkaþi Scroll: Geometry and Ornament in Islamic Architecture. With an Essay on the Geometry of the Muqarnas by Mohammad Al-Asad. (Sketchbooks and Albums.) Santa Monica, Calif.: Getty Center for the History of Art and the Humanities, 1995. Pp. Xiii, 398; Many Color and Black-and-White Illustrations. $160. [REVIEW] Speculum 73 (2):566-568.
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  32.  2
    John Morrow (2012). Malcolm X and Mohammad Mehdi: The Shi‘a Connection? Journal of Shi‘a Islamic Studies 5:5-24.
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  33.  8
    A. S. Tritton (1947). Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.). Philosophy 22 (83):270-.
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  34.  7
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.
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  35.  1
    David King (1991). Astronomy of Islamic Times for the Twenty-First Century by Mohammad Ilyas. [REVIEW] Isis: A Journal of the History of Science 82:348-349.
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  36.  1
    Sema̒an I. Salem (1996). Al-Ashraf, Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan, Ed. And Trans. Daniel Martin Varisco. Foreword by RB Serjeant.(Publications on the Near East, 6.) Seattle, Wash., and London: University of Washington Press, 1994. Pp. Xv, 349; 1 Map, Tables. [REVIEW] Speculum 71 (1):114-115.
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  37.  1
    George Sarton (1937). The Ansāb Al-Ashrāf of Al-Balādhurī by S. D. F. Goitein. [REVIEW] Isis: A Journal of the History of Science 26:457-458.
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  38.  1
    Warren C. Schultz (1996). Carl F. Petry, Twilight of Majesty: The Reigns of the Mamlūk Sultans Al-Ashraf Qāytbāy and Qānṣūh Al-Ghawrī in Egypt.(Occasional Papers, 4.) Seattle: Middle East Center, Jackson School of International Studies, University of Washington, 1993. Paper. Pp. Xvi, 261; 4 Maps. $20. Distributed by the University of Washington Press. [REVIEW] Speculum 71 (3):754-756.
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  39.  2
    Jeffry M. Diefendorf (2013). German Colonialism: Race, the Holocaust, and Postwar Germany. Edited by Volker Langbehn and Mohammad Salama (New York: Columbia University Press, 2011), Xxxi+ 327 Pp. 89.50cloth; 29.50 Paper. [REVIEW] The European Legacy:1-2.
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  40.  5
    E. F. Carritt (1951). M. M. Sharif. Beauty: Objective or Subjective? (Pp. 87. 4s.). Beauty and Expression (Pp. 118 +. 7s. 6d.). The Nature of Tragedy (Pp. 105. 5s.). (Ashraf Publications Co., Lahore.). [REVIEW] Philosophy 26 (98):266-.
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  41.  1
    Mehdi Faridzadeh & James Turner Johnson (2004). Hojjatol Islam Mahmood Mohammad! Araghi is Presi. In Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications
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  42. Walter B. Denny (1998). The Topkapi Scroll: Geometry and Ornament in Islamic Architecture.Gülru Necipoǧlu Mohammad Al-Asad. Speculum 73 (2):566-568.
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  43. Hans-Georg Ebert (2004). „Die letzte Krankheit“: Mohammad al-ʽAbbāsī al-Mahdī und die Reform der ägyptischen Rechtsordnung. Der Islam: Journal of the History and Culture of the Middle East 81 (2).
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  44.  2
    M. Kamiar (2006). A Bio-Bibliography for Biruni: Abu Raihan Mohammad Ibn Ahmad. Scarecrow Press.
    Divided into five parts, the book provides general background information on Biruni's time, his world, and his life. It includes the full names of the 183 books written by Biruni. The titles of these books are given in Arabic, Persian, transliteration of the Arabic title, and English, and they are all annotated and if available the number of folios is given for each one. A list of available references in English on Biruni, including articles, bibliographies, books, internet sites, a dissertation, (...)
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  45. Piège du Sens L'écriture (1991). Mohammad Djafar Moïnfar. Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives 20:99.
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  46. V. Martin (2007). The Flourishing of Islamic Reformism in Iran. Political Islamic Groups in Iran * by Seyed Mohammad Ali Taghavi. Journal of Islamic Studies 18 (1):136-138.
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  47. A. Mustafa (2013). Muslim Youth: Challenges, Opportunities and Expectations * Edited by Fauzia Ahmad and Mohammad Siddique Seddon. Journal of Islamic Studies 24 (2):256-257.
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  48. Hossein Nasr (2004). Sayyid Muhammad Husayn tabatab'I, Kernel of the Kernel: Concerning the Wayfaring and Spiritual Journey of the People of Intellect, a shi'I Approach to Sufism, Compiled, Edited and Expanded by Sayyid Muhammad Husayn Husayni Tihrani, Translated by Mohammad H. Faghfoory, Foreword by Seyyed. Sophia 43 (2):146.
     
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  49. Mark R. Nixon (2001). Mohammad J. Abdolmohammadi. In Chris Moon (ed.), Business Ethics. Economist 416.
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  50. Sajjad Rizvi (2016). Reason Unbound: On Spiritual Practice in Islamic Peripatetic PhilosophyBy Mohammad Azadpur. Journal of Islamic Studies 27 (2):232-235.
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