Search results for 'Mohammad Aslam' (try it on Scholar)

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  1.  4
    Muhammad Z. Mamun & Mohammad Aslam (2009). Conflicting Approaches of Managers and Stockholders in a Developing Country. International Corporate Responsibility Series 4:317-335.
    In general it is found that the corporate managers and stockholders possess totally different view about good governance of a company. Managers strongly believe that governance of their companies is quite well but stockholders view that it is very poor. The study found that the groups differ in perception especially in terms of turnover, production, capital, leverage, debt service, credit policy, solvency, human resource, recruitment, technology, customer satisfaction, internal control, strength, opportunity, competition, industry position, collective bargaining agent (CBA) issues, and (...)
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  2. Walter Biemel & Constantin Aslam (2003). Walter Biemel: un neamţ pentru România. Studia Phaenomenologica 3 (Special):363-387.
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  3.  8
    Yasser Mohammad & Toyoaki Nishida (2009). Interactive Perception for Amplification of Intended Behavior in Complex Noisy Environments. AI and Society 23 (2):167-186.
    The detection of a human’s intended behavior is one of the most important skills that a social robot should have in order to become acceptable as a part of human society, because humans are used to understand the actions of other humans in a goal-directed manner and they will expect the social robot to behave similarly. A breakthrough in this area can advance several research branches related to social intelligence such as learning by imitation and mutual adaptation. To achieve this (...)
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  4.  8
    Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  5.  3
    Wais Mohammad & Sobia Idrees Sobia Idrees (2015). Justice: A Case of False-Positive HIV Employee. Journal of Clinical Research and Bioethics 6 (4).
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  6.  8
    Adeel Razzaq, Arslan Ayub, Farah Arzu & Muhammad Salman Aslam (2013). The Nexus Between Technological Learning, Downsizing, Employee Commitment, and Organizational Performance. Nexus 2 (10):74-80.
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  7.  12
    Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).
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  8.  9
    Yasser Mohammad & Toyoaki Nishida (2009). Toward Combining Autonomy and Interactivity for Social Robots. AI and Society 24 (1):35-49.
    The success of social robots in achieving natural coexistence with humans depends on both their level of autonomy and their interactive abilities. Although a lot of robotic architectures have been suggested and many researchers have focused on human–robot interaction, a robotic architecture that can effectively combine interactivity and autonomy is still unavailable. This paper contributes to the research efforts toward this architecture in the following ways. First a theoretical analysis is provided that leads to the notion of co-evolution between the (...)
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  9.  5
    Ali Aslam (forthcoming). Politics, Out of the Ordinary. Theory and Event 15 (4).
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  10.  5
    Ali Aslam (2008). The Somnambulant Practice of Postmodern Architecture. Theory and Event 11 (4).
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  11.  13
    M. W. Aslam (2011). Operation Iraqi Freedom: A Prudent Action by a Responsible Great Power? Journal of Global Ethics 6 (3):305-321.
    This article conducts a normative evaluation of Operation Iraqi Freedom undertaken in 2003 by employing principles of prudence to enquire whether the use of force could be described as an action by a responsible great power. Along with relating the principles of prudence to the concept of great power responsibility, it highlights two pillars of prudent decision-making: circumspection and awareness of one's limits. This normative framework is then utilised to evaluate the invasion of Iraq from the perspective of these specific (...)
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  12.  1
    Jihad Mohammad, Farzana Quoquab, Nik Mutasim Nik Abd Rahman & Fazli Idris (2015). Organisational Citizenship Behaviour in the Islamic Financial Sector: Does Islamic Work Ethic Make Sense? International Journal of Business Governance and Ethics 10 (1):1.
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  13.  2
    Maria C. Cimitile, Elian P. Miller, Greene Richard & K. Silem Mohammad (forthcoming). Brusseau, James. Decadence of the French Nietzsche. Lanham, MD: Lexington Books, 2006. $26.95 Pb. Campbell, James. A Thoughtful Profession: The Early Years of the American Philosophical Association. Chicago: Open Court, 2006. $49.95 Pb. Cavell, Stanley. Philosophy the Day After Tomorrow. Cambridge, MA: Harvard University Press, 2006. $17.95 Pb. [REVIEW] Philosophy Today.
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  14. Qm Aslam (1996). Iqbal's'preface'to the Lectures. In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy 43.
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  15. Qazi Muhammad Aslam (1965). Philosophy and the Community. Lahore, Pakistan Philosophical Congress.
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  16. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to CEOs of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137-155.
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  17. Steven Lo & Nadim Aslam (2005). Audit of the Management of Facial Lacerations in Accident and Emergency Department: Wound Closure Without Appropriate Training or Guidelines. Journal of Evaluation in Clinical Practice 11 (1):95-96.
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  18. Waseem Mohammad (2006). Constitutionalism in Pakistan: The Changing Patterns of Dyarchy. Diogenes 53 (4).
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  19. Yasser F. O. Mohammad & Toyoaki Nishida (2013). Learning Where to Look. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 14 (3):419-450.
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  20. Dilshat Mohammad (2011). Study on the Interaction Between the Modern Change of the National Traditional Sports Culture and the Reconstruction of Ethnic College Students' Value Consciousness. Asian Culture and History 3 (1):p101.
    By analyzing the modern change of the national traditional sports culture, the interactive influence between the modern change of the national traditional sports culture and the reconstruction of ethnic college students’ value consciousness is discussed in this article, and the result shows that to integrate the national traditional sports culture into ethnic college students’ value consciousness of sports culture would help the inheritance and development of the national traditional sports culture.
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  21. S. A. Aslam, P. Colapinto, H. G. Sheth & R. Jain (2007). Patient Consultation Survey in an Ophthalmic Outpatient Department. Journal of Medical Ethics 33 (3):134-135.
    Introduction: Consultation methods differ between medical practitioners depending on the individual setting. However, the central tenet to the doctor–patient relationship is the issue of confidentiality. This prospective survey highlights patient attitudes towards consultation methods in the setting of an ophthalmic outpatient department. Method: Questionnaires were completed by 100 consecutive patients, who had been seen by an ophthalmologist in a single room, which had a joint doctor–patient consultation occurring simultaneously. Results: Each question of all 100 questionnaires was completed. 58% of patients (...)
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  22. Hiten G. Sheth, Sher A. Aslam, Srividya Subramanian & Anjlee G. Sheth (2008). Acute Ophthalmic Referrals From Primary Care – an Audit and Recommendations. Journal of Evaluation in Clinical Practice 14 (4):618-620.
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  23. Tayebe Jafary & Morteza Hashemi (2012). Analyzing the Prophet Mohammad's Symbolic Horse in His Spiritual Ascension. Asian Culture and History 5 (1):p74.
    Beginning from the ancient times human has always valued the historical individuals and events and by exaggerating their features and circumstances have created mythical and audacious characters and phenomena. In the history of Islam the same is true regarding the Prophet Mohammad in its unique manner, that accounts for his spiritual ascension and a mythic horse named Boraq. The wonder of the ascension somehow highlighted the other events of in the Prophet Mohammad's life and since "horse" has been (...)
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  24.  1
    Jens Scheiner (2016). Mohammad Rihan: The Politics and Culture of an Umayyad Tribe. Conflict and Factionalism in the Early Islamic Period. Der Islam: Journal of the History and Culture of the Middle East 93 (1).
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  25.  9
    Hikmat-E. Sadrai (2007). Khomeini Education and Research Institute, Qom. He is the Author of Contemporary Topics of Islamic Thought (Al-Hoda, 2000). Mohammad Saeedimehr, PhD in Islamic Philosophy From Tarbiyat Modarres in Tehran (2000), is Assistant. [REVIEW] Topoi 26:267.
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  26.  8
    Caroline Walters (2011). Richard Greene and K. Silem Mohammad, Eds. (2010) Zombies, Vampires, and Philosophy: New Life for the Undead. Film-Philosophy 15 (2):113-118.
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  27.  4
    Walter B. Denny (1998). Gülru Necipoǧlu, The Toþkaþi Scroll: Geometry and Ornament in Islamic Architecture. With an Essay on the Geometry of the Muqarnas by Mohammad Al-Asad. (Sketchbooks and Albums.) Santa Monica, Calif.: Getty Center for the History of Art and the Humanities, 1995. Pp. Xiii, 398; Many Color and Black-and-White Illustrations. $160. [REVIEW] Speculum 73 (2):566-568.
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  28.  2
    John Morrow (2012). Malcolm X and Mohammad Mehdi: The Shi‘a Connection? Journal of Shi‘a Islamic Studies 5:5-24.
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  29.  1
    David King (1991). Astronomy of Islamic Times for the Twenty-First Century by Mohammad Ilyas. [REVIEW] Isis: A Journal of the History of Science 82:348-349.
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  30.  2
    Jeffry M. Diefendorf (2013). German Colonialism: Race, the Holocaust, and Postwar Germany. Edited by Volker Langbehn and Mohammad Salama (New York: Columbia University Press, 2011), Xxxi+ 327 Pp. 89.50cloth; 29.50 Paper. [REVIEW] The European Legacy:1-2.
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  31.  1
    Mehdi Faridzadeh & James Turner Johnson (2004). Hojjatol Islam Mahmood Mohammad! Araghi is Presi. In Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications
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  32. Islamic Economics (2008). Mohamed Aslam haneef. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan 228.
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  33.  2
    M. Kamiar (2006). A Bio-Bibliography for Biruni: Abu Raihan Mohammad Ibn Ahmad. Scarecrow Press.
    Divided into five parts, the book provides general background information on Biruni's time, his world, and his life. It includes the full names of the 183 books written by Biruni. The titles of these books are given in Arabic, Persian, transliteration of the Arabic title, and English, and they are all annotated and if available the number of folios is given for each one. A list of available references in English on Biruni, including articles, bibliographies, books, internet sites, a dissertation, (...)
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  34. Piège du Sens L'écriture (1991). Mohammad Djafar Moïnfar. Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives 20:99.
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  35. Hossein Nasr (2004). Sayyid Muhammad Husayn tabatab'I, Kernel of the Kernel: Concerning the Wayfaring and Spiritual Journey of the People of Intellect, a shi'I Approach to Sufism, Compiled, Edited and Expanded by Sayyid Muhammad Husayn Husayni Tihrani, Translated by Mohammad H. Faghfoory, Foreword by Seyyed. Sophia 43 (2):146.
     
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  36. Mark R. Nixon (2001). Mohammad J. Abdolmohammadi. In Chris Moon (ed.), Business Ethics. Economist 416.
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  37. C. A. Qadir & Mian Mohammad Sharif (1965). The World of Philosophy. Sharif Presentation Volume Committee.
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  38.  11
    Mohammad-Saïd Darviche & William Genieys (eds.) (2008). Multinational State Building: Considering and Continuing the Work of Juan Linz. Pôle Sud.
    INTRODUCTION: BUILDING DEMOCRATIC STATES ON NATIONAL DIVERSITY Mohammad-Saïd Darviche & William Genieys Juan J. Linz is one of the most famous scholars in ...
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  39.  15
    Mohammad Issam Jizi, Aly Salama, Robert Dixon & Rebecca Stratling (2013). Corporate Governance and Corporate Social Responsibility Disclosure: Evidence From the US Banking Sector. [REVIEW] Journal of Business Ethics 125 (4):1-15.
    There is a distinct lack of research into the relationship between corporate governance and corporate social responsibility (CSR) in the banking sector. This paper fills the gap in the literature by examining the impact of corporate governance, with particular reference to the role of board of directors, on the quality of CSR disclosure in US listed banks’ annual reports after the US sub-prime mortgage crisis. Using a sample of large US commercial banks for the period 2009–2011 and controlling for audit (...)
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  40.  86
    F. Devji (2011). The Language of Muslim Universality. Diogenes 57 (2):35-49.
    This paper discusses how it is possible to find, in the Islamic tradition, a universal concept of “humanity”. It insists on the concept of “ummah” as a peculiar Muslim way to define a comprehensive humanity, and try to point out its internal limits. It shows the communal implication of this concept and the ways it can, or cannot, be considered as constitutive of a we-group concept that may eventually lead to conflict and violence. It brings to the attention of the (...)
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  41.  12
    Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes (...)
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  42.  38
    Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71-81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels of (...)
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  43. Mehmet Ferhat Özbek, Mohammad Asif Yoldash & Thomas Li-Ping Tang (forthcoming). Theory of Justice, OCB, and Individualism: Kyrgyz Citizens. Journal of Business Ethics.
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  44. Kazi Mohammad Mortuza Ali (forthcoming). And Affiliation Managing Director. Thought: A Journal of Philosophy.
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  45.  80
    Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71 - 81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants'' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...)
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  46.  21
    Desh Raj Sirswal (2016). Philosophy of Sufism and Islam. Lokayata: Journal of Positive Philosophy (01):34-38.
    Many different meanings are attributed to the term Sufi. From the philosophical standpoint the sufi sect leans towards the mystic tradition, while taken etymologically the word implies anything which is extracted from wool. Sufi was the term applied to those individuals who went through life wearing a woolen gown, spending their life in mediation and prayer. Other scholars are of the opinion that the terms sufi is derived from the root “Suffa” which is applicable to the platform built by (...) in the mosque at Madina. Hence the term sufi applied to those benevolent and pure but homeless people who spent their time sitting on this platform and meditating upon this life and the hereafter. According to Gazzzali , the term sufi implies a man’s remaining at peace with the world, in mediation upon God. We can say that the Sufis are example of pure spiritual discipline which require a sense of dedication and humanity to get the ultimate goal of life i.e. self-realisation. (shrink)
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  47.  8
    Jürgen P. Rabe, Nikolai Severin & Mohammad Fardin Gholami (2016). Folding of Graphene and Other Two-Dimensional Materials. In Wolfgang Schäffner & Michael Friedman (eds.), On Folding: Towards a New Field of Interdisciplinary Research. Transcript Verlag 211-242.
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  48.  5
    Mohammad Hemmat Esfe, Somchai Wongwises, Amin Asadi & Mohammad Akbari (2015). Fake Journals: Their Features and Some Viable Ways to Distinguishing Them. Science and Engineering Ethics 21 (4):821-824.
    In this paper, we aim to discuss the fake journals and their advertisement and publication techniques. These types of journals mostly start and continue their activities by using the name of some indexed journals and establishing fake websites. The fake journals and publishers, while asking the authors for a significant amount of money for publishing their papers, have no peer-review process, publish the papers without any revision on the fake sites, and put the scientific reputation and prestige of the researchers (...)
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  49.  58
    Mohammad Saeed, Zafar U. Ahmed & Syeda-Masooda Mukhtar (2001). International Marketing Ethics From an Islamic Perspective: A Value-Maximization Approach. [REVIEW] Journal of Business Ethics 32 (2):127 - 142.
    International marketing practices, embedded in a strong ethical doctrine, can play a vital role in raising the standards of business conduct worldwide, while in no way compromising the quality of services or products offered to customers, or surrendering the profit margins of businesses. Adherence to such ethical practices can help to elevate the standards of behavior and thus of living, of traders and consumers alike. Against this background, this paper endeavors to identify the salient features of the Islamic framework of (...)
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  50.  59
    Roszaini Haniffa & Mohammad Hudaib (2007). Exploring the Ethical Identity of Islamic Banks Via Communication in Annual Reports. Journal of Business Ethics 76 (1):97 - 116.
    Islamic Banks (IBs) are considered as having ethical identity, since the foundation of their business philosophy is closely tied to religion. In this article, we explore whether any discrepancy exists between the communicated (based on information disclosed in the annual reports) and ideal (disclosure of information deemed vital based on the Islamic ethical business framework) ethical identities and we measure this by what we have termed the Ethical Identity Index (EII). Our longitudinal survey results over a 3-year period indicate the (...)
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