Search results for 'Mohammad Khan' (try it on Scholar)

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Profile: Mohammad Firoz Khan (JMI)
  1.  12
    Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  2.  8
    Ayub Khan & Mohammad Shahzad (2013). Synchronization of Circular Restricted Three Body Problem with Lorenz Hyper Chaotic System Using a Robust Adaptive Sliding Mode Controller. Complexity 18 (6):58-64.
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  3.  21
    Mohammad Khan & S. Shah (2011). Agricultural Development and Associated Environmental and Ethical Issues in South Asia. Journal of Agricultural and Environmental Ethics 24 (6):629-644.
    South Asia is one of the most densely populated regions of the world, where despite a slow growth, agriculture remains the backbone of rural economy as it employs one half to over 90 percent of the labor force. Both extensive and intensive policy measures for agriculture development to feed the massive population of the region have resulted in land degradation and desertification, water scarcity, pollution from agrochemicals, and loss of agricultural biodiversity. The social and ethical aspects portray even a grimmer (...)
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  4.  2
    Mohammad Waseem Khan (2012). Breach of Confidentiality: Unintentional Common Practice Due to Misunderstanding and Unawareness. Bangladesh Journal of Bioethics 2 (3).
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  5.  7
    Mohammad Khan & S. Akhtar Ali Shah (2011). Food Insecurity in Pakistan: Causes and Policy Response. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):493-509.
    There is evidence of continued food insecurity and malnutrition in Pakistan despite significant progress made in terms of food production in recent years. According to “Vision 2030” of the Planning Commission of Pakistan, about half of the population in the country suffers from absolute to moderate malnutrition, with the most vulnerable being children, women, and elderly among the lowest income group. The Government of Pakistan has been taking a series of policy initiatives and strategic measures to combat food insecurity issues. (...)
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  6.  2
    Mohammad A. Khan, Arthur T. Evans & Sejal Shah (2010). Caring for Uninsured Patients with Diabetes: Designing and Evaluating a Novel Chronic Care Model for Diabetes Care. Journal of Evaluation in Clinical Practice 16 (4):700-706.
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  7.  2
    Che-fu Lee, Mohammad M. Khan, Ali Eftekhari & Mahnaz Dana (1978). Causes of Clinic Drop-Out Among Iranian Pill Users. Journal of Biosocial Science 10 (1):7.
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  8. Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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  9. Adil Hussain Khan (2015). From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia. Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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  10. Inayat Khan (1996). The Mysticism of Sound and Music. Distributed in the United States by Random House.
    Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved only by those interested in Sufism but by musicians of all (...)
     
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  11.  84
    Rahat Nabi Khan (1989). Outline of a Doctrine of Aesthetic Education. Diogenes 37 (147):111-124.
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  12.  8
    G. Khan (2012). Politics and Morality in Habermas' Discourse Ethics. Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  13.  1
    Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson (2016). Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds. Cognition and Emotion 30 (1):20-32.
  14.  41
    Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja (2013). Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic. Journal of Business Ethics (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  15.  62
    Russell Sandberg, Gillian Douglas, Norman Doe, Sophie Gilliat-Ray & Asma Khan (2013). Britain's Religious Tribunals: 'Joint Governance' in Practice. Oxford Journal of Legal Studies 33 (2):263-291.
    In recent years, there have been a number of moral panics in Western societies about the existence of religious courts and tribunals in general and Shariah law in particular. In England and Wales, these concerns came to the fore following the 2008 lecture by the then Archbishop of Canterbury, Dr Rowan Williams, on ‘Civil Law and Religious Law in England’. In that lecture, Williams drew upon the work of the Canadian scholar Ayelet Shachar endorsing her concept of ‘transformative accommodation’. In (...)
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  16.  23
    Faisal Qazi, Joshua C. Ewell, Ayla Munawar, Usman Asrar & Nadir Khan (2013). The Degree of Certainty in Brain Death: Probability in Clinical and Islamic Legal Discourse. Theoretical Medicine and Bioethics 34 (2):117-131.
    The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain (...)
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  17.  7
    Gulshan Khan (2013). Critical Republicanism: Jürgen Habermas and Chantal Mouffe. Contemporary Political Theory 12 (4):318-337.
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  18.  40
    Farzad Rafi Khan (2007). Representational Approaches Matter. Journal of Business Ethics 73 (1):77 - 89.
    This paper raises the question of how ethical issues arising out of social inequities involving international business in developing countries can be represented, and articulates a conceptual framework that identifies and maps four different approaches to representing or making sense of such issues. A fieldwork-based case study on the child labor issue in Pakistan’s soccer ball industry illustrates the argument that representational practices do matter, and that when representational approaches go awry, they end up savaging the well-being of the poor (...)
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  19.  8
    Yasser Mohammad & Toyoaki Nishida (2009). Interactive Perception for Amplification of Intended Behavior in Complex Noisy Environments. AI and Society 23 (2):167-186.
    The detection of a human’s intended behavior is one of the most important skills that a social robot should have in order to become acceptable as a part of human society, because humans are used to understand the actions of other humans in a goal-directed manner and they will expect the social robot to behave similarly. A breakthrough in this area can advance several research branches related to social intelligence such as learning by imitation and mutual adaptation. To achieve this (...)
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  20.  6
    Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan (2009). How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
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  21.  24
    Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald (2009). Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions. Nursing Philosophy 10 (3):152-166.
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions, we identify compatibilities and discrepancies both within the critical tradition, and (...)
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  22.  10
    Imtiaz H. Khan, Kees van Deemter & Graeme Ritchie (2012). Managing Ambiguity in Reference Generation: The Role of Surface Structure. Topics in Cognitive Science 4 (2):211-231.
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  23.  17
    Gulshan Khan (2009). Agency, Nature and Emergent Properties: An Interview with Jane Bennett. Contemporary Political Theory 8 (1):90.
  24.  6
    Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  25.  12
    Abul Fmy Haider, Firoza Kabir, M. Hedayet Ullah, Z. H. Khan & Kazi M. Abedin (2013). Elemental Profiling and Identification of Eco-Toxic Elements in Agricultural Soil by Laser-Induced Breakdown Spectroscopy. Science and Education 1 (4):41-44.
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  26.  4
    Ziasma Haneef Khan & P. J. Watson (2010). Ramadan Experience and Behavior: Relationships with Religious Orientation Among Pakistani Muslims. Archive for the Psychology of Religion 32 (2):149-167.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  27. Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala (2005). Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan. Ethos 33 (3):367-377.
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  28.  10
    Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan (2009). Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan. BMC Medical Ethics 10 (1):5.
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  29.  29
    Gulshan Khan (2013). Critical Republicanism: J|[Uuml]|Rgen Habermas and Chantal Mouffe. Contemporary Political Theory 12 (4):318.
    Jürgen Habermas’s theory of ‘discourse ethics’ has been an important source of inspiration for theories of deliberative democracy and is typically contrasted with agonistic conceptions of democracy represented by theorists such as Chantal Mouffe. In this article I show that this contrast is overstated. By focusing on the different philosophical traditions that underpin Mouffe’s and Habermas’s respective approaches, commentators have generally overlooked the political similarities between these thinkers. I examine Habermas’s and Mouffe’s respective conceptions of democratic politics and argue that (...)
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  30.  6
    Saera R. Khan & Michael Nick Stagnaro (forthcoming). The Influence of Multiple Group Identities on Moral Foundations. Ethics and Behavior:1-21.
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  31.  1
    Muhammad Masood Kadir, Fariyal F. Fikree, Amanullah Khan & Fatima Sajan (2003). Do Mothers-in-Law Matter? Family Dynamics and Fertility Decision-Making in Urban Squatter Settlements of Karachi, Pakistan. Journal of Biosocial Science 35 (4):545-558.
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  32.  8
    Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  33.  4
    Tariq Iqbal Khan, Aisha Akbar, Farooq Ahmed Jam & Muhammad Mohtsham Saeed (forthcoming). A Time-Lagged Study of the Relationship Between Big Five Personality and Ethical Ideology. Ethics and Behavior:1-19.
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  34.  3
    Wais Mohammad & Sobia Idrees Sobia Idrees (2015). Justice: A Case of False-Positive HIV Employee. Journal of Clinical Research and Bioethics 6 (4).
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  35.  28
    Zubeida Casmod Khan & C. Maria Keet, Addressing Issues in Foundational Ontology Mediation.
    An approach in achieving semantic interoperability among heterogeneous systems is to offer infrastructure to assist with linking and integration using a foundational ontology. Due to the creation of multiple foundational ontologies, this also means linking and integrating those ones. In order to achieve this, we have selected the widely used foundational ontologies DOLCE, BFO, and GFO, and their related modules, on which to perform ontology mediation (alignment, mapping, and merging). The foundational ontologies were aligned by identifying correspondences between ontology entities (...)
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  36.  6
    Richard Baxstrom, Naveeda Khan, Deborah Poole & Bhrigupati Singh (2006). Networks Actual and Potential: Think Tanks, War Games and the Creation of Contemporary American Politics. Theory and Event 8 (4).
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  37.  16
    Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan (2006). Evolutionary Autonomous Agents and the Naturalization of Phenomenology. Phenomenology and the Cognitive Sciences 5 (3-4):351-363.
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal changes are consistent with the phenomenological changes which we (...)
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  38.  16
    Abrahim H. Khan (1997). Identity, Personhood, and Religion in Caribbean Context. 'Ilu. Revista de Ciencias de Las Religiones 2:49.
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  39.  8
    Faheem Khan (2013). Treating Medical Professionals and Colleagues: The Duty to Disclose for Public Safety Versus Patient Confidentiality. Asian Bioethics Review 5 (3):238-241.
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  40.  3
    Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala (2007). An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency. AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  41.  10
    Dominique-sila Khan (2005). Reimagining the Buddha. Journal of Indian Philosophy 33 (3):321-342.
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  42.  20
    A. Farooq Khan & Adrian Atkinson (1987). Managerial Attitudes to Social Responsibility: A Comparative Study in India and Britain. [REVIEW] Journal of Business Ethics 6 (6):419-432.
    Changes in the understanding of the relationship between business and society have led to increased interest in and discussion of the notion of corporate social responsibility.This paper offers an empirical analysis of the perceptions of top executives in the West Midlands, U.K., and in Delhi, District Ghaziabad, India, of the notion of corporate social responsibility. Organisational changes and involvement in social action programmes, and problems of implementing and monitoring Social Responsibility in two cultures, India and Britain, were explored.
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  43.  13
    Geoffrey Khan (2004). Los Caraítas ante la Biblia. 'Ilu. Revista de Ciencias de Las Religiones:33-46.
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  44.  13
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  45.  6
    Muhammad Aslam Khan & Muhammad Shakeel Ahmad (unknown). Quaid-I-Azam's Visit to the Southern Districts of NWFP. Dialogue 6 (3).
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  46.  27
    Romano Khan (2005). riassunto: II tempo della carne e la memoria del mondo. Chiasmi International 6:252-252.
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  47.  26
    Galib A. Khan (2006). In Search of a New Utopia. The Proceedings of the Twenty-First World Congress of Philosophy 2:269-273.
    A Utopia in a conceptually complete form consists in four aspects, which are the aesthetic, psychological, sociological and moral aspects. In this sense the concept of Utopia has remained in the West as something not practically feasible. In Eastern thought, though, this concept did not develop in an institutional form, yet an instance in the East can be traced which fulfils, at least partially, the above mentioned aspects of this Buddhism may be considered as satisfying the psychological of a utopia. (...)
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  48.  12
    Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).
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  49.  7
    Romano Khan (2005). résumé: Le temps de la chair et la memoire du monde. Chiasmi International 6:251-251.
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  50.  11
    R. F. Khan (1988). Mill, And: John Stuart Mill's "On Liberty". Journal of the History of Philosophy 26 (1):155-157.
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