Search results for 'Mohammad Khan' (try it on Scholar)

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Profile: Mohammad Firoz Khan (JMI)
  1. Mohammad Khan & S. Shah (2011). Agricultural Development and Associated Environmental and Ethical Issues in South Asia. Journal of Agricultural and Environmental Ethics 24 (6):629-644.score: 240.0
    South Asia is one of the most densely populated regions of the world, where despite a slow growth, agriculture remains the backbone of rural economy as it employs one half to over 90 percent of the labor force. Both extensive and intensive policy measures for agriculture development to feed the massive population of the region have resulted in land degradation and desertification, water scarcity, pollution from agrochemicals, and loss of agricultural biodiversity. The social and ethical aspects portray even a grimmer (...)
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  2. Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.score: 240.0
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  3. Mohammad Khan & S. Akhtar Ali Shah (2011). Food Insecurity in Pakistan: Causes and Policy Response. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (5):493-509.score: 240.0
    There is evidence of continued food insecurity and malnutrition in Pakistan despite significant progress made in terms of food production in recent years. According to “Vision 2030” of the Planning Commission of Pakistan, about half of the population in the country suffers from absolute to moderate malnutrition, with the most vulnerable being children, women, and elderly among the lowest income group. The Government of Pakistan has been taking a series of policy initiatives and strategic measures to combat food insecurity issues. (...)
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  4. Che-fu Lee, Mohammad M. Khan, Ali Eftekhari & Mahnaz Dana (1978). Causes of Clinic Drop-Out Among Iranian Pill Users. Journal of Biosocial Science 10 (1).score: 240.0
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  5. Mohammad A. Khan, Arthur T. Evans & Sejal Shah (2010). Caring for Uninsured Patients with Diabetes: Designing and Evaluating a Novel Chronic Care Model for Diabetes Care. Journal of Evaluation in Clinical Practice 16 (4):700-706.score: 240.0
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  6. Ayub Khan & Mohammad Shahzad (2013). Synchronization of Circular Restricted Three Body Problem with Lorenz Hyper Chaotic System Using a Robust Adaptive Sliding Mode Controller. Complexity 18 (6):58-64.score: 240.0
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  7. Mohammad Waseem Khan (2012). Breach of Confidentiality: Unintentional Common Practice Due to Misunderstanding and Unawareness. Bangladesh Journal of Bioethics 2 (3).score: 240.0
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  8. Inayat Khan (1996). The Mysticism of Sound and Music. Distributed in the United States by Random House.score: 60.0
    Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved only by those interested in Sufism but by musicians of all (...)
     
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  9. Farzad Rafi Khan (2007). Representational Approaches Matter. Journal of Business Ethics 73 (1):77 - 89.score: 30.0
    This paper raises the question of how ethical issues arising out of social inequities involving international business in developing countries can be represented, and articulates a conceptual framework that identifies and maps four different approaches to representing or making sense of such issues. A fieldwork-based case study on the child labor issue in Pakistan’s soccer ball industry illustrates the argument that representational practices do matter, and that when representational approaches go awry, they end up savaging the well-being of the poor (...)
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  10. Véronique Bouillier & Dominique-Sila Khan (2009). Ḥājji Ratan or Bābā Ratan's Multiple Identities. Journal of Indian Philosophy 37 (6):559-595.score: 30.0
    This article deals with the complex personality and legacy of a mysterious saint known both as a Sufī (Ḥājji Ratan) and a Nāth Yogī (Ratannāth) and links his multiple identity as well as the religious movement originated from him, to the specific cultural context of the former North-West Indian provinces. The first part is devoted to Ratan in the Nāth Yogī tradition, the second to his many facets in the Muslim tradition, in connection with his dargāh in the Panjabi town (...)
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  11. Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald (2009). Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions. Nursing Philosophy 10 (3):152-166.score: 30.0
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions (those of critical inquiry and knowledge translation), we identify compatibilities (...)
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  12. Dominique-sila Khan (1997). The Coming of Nikalank Avatar: A Messianic Theme in Some Sectarian Traditions of North-Western India. [REVIEW] Journal of Indian Philosophy 25 (4):401-426.score: 30.0
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  13. M. A. Muqtedar Khan (2004). Jihad for Jerusalem: Identity and Strategy in International Relations. Praeger.score: 30.0
    Introduction : a divided discipline -- A genealogy of agency -- Reforming a paradigm : constructivism to rational constructivism -- A rational constructivist theory of identity and strategy -- Jerusalem : the unsubstitutable core value -- Jihad for Jerusalem : Israel the tiger 1967-1997 -- Jihad for Jerusalem : Iran the cub 1967-1997 -- Jihad for Jerusalem : Saudi Arabia the paper tiger 1967-1997 -- Jihad for Jerusalem : Jordan the mouse 1967-1997 -- Conclusion : the future of Jerusalem.
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  14. M. Ali Khan (2004). Self-Interest, Self-Deception and the Ethics of Commerce. Journal of Business Ethics 52 (2):189-206.score: 30.0
    On taking the common distinction between the legal and the ethical as a point of departure, and in an effort to understand Marshall's approach to self-interest, and thereby to his conception of an ethics of commerce, I read three of his essays in the light of some non-technical writings of Frank Hahn and three other Cambridge intellectuals. My larger project connects self-interest and self-deception to a possible ethics of theorizing in economics, and thereby to the ethics of the relationship between (...)
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  15. Dominique-Sila Khan & Zawahir Moir (2000). The Lord Will Marry the Virgin Earth: Songs of the Time to Come. Journal of Indian Philosophy 28 (1):99-115.score: 30.0
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  16. Galib A. Khan (2006). In Search of a New Utopia. The Proceedings of the Twenty-First World Congress of Philosophy 2:269-273.score: 30.0
    A Utopia in a conceptually complete form consists in four aspects, which are the aesthetic, psychological, sociological and moral aspects. In this sense the concept of Utopia has remained in the West as something not practically feasible. In Eastern thought, though, this concept did not develop in an institutional form, yet an instance in the East can be traced which fulfils, at least partially, the above mentioned aspects of this Buddhism may be considered as satisfying the psychological of a utopia. (...)
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  17. Faisal Qazi, Joshua C. Ewell, Ayla Munawar, Usman Asrar & Nadir Khan (2013). The Degree of Certainty in Brain Death: Probability in Clinical and Islamic Legal Discourse. Theoretical Medicine and Bioethics 34 (2):117-131.score: 30.0
    The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain (...)
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  18. Fazal Khan (2011). Combating Obesity Through the Built Environment: Is There a Clear Path to Success? Journal of Law, Medicine and Ethics 39 (3):387-393.score: 30.0
    This article focuses on how an often-overlooked portion of PPACA, “Community Transformation Grants,” might close the evidence gap in the relationship between obesity and the built environment and provide a pathway to effectively address this medically and economically costly epidemic.
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  19. A. Farooq Khan & Adrian Atkinson (1987). Managerial Attitudes to Social Responsibility: A Comparative Study in India and Britain. [REVIEW] Journal of Business Ethics 6 (6):419 - 432.score: 30.0
    Changes in the understanding of the relationship between business and society have led to increased interest in and discussion of the notion of corporate social responsibility.This paper offers an empirical analysis of the perceptions of top executives in the West Midlands, U.K., and in Delhi, District Ghaziabad, <span class='Hi'>India</span>, of the notion of corporate social responsibility. Organisational changes and involvement in social action programmes, and problems of implementing and monitoring Social Responsibility in two cultures, <span class='Hi'>India</span> and Britain, were explored.
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  20. Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan (2006). Evolutionary Autonomous Agents and the Naturalization of Phenomenology. Phenomenology and the Cognitive Sciences 5 (3-4):351-363.score: 30.0
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent (EAA) methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal (...)
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  21. Abrahim Khan (1985). Melancholy, Irony, and Kierkegaard. International Journal for Philosophy of Religion 17 (1/2):67 - 85.score: 30.0
  22. Varsha Singh & Azizuddin Khan (2009). Heterogeneity in Choices on Iowa Gambling Task: Preference for Infrequent–High Magnitude Punishment. [REVIEW] Mind and Society 8 (1):43-57.score: 30.0
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  23. G. Khan (2012). Politics and Morality in Habermas' Discourse Ethics. Philosophy and Social Criticism 38 (2):149-168.score: 30.0
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  24. Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13.score: 30.0
    Errors have been the concern of providers and consumers of health care services. However, consumers' perception of medical errors in developing countries is rarely explored. The aim of this study is to assess community members' perceptions about medical errors and to analyse the factors affecting this perception in one Middle East country, Oman.
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  25. Gulshan Khan (2013). Critical Republicanism: J|[Uuml]|Rgen Habermas and Chantal Mouffe. Contemporary Political Theory 12 (4):318.score: 30.0
  26. Dominique-sila Khan (2005). Reimagining the Buddha. Journal of Indian Philosophy 33 (3):321-342.score: 30.0
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  27. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.score: 30.0
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  28. Zubeida Casmod Khan & C. Maria Keet, Addressing Issues in Foundational Ontology Mediation.score: 30.0
    An approach in achieving semantic interoperability among heterogeneous systems is to offer infrastructure to assist with linking and integration using a foundational ontology. Due to the creation of multiple foundational ontologies, this also means linking and integrating those ones. In order to achieve this, we have selected the widely used foundational ontologies DOLCE, BFO, and GFO, and their related modules, on which to perform ontology mediation (alignment, mapping, and merging). The foundational ontologies were aligned by identifying correspondences between ontology entities (...)
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  29. Kausar S. Khan (1991). Epidemiology and Ethics: The People's Perspective. Journal of Law, Medicine and Ethics 19 (3-4):202-206.score: 30.0
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  30. Imtiaz H. Khan, Kees van Deemter & Graeme Ritchie (2011). Managing Ambiguity in Reference Generation: The Role of Surface Structure. Topics in Cognitive Science 4 (2):211-231.score: 30.0
    This article explores the role of surface ambiguities in referring expressions, and how the risk of such ambiguities should be taken into account by an algorithm that generates referring expressions, if these expressions are to be optimally effective for a hearer. We focus on the ambiguities that arise when adjectives occur in coordinated structures. The central idea is to use statistical information about lexical co-occurrence to estimate which interpretation of a phrase is most likely for human readers, and to avoid (...)
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  31. Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja (2013). Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic. Journal of Business Ethics:1-12.score: 30.0
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  32. R. F. Khan (1984). D. Z. Phillips on Waiters and Bad Faith. Philosophy 59 (229):389 - 391.score: 30.0
    Professor D. Z. Phillips in (Philosophy56, 1981) assigns to Sartre the view that , i.e. the profession of waiting as such is in bad faith. What could this mean in the context of Sartre's philosophy? That waiters as a class seek to flee their freedom by adopting that vocation? It must mean something on those lines since, for Sartre, to engage in bad faith is (in a certain mode) to deny one's freedom. The question then arises: could Sartre have heldsuch (...)
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  33. Donald Wiebe, Abrahim H. Khan, Stephen N. Dunning, James E. Taylor, David L. Paulsen, Blake T. Ostler, William L. Power & Eric von der Luft (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 35 (2).score: 30.0
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  34. Romano Khan (2005). riassunto: II tempo della carne e la memoria del mondo. Chiasmi International 6:252-252.score: 30.0
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  35. Taimur Saleem, Sidra Ishaque, Nida Habib, Syedda Hussain, Areeba Jawed, Aamir Khan, Muhammad Ahmad, Mian Iftikhar, Hamza Mughal & Imtiaz Jehan (2009). Knowledge, Attitudes and Practices Survey on Organ Donation Among a Selected Adult Population of Pakistan. BMC Medical Ethics 10 (1):5.score: 30.0
    To determine the knowledge, attitudes and practices regarding organ donation in a selected adult population in Pakistan.
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  36. Md Aquil Khan & Mohua Banerjee (2011). A Logic for Multiple-Source Approximation Systems with Distributed Knowledge Base. Journal of Philosophical Logic 40 (5):663-692.score: 30.0
    The theory of rough sets starts with the notion of an approximation space , which is a pair ( U , R ), U being the domain of discourse, and R an equivalence relation on U . R is taken to represent the knowledge base of an agent, and the induced partition reflects a granularity of U that is the result of a lack of complete information about the objects in U . The focus then is on approximations of concepts (...)
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  37. Mushfeq Khan (2013). Shift-Complex Sequences. Bulletin of Symbolic Logic 19 (2):199-215.score: 30.0
    A Martin-Löf random sequence is an infinite binary sequence with the property that every initial segment $\sigma$ has prefix-free Kolmogorov complexity $K(\sigma)$ at least $|\sigma| - c$, for some constant $c \in \omega$. Informally, initial segments of Martin-Löf randoms are highly complex in the sense that they are not compressible by more than a constant number of bits. However, all Martin-Löf randoms necessarily have contiguous substrings of arbitrarily low complexity. If we demand that all substrings of a sequence be uniformly (...)
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  38. Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).score: 30.0
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  39. Catherine S. Grasso, Yi-Mi Wu, Dan R. Robinson, Xuhong Cao, Saravana M. Dhanasekaran, Amjad P. Khan, Michael J. Quist, Xiaojun Jing, Robert J. Lonigro & J. Chad Brenner (2012). The Mutational Landscape of Lethal Castration-Resistant Prostate Cancer. In Jeffrey Kastner (ed.), Nature. Mit Press. 239-243.score: 30.0
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  40. Yumna Khan (2003). Influences on the georgics L. cadili: Viamque adfectat olympo. Memoria ellenistica nelle 'georgiche' di Virgilio . Pp. 236. Milan: Edizioni universitarie di lettere economia diritto, 2001. Paper, €22. Isbn: 88-7916-172-. [REVIEW] The Classical Review 53 (02):359-.score: 30.0
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  41. Abrahim H. Khan (1987). Kierkegaard's 'Fragments' and 'Postscript'. Philosophical Studies 31:368-374.score: 30.0
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  42. Russell Sandberg, Gillian Douglas, Norman Doe, Sophie Gilliat-Ray & Asma Khan (2013). Britain's Religious Tribunals: 'Joint Governance' in Practice. Oxford Journal of Legal Studies 33 (2):263-291.score: 30.0
    In recent years, there have been a number of moral panics in Western societies about the existence of religious courts and tribunals in general and Shariah law in particular. In England and Wales, these concerns came to the fore following the 2008 lecture by the then Archbishop of Canterbury, Dr Rowan Williams, on ‘Civil Law and Religious Law in England’. In that lecture, Williams drew upon the work of the Canadian scholar Ayelet Shachar endorsing her concept of ‘transformative accommodation’. In (...)
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  43. J. T. Berger, E. Khalil, S. Khan & T. Varghese (2008). The Reporting of Informed Consent and Related Issues in Critical-Care Research. Research Ethics 4 (1):10-14.score: 30.0
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  44. Aisha Khan (2006). Avicenna (Ibn Sina): Muslim Physician and Philosopher of the Eleventh Century. Rosen Pub. Group.score: 30.0
    Prince of philosophers -- The emergence of Islam -- Boy genius -- Court physician -- A traveling philosopher -- Death of an intellectual -- A lasting legacy.
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  45. Anika Khan (2011). Beyond Paternalism: The Physician's Identity in the Relational Web. Asian Bioethics Review 3 (2):137-141.score: 30.0
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  46. Abrahim H. Khan, David J. Gouwens, Dean M. Martin & Lewis S. Ford (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 24 (3):189-198.score: 30.0
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  47. Gulshan Khan (2008). Habermas: Rescuing the Public Sphere. Contemporary Political Theory 7 (4):444.score: 30.0
  48. Abrahim H. Khan (1995). Kierkegaard and the Limits of the Ethical. Review of Metaphysics 49 (1):161-162.score: 30.0
  49. Abrahim H. Khan (1994). Kierkegaard on Authority and Leadership: Political Logic in Religious Thought. Sophia 33 (3):74-88.score: 30.0
    This paper examines a political theory implict in Kierkegaard's critique of the novel Two Ages. To achieve that aim, it views Kierkegaard as a political radical relative to modern liberalism and aristocratic conservatism of the 1840's in Denmark, by juxtaposing him to Locke. Basic to the theory is a notion of individuality which relies on three interlocking concepts: will, equality, and autonomy. That notion in turn supports ideas of authority and leadership that throw further light on Kierkegaard's understanding of the (...)
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  50. A. R. Khan, S. F. Begum, D. L. Covington, B. Janowitz, S. James & M. Potts (1984). Risks and Costs of Illegally Induced Abortion in Bangladesh. Journal of Biosocial Science 16 (1).score: 30.0
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