Search results for 'Mohammad Motahari Farimani' (try it on Scholar)

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  1. Mohammad Motahari Farimani (2007). Islamic Philosophy and the Challenge of Cloning. Zygon 42 (1):145-152.score: 870.0
  2. Kiridaran Kanagaretnam, Gerald J. Lobo & Emad Mohammad (2009). Are Stock Options Grants to Ceos of Stagnant Firms Fair and Justified? Journal of Business Ethics 90 (1):137 - 155.score: 30.0
    Prior research has examined several ethical questions related to executive compensation. The issues that have received most attention are whether executives' pay is fair and justified by performance. Since more recent studies show that stock options grants constitute the single largest component in executive compensation, we examine the relations of these grants to economic determinants and corporate governance for firms in the stagnant stage of their lifecycle. We find that, on average, stock options grants comprise a significant portion of annual (...)
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  3. Misbahuddin Mohammad & Farida Ahmad (2011). Knowledge, Attitudes and Practices of Bioethics Among Doctors in a Tertiary Care Government Teaching Hospital in India. Journal of Clinical Research and Bioethics 2 (6).score: 30.0
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  4. Maria C. Cimitile, Elian P. Miller, Greene Richard & K. Silem Mohammad (forthcoming). Brusseau, James. Decadence of the French Nietzsche. Lanham, MD: Lexington Books, 2006. $26.95 Pb. Campbell, James. A Thoughtful Profession: The Early Years of the American Philosophical Association. Chicago: Open Court, 2006. $49.95 Pb. Cavell, Stanley. Philosophy the Day After Tomorrow. Cambridge, MA: Harvard University Press, 2006. $17.95 Pb. [REVIEW] Philosophy Today.score: 30.0
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  5. Yasser Mohammad & Toyoaki Nishida (2009). Toward Combining Autonomy and Interactivity for Social Robots. AI and Society 24 (1):35-49.score: 30.0
    The success of social robots in achieving natural coexistence with humans depends on both their level of autonomy and their interactive abilities. Although a lot of robotic architectures have been suggested and many researchers have focused on human–robot interaction, a robotic architecture that can effectively combine interactivity and autonomy is still unavailable. This paper contributes to the research efforts toward this architecture in the following ways. First a theoretical analysis is provided that leads to the notion of co-evolution between the (...)
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  6. Waseem Mohammad (2006). Constitutionalism in Pakistan: The Changing Patterns of Dyarchy. Diogenes 53 (4).score: 30.0
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  7. Yasser Mohammad & Toyoaki Nishida (2009). Interactive Perception for Amplification of Intended Behavior in Complex Noisy Environments. AI and Society 23 (2):167-186.score: 30.0
    The detection of a human’s intended behavior is one of the most important skills that a social robot should have in order to become acceptable as a part of human society, because humans are used to understand the actions of other humans in a goal-directed manner and they will expect the social robot to behave similarly. A breakthrough in this area can advance several research branches related to social intelligence such as learning by imitation and mutual adaptation. To achieve this (...)
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  8. Dilshat Mohammad (2011). Study on the Interaction Between the Modern Change of the National Traditional Sports Culture and the Reconstruction of Ethnic College Students' Value Consciousness. Asian Culture and History 3 (1):p101.score: 30.0
    By analyzing the modern change of the national traditional sports culture, the interactive influence between the modern change of the national traditional sports culture and the reconstruction of ethnic college students’ value consciousness is discussed in this article, and the result shows that to integrate the national traditional sports culture into ethnic college students’ value consciousness of sports culture would help the inheritance and development of the national traditional sports culture.
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  9. Tayebe Jafary & Morteza Hashemi (2012). Analyzing the Prophet Mohammad's Symbolic Horse in His Spiritual Ascension. Asian Culture and History 5 (1):p74.score: 18.0
    Beginning from the ancient times human has always valued the historical individuals and events and by exaggerating their features and circumstances have created mythical and audacious characters and phenomena. In the history of Islam the same is true regarding the Prophet Mohammad in its unique manner, that accounts for his spiritual ascension and a mythic horse named Boraq. The wonder of the ascension somehow highlighted the other events of in the Prophet Mohammad's life and since "horse" has been (...)
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  10. Hikmat-E. Sadrai (2007). Khomeini Education and Research Institute, Qom. He is the Author of Contemporary Topics of Islamic Thought (Al-Hoda, 2000). Mohammad Saeedimehr, PhD in Islamic Philosophy From Tarbiyat Modarres in Tehran (2000), is Assistant. [REVIEW] Topoi 26:267.score: 15.0
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  11. Caroline Walters (2011). Richard Greene and K. Silem Mohammad, Eds. (2010) Zombies, Vampires, and Philosophy: New Life for the Undead. Film-Philosophy 15 (2):113-118.score: 15.0
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  12. Jeffry M. Diefendorf (2013). German Colonialism: Race, the Holocaust, and Postwar Germany. Edited by Volker Langbehn and Mohammad Salama (New York: Columbia University Press, 2011), Xxxi+ 327 Pp. 89.50cloth; 29.50 Paper. [REVIEW] The European Legacy:1-2.score: 15.0
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  13. Mehdi Faridzadeh & James Turner Johnson (2004). Hojjatol Islam Mahmood Mohammad! Araghi is Presi. In , Philosophies of Peace and Just War in Greek Philosophy and Religions of Abraham: Judaism, Christianity and Islam. Global Scholarly Publications.score: 15.0
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  14. M. Kamiar (2006). A Bio-Bibliography for Biruni: Abu Raihan Mohammad Ibn Ahmad (973-1053 C.E.). Scarecrow Press.score: 15.0
    The titles of these books are given in Arabic, Persian, and English, and they are all annotated and, where possible, the number of folios is given.
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  15. Walter B. Denny (1998). Gülru Necipoǧlu, The Toþkaþi Scroll: Geometry and Ornament in Islamic Architecture. With an Essay on the Geometry of the Muqarnas by Mohammad Al-Asad. (Sketchbooks and Albums.) Santa Monica, Calif.: Getty Center for the History of Art and the Humanities, 1995. Pp. Xiii, 398; Many Color and Black-and-White Illustrations. $160. [REVIEW] Speculum 73 (2):566-568.score: 15.0
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  16. Piège du Sens L'écriture (1991). Mohammad Djafar Moïnfar. Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives 20:99.score: 15.0
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  17. Hossein Nasr (2004). Sayyid Muhammad Husayn tabatab'I, Kernel of the Kernel: Concerning the Wayfaring and Spiritual Journey of the People of Intellect, a shi'I Approach to Sufism, Compiled, Edited and Expanded by Sayyid Muhammad Husayn Husayni Tihrani, Translated by Mohammad H. Faghfoory, Foreword by Seyyed. Sophia 43 (2):146.score: 15.0
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  18. Mark R. Nixon (2001). Mohammad J. Abdolmohammadi. In Chris Moon (ed.), Business Ethics. Economist. 416.score: 15.0
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  19. Mohammad-Saïd Darviche & William Genieys (eds.) (2008). Multinational State Building: Considering and Continuing the Work of Juan Linz. Pôle Sud.score: 6.0
    INTRODUCTION: BUILDING DEMOCRATIC STATES ON NATIONAL DIVERSITY Mohammad-Saïd Darviche & William Genieys Juan J. Linz is one of the most famous scholars in ...
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  20. Mohammad Saeedimehr (2007). Divine Simplicity. Topoi 26 (2):191-199.score: 3.0
    According to a doctrine widely held by most medieval philosophers and theologians, whether in the Muslim or Christian world, there are no metaphysical distinctions in God whatsoever. As a result of the compendious theorizing that has been done on this issue, the doctrine, usually called the doctrine of divine simplicity, has been bestowed a prominent status in both Islamic and Christian philosophical theology. In Islamic philosophy some well-known philosophers, such as Ibn Sina (980–1037) and Mulla Sadra (1571–1640), developed this doctrine (...)
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  21. Mohammad Saeed, Zafar U. Ahmed & Syeda-Masooda Mukhtar (2001). International Marketing Ethics From an Islamic Perspective: A Value-Maximization Approach. [REVIEW] Journal of Business Ethics 32 (2):127 - 142.score: 3.0
    International marketing practices, embedded in a strong ethical doctrine, can play a vital role in raising the standards of business conduct worldwide, while in no way compromising the quality of services or products offered to customers, or surrendering the profit margins of businesses. Adherence to such ethical practices can help to elevate the standards of behavior and thus of living, of traders and consumers alike. Against this background, this paper endeavors to identify the salient features of the Islamic framework of (...)
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  22. Mohammad Abdolmohammadi & Jahangir Sultan (2002). Ethical Reasoning and the Use of Insider Information in Stock Trading. Journal of Business Ethics 37 (2):165 - 173.score: 3.0
    The cognitive developmental theory of ethics suggests that there is a positive relationship between ethical reasoning and ethical behavior. In this study, we trained a sample of accounting and finance students in performing competitive stock trading in our state-of-the-art trading room. The subjects then performed trading of stocks under two experimental conditions: insider information, and no-insider information where significant performance-based financial awards were at stake. We also administered the Defining Issues Test (DIT). Ethical behavior, as the dependent variable was measured (...)
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  23. Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71 - 81.score: 3.0
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants'' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...)
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  24. Mohammad Ashraf Adeel (2008). Islamic Ethics and the Controversy About the Moral Heart of Confucianism. Dao: A Journal of Comparative Philosophy 7 (2):151-156.score: 3.0
  25. Mohammad J. Abdolmohammadi & C. Richard Baker (2006). Accountants' Value Preferences and Moral Reasoning. Journal of Business Ethics 69 (1):11 - 25.score: 3.0
    This paper examines relationships between accountants’ personal values and their moral reasoning. In particular, we hypothesize that there is an inverse relationship between accountants’ “Conformity” values and principled moral reasoning. This investigation is important because the literature suggests that conformity with rule-based standards may be one reason for professional accountants’ relatively lower scores on measures of moral reasoning (Abdolmohammadi et al. J Bus Ethics 16 (1997) 1717). We administered the Rokeach Values Survey (RVS) (Rokeach: 1973, The Nature of Human Values (...)
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  26. Mohammad Asif Salam (2009). Corporate Social Responsibility in Purchasing and Supply Chain. Journal of Business Ethics 85:355 - 370.score: 3.0
    The purpose of this study is to understand the drivers of social responsibility in purchasing (PSR). This study replicated and extended the range of empirical application of the model developed by Carter and Jennings {Journal of Business Logistics 25(1), 145-186, 2004). Consequently, the present study contributes to the nomological validity of concept of PSR or Purchasing Social Responsibility. The method used is derived from the previous study by Carter and Jennings (Journal of Business Logistics 25(1), 145-186, 2004), and the present (...)
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  27. Amal Altaf & Mohammad Atif Awan (2011). Moderating Affect of Workplace Spirituality on the Relationship of Job Overload and Job Satisfaction. Journal of Business Ethics 104 (1):93-99.score: 3.0
    With the increase in market competition and dynamic work environment, work overload seems to have become a common issue suffered by almost every employee. Overload usually results in not only poor health conditions but also mental circumstances. These problems then become a threat to the organizations in the form of poor performance and lack of ability to reach standards. Workplace spirituality is one way to deal with stressful overload conditions. This research deals with the study of moderating affects of workplace (...)
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  28. Roszaini Haniffa & Mohammad Hudaib (2007). Exploring the Ethical Identity of Islamic Banks Via Communication in Annual Reports. Journal of Business Ethics 76 (1):97 - 116.score: 3.0
    Islamic Banks (IBs) are considered as having ethical identity, since the foundation of their business philosophy is closely tied to religion. In this article, we explore whether any discrepancy exists between the communicated (based on information disclosed in the annual reports) and ideal (disclosure of information deemed vital based on the Islamic ethical business framework) ethical identities and we measure this by what we have termed the Ethical Identity Index (EII). Our longitudinal survey results over a 3-year period indicate the (...)
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  29. Mohammad Hasan Soleimani (2008). The Limitation of Skepticism. Proceedings of the Xxii World Congress of Philosophy 53:267-271.score: 3.0
    The human in continuous century envisage the skepticism. When the human envisage the deficiency of his knowledge, will be in trouble of skepticism, when the knowledge of human fundamentally is doubted, all internal or external impressions will be doubted, so the man envisage the unlimited skepticism. But is it possible and logical? The possibility of it is a psychological question too, but my effort is the epistemological surveying of it. We can survey this question in two ways. One way is (...)
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  30. Mohammad Ali Mobini (2013). Alston's Anti-Justificationism as a Strategy to Resolve the Conflict Between Internalism and Externalism. Heythrop Journal 54 (2):197-202.score: 3.0
    After a justificationist period, William P. Alston has tried to eliminate justification from the epistemology of belief. He introduced a list of epistemic desiderata all of which contribute to the positive status of beliefs and none of which has an exclusive and decisive role so that it could be isolated as the property of being justified. Careful examination reveals, however, that this list includes fewer desiderata than advertised. Truth-conducive desiderata are most important for Alston, and these are five; during his (...)
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  31. Mojtaba Aghaei & Mohammad Ardeshir (2001). Gentzen-Style Axiomatizations for Some Conservative Extensions of Basic Propositional Logic. Studia Logica 68 (2):263-285.score: 3.0
    We introduce two Gentzen-style sequent calculus axiomatizations for conservative extensions of basic propositional logic. Our first axiomatization is an ipmrovement of, in the sense that it has a kind of the subformula property and is a slight modification of. In this system the cut rule is eliminated. The second axiomatization is a classical conservative extension of basic propositional logic. Using these axiomatizations, we prove interpolation theorems for basic propositional logic.
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  32. Anna-Teresa Tymieniecka (ed.) (2006). Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.score: 3.0
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  33. Ali Paya & Mohammad Amin Ghaneirad (2006). The Philosopher and the Revolutionary State: How Karl Popper's Ideas Shaped the Views of Iranian Intellectuals. International Studies in the Philosophy of Science 20 (2):185 – 213.score: 3.0
    The present paper is an attempt to explore the impact of Karl Popper's ideas on the views of a number of intellectual groups in post-revolutionary Iran. Throughout the text, we have tried to make use of original sources and our own personal experiences. The upshot of the arguments of the paper is that the Viennese philosopher has made a long-lasting impression on the intellectual scene of present-day Iran in that even those socio-political groups which are not in favour of his (...)
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  34. Mohammad J. Abdolmohammadi, David R. L. Gabhart & M. Francis Reeves (1997). Ethical Cognition of Business Students Individually and in Groups. Journal of Business Ethics 16 (16):1717-1725.score: 3.0
    This study provides evidence regarding the level of ethical cognition of business students at the entry to college as compared to a national norm. It also provides comparative evidence on the effects of group versus individual ethical cognition upon completion of a business ethics course. The Principled Score (P-score) from the Defining Issues Test (DIT) was used to measure the ethical cognition of a total sample of 301 business students (273 entering students plus 28 students in a business ethics course). (...)
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  35. Andreas W. Falkenberg & Joyce Falkenberg (2009). Ethics in International Value Chain Networks: The Case of Telenor in Bangladesh. [REVIEW] Journal of Business Ethics 90 (3):355 - 369.score: 3.0
    What is the responsibility of multinational enterprises in international value chain networks in countries with inadequate institutions? In this article, we present an ethical framework that allows for evaluation of institutions at the macro, mezzo, and micro levels. This framework is used to analyze the case of Telenor in Bangladesh. Telenor is a telecommunications company based in Norway. It is the majority owner (62%) in Grameenphone in Bangladesh. The minority owner is Grameen Telecom, which is part of the Grameen group (...)
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  36. Mohammad Khan & S. Shah (2011). Agricultural Development and Associated Environmental and Ethical Issues in South Asia. Journal of Agricultural and Environmental Ethics 24 (6):629-644.score: 3.0
    South Asia is one of the most densely populated regions of the world, where despite a slow growth, agriculture remains the backbone of rural economy as it employs one half to over 90 percent of the labor force. Both extensive and intensive policy measures for agriculture development to feed the massive population of the region have resulted in land degradation and desertification, water scarcity, pollution from agrochemicals, and loss of agricultural biodiversity. The social and ethical aspects portray even a grimmer (...)
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  37. Mohammad Ardeshir (1999). A Translation of Intuitionistic Predicate Logic Into Basic Predicate Logic. Studia Logica 62 (3):341-352.score: 3.0
    Basic Predicate Logic, BQC, is a proper subsystem of Intuitionistic Predicate Logic, IQC. For every formula in the language {, , , , , , }, we associate two sequences of formulas 0,1,... and 0,1,... in the same language. We prove that for every sequent , there are natural numbers m, n, such that IQC , iff BQC n m. Some applications of this translation are mentioned.
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  38. Mohammad Saleh Zarepour (2013). Sunday School Student and Theological Fatalism. Sophia 52 (3):553-555.score: 3.0
    I will briefly argue that theological fatalism is not a genuine ‘theological’ problem, for it can be reduced to another alleged incompatibility that arises independently of the existence or non-existence of God. I will conclude that the way of arguing against the existence of God or His omniscience by appealing to theological fatalism is blocked for libertarian atheists.
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  39. Masudul Alam Choudhury & Mohammad Shahadat Hossain (2010). Neuro-Cybernetics of Socio-Scientific Systems. Mind and Society 9 (1):59-83.score: 3.0
    The field of information technology is broadened up to the domain of ‘learning’ systems and cybernetics. In covering this extension of the field due recourse is made to the epistemological basis of theory construction. When so comprehended, information technology becomes a philosophical inquiry on a variety of social, scientific and technological issues. A new idea that we refer to as neuro-cybernetics is born. The term neuro-cybernetics is used to delineate the epistemological field of system and cybernetic study. The above-mentioned phenomenological (...)
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  40. Seyyed Mohammad Ali Hodjati (2008). Kātibī on the Relation of Opposition of Concepts. History and Philosophy of Logic 29 (3):207-221.score: 3.0
    According to a rule of traditional logic concerning the relation between general (or universal) concepts, if a given concept is more general than a second one, then the opposition (or contradictory) of the first concept is more specific than the opposition (or contradictory) of the second one. K?tib?, one of the Muslim logicians in the 13th century, has raised a question against this rule and, by giving some counterexamples, claims that it results in contradiction. Some Muslim logicians have replied to (...)
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  41. Shafiq Shamel (2007). Epic Poetry and The Kite Runner: Paradigms of Cultural Identity in Fiction and Afghan Society. Telos 2007 (138):181-186.score: 3.0
    In the recent history, the world seems to have taken notice of Afghanistan once the Soviet army overthrew Hafizollah Amin, who had pronounced himself as the leader of the Communist party “khalq” (people) and as the president of Afghanistan after eliminating his predecessor Noor Mohammad Tarakee, who had come to power through a Soviet-backed coup more than a year earlier in 1977. Amin's horrifying reign in the last months of 1978 was short-lived. It took the Soviets only five months (...)
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  42. Ghiath Alahmad, Mohammad Al-Jumah & Kris Dierickx (2012). Review of National Research Ethics Regulations and Guidelines in Middle Eastern Arab Countries. [REVIEW] BMC Medical Ethics 13 (1):34-.score: 3.0
    Background Research ethics guidelines are essential for conducting medical research. Recently, numerous attempts have been made to establish national clinical research documents in the countries of the Middle East. This article analyzes these documents. Methods Thirteen Arab countries in the Middle East were explored for available national codes, regulations, and guidelines concerning research ethics, and 10 documents from eight countries were found. We studied these documents, considering the ethical principles stated in the Declaration of Helsinki, the Council for International Organizations (...)
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  43. Mohammad Hassan Khalil (2006). Ibn Taymiyyah on Reason and Revelation in Ethics. Journal of Islamic Philosophy 2 (1):103-132.score: 3.0
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  44. Mohammad Issam Jizi, Aly Salama, Robert Dixon & Rebecca Stratling (2013). Corporate Governance and Corporate Social Responsibility Disclosure: Evidence From the US Banking Sector. [REVIEW] Journal of Business Ethics:1-15.score: 3.0
    There is a distinct lack of research into the relationship between corporate governance and corporate social responsibility (CSR) in the banking sector. This paper fills the gap in the literature by examining the impact of corporate governance, with particular reference to the role of board of directors, on the quality of CSR disclosure in US listed banks’ annual reports after the US sub-prime mortgage crisis. Using a sample of large US commercial banks for the period 2009–2011 and controlling for audit (...)
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  45. Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui (2013). Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW] Journal of Business Ethics 114 (2):207-223.score: 3.0
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  46. Alireza Mofidi & Seyed‐Mohammad Bagheri (2012). Quantified Universes and Ultraproducts. Mathematical Logic Quarterly 58 (1‐2):63-74.score: 3.0
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  47. Mohammad Taghi Karoubi (2006). Just or Unjust War? International Law and Unilateral Use of Armed Force by States at the Turn of the 20th Century. Journal of Military Ethics 5 (1):74-76.score: 3.0
    (2006). Just or Unjust War? International Law and Unilateral Use of Armed Force by States at the Turn of the 20th Century. Journal of Military Ethics: Vol. 5, No. 1, pp. 74-76.
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  48. Mohammad Ardeshir & Rasoul Ramezanian (2012). A Solution to the Surprise Exam Paradox in Constructive Mathematics. Review of Symbolic Logic 5 (4):679-686.score: 3.0
    We represent the well-known surprise exam paradox in constructive and computable mathematics and offer solutions. One solution is based on Brouwer’s continuity principle in constructive mathematics, and the other involves type 2 Turing computability in classical mathematics. We also discuss the backward induction paradox for extensive form games in constructive logic.
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  49. Mohammad Manzoor Malik (2013). Islamic Perceptions of Medication with Special Reference to Ordinary and Extraordinary Means of Medical Treatment. Bangladesh Journal of Bioethics 4 (2).score: 3.0
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  50. Gordon Sammut & Mohammad Sartawi (2012). Perspective-Taking and the Attribution of Ignorance. Journal for the Theory of Social Behaviour 42 (2):181-200.score: 3.0
    Ignorance has been both vilified and celebrated throughout the ages. However, the social sciences have had little to say about this topic over the years. In this paper, we argue that in an age of competing and contrasting worldviews, scholarly attention to ignorance can shed light on interpersonal processes and relational dynamics that occur in encounters between subjects holding different points of view. We discuss data from two studies documenting an attribution of ignorance in social relations that serves to relegate (...)
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